Tag: Mosques

  • Turkey to restore biggest mosque in Somalia

    Turkey to restore biggest mosque in Somalia

    Turkish teams will renovate the Central Mosque, which was damaged due to civil war, in the Somali capital of Mogadishu.

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    Turkish Religious Affairs Foundation (TDV) will restore the biggest mosque in Somalia.

    Turkish teams will renovate the Central Mosque, which was damaged due to civil war, in the Somali capital of Mogadishu.

    “There are 200 mosques that needed restoration in Somalia,” TDV’s international relations director Mustafa Tutkun told AA correspondent on Sunday.

    Tutkun said Somali executives asked Turkey to restore mosques, donate Korans and religious books, rehabilitate theological institutions, and educate Somali students.

    “We will restore the Central Mosque in line with its original shape,” Tutkun said.

    Tutkun said the foundation was planning to take 100 students to Turkey for education.

    “The students will first go to Koran courses and also learn the language, and then they will be sent to imam hatip schools (giving theological education),” he said.

    Tutkun also said the number of Somali students to be taken to Turkey would be raised to 250 by the end of this year.

    AA

  • Muslims destroy churches or convert them to mosques

    Muslims destroy churches or convert them to mosques

    Muslims destroy churches or convert them to mosques

    by Randy Bright

    One of the most recognizable mosques in the world is the Hagia Sophia (also spelled Aya Sofia) in Istanbul, Turkey. It is also known as the Church of Holy Wisdom.

    It was built as a church by Justinian the Great of the Byzantine Empire in 537 A.D. over the ruins of two previous churches. It remained the largest church in existence until St. Peter’s Basilica was constructed in Rome nearly a thousand years later. The Hagia Sophia is a very large structure, containing 7,750 square meters of floor space and a dome that soars 56 meters in height.

    During the Ottoman conquest in 1453, Mehmet the Conquerer converted it to a mosque. It was at that time that four large minaret towers were added to the structure, giving its now famous appearance. It continued to serve as a mosque until 1934, when it was converted to a museum.

    When Constantinople (Istanbul) was conquered in 1453, a 16th century historian said that “churches which were within the city were emptied of their vile idols and cleansed from the filthy and idolatrous impurities and by the defacement of their images and the erection of Islamic prayer niches and pulpits…many monasteries and chapels became the envy of the gardens of paradise.”

    Christians are considered inferior in Islam, and have been since its beginning. When they were not killed, they were given a lower status, and severe regulations were placed upon them.

    According to Robert Spencer in his book, The Politically Incorrect Guide to Islam and the Crusades, Christians from 634 to 644 B.C., were forced to make a deal with the conquering Muslims. It read, “We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims.”

    Under this pact, churches were seized simply by making a false accusation that it was being used against Muslims.

    The pact also prohibited them from erecting crosses on their churches or sounding church bells. Current Sharia law forbids the construction of new churches under penalty of death or slavery. And it’s not just churches that Islam won’t tolerate. Here are some examples:

    On November 15, 2003, Jihadists bombed synagogues in Istanbul. Prior to the war in Afghanistan, the Taliban destroyed the landmark Buddhas of Bamiyan with dynamite.

    The first mosque built in India was constructed over the ruins of a Hindu temple that was destroyed by the Muslims.

    According to an article on the Jihad Watch website, “Hindu scholars have compiled a two-volume work, its pages filled merely with a laconic list of the thousands of Hindu temples, and vast temple complexes, with their artwork as well, destroyed by the Muslims, their carved stones quarried for the erection of mosques. All over the Christian world, too, tens of thousands of churches and Christian libraries and other structures were destroyed, or were turned into mosques if the structure was famous enough.”

    The Hagia Sophia was one that was not destroyed, but hundreds of churches in Constantinople were.

    And from 1948 to 1967, Jordan held the Old City of Jerusalem. During that time, all synagogues were destroyed. More recently, an Orthodox church in Kosovo was according to a report, turned into a public toilet and waste dump, and in Pakistan, 70 jihadists were set free from the court that was trying them for burning alive eight Christians and burning four churches. It was reported that witnesses had been threatened and had not appeared to testify against the Jihadists.

    In England, over a thousand churches have already been converted to mosques, and if England becomes an Muslim country in the next decade as experts anticipate, what will happen to its remaining churches and cathedrals?

    Europe itself is not far behind England in becoming Muslim, as Muslims are immigrating to its countries at a rapid rate. What will happen to its ancient cathedrals when that happens?

    As more and more mosques are built in this country, we need to be keenly aware not only of their symbolic significance, but what has historically happened in countries where Islam became the dominant religion. The mosque is a symbol of the coming domination – if we allow it – of a belief system that is totally intolerant and incompatible with the American way of life.

