Tag: The Suleymaniye mosque

  • God in the details

    God in the details

    God in the details

    LISA VAN WYK

    Great heights: The Nizamiye Mosque, currently being built in Midrand, is based on Ottoman architect Sinan's Selimiye Mosque in Edirne, Turkey. (Madelene Cronjé)
    Great heights: The Nizamiye Mosque, currently being built in Midrand, is based on Ottoman architect Sinan's Selimiye Mosque in Edirne, Turkey. (Madelene Cronjé)

    “Breathtaking” is a word that is overused, but if you have been fortunate enough to visit one of Ottoman architect Sinan’s masterpieces, such as the Süleymaniye Mosque in Istanbul, you will know exactly what that word can mean.

    Everything about the building, from the dizzying scale of its elaborately decorated central dome, to details such as the hand-painted Iznik tiles which seem to adorn every available surface, takes one’s breath away. Upon entering the mosque for the first time, I gasped.

    The Süleymaniye Mosque was built more than 500 years ago, and it is rare to find modern buildings that demonstrate the same meticulous and time-consuming craftsmanship. South Africans will soon be able to experience first-hand the attention to detail and proportion that is so characteristic of Ottoman design.

    The Nizamiye Mosque complex in Midrand, which will be completed in early 2012, is based on the Selimiye Mosque in Edirne, Turkey, a building that was designed by Sinan in 1568. Like the original, the complex includes community facilities — a school for 800 pupils, a conference room, shops, a restaurant and a clinic.

    No expense has been spared in the building’s design and execution, with total costs estimated at about R210-million.

    Mandela’s blessing

    The man behind the project is Turkish businessman Ali Katircioglu, who has relocated to South Africa with his wife for the duration of the project, and will return to his home in Istanbul when the building is complete.

    Uncle Ali, as he is affectionately known, was encouraged to build the mosque and the school by his close friend Fethullah Gülen, an influential and often controversial Turkish cleric and philanthropist who now lives in the United States.

    Katircioglu said the project was given Nelson Mandela’s blessing when he met the former president in 2007, who encouraged him to include facilities that would benefit the larger community, such as a clinic.

    While these facilities are far from complete, the mosque itself is in the finishing stages, with a few skilled artisans (imported from Turkey) putting the final touches to its decorative elements.

    The basic building blocks of the project, such as the 800 tonnes of concrete that was used to build the main structure of the mosque, have all been sourced locally and put together using a local workforce. The details, such as the tiles, the calligraphy, the painting on the dome and the stained glass windows, have all either been shipped to South Africa from Turkey, or have been completed locally using imported materials.

    Imposing scale

    The mosque’s distinctive silhouette is a welcome sight in the otherwise bland and uniform Midrand landscape that surrounds it, but it is only once one enters the complex that its scale becomes apparent. The mosque can accommodate 3 500 people, and many more if one includes its courtyard and the balconies on either side. Its central dome is 24 metres across and 32 metres high, only slightly smaller than Sinan’s imposing original, and the courtyard is bordered by 22 smaller domes.

    Despite its size, no shortcuts have been taken when it comes to small details. The Iznik-style tiles have been used throughout the mosque’s interior and exterior, some embossed, some hand-painted. The heavy, carved doors have been imported from Turkey, and lead visitors into a room that, even in its unfinished state, is almost too much for the eye to take in at once. In January, the carpet was still to arrive but Mehmet Naci Kaya, who will be the headmaster of the school and who showed the Mail & Guardian around the complex, explained that it will mirror the hand-painted decorations that adorn the dome and ceiling.

    The tour guide and Uncle Ali insisted that visitors would be welcome to explore the complex, and they hoped it would become a tourist attraction and meeting place for those of many faiths and backgrounds. Mosques, after all, have always been more than places of worship.

    Hidden between the domes are solar panels that provide enough electricity to power the mosque’s lights and heat the water in the ablution rooms.

    Full of life

    While the juxtaposition between new technology and old design is probably worth noting, it was more interesting to learn about the mosque’s resident pigeons, who have been encouraged to make their homes in niches around the domes to ensure that the mosque is never devoid of life, even in the middle of the night.

