Tag: Turkish Traditions

  • Gazoz: Turkish Fizzardry

    Gazoz: Turkish Fizzardry

    In a 2003 TV commercial for Cola Turka, the actor Chevy Chase was seen speaking Turkish and then sporting a moustache, after taking just one sip of the intended challenger of Coke in this country. This sensational ad – which riffed on the old theme of American cultural imperialism through its number-one agent, Coca-Cola – was the first time that Turkish soft drinks caught our attention. Though we didn’t take to the overly sweet Cola Turka, we did start looking beyond, to its local brethren in the market: gazoz, a world of nearly extinct Turkish carbonated drink brands with a fanatical following.

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    One recent winter morning at Avam Kahvesi, the waiter, Ulaş, pitched wood into a large fireplace in the back. The dance of flames refracted through gazoz bottles that lined the walls, sat on tables, and peaked out from crates stacked around the room. There were literally gazoz bottles everywhere in this one-of-a-kind shrine to Turkish soft drinks.

    “Think of it like wine,” said Ulaş. “Each town has its own climate and water. That all goes into a bottle of gazoz.” Ulaş opened a bottle of Zafer brand gazoz for us. Along with the promised essence of Denizli, an inland city in southern Turkey where the drink is made, there was a tinny flavor of strawberry that coated the mouth, much like biting into a Chewels. “That’s the best-loved gazoz,” Ulaş said. We sipped it through a straw as he showed us a jacks-like game played with gazoz caps. We didn’t quite catch the rules but Ulaş assured us that the player with bigger hands almost always wins.

    In a swath of streets not far from Taksim Square, where the kebab shops all look the same and student-oriented cafés serving Nescafé and çay have opened one after the other, Avam Kahvesi opened two years ago with a radical concept: to be the first Turkish specialty café serving as wide a variety as possible of the legendary Anatolian soft drinks that were once the only carbonated option but are now little more than sweet, bubbly reminders of a Turkey long gone. As Ulaş puts it, “We did this because gazoz is not popular. But gazozcu folks do come and support us.” (“Gazozcu” means those who love gazoz.)

    Avam Kahvesi’s owner, Barış Aydın, came of age in the 1980s drinking the now-defunct Elvan Gazozu, and even experimented with homemade gazoz back then. He believes drinking gazoz is a statement against cultural imperialism, a “provokasyon.” The menu at Avam, which boasts 14 different kinds of gazoz, includes notes on the flavor, origin and history of each producer in Turkish and English. Aroma Meltem Gazozu, for example, was big in the 1970s and is featured in Orhan Pamuk’s Museum of Innocence. Barış admits that there are some flavors of gazoz that he doesn’t even like, but he says they all “taste of nostalgia.”

    The first time we actually drank one of these carbonated drinks was at the suggestion of a burly masseur in a hamam (Turkish bath), who indicated with a thumb to his moustache that we might need one after the trouncing we’d just received. How could we refuse? Its restorative powers aside, gazoz undoubtedly carries with it the heavy weight of times gone by. Gamze Eskinazi, a glassblower who melts down old Uludağ gazoz bottles into artistic objects, told us, “In this technological era, objects that touch the heart are important. Like the texture of an Uludağ bottle, for example.”

    On GittiGidiyor.com – Turkey’s eBay – one cap from a vintage bottle of Ankara Gazozu is listed for 50TL, while the price for a set of four D&K Aroma Gazozu caps is 26.90TL. A handmade basket suitable for salt shakers and napkins made from dozens of gazoz caps strung together by wire sells for 40TL. As we scrolled through the listings, we started to get into the unique design on some caps, or the lack of any design whatsoever on others. The ones with errors were, naturally, priced more highly for collectors, but we sort of liked the ones that were blank – just plain, unmistakable gazoz caps. These rusty-edged, cork-lined caps were archaeological evidence of the drink’s provincial manufacture, naïve as it may have been but totally local. In a time before Efes beer and Coca-Cola caps clogged every sewer grate in the country, these caps were cherished objects. For some, evidently they still are.

