Tag: photo exhibition

  • Turkey’s Rapidly Changing Landscape Photographed by George Georgiou

    Turkey’s Rapidly Changing Landscape Photographed by George Georgiou

    Turkey’s Rapidly Changing Landscape Photographed by George Georgiou

    by Alison Zavos on February 11, 2013 · 0 comments

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    Turkey is a strategically important nation, poised geographically and symbolically between Europe and Asia. But the tensions at the heart of Turkey are becoming increasingly severe. A struggle is taking place between modernity and tradition, secularism and Islamism, democracy and repression—often in unlikely and contradictory combinations.

    My work seeks to address and question the concept of East and West and the process of modernization, urbanization, and national identity that is happening against a rising tide of nationalism and religion. I have chosen to represent the changes by focusing on the quiet everyday life that most people in Turkey experience.—George Georgiou

    British photographer George Georgiou lived in Turkey for four and a half years, witnessing the rapid changes taking place in landscape, cities, town centers, housing, and infrastructure. He discovered that many Turkish cities were becoming carbon copies of each other. Fault Lines: Turkey/East/West opens at Jackson Fine Art in Atlanta on February 22, 2013.

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  • Witness to a Fading Lifestyle on the Anatolian Plain

    Witness to a Fading Lifestyle on the Anatolian Plain

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    An exhibition of the work of Josephine Powell, an American photographer who documented the lives of Anatolian nomads, has opened at Koc University’s Research Center for Anatolian Civilizations in Istanbul.

    By SUSANNE FOWLER

    ISTANBUL — Hailed as one of the last great travelers of Anatolia, the American photographer Josephine Powell was witness to the lives of nomads in ways that most Westerners could merely imagine, collecting artifacts and tens of thousands of images along the way.

    Though Ms. Powell’s images were taken at a time of political upheaval and modernization in Turkey, her images of nomads often had a timeless quality to them.

    Some of her work documenting that fading cultural legacy during the 1970s and ’80s is on display in “What Josephine Saw,” the opening exhibit at Koc University’s Research Center for Anatolian Civilizations, an oasis of calm on Istanbul’s busy Istiklal Caddesi.

    The show runs through Oct. 21, and was curated by Kimberly Hart, a social-cultural anthropologist who is an assistant professor at SUNY Buffalo State College in Buffalo, New York.

    “It was an era of much political upheaval in Turkey,” Ms. Hart said recently by telephone. “There was a lot of economic development, of mass migration from rural areas to the cities, but Josephine Powell did not show these things. She didn’t show factories, buses and Turks migrating to Germany. Instead she shows us lives of nomads and villagers in an almost timeless fashion.”

    Often traveling on her own, sometimes on horseback and with a dog or a bird, Ms. Powell shot 35-millimeter slides that focused on the men and women on the open range or in small villages and the handicrafts they produced.

    In the exhibit, more than 70 strikingly colorful images are organized loosely by subject, the curator said, including “nomads working in pastures with animals, preparing tents, nomads in migration, women and men working on textiles, weaving, spinning, making felt, preparing fibers,” and women displaying the intricate grain sacks and kilims they had created.

    There are also portraits of Ms. Powell, in younger and later years, gripping an ever-present cigarette.

    The exhibit also includes rare video footage of Ms. Powell, being interviewed by the Istanbul-based journalist Andrew Finkel on behalf of the Textile Museum in Washington in 2006.

    To symbolize Ms. Powell’s fascination with weaving, Ms. Hart said, the show also includes a kirmen, or Turkish spindle, used for spinning carpet wool.

    Ms. Powell, who was born in New York in 1919, came from a well-to-do family, Ms. Hart said. She managed to carve an unexpected path for herself, trading what could have been an easy life of privilege for one tramping around in the dust amid livestock and uncertain or nonexistent plumbing.

    She had worked in Tanganyika in the 1940s, resettling Polish refugees in other countries. Later, as a resettlement officer in Germany, she bought a Leica and a Rolleiflex at the PX but set them on her mantle as works of art and did not learn to use them for another two years.

    In the 1950s, she began working as a freelance photographer, finding buyers for her shots of art and architecture and setting up a base in Rome. Her first trip to Turkey came in 1955, when she was asked to photograph Byzantine mosaics. After receiving rare permission from the government in Ankara to travel to more remote areas, she headed east. What followed were trips to Lake Van, near Armenia, across the border to Iran, to Afghanistan to photograph Bamyan, to Pakistan to shoot historic shrines in Peshawar, and — on an assignment — to Naples to capture the erotic images at Pompeii.

    In the 1960s, she added India, Armenia, Georgia, Uzbekistan, Indonesia, Morocco and Russia to her itineraries. In 1973, she rented an apartment in Istanbul. Two years later, her photo essay on Pakistani village life was shown at the Tropenmuseum in Amsterdam.

