Tag: Mor Gabriel

  • Legal Issues Cast Doubt on Return of Christians to Turkey’s Southeast – YouTube

    Legal Issues Cast Doubt on Return of Christians to Turkey’s Southeast – YouTube

    Turkey is home to Syriac Christians, whose followers extend across the Middle East. Their history dates back to the first century. In the 1990s, many Syriac Christians fled Turkey during years of fighting between the Turkish state and Kurdish rebels. In the last few years, they have been returning. But a series of court cases against the ancient monastery of Mor Gabriel, in southeastern Turkey, has put their return increasingly in doubt. Dorian Jones recently visited the monastery and filed this report.

    via Legal Issues Cast Doubt on Return of Christians to Turkey’s Southeast – YouTube.

  • Legal Issues Cast Doubt on Return of Christians to Turkey’s Southeast

    Dorian Jones

    October 26, 2012

    MOR GABRIEL, TURKEY — Turkey is home to Syriac Christians, whose followers extend across the Middle East. In the 1990s, many Syriac Christians fled Turkey during years of fighting between the Turkish state and Kurdish rebels. In the last few years, they have been returning. But a series of court cases against the ancient monastery of Mor Gabriel, in southeastern Turkey, has put their return increasingly in doubt.

    For 1,600 years, the bell at the Syriac Orthodox Mor Gabriel Monastery has called people to prayer. The ceremonies are conducted in Aramaic, a language spoken at the time of Christ.

    Syriac Christian monks attend a service in Mor Gabriel monastery in southeastern Turkey.

    The building and region around it have survived invasions by Persians, Arabs, Mongols, Kurds and Turks, going back more than 1,000 years.

    But there is a relatively new battle. A ruling by Turkey’s highest court in favor of the Turkish state over the monastery’s land has cast doubt about its future, says the Mor Gabriel Foundation, which runs the monastery.

    Christians have been living on these lands for thousands of years, said Kuryakos Ergun, the foundation’s head. He doesn’t know what to think of all the competing legal disputes because they are Syriac Christians.

    According to Ergun, the court lost documents proving the ownership of the monastery land and the judges demanded witnesses of 120 years ago to prove the monastery’s case.

    The state has opened six more cases in the last four years. Another concern is a local state prosecutor investigation into whether the monastery was built on top of a mosque, even though the monastery was founded almost 200 years before the birth of the Prophet Muhammad.

    Demands on the land have also been filed by neighboring Muslim villages like Yayvantepe. Ismail Erkal heads the village and warns the dispute with the monastery is getting increasingly tense.

    At one time the Muslims and Christians were close and even attended each other’s funerals, but now injustice is being done, Erkal said.

    The controversy comes as Syriac Christians started returning – helping to rejuvenate the region, including the main town of Midyat, where the monastery in located.

    The overwhelming majority had fled to Europe and the United States during the 1990s at the height of the conflict between the state and Kurdish rebel group PKK that often saw them caught in the middle, according to local lawyer Rudi Sumer, who is defending the returning Christians facing legal challenges.

    Surrounding villages tried to take over the land the Syriac Christians left behind when they fled, said Sumer, and now they are claiming ownership.

    Test case

    The village of Kafko is a test case for some Syriacs thinking about a return. Israil Demir and his family came back seven years ago. But with tension growing – and court cases – he is not sure he would make that decision today.

    Demir said he brought his family back to set and example so the Syriac Christians would not vanish into history. But he said he is not sure if he would make that decision today.

    At the monastery, there is growing frustration with the governing AK party, which officially has been promoting the return of Christians to the region. Religious rights are a key demand of the European Union, which Turkey is aspiring to join.

    Questioning the government

    Many Syriacs feel their legal problems are raising question marks over the government’s intentions, said Isa Dogdu, an assistant to the monastery’s bishop.

    “They felt that something is not sincere in these developments On the one side they encourage [us] to come back or show signs of encouragement. But these court cases are a way maybe of discouraging people – a kind of intimidation.”