    But what is most striking about the building, and, I suppose, should really be the most notable part of any architecture, is how welcoming it is.

    There is no doubt that Uncle Ali’s charm had something to do with this (he insisted on filling our pockets with sweets as we left), as did the patience with which my terrible attempts at basic Turkish conversation were tolerated.

    But there is something the sanctuary of its courtyard, the generosity of its proportions, and the affection with which every detail has been produced, that leaves a visitor reluctant to leave, even if one only had the pigeons for company. Driving back to Jo’burg through endless stretches of anonymous, mass-produced and meanly-built complexes and construction projects only made this all the more obvious.

    via God in the details – Leisure – Mail & Guardian Online.

  • Istanbul a Hub for Islamic Art Theft

    Istanbul a Hub for Islamic Art Theft

    Under the elegant, soaring arches of Istanbul’s newly restored, 16th century Süleymaniye Mosque, dozens of security cameras keep an eye on visitors’ every move. Vigilant security guards patrol indoors and out. Turkey, police say, is becoming the epicenter of an international market for stolen Islamic art, and Turkish mosques and museums alike are on high alert.

    As the international art market has turned its attention - and resources - to Islamic art, Istanbul has become a growing hub for stolen artifacts. Sixty-eight thousand historical objects were recovered in 2010 by the police, causing cultural sites like Istanbul’s famed Süleymaniye Mosque, above, to tighten security. (Photo: Jonathan Lewis)
    As the international art market has turned its attention – and resources – to Islamic art, Istanbul has become a growing hub for stolen artifacts. Sixty-eight thousand historical objects were recovered in 2010 by the police, causing cultural sites like Istanbul’s famed Süleymaniye Mosque, above, to tighten security. (Photo: Jonathan Lewis)

    That means the responsibilities of the imam at Süleymaniye Mosque, widely considered the city’s most magnificent, now include not only looking after the people’s faith, but, increasingly, the valuable contents of the mosque itself.

    “We are more comfortable with the presence of the security guards. We feel this place is secure,” said Imam Ayhan Mansiz. “Thank God, we didn’t experience any theft. Our mosque is safe. The restoration has just been completed and everything is listed and categorized, and the most valuable items are now in museums.”

    The tight security provisions are all part of the Turkish state’s battle against the growing scourge of thefts of Islamic art from Turkish mosques and museums. Be it historic Korans, intricate wall tiles or even wooden paneling, all items are potential candidates for theft, an unwelcome by-product of an international boom in demand for Islamic art. There are no official figures for losses, but anecdotal evidence suggests they are significant.

    “The overall turnover in the market has risen hugely,” commented William Robinson, director of the Islamic Art and Carpet Departments at the London-based auction house, Christie’s. Robinson traces the heightened interest in Islamic art back to 1997, “when Qatar entered the market.”

    In the years since, “the overall trend has been very strongly upward, particularly in the last two or three years,” he continued. “I think it could be even a 30 or 40-percent-a-year increase, which is huge.”

    Such activity has not gone unnoticed by organized crime. Turkish officials claim that Istanbul is now a regional hub for stolen Islamic art, with the city’s famed Grand Bazaar the epicenter for the trade.

    Deep within the Bazaar’s labyrinth of streets and alleyways, packed with vendors selling fake Gucci bags and cheap T-shirts, are people who can find, for the right price, prized Islamic artifacts — as long as there are no questions asked about where and how the items are secured, said one Turkish police detective.

    “You have gangs of three or four people stealing from museums or mosques and they bring the artifacts to the Grand Bazaar, where there are dealers who have contacts in Europe,” said detective Ismail Sahin, who, until 2011, headed the Istanbul Police’s department for ancient stolen artifacts. “The Bazaar also deals with stolen artifacts from across the region.”

    Sahin, who holds a master’s degree in archaeology, has led many successful raids on the Bazaar. That experience, along with his retrieval of numerous stolen artifacts, helped him outline how Turkey fits into the international trade in stolen Islamic art.