    In 2002, she donated about 20,000 of her early pictures to the Fine Arts Library at Harvard. Toward the end of her life, her apartment and storeroom in the Cihangir neighborhood of Istanbul were packed with a huge collection of textiles and slides. She gave the Vehbi Koc Foundation approximately 28,000 of her slides and 30 books of field notes on Anatolian kilims and nomadic and rural life, her textiles and an extensive collection of agricultural and weaving tools. The notes and photos have been digitized by the Suna Kirac Library at Koc University and made available to researchers and the public.

    Ms. Powell died at her desk, three months later, in January 2007, at age 87. According to the exhibit’s companion catalog, edited by Ms. Hart, Ms. Powell had been tracing the migration routes of nomadic groups on a hand-drawn map of Anatolia.

    “She was interested in those people,” Ms. Hart said. “I don’t think she was interested in political information or economic change. She was not really a salvage ethnographer, collecting information on disappearing societies.”

    It is clear that she directed her lens toward “the daily craftsmanship and artisanal activities of rural people,” the curator said.

    Her window onto their world, Ms. Hart said, was “not one constructed with nostalgia or overblown sentiment as its aim.”

    “I think it’s really good not to have that nostalgic point of view, so we can look at the past more objectively,” she said. “In curating the exhibit, I tended to select photos that showed how the people were self-consciously presenting themselves to her camera. I chose them because it shows people representing themselves with dignity, often posing with animals.

    “I found that especially interesting as an anthropologist. In rural Turkey, people’s relationship to animals is very different from that of Americans, in that though they also have cats and dogs, their closest emotions are for their sheep and cows. In Josephine’s archive, it’s not cows, it’s camels.”

    Ms. Hart said she first met Ms. Powell in the late 1980s “when I was a college student” at Bennington in Vermont.

    “She was telling stories constantly and always working,” the curator said. “If I look at her life over all — I did not know her in her youth or during her travels — she seems to have been really restless, really adventurous and a loner in some ways.”

    “She was a photographer who didn’t leave a lot of written traces or descriptions of what she saw,” Ms. Hart said. “And when I look at what she saw in Antatolia during the 1960s and ’70s, I see that her vision was really almost exclusively focused on rural people.”

    She worked with Harald Böhmer, known for his work on Turkish rug dyes, to establish a women’s carpet cooperative, part of the Dobag natural-dye research and development project, for hand-woven and plant-dyed wool carpets. The project continues even now, with carpets being sold by dealers in Norway and Ireland and each December at the Anglican church in Istanbul.

    Her enthusiasm for helping the weavers might have stemmed from a belief that women should be able to exercise some control over money.

    “It was an issue that all women face and understand, and it was a personal issue for her as well,” Ms. Hart said. “She inherited money which allowed her to begin life as traveler and explorer and she lost of lot of money along the way.”

    “She once described to me how she would go to the bank in New York and there would be a special ladies’ section where the banker would write the check for you. At the time she accepted that as normal, though she realized later that it was ridiculous and asked, ‘Why aren’t I taking control of my money?’

    “Then she saw these women who wove beautiful pieces of textile art but had no idea how they were being sold and what their value was because the men did all the selling. The women and their families got very little, so that was really the impetus for founding the women’s cooperative: to help them understand the considerable value of their artistic works.”

    Ms. Hart’s own hope for the exhibit, she said, was “that young people shopping and having fun on Istiklal would go into an exhibit like this, that is free and open to everyone, and become interested in the people they see in the photos.”

    “That’s really the main aim for me,” she said, “to present the more or less forgotten rural Anatolia to young people who may become curious about travel and adventure in their own country, and present these people who rarely are represented.”

    The exhibit, Ms. Hart said, “also presents Josephine as an individual. In that regard, it memorializes her but also shows an interesting American woman who traveled, photographed, and made a life in Istanbul.”

     

    A version of this article appeared in print on August 30, 2012, in The International Herald Tribune
  • Hidden Cities

    Hidden Cities

    Call for Artists: Hidden Cities – Istanbul (Turkey) – May 10-12, 2012

    Deadline: April 13, 2012

    International ArtExpo is selecting all interesting video/short.films and photo works to include in the next 2012 Exhibition:

    Hidden Cities – International Videoart Festival and Photo Exhibition at Koza Visual Culture and Arts Association in Istanbul, Turkey (May 10-12, 2012)

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    via ArtExpo Official Site.