    In the 2011 documentary film Kapak Olsun, filmmaker Burak Serkan Çetinkaya claims that by the 1950s there were around 1,000 different gazoz producers in Turkey, where the soft drink was first introduced around the turn of the century. Medium-sized Anatolian towns often had a few different local options, while several larger cities had dozens. In these small ateliers, hand-operated machines bottled the local formula for delivery, which was sometimes done by mule. In the cultural biosphere of a small Anatolian town in the mid-20th century, when foreign imports were nonexistent, the local gazoz was not only something to be cherished; it was a source of local pride.

    Scanning the list of offerings at Avam Kahvesi, we wondered about the terroir of the backwater town of Kırşehir, home of the venerable Özbağ Gazozu. In a bottle of Özbağ, is there really something delicious and specific to Kırşehir, a taste that makes it so different from a Bozdağ or Bade? Will people who prefer Bade not settle for an Uludağ? And in the 21st century, could the market really sustain the gazoz renaissance that many gazozcus dream of? Somehow, gazoz connoisseurship felt a bit like collecting records to us: the more obscure the better, damn the quality. But that would be underestimating the fervor of true gazozcus. In a noteworthy moment in Kapak Olsun, Erdal Tosun, an actor and self-proclaimed gazozcu, submits to a blind taste test of three different gazoz brands – Niğde, Bağlar and Zaman – and easily identifies each correctly. “Each is delicious, with its own unique character,” he explains.

    But for all its popularity, gazoz could not compete with Coke. In the 1960s, along with Coca-Cola’s entry into the Turkish market came new regulations on soft drink production that forbade the hand-manufacturing of gazoz. Coca-Cola then cornered the market on glass bottles with an exclusive deal with the state-run glassworks monopoly, leaving many gazoz producers with no bottles to fill. Only a few dozen producers saw the light of the 21st century. Today, along with foreign enemies in the market, they must do battle with the local Cola Turka and its massive advertising budget.

    We asked Barış what he thought of the Chevy Chase ad campaign for Cola Turka and whether such a stunt could ever work for a gazoz label. “No, Chevy Chase wouldn’t rouse the nostalgia maniacs we have in Turkey. For that you need a local star from the ’80s with a kitschy side, like Nuri Alço.”

    Address: Çukurluçeşme Sokak 4/A, Beyoğlu
    Telephone: +90 212 292 7276
    Hours: Mon.-Sat. 10am-midnight; Sun. 10am-10pm
     
    (photos by Ansel Mullins)
  • AKİDE

    AKİDE

    Akide Şekeri is a kind of candy that is one of the oldest products of the Ottoman cuisine. In the dictionary “akide” means faith, devotion and rule. In the Ottoman period Akide şekeri was used at the Sultan’s salary ceremony for the Janissaries. On the salary day, three-month wages were given to the Janissaries and in the palace yard, they were served rice and a kind of sweet made of gelatin. After the Grand Vizier and other statesmen also ate the meal, the sugar candies were presented to the Janissaries on plates. If they accepted the offered sweets, it was a sign that they were pleased. Later İstanbul confectioners began preparing sugar candy with spices like cloves and cinnamon, and thanks to famous confectioners like Hacı Bekir, sugar candy became quite popular. Even in our days, especially at bayram, it is a taste that little İstanbullu cannot forget. However, chocolate and other kinds of sweet have become more popular and they are taking the place of the sugar candy.akide sekeri
  • THE LEGEND OF ŞAHMERAN

    THE LEGEND OF ŞAHMERAN

    The legend of Şahmeran comes from Mesopotamia. It has been told and retold in Mardin for hundreds and hundreds of years. The name “Şahmeran” actually comes from the Persian name “Şah-ι Meran,” which means “the shah of the snakes”.

    Şahmeran was half a snake and half a very beautiful woman. She was a snake from the waist down, but from the waist upwards, a beautiful woman. Her portraits are traditionally hung on walls inside houses especially on girls’ bedroom walls. It is believed that hanging her pictures brings good fortune for them. Once upon a time, there was a tall and handsome boy called Tahmasp who lived in Mardin. One day, by mistake, he walked into a cave where thousands of snakes were sleeping. There he met Şahmeran. Tahmasp couldn’t hide the fact that he was attracted to her although she was a snake from the waist down.

    Tahmasp remained in the cave for days on end, listening to Şahmeran tell incredible stories about the world and humanity. He was in awe, but when Azahmeran had told him everything and there was nothing left to tell, Tahmasp decided that he was missing the outside world and left. Even though Şahmeran didn’t like this idea, in the end, she accepted it.  