    Randy W. Bright, AIA, NCARB, is an architect who specializes in church and church-related projects. You may contact him at 918-664-7957, [email protected] or www.churcharchitect.net.

    ©2006 Randy W. Bright

    Previous articles written by the author are available for reading at his website.

    via Muslims destroy churches or convert them to mosques | Tulsa Beacon.

  • The forgotten mosques of the Bosporus

    The forgotten mosques of the Bosporus

    It is possible to see hundreds of people praying together during the noon prayer at the Blue Mosque or the morning prayer at the Eyüp Sultan Mosque in İstanbul.

    Bezm-î-Âlem Valide Sultan Mosque, located in front of İnönü Stadium, is made of marble and stone and has two minarets. It was opened in 1855.
    Bezm-î-Âlem Valide Sultan Mosque, located in front of İnönü Stadium, is made of marble and stone and has two minarets. It was opened in 1855.

    Bezm-î-Âlem Valide Sultan Mosque, located in front of İnönü Stadium, is made of marble and stone and has two minarets. It was opened in 1855.

    The high level of attendance usually associated with selatin mosques — a selatin mosque is a grand mosque, usually with more than one minaret, built by sultans or their family members and named after them — is not often seen in mosques located by the shores of the Bosporus. At the Ali Pertek Mosque the imam leads prayers alone or with a few people most of the time. The mosque, which is surrounded by dozens of cafes and hundreds of people, is generally empty and silent. Touring Bosporus mosques, one could say there are very few people who pray at these mosques except for the Ortaköy, Beylerbeyi, Fındıklı Molla Çelebi, Dolmabahçe and İskender Paşa mosques. All of the Bosporus mosques in İstanbul are surrounded by cafes, restaurants, parks and coffeehouses. Despite this, the gates of these mosques are locked except for when the call to prayer rings out.

    Bosporus mosques on the Anatolian side

    Şemsi Pasha Mosque: Located in one of the most beautiful spots alongside the Bosporus in Üsküdar, the mosque is also known as the Kuşkonmaz Mosque. It is said that the mosque has the smallest külliye [Islamic religious and social complex] built by Mimar Sinan. One of the most striking features of the mosque, which has been gracing the Salacak shoreline with all its magnificence, is a public library on its premises that has 27,000 books.

    Üryanizade Mosque: It is a wooden mosque in Üsküdar. It has a minaret that is four meters tall. It is possible to watch the sea from the benches in its courtyard. This mosque in Kuzguncuk was built as a masjid in 1860 and was turned into a mosque in 1889.

    Hamidi Evvel Mosque: This mosque, which is also known as the Beylerbeyi Mosque, was built by Sultan Abdülhamit I in 1778 in memory of his mother, Rabia Sultan. It has two minarets and 55 windows. The big wooden gate of the mosque opens out onto the Bosporus.

    Kaymak Mustafa Paşa Mosque: Located in Çengelköy, this mosque was constructed by Mustafa Paşa, who served as the fleet admiral for the Ottoman Navy, during the Tulip Era in 1720. Vaniköy Mosque: Vaniköy Mosque is one of the few Bosporus mosques that has regular attendants who visit at times other than during Friday prayers. There has always been sycamore tree in its courtyard. The mosque was built by Vani Mehmet Efendi in 1665. The mosque, which gave its name to the neighborhood around it, is only unlocked at prayer times.

    Kandilli Mosque: Kandilli Mosque is a two-story wooden structure just behind the Kandilli seaport. According to accounts, the mosque’s mihrap was brought to the mosque from another mosque in 1632.

    Kanlıca İskender Paşa Mosque: This mosque is relatively more crowded and lively than other Bosporus mosques. There is a tomb and fountain in the mosque’s courtyard and women selling handicrafts. There are also tea houses in front of the mosque, which was constructed in 1560.

    Bosporus mosques on the European side

    Fındıklı Molla Çelebi Mosque: This mosque, located in Kabataş, is one of the works of Mimar Sinan. It was constructed in 1586. Although the mosque is located on a busy street, it also suffers from low attendance. When you pray in this mosque, you can see the Maiden Tower right before you.

    Bezm-î-Âlem Valide Sultan Mosque: It is also called the Dolmabahçe Mosque due to its location. Located in front of İnönü Stadium, the mosque is made of marble and stone and has two minarets. It bears the name of the mother of Sultan Abdülmecit and was opened in 1855.

