Tag: Turkish food

  • Celebrating Wheat’s 8,000-Year-Old History in Turkey

    Augapfel/CC BY 2.0

    Fresh-baked bread in Istanbul.

    The history of wheat goes back a long way in Anatolia — 8,000 years or so. In fact, the area that is now Turkey is believed to have been where the grain was first domesticated and developed as a crop. Some modern varieties date back to those long-ago ancestors.

    But though bread and other wheat products are an indispensable part of the modern Turkish diet, few people give much thought to importance of the ancient grain, and what threats it may face today and in the future.

    “These 8,000 year-old varieties can be destroyed if GMOs are allowed in to Turkey,” Defne Koryürek of Slow Food Istanbul told TreeHugger recently. As in other countries, the drive toward mass production is also coming at the expense of agricultural variety.

    Different Tastes From Different Types of Wheat

    “We want to start gathering people around the idea of different tastes from different types of wheat,” Koryürek said.

    That idea is at the heart of today’s Slow Food-organized activities in Istanbul as part of the international Terra Madre Day 2011. At 3 p.m., Koryürek and other food activists will participate in a free panel discussion, “Wheat’s History, Our History.” This will be followed by a free sourdough bread-making workshop at 5 p.m. and a dinner (60 Turkish Liras, reservations required) at 7:30 p.m. that features a full range of wheat-based courses, from fresh wheat salad with yogurt to keşkek, a traditional dish made of pounded meat and wheat, and even including dessert.

    Celebrations Of Local Food

    Elsewhere in Turkey, participating groups are organizing potluck meals, visits to sheep breeders, cooking demonstrations and competitions, olive oil tours, and celebrations at local farmers markets.

    The annual Terra Madre event, organized by the international Slow Food group, is a “global day to promote good, clean, and fair local food.” This year, more than 100,000 people in 110 countries are expected to take part in festivals, dinners, exhibitions, cultural events, and conferences, including events focused on the future of agriculture, food security, waste reduction, food diversity, and organic farming.

    via Celebrating Wheat’s 8,000-Year-Old History in Turkey : TreeHugger.

  • An Istanbul Top Chef’s New Bakery

    An Istanbul Top Chef’s New Bakery

    Datli Maya: Oven of Wonders

    datlimaya

    About eight years ago, in a cozy little dining room off of an open kitchen, we first encountered the chef Dilara Erbay, who, in her trademark Turko-English patois, barked orders at us and her kitchen staff, thoroughly charmed our table and, most importantly, created delicious, inspired food. Sticking close to traditional Turkish recipes with a subtle tweak or two, our meal that night felt entirely spontaneous, at a time when dining out in Istanbul was mostly predictable. The restaurant had a name but it was really just Dilara’s place to experiment with whatever she picked up from the market that day. She’d promote the night’s creations by SMS messages filled with exclamation points and made-up words. Its location, on the tacky French Street, was not even enough to deter us from becoming regular customers until its final days.

    Dilara then surfaced for a short tenure in the kitchen of Cezayir, a grand space just around the corner from her old place on French Street. Her touch was apparent for a while but it quickly faded with her departure. Then at Abracadabra, the behemoth on the Bosphorus – complete with a merchandise line – that was her next venture, we saw bright, encouraging moments – usually when Dilara was in the kitchen for the night – eclipsed by stormy mismanagement. The entrée side of the menu featured a troubled marriage of Turkish and Thai, but the starters were all classic Dilara material. The fragrance of her cinnamon-laced Armenian rice, in essence stuffed mussels without the shell, stays with us to this day. But the restaurant never seemed fully settled. It’s closing, though certainly a low moment, must have been of some relief to Dilara’s fans and perhaps even to the chef herself.