  • Hybrid Vigor

    Hybrid Vigor

     

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    Mehmet Guleryuz, left, and his son Kerimcan at Kerimcan’s Istanbul gallery, the Empire Project, in front of photographs by Halil Koyuturk Vincent Fournier for TIME

    Kerimcan Guleryuz, founder of two of Istanbul’s hottest galleries, remembers the first time he heard about The Mihrab. It was back in the 1980s, when his father Mehmet, one of Turkey’s best-known living artists, made a pilgrimage to the home of an elderly Ottoman princess to see it. She made him wait for hours, drinking glass after glass of tea in her dusty old villa on the Bosporus. At last she said, with some reluctance, “I suppose you’ve come to see the painting.” The dowager then tottered over to a corner and pulled back a thick black velvet curtain, and there it was: the most famous picture in the history of modern Turkish art.

    The Mihrab, painted in 1901 by artist and Ottoman archaeologist Osman Hamdi, is shockingly modern even now. In it a beautiful young woman in European dress, exhibiting the first stages of pregnancy, has turned her back against the traditional prayer alcove known as a mihrab. Her shapely bottom is perched on the stand where the Koran is supposed to be; sacred-looking texts are scattered beneath her feet. “It’s woman as creator, woman as God,” says Guleryuz, 41, rolling yet another handmade cigarette as we sit in the Empire Project, one of his galleries. The Mihrab was and is audacious not just because of its feminist connotations but because it touches so many hot buttons of Turkish society then and now — religion, sexuality and whether East and West can be reconciled. “It’s all there,” Guleryuz says. “This is where modern Turkish art began.”

    Like his predecessors, the wealthy private collector who now owns the painting doesn’t dare show it in public. Fortunately, there’s plenty of other provocative work to see in Turkey these days, and like The Mihrab, much of it speaks to Turkey’s fertile yet somewhat uncomfortable position astride two continents. Gender conflicts, honor killings, an obtuse judicial system, the wealth gap, globalization, tradition vs. modernism — it’s all in the mix at Istanbul’s 200-plus galleries, contemporary-art museums and art festivals that spring up almost weekly.

    Now on display at Empire (its name a playful nod to Turkey’s imperial history and new regional leadership ambitions) is a series of explicit, disturbing black-and-white photographs by Halil Koyuturk, 54, a leftist artist who became a political refugee after the country’s 1980 military coup. The images, which explore social problems in Turkey, include shots of drug-racked prostitutes and a naked transsexual disfigured by knife wounds. If pictures like those are tolerated but pictures of westward-leaning Ottomans turning their backs on Islamic orthodoxy are not, that’s a snapshot of just how complicated a secular democracy governed by an Islamic-leaning governing party can be. “The art that’s being created here is going to help the world answer questions about what’s happening in the region and in the Islamic world,” says Guleryuz.

    Like Osman Hamdi before them, artists of a new generation are exploring Turkey’s perpetual identity crisis, which plays out on geo-political and individual levels. Consider the work of artists like Taner Ceylan, whose hyperrealist, homoerotic photographs have far exceeded their expected prices at Sotheby’s, or the subtle, witty feminism of a painting like Leyla Gediz’s Birds, in which women in black hijabs and white gloves make playful faces at the viewer with their fingers. “If you are an artist in a country like Turkey, you’ll never be short of material,” says Melih Fereli, head of Arter, a new gallery and exhibition space funded by Turkey’s wealthy Koc industrial family. (The Kocs also poured money into the Metropolitan Museum of Art’s transformed Islamic wing, which reopened to the public in November in New York City.) “There’s a politically energized and radically aesthetic language here,” adds Fereli, who notes that after years of either imitating the West or fetishizing certain local ideas or traditions, Turkish contemporary artists are becoming confident enough to blend the two paradigms into one unique language.

    For decades, Turks aspired to become European — an ideal set by the French-speaking, westernizing reformer Kemal Ataturk, who founded modern Turkey in 1923. His legacy has met a challenger in the conservative leader Recep Tayyip Erdogan, the head of the Justice and Development Party (AKP) who became Prime Minister in 2003. Since talks on Turkey’s joining the European Union fell apart in 2006, it has become apparent that Turkey is no longer headed directly toward Western-style liberal democracy. The pious Erdogan, who emerged as the country’s most important leader since Ataturk and the greatest political beneficiary of the Arab Spring, has led some to worry that Turkey will become more conservative, moving away from Europe and closer to the Arab world and Iran.

    These tensions have influenced many of the country’s best-known artists, including Kutlug Ataman, whose photographs and video works are collected by New York City’s Museum of Modern Art and who has been short-listed for the Turner Prize. One of his pieces, the four-screen video installation Women Who Wear Wigs, looks at a quartet of women — a devout Muslim university student, a cancer patient, a left-wing fugitive and a Turkish transsexual — who use wigs to express themselves within an authoritarian regime. “In this country, we had first a crude translation of a French-style state, which included nationalism, violence and repression of minorities,” Ataman says. Most of Turkey’s 20th century history was dominated by military-ensured secularism (headscarves for women and fezzes for men were banned in public spaces) and forced Europeanization (many Turks were left functionally illiterate when Ataturk shifted the country from Arabic to Roman script).