    Büyük Mecidiye Mosque: It is also known as Ortaköy Mosque as it is located in the Ortaköy neighborhood of İstanbul. The mosque is one of the works of art the Balyan family gave to İstanbul and was built in 1853. It has a unique location and a view of beautiful scenery along the Bosporus. Light is reflected off the Bosporus and lights up the inside of the mosque through its large windows.

    Defterdar [Treasurer] İbrahim Paşa Mosque: It is located on the left side of the Bosporus Bridge. Unlike the Ortaköy Mosque, which draws a huge crowd, Defterdar İbrahim Paşa Mosque is not very crowded. Built in 1661, the mosque has just been restored and its yard has been relandscaped, but this has made no difference in the number of people going to the mosque.

    Hümayûn-u Âbad Mosque: Also known as Bebek Mosque, it is one of the most beautiful and simple mosques along the Bosporus. There are hundreds of people in the parks and restaurants around the mosque, which was built in 1912, but there are not any people in the courtyard of the mosque. Only a handful of people gather at the mosque during prayer times.

    via The forgotten mosques of the Bosporus.

  • The mosque in the contemporary city

    The mosque in the contemporary city

    A two day event: Faith and the City: The mosque in the contemporary urban west, with a presentation of case studies of recent mosque building across Europe.

    • Wednesday 10 November 2010, 7pm
    • Rich Mix, 35-47 Bethnal Green Road, London E1 6LA
    • Thursday 11 November 2010, 2-6pm
    • The Architectural Foundation Project Space, Ground Floor East, 136-148 Tooley Street, London SE1 2TU

    Keynote lecture:

    • Michel Abboud – architect and Principal SOMA, Architectural design consultants for New York’s Park51 Community Centre

    Symposium contributors include:

    • Michel Abboud – architect and Principal SOMA
    • Ergün Erkoçu – architect and author
    • Foreign Architects Switzerland
    • Lukas Feireiss – curator, writer, artist and editor, Studio Lukas Feireiss
    • Alen Jasarevic – architect and founder, Jasarevic Architekten
    • Ali Mangera – architect and founder, Mangera Yvars Architects
    • Ziauddin Sardar – writer, broadcaster, cultural critic

    Organised by the Architectural Foundation
  • ENGLAND: Replica Mosques being used as Army firing targets

    ENGLAND: Replica Mosques being used as Army firing targets

    http://www.solarnavigator.net/geography/geography_images/Egypt_Cairo_mosques.jpg

    8 April 2010   The Muslim Council of Britain was shocked and saddened to learn of replica mosques being used as Army firing targets in Catterick.

    Allowing the places of worship to be used in this manner sends out all the wrong signals on so many levels. The MCB raised the issue with the Ministry of Defence in the past and is now raising once again to seek clarification.

    Dr Muhammad Abdul Bari, Secretary General of the Muslim Council of Britain said “Over many months mosques in this country have been at the forefront of anti-Muslim hate campaigns, vandalism and even arson attacks.

    This totally unacceptable and worrying practice of using replica mosques as firing targets plays into the very hands of those on the far-right who take aim at mosques.

    The Army must go beyond simply apologising and acknowledging that this insensitive practice must now stop.

    They have worked hard to highlight the contribution of Muslims in our armed forces. We hope swift action is taken to safeguard this good work and ensure cohesion”.

    Turkish Forum  uk

  • Muslim outrage as Army uses ‘mosques’ on firing range

    Muslim outrage as Army uses ‘mosques’ on firing range

    The Ministry of Defence apologised yesterday after a Muslim group complained that structures used on an Army firing range resembled mosques.

    Bradford Council for Mosques said the structures at Bellerby firing range at Catterick Garrison in North Yorkshire should be taken down immediately.

    The Army said it was vital soldiers trained in an environment which replicated where they were deployed.

    A spokesman for the Ministry of Defence said the structures were ”generic Eastern buildings” and were not used as target practice.

    The spokesman added: ”We apologise for any offence that we may have caused. It was never our intention for these generic structures to look like or replicate mosques, only to provide a setting similar to operational environments in which our personnel could train.

    ”We are seeking a meeting with representatives from the Muslim community to hear their concerns in order to discuss the way forward.”

    Mohammed Saleem Khan, chief executive of the Bradford Council for Mosques, said the shape and colour of the structures – a green dome – symbolised an Islamic place of worship.

    ”It is so obvious. Even a non-Muslim recognised the significance. The first person who raised the issue with us was a non-Muslim,” he said.

    ”We are trying to achieve unity and cohesion and encourage British Muslims to participate in the Army and we accommodate visits from the Army.

    ”It is clearly very offensive. We feel there should be an apology and they should be removed straight away. If it was a mistake it should be removed straight away.”

    The Telegraph