    Most recently, we started getting Facebook messages in that familiar Dilara-speak (eg. “…kurufasuliye, hot n sexy”) sent from a place called Datli Maya, the itinerant chef’s latest project, housed in an old Cihangir simit bakery that she recently purchased. Decorated in a rustic utilitarian style, without even the embellishment of a wait staff, the center of attention here is the old oven, as it should be. Modified to burn gas a long time ago, Dilara restored the oven to its previous wood-burning glory, scalped a master baker from Antakya and the concept was born: traditional Turkish food prepared with a chef’s attention to detail and cooked by a true usta in the smoky, natural heat of the oven. That means lahmacun (we prefer the one with onion), pide (don’t miss the one with ground beef and pistachio), a daily guvec (i.e. dishes, from stews to white beans, slow cooked in a clay pot), a spinach and spicy Antakya cheese borek that is in a category all it’s own, and a rotating cast of traditional breads, including the old sesame-studded simit. There are playful drinks on offer like Gazoz and little bottles of ayran, but we prefer to belly up for bottomless cay from the hulking samovar in the corner of the dining room.

    Most days, Dilara works with Saban usta, who stands with a slight stoop, bringing him right to the height of the over door. For Dilara, the enterprise almost looks like an apprenticeship, with the veteran chef up to her elbows in ground lamb for tepsi kebab while the usta feeds the oven with a long wooden paddle. Turning away from Abracadabra’s arty fusion cuisine, chauffeured clientele and sweeping views to a business whose only assets are an oven and a delivery scooter might seem like an odd choice for an ambitious chef. But it’s one we applaud and sincerely hope to be indicative of a developing trend, one that sees greater cooperation between the traditional usta and the trained chef.

    Within the strict boundaries of what constitutes traditional Turkish food, there is no magic sauce to fall back on. It’s all about technique and the quality of materials, subtleties that Dilara is not skimping on here. Rather than reinventing the baked bean, her kitchen is manipulating every detail to tap vast reserves of flavor that many similar businesses left back in their hometowns when they made their migration to Istanbul. What you get here is delicious village food fresh from the oven, served in Dilara’s way, and once again as spontaneous as when she first fed us eight years ago.

    Datli Maya’s Facebook page probably does the best job of summing up what the restaurant is all about. Beside a photo of a dump truck delivering a pile of wood for the oven, it simply says: “If we have wood, we have fire and if we have fire, we can make lovely food!”

    Address: Türkgücü Cad. No:59/A, Cihangir (Behind Firuzaga Mosque)

    Telephone: +902122929057

    Web: www.datlimaya.com

    Open everyday 8am-midnight

    (photo by Monique Jaques)

    via An Istanbul Top Chef’s New Bakery | Istanbul Eats.

  • There’s a Kebab in My Tapestry!

    There’s a Kebab in My Tapestry!

    By ANDREW FINKEL

    ISTANBUL — In 1990, the year that globalization shifted into high gear and McDonald’s opened an outlet in Moscow, a paper delivered at the Oxford Symposium on Food and Cookery entitled “The Bayeux Tapestry Shish Kebab Mystery” had French academics reaching for indigestion tablets. Its author, the textile specialist Robert Chenciner, pointed to a panel of that famous embroidery in which Norman knights celebrate their victory over the Saxons by grilling skewers of meat over an open fire. From this, Chenciner drew the bold conclusion that the tapestry must be a forgery or at least a much oversewn bit of cloth. There were no kebab takeaways in the Hastings of 1066, he reasoned, and it wasn’t until the Ottomans visited Versailles in the mid-18th century that Turkish food came to France.

    DSC 0174

    Julia Child, the renowned populist of French cuisine, was in the audience that day. She clapped enthusiastically. But curators at the museum housing the Bayeux Tapestry found Chenciner’s theory hard to digest. They countered that archival sources from the late 15th century confirmed the cloth’s authenticity. If there was a problem at all, it must be with the shish kebab itself. Was it even Turkish?

    Can any one cuisine call the kebab its own? Was the meat skewer born somewhere — or everywhere, of the primal urge to put flesh to fire?

    This year commemorates the 50th year that Turks were first recruited to work in Germany. Many believe that these gastarbeiter managed to wriggle a way into their hosts’ affection by presenting to them an alternative to wurst. A cylinder of meat spinning on an upright spit in front of a vertical open fire — the famous döner kebab — became Germans’ entrée into the culture of their new neighbors. Or so they thought. But no less an authority than The Economist claims that the kebab is an example of cultural reflux: a bit of ethnicity cultivated in Germany and transplanted back to Turkey, where it then thrived.