    So Tahmasp returned to the land where he used to live. But one day, the king of that land got very ill. One of the king’s assistants who was quite evil told the king that the only treatment that would cure him was to eat a piece of meat from the body of Şahmeran. The search began. Anyone who might know anything about Şahmeran was asked to come forward.

    One day, as Tahmasp was at the hamam, he was identified by soldiers who spotted snake scales all over his body. The soldiers brought him to the king’s evil assistant. It turned out – not surprisingly – that the wicked royal aide’s real aim was not to make the king better, but to hear about the secrets of the world straight from the mouth of Şahmeran.

    Tahmasp was tortured until he revealed the location of Şahmeran’s cave. So the assistant and the soldiers went to the cave and found Şahmeran who revealed her great secret, saying: “Whoever tears off a bit of flesh from my tail and eats it will be endowed with all the secrets of the world. But whoever takes a bit of flesh from my head and eats it will die instantly.”

    No sooner were these words out of Şahmeran’s mouth than the villainous assistant cut the half-snake, half-woman into two pieces, and ripped a bit of flesh from her tail. Tahmasp, horrified by what he had just witnessed, bit into a piece of flesh from Şahmeran’s head so as to die immediately.

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    But what happened instead is that the king’s evil aide – having eaten a bite of Şahmeran’s tail – died on the spot while Tahmasp appeared completely unaffected. It turned out that Şahmeran had anticipated the king’s assistant’s plot and had seen to it that her lover, Tahmasp, inherited all her knowledge, while her enemy went to his death. However, in the wake of Şahmeran’s death, Tahmasp was so bereaved that he isolated himself away from the rest of humanity. Afterwards he is said to have become a legendary doctor, Lokman Hekim.

  • Offering Cologne

    Offering Cologne

    In Turkey, it is an important tradition to offer Cologne during guest visits, on bus trips and in restaurants. Its offering during holiday family gatherings and on funeral days has also become somewhat of a ritual. If you should visit a Turkish house, the first thing that you will be offered is Cologne and candy. This is meant to refresh a guest who is just off a trip and to help eliminate the germs that the outdoor conditions leave on 530250 318796898187340 678345289 nhands. The candy that is offered along with the Cologne, represents the Turkish belief that a sweetened mouth will ensure the start of a sweet conversation.

  • İstanbul Archeology Museums

    İstanbul Archeology Museums

    Istanbul Archaeology Museums, which were established as Müze-i Humayun (Empire Museum) by the famous artist and museum director Osman Hamdi Bey at the end of the 19th century, were opened to public on June 13, 1891. Besides its importance as the “first Turkish museum”, it has an importance and specialty of being one of the museum buildings that are constructed as a Museum in the World. Today, it still protects its outstanding place in the World’s biggest museums with its works more than a million belonging to various cultures. museumIn the museum collections, there are rich and very important works of art belonging to various civilizations from the regions from Balkans to Africa, from Anatolia and Mesopotamia to Arab Peninsula and Afghanistan that were in the borders of the Ottoman Empire.

  • Ottoman Fruit Syrups (Şerbet)

    Ottoman Fruit Syrups (Şerbet)

    Şerbet made from fresh fruit were an indispensable beverage in Ottoman palace cuisine as well as among the common people and were traditionally served to guests. Despite being on the brink of oblivion today, they still find a place on the table wherever authentic Ottoman cuisine is served. In villages in eastern Turkey, it is still true today that, after a dowry is agreed on, the groom’s family comes to the bride’s house and out comes a long-spouted brass or copper ewer, called an ibrik, filled with gül şserbeterbeti, or rose sherbet. The woman who has “drunk şerbet” has accepted the groom’s suit. Due to the Islamic ban on alcohol, for example, beverages in the Islamic world tended to consist of fruit juices and syrups. Fruit juice is of course consumed all over the world, but the fresh fruit syrups known as ‘şerbet’ appeared and were consumed in quantity among the Muslim communities of the Eastern Mediterranean, the Middle East and Central Asia. English travelers and envoys made the acquaintance of şerbet in the Ottoman period and borrowed the word directly into their own languages, thereby universalizing it. The renowned food historian Alan Davidson reports that ‘şerbet’ entered the Italian language as ‘sorbetto’ during the period of Ottoman-Byzantine-Venetian relations.