    Read more: #ixzz1pHC5COGT

  • Istanbul Photo Contest

    Istanbul Photo Contest

    ISTANBUL PHOTO CONTEST 2011

    Istanbul in the eyes of Foreigners.. – Yabanci Seyyahlar Gozuyle istanbul 2011

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    We have planned the concept of Istanbul Photo Contest 2011 and will start receiving photos from the 15th of March until the 01st of november. We want to inform that projects are continuing and we are looking for volunteer people to participate in our project. For detailed information about this subject. Please follow our Blog Page.

    ISTANBUL PHOTO CONTEST 2010 WINNERS !!

    PLEASE CHECK THE BLOG PAGE FOR THE 2010 RESULTS !!

    Blog Page Link.

    ISTANBUL PHOTO CONTEST 2009 WINNERS

    For our 2009 contest; we received 1117 photos with 213 photographer from 40 countries. Italy has joined with 34 photographer. Following italy with 26 contester comes Russia and after that France with 20 contester. Thanks to all contesters and volunteers who supported our non profit – volunteer project in 2009.

    Istanbul Photo Contest 2008 Winner Photos ;

    http://www.istanbulphotocontest.com/winners.php

    Istanbul Photo Contest Gala evening in 1001 Cisterns ;

    http://www.istanbulphotocontest.com/photocontest_gala.php

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  • Von Merhart breathes new life into old photographs

    Von Merhart breathes new life into old photographs

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    ISTANBUL- Hürriyet Daily News

    Artist Ekin Onat von Merhart’s exhibition, ‘Real Fairytales,’ is displaying old photographs with rays of lights at Istanbul’s Gallery Niş. Von Merhart calls her technique ‘mixed’ as her works contain elements of both contemporary photographs and 18th-century oil paintings.

    Photography artist Ekin Onat von Merhart colors old photographs through digital methods.

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    Photography artist Ekin Onat von Merhart has kicked off her second personal exhibition at Gallery Niş with a show that displays her reinterpretation of old photographs through manually applied color highlights.

    “I wanted to breathe new life into these old photographs with rays of lights. I reinterpreted these frames photographed by someone else many years ago according to his own taste and knowledge. It is a very common practice to color old photographs through digital methods. What makes my work different is that I applied the coloring manually, which means that I avoided the wide range of opportunities [offered by] technology and used limited means, which pays homage to the fact that these photos were thus made in the first place,” von Merhart said about her works at “Real Fairytales.”

    Von Merhart calls her technique “mixed” because the photographs on display are no longer the photographs that were taken in the 1970s, nor are they oil paintings from 1700. The creation of the exhibited works requires use of various techniques.

    The images von Merhart used are all related to the Bernegg family that she married into. “When my father-in-law passed away, I obtained a suitcase full of old photographs taken either by him or by his relatives during various trips they made at the time. The photographs also showed the way paved by the family members while growing up,” the artist said.

    She said she had been playing with the photographs for three years, trying to figure out how to save them from being abandoned to time as forgotten memories. The exhibition is the end result of von Merhart’s three-year artistic and mental work.

    “The photographs taken in Africa were by my father-in-law himself during his 40-year residence in Gabon. I also lived together with him in the middle of the jungles for a while, so although it was not me who took these photos, I feel like I have a personal tie with them because I saw every single vision those photographs bear with my own eyes,” she said.

    The Bernegg portraits belonged to real family members, made between 1690 and 1750. “They are not particularly special people, or it is my lack of knowledge. They probably are high aristocrats in the family history that had the chance to obtain senior title, or wives and children of those who bore that title,” she said.

    Von Merhart said the portraits served as a means of immortalizing that particular individual, a very common practice at the times, which in a way proved the relevancy of their use as part of her project upon old photographs that included resuscitating old images in a new fashion to immortalize them and what they signify.

    The artist defines herself as a concept artist, a definition that forces her to focus on details from life that are worked or reworked along with her material of choice that best suits the nature of the project. She said she did not aim for an enduring relationship with any material or concept in order to avoid the pitfall of self-repetition.

    “Contemporary art means the ultimate freedom of expression for me, which I am benefitting from as much as I can,” she said.

    The exhibition runs through Oct. 31. Gallery Niş is closed Sundays.

    via Von Merhart breathes new life into old photographs – Hurriyet Daily News.