    This argument is pooh-poohed by someone who should know: Beyti Güler, the Horatio Alger of grilled meat and probably the only man alive to have a kebab named in his honor. After spending his boyhood peddling fruit from a barrow in the abattoir district on the outskirts of Istanbul, Güler was to turn his family’s kitchen into the landmark restaurant that bears his (first) name. He opened his first grill house in 1945, but he was soon forced to move it to a barn of a place in order to cope with the throngs who queued up for the house specialty: lamb and beef döner kebab cooked in front of a wall of oak charcoal. In 1983, Beyti’s moved to even grander premises near the airport.

    Beyti’s namesake kebab is now served widely throughout Turkey — only it’s nothing like Beyti’s beyti. The street-food favorite is ground lamb and beef kneaded together with parsley, garlic and flakes of red pepper. The original is an outer cutlet of lamb wrapped around loin, a combination inspired by a butcher named Möller whom Beyti met on a trip to Switzerland – in other words, it isn’t Turkish at all.

    Some of Beyti’s other delicacies are made of a well-kneaded mince that has a slight spring under the tooth. This is very different from the feel of kebabs from the Kurdish and Arab southeast of Turkey. The meat of those is chopped by hand, with enough fat left in so that while cooking the fat drips onto the slow-burning coals, sending fragrant smoke back up toward the spit. The result is a crispy, crumbly lattice of meat.

    Chewy or crusty, kebabs are now part of a global multimillion (some say, billion) dollar industry. There are fine Turkish restaurants outside Turkey, but most spots are takeaway joints that cater to anyone on the prowl for a snack and a brawl after a night out. A British government official once bemoaned the “kebab and fight” culture plaguing pub land. Like most Chinese restaurants — and Indian or Thai ones, for that matter — kebab houses operate like unbranded franchises. Customers recognize the décor and know what to order. These outlets are to McDonald’s or Burger King what Linux is to Microsoft: a free and open resource controlled by users, not large corporations.

    But in Turkey itself, there’s now a move to drive the little guys to the wall. Food engineers are busy converting local delicacies into supermarket standards. Within the last decade, they’ve turned the simit — a sort of bagel — from street food to fast food, and many now hope that the kebab will follow suit. Food courts in ever-mushrooming shopping centers boast kebaberies every bit as characterless as their foreign cousins. Unforgivably, some of them even deep-fry their meat.

    No one has yet found the way to prepackage the taste of a slowly grilled kebab, whatever the mince or the seasoning. The limp, bluish döner kebab that sells in a wrap outside every German bahnhof doesn’t hold a candle to what I think of as the real thing: a thin sheet of freshly grilled lamb mixed with beef, crisp on one side and moist on the other. For the moment at least, the kebab’s juicy mystery seems to have halted the forces of globalization.

    Andrew Finkel has been a foreign correspondent in Istanbul for over 20 years, as well as a columnist for Turkish-language newspapers. His latest book, “Turkey: What Everyone Needs to Know,” will be published next year.

    via There’s a Kebab in My Tapestry! – NYTimes.com.

  • Not always room to sit

    Not always room to sit

    ISTANBUL, Turkey — As in any big city you can eat both high and low here, but the sheer number of restaurants per linear foot of sidewalk is unparalleled, at least in our experience. Many are tiny kebap and kofte (meatball) shops occupying six-or eight-foot-wide storefronts with no room to sit. One day, lost in a part of the city behind the university on a street devoted to shops that sold only belt buckles, we saw restaurants that seemed hardly bigger than closets. No bit of real estate is too small to accomodate a guy and a spit.

    From one of these places you’re likely to take yout meaty lunch or snack away wrapped in sheets of thin lavash bread or a kind of small (6-inch diameter) puffy pita bread and find a place to scarf it down. Since we don’t see people eating while they walk as is common in the U.S., exactly where the eating happens is something of a mystery. You will pay 6 or 7 Turkish lira for take-away of this sort – $3 or $4.

    Almost the first thing we noticed here is how fresh and flavorful the vegetables are. In mid-October the countryside is still producing tomatoes (domates) and index finger-sized cukes (hiyar) which garnish almost every plate. Greens are most likely to come in the form of arugula or half-dollar-sized parsley leaves served on the stems. Although we’re used to using fresh parsley as an ingredient in our home cooking, the amount of it and the fact that it is not separated from its stems surprises us. It adds quite a lot of flavor and a welcome counterpoint to the savory bits of lamb (kuzu) or chicken (tavuk).