    “In many cases, specific orders come from Europe. Sometimes the [Bazaar] middle-men will get an order from Europe for a specific item, and they will then commission a gang to steal it,” he continued. “It is very difficult for us, as most mosques and even some museums don’t even have inventories or proper protection.”

    Despite Sahin’s zeal for his work, he was reassigned last year to an Istanbul suburb to solve mundane local crimes. “Maybe one too many raids on the Bazaar,” he speculated. “There are many powerful people operating there.”

    Security forces are claiming increased success in tracking down artifacts being smuggled out of the country. In 2010, official records show that 68,000 historical artifacts were recovered from nearly 5,000 people. Those convicted of theft is such cases could face up to 20-year prison terms.

    But the museums and foundations responsible for the protection of Turkey’s cultural heritage also are mobilizing to stop the thefts of Islamic art. Last May, the first international meeting in Istanbul on illegal trafficking in historical artifacts brought art experts, police and auction houses together to discuss ways to tackle the problem.

    Despite repeated attempts to speak to a representative of Turkish museums responsible for combating thefts, all requests were rejected. No reason was given.

    Joachim Gierlich, former curator of the Qatar Islamic Art Museum, looks to social networking, computer technologies and old-fashioned human cooperation to curb the trade. “I believe one can only win the fight if one uses modern technologies, having a very good and complete documentation to know what actually is in the museums and what is in the foundations and so on, and make this accessible,” Gierlich said. “If there is extensive use of [a] database, put it to the extreme and place it even on Facebook.”

    International auction houses, too, are becoming increasingly concerned, “It’s a very serious issue because it’s completely against our interests for illegal things to appear on the market, let alone with us. Because it knocks the whole market,” said Robinson of Christie’s.

    Yet despite the growing recognition of the problem, an ostrich mentality does appear to persist among some governments. Robinson recounted one instance when “for reasons of national pride,” the an ambassador denied to him that a major theft of Islamic art had occurred in the envoy’s home nation, even though Robinson already had confirmation elsewhere about the incident. “That attitude is never going to be helpful in the long term,” Robinson warned.

    Back at the Süleymanie mosque, the faithful express awareness of the problem and its magnitude. “This is the reality of life in Istanbul. Today people even steal your shoes from a mosque,” one worshipper, a 40-year-old shopkeeper, commented angrily. “There are many desperate people in the city, who will do anything, however evil, for money. But they will get their punishment in this life or the next.”

    Editor’s note:
    Dorian Jones is a freelance reporter based in Istanbul.
  • Elder of Ziyon: “Millions of naked tourists visiting mosques in Turkey”

    Elder of Ziyon: “Millions of naked tourists visiting mosques in Turkey”

    Saudi Arabia’s MBC channel quotes a Turkish sheikh as complaining about the fact that large Turkish mosques are now tourist attractions, and millions of half-naked women (the headline says “naked”) are now descending to the holy places.

    The sheikh of the mosque of Suleiman the Magnificent said that some mosques are starting to enforce dress codes, including veils, to stop this problem.

    He also says that Turkish women are eager to wear the veil in the streets, even as they are banned from wearing it in parliament.

    The sheikh, who is a member of Erdogan’s political party, also said that Turkey under Erdogan has regained its prestige and standing in the Arab and Muslim world. He said that its leadership was behind the Mavi Marmara, and made martyrs for the Palestinian cause, and for Islamic Jerusalem.

    via Elder of Ziyon: “Millions of naked tourists visiting mosques in Turkey”.

  • 16th-Century Istanbul Mosque Gets Makeover

    16th-Century Istanbul Mosque Gets Makeover

    Standing in the main sanctuary of Suleymaniye Mosque, Amin, a cleaner of the mosque’s carpets, raised his hands in joy. “It’s Suleymaniye, it’s muhtesem,” he said, using a Persian word meaning “majestic.” The reason for celebration: the completion of a three-year restoration of the 453-year-old imperial mosque.

    The restored interior of the Suleymaniye Mosque in Istanbul.
    The restored interior of the Suleymaniye Mosque in Istanbul.