    Turkish President Abdullah Gul has promised to look into the ongoing controversy.

    Turmoil in the region has caused ancient Christian populations to collapse. Until now, Turkey was bucking that trend but with the growing legal uncertainties, the future is more clouded than ever.

    via Legal Issues Cast Doubt on Return of Christians to Turkey’s Southeast.

  • First Syriac metropolitan building opened since Ottoman times

    First Syriac metropolitan building opened since Ottoman times

    VERCİHAN ZİFLİOĞLU

    ISTANBUL – Hürriyet Daily News

    Turkey’s ancient Syriac Christian community celebrated on Sunday the opening of the first new metropolitan services and cultural center in many decades and the re-opening of a long-unused church.

    The ceremony was attended by hundreds of Syriacs both from Turkey and from abroad in the eastern province of Adıyaman. They gathered to mark the opening of the first metropolitan building since the end of the Ottoman era. The ceremony also marked the opening of a historical Syriac church that was shut in Adıyaman for a long period of time has been re-opened for liturgy after restoration work was completed.

    “Lots of Christians live in Turkey’s eastern provinces. This metropolitan building will serve their needs first. Moreover, [the building] will also act as a cultural bridge,” said Laki Vingas, a Greek member of the Foundations General Directorate Council, who traveled to Adıyaman from Istanbul to attend the ceremony.

    A consecration ritual was also enacted prior to the liturgy on Saturday for the Mor Petrus and Mor Paulus Church in accordance with the laws of the ancient Syriac church. The liturgy that took place between 10 a.m. and noon on Sunday was administered by Adıyaman Metropolitan Melki Ürek and Istanbul Metropolitan Yusuf Çetin.

    The previous Adıyaman Metropolitan building, with 800 years of history, was already defunct when the Turkish Republic was founded in 1923.

    “There are also Armenians besides Syriacs who are members of our metropolitan church. It was quite difficult for us to provide services to locations many kilometers away from the Mardin metropolitan center,” Melki Ürek told Hürriyet Daily News by e-mail shortly before the liturgy was held.

    The Syriac community appealed to authorities nine years ago for the metropolitan building to be opened, but they were only able to achieve results after fighting a long and uphill legal battle about 1.5 years ago, Metropolitan Ürek said. Some 150 Syriacs and Armenians live in Adıyaman and its vicinity, while small numbers of Syriacs live in the city center, he added.

    The Syriac community has four autonomous metropolitan centers across Turkey: the Mardin Deyrulumur (Mor Gabriel Monastery) and the Deyr-ul Zafaran in the southeastern province of Mardin, with two more centers in Adıyaman and Istanbul.

    The metropolitan centers act as a sort of higher institution for the church.

    “Our churches and property which were registered on the records of the Ancient Syriac Community until the 1990s were then registered upon the proprietorship of the Foundations General Directorate. Is this an irony, or is it a sign that our citizenship rights are not quite where they are supposed to be? I believe that our new government is aware of these flaws and will bring about firm and lasting solutions with radical decisions based on the law for Syriac citizens who have been wronged,” Ürek said.

    Ürek also drew attention to the ongoing lawsuit regarding the historical Mor Gabriel Church in Mardin and said the monastery belongs not only to Syriacs but also to Arameans as well.

    “The injustice here was incurred directly against us, not toward Mor Gabriel. Whatever the expectations of all our country’s people are from a free and prosperous country, our expectations are no different,” Ürek added.

    A lawsuit was filed in 2008 regarding the Mor Gabriel Monastery, whereby the adjacent villages of Yayvantepe, Çandarlı and Eğlence claimed theird property was being occupied by the 1700-year-old monastery. The case is still ongoing.

    “I do not approve of governments that implement such measures because of suggestions emanating from abroad. A country’s government passes favorable legislation with the happiness of her citizens in mind, [and] not because somebody else wants it,” said Ürek, adding that it was a major shortcoming that laws to relieve Turkey’s Christians had not been passed yet.

    via First Syriac metropolitan building opened since Ottoman times – Hurriyet Daily News.