    The first night we walk from the hotel up to Ayasofia, the sixth century church converted to a mosque after the Ottoman conquest of the city in the 1450’s. We’re headed for a restaurant with a name that makes it easily confused with a number of other eateries we have been told are not as good. Hungry and tired, we settle on a spot we quickly discover is probably not the right one. Though relatively early by Istanbul standards (8 pm), the young man tells us curtly that one thing after another is “finish!

    On another night, we find the right spot. It has a sign announcing that they have been in business 90 years. This is the distinguishing mark we were looking for, but because the sign is on the fourth floor, we missed it the first night. The place is everything it is cracked up to be; the service brisk in a professional way; the kebaps and kofte delicious. Here we learn an important lesson: Always order the lentil soup. The sweet, semolina cake, individual servings cut from a cylinder that looks as though it might weigh thirty pounds, is a splendid, nursery-food dessert not unlike rice pudding, though less creamy. We’re already thinking this will be our go-to spot on any night we’re uncertain of a destination and in no mood to roll the dice.

    On a travel day (we drive two and half hours to the ruins of the great ancient city of Ephesus), we stop into what in France would be called a routier and in the U.S. a roadhouse of truck stop. We order various sorts of kebaps and the plates (below) knock us out. You can see how niceley presented everything is. The corba (soup; pronounce the c as a ch) was delicious, a lentil and tomato melange that was surprisingly thick with roughly pureed vegetables and a touch of chilies, we think. The woman (below) was our cook. One of us went to the door of the kitchen to find out who was doing the cooking and there she was. So this was real cucina di mama.

    We gave her a little round of applause which she submitted to with only a little blushing.

    While out front with us (the little dining room is in plain sight of, and not far from, the very busy roadway) several trucks sounded their horns as they sped by – an audible thanks, no doubt, for many warming bowls of corba past.

    The next day, we took ourselves to the Spice Market above which a particularly esteemed restaurant is located. When we finished buying nuts and spices in a shop presided over by a bearded, corpulent guy who seemed none too friendly, I asked about the restaurant called Pandeli.

    “Do you know it?”

    “Yes, certainly.”

    “Can you direct me to to it?”

    “I’ll do better. I’ll take you there myself. Follow me.”

    We took two steps outside the shop and he pointed up to a sign: “Pandeli.” This was followed by hearty laughter. How many tourists, I wondered, has he played this trick on.

    Pandeli has been around, in the same location for around a hundred years, and it has a kind of old timey atmosphere not unlike Durgin Park or Jake Wirth’s, except that it is suffused with late Ottoman decor that feels very authentic because it is. This is a white tablecloth place, with very distinguished-looking white-haired waiters right out of My Dinner with Andre. As you can see from the photo the dishes here have a more European affect. The view from our tableside window looked out on the Galata Bridge and Tower. Five of us paid around $200TL for this lunch (maybe $120). We thought we got our money’s worth, and revelled in the atmosphere of the place until we discovered that the two ladies at the next table were from towns north of Boston. This did something to take the sheen off the experience. Maybe they felt the same way.

    The cuisine at Pandeli isn’t what you would called haute, but compared with some of the street food here it begins to look pretty upscale. We stood and watched the rotisseur you see below for a while without really knowing what was going on. We hadn’t seen spits that seemed wrapped with thin ropes (pictured below). The fellow  was very busy chopping meat and fat together and filling sandwiches, while his helper wrapped them up and cashed customers out. It was cold, windy, and rainy and the trade was brisk.

    We guessed it might be some sort of offal and when we asked our hotel barkeep Hasan about it his eyes lit up. Kokorec (ko-ko-rech) – as this lamb entrails sandwich is called – is one of his favorite street corner treats, although he is careful about where he buys it. “Especially good,” he says, “when you’ve had a little too much too drink.”