    Suleymaniye was built at the height of Ottoman architecture for the sultan Suleyman the Magnificent, by Mimar Sinan, the Frank Gehry of his time. Arches in the upper balconies seem to split in an architectural sleight of hand, geometric patterns and kaleidoscopic Arabic calligraphy ring the inside of minor domes that appear to froth around the central dome, which floats nearly 175 feet above the floor. It’s a bit like walking into an M.C. Escher drawing.

    But just a few years ago, there was cause for concern. The structure’s ability to withstand a serious earthquake was in question; cement plaster, applied to the walls in the 1960s, was suffocating the building. With a budget of $14.5 million, the recently completed restoration works, carried out by the Gur Yapi construction firm, included much needed structural work on the domes, as well as changes to the interior decorations that attempt to return the designs to their original style.

    In the process of correcting previous restorations, original 16th-century hand-painted patterns, as well as panels of Iznik tiles, were uncovered in the upper galleys and are now on display.

    “It doesn’t look Botox-ed,” said Saffet Emre Tonguc, a local tour guide, said. “You can feel the age of the building.”

    via 16th-Century Istanbul Mosque Gets Makeover – NYTimes.com.

  • Fujairah mosque replica of Istanbul masterpiece

    Fujairah mosque replica of Istanbul masterpiece

    Anna Zacharias

    Last Updated: Dec 4, 2010

    The name of the architect is a secret, but the new mosque in Fujairah is a close replica of Istanbul’s Suleymaniye Mosque, which was designed by Mimar Sinan, a leading Ottoman architect. Built between 1550 and 1558, the Suleymaniye Mosque still dominates the Turkish city.

    Mosques based on foreign designs are popular in the UAE, said Dr Ahmed Mokhtar, an associate professor of architecture at the American University of Sharjah.

    “The new mosque designs in the UAE typically belong to somewhere else, so it’s not strange to have something from a different part of the world,” he said. “The designers typically will be coming from outside this region, and historically even the owners will have some kind of Islamic history in mind, and they want to replicate that.

    “People build large religious buildings because they stay forever. A mosque will not be demolished. It will always say: ‘We were here, we were capable of doing these things’. It talks about the people who built it.”

  • Süleymaniye Mosque reopened after completion of renovations

    Süleymaniye Mosque reopened after completion of renovations

    İstanbul’s Süleymaniye Mosque, a masterpiece by the genius architect Mimar Sinan and one of the most distinguished examples of world architecture, was reopened on the first day of the Eid al-Adha festival on Tuesday following completion of an extensive renovation project.

    Prime Minister Recep Tayyip Erdoğan delivered a speech in front of the Süleymaniye Mosque after it was reopened on Tuesday.
    Prime Minister Recep Tayyip Erdoğan delivered a speech in front of the Süleymaniye Mosque after it was reopened on Tuesday.

    Prime Minister Recep Tayyip Erdoğan, Deputy Prime Minister Bülent Arınç and State Minister Hayati Yazıcı in addition to many other state figures performed the Eid prayer at Süleymaniye Mosque. The prayer was led by Professor Mehmet Görmez, the newly appointed head of the Religious Affairs Directorate. At the end of the prayer, Erdoğan exchanged greetings with those who attended the prayer. He wished everyone a “Happy Eid al-Adha” and said he hoped the festival would strengthen the solidarity of the nation. According to information provided by the 1st Region Directorate of the Foundations General Directorate the last time the mosque was renovated was 50 years ago. There were some insignificant attempts to refurbish parts of the mosque by the community and association officials; however, the original materials used in the mosque had been adversely affected by environmental factors and by the use of incorrect materials in earlier restorative attempts.

    Sinan, the architect, was born in Kayseri in 1490 and was 98 years of age when he died. He was appointed head architect when he was 50 years old, during the reign of Süleyman the Magnificent, during which the Ottoman Empire reached the apex of its power. He continued working as head architect during the reigns of Sultan Selim II and Sultan Murad III. He left countless works in the empire that span three continents.