  • Eating & Drinking in Istanbul: 3 Taxi Driver Tips

    Eating & Drinking in Istanbul: 3 Taxi Driver Tips

    Taxis on the Galata Bridge in Istanbul. Photo by TaxiBerlin

    Istanbul was the climax of September’s great adventure in the Balkans with the coolest cab driver in Berlin.

    Hungry and determined to eat well on the cheap, we went without a guidebook and found three places to eat and drink that I would recommend to anyone traveling to, or even living in, Istanbul:

    1. BALKAN LOKANTASI: The food at this self-service cafeteria in the Sirkeci quarter near Istanbul’s main train station is cheap (spend 5 Euros and you’re full), simple and good – especially the eggplant dishes and the tomato rice.

    If you don’t recognize any of the food on offer, the guys on staff are happy to explain what everything is – and if you’re as nice to them as they are to you, they’ll offer you a glass of Turkish black tea on the house. (Balkan Lokantasi, Hocapasa Mah. Hocapasa Sk. No 12 / Sirkeci, Istanbul).

    2. ISKELE BALIK EVI: The fish restaurants below the Galata Bridge on the Golden Horn in Istanbul may look tempting and have great views, but they’re expensive. If you love seafood and like to eat with locals, skip the fancy fish and go to the seafood bazaar at the northeast corner of the Bridge, in the Karikoy neighborhood.

    A few stalls past the fish vendors, you’ll find two cheap restaurants that serve only fish from the market. The second of the two, Iskele Balik Evi, fries the finest, freshest salt fish filet (dil baligi) I have ever tasted – and it only costs 7 Euros. If you go after 7:30pm, the staff may be able to find some (off-menu) wine for you, but only if the police aren’t around. (Iskele Balik Evi, Fish Bazaar Stall #11, Karikoy / Istanbul)

    3. TURK OCAGI CAY BAHCESI: Between the Blue Mosque and the University of Istanbul, this Turkish tea house and shisha bar sits off the street, in back of a garden that resembles a graveyard. It may not be the best place in Istanbul to drink Turkish coffee (even if you ask for low sugar, they make it very sweet), but it is my favorite place in Istanbul to drink Turkish black tea (40 Eurocents a glass) and smoke shisha (apple tobacco, 5 Euros, with free refills).

    Even though it’s on the Lonely Planet trail (we saw quite a few foreigners there with this guidebook in hand), the place is also very popular with locals, who sit and chat and smoke for hours. Watching the staff here is like watching a Turkish version of a Henry Ford assembly line – every person does only one job (serving tea, distributing water pipes, refilling tobacco, clearing tables) and does it very well. (Türk Ocagi Cay Bahcesi, Cemberlitas Divanyolu Cad. No 82, Eminonu / Istanbul)

    How about you? Know any good places to eat and/or drink in Istanbul? Feel free to share your favorites!

    via Eating & Drinking in Istanbul: 3 Taxi Driver Tips | Taxi Gourmet.

  • Turkey/Islam-food: First Int’l Halal Congress in Ankara

    Turkey/Islam-food: First Int’l Halal Congress in Ankara

    ANKARA, 18 Dhul Qadah/16 Oct (IINA)-First International Halal Congress opened here on Saturday with the participation of Some 16 countries including.

    Production and consumption of Halal food plays a vital role in the Muslims’ social relations. The issue of Halal products does not confine to foodstuff, rather it extends to other goods consumed by the Muslims.

    Muslims account for one fifth of the world’s population and Halal Scheme in fact involves daily lives of 1.4 billion Muslims across the globe, he said.

    The First International Halal Congress is organized by the Islamic Chamber’s Research and Information Center, in partnership with the Organization of Islamic Conference (OIC), Islamic Development Bank (IDB), Islamic Chambers of Commerce and Industry (ICCI), Statistical Economic and Social Research and Training Center (SESRIC) and Iran Chamber of Commerce, Industry and Mines from 14-15 October.

    The topics for discussion include Halal products including foodstuff, Halal medicines (medicines for human and animal), Halal hygienic products and Halal services (services in hotels, restaurants and tourism sector, banking and transportation).

    Halal means permitted in Islamic law and this applies, besides foodstuff, to the other goods and even services used by the Muslims.

    AH/IINA

    via Turkey/Islam-food: First Int’l Halal Congress in Ankara.