Tag: Istanbul

  • People of İstanbul to vote over taxis

    People of İstanbul to vote over taxis

    The Taxi Design Contest, run by the İstanbul Metropolitan Municipality, is now going for a plebiscite.

    The Taxi Design Contest, run by the İstanbul Metropolitan Municipality, is now going for a plebiscite.
    The Taxi Design Contest, run by the İstanbul Metropolitan Municipality, is now going for a plebiscite.

    The vote will take place on June 15-29 over the Internet. İstanbul residents have already chosen the design concepts of buses, trams and ferries in past years.

    The İstanbul Metropolitan Municipality came to the final stage of the Taxi Design Contest, which aimed to provide more comfortable services to the people. The winning project will be chosen in the contest. It will be open for technological developments and focus on security and accident prevention technologies and accessibility features for the disabled. A municipal officer said the design will have characteristics specific to İstanbul.

    The contestants competed in three different categories: professionals, graduates and middle school students. Twenty projects chosen by the jury will be available for the plebiscite and the winning project will be announced on June 1.

    Cihan news agency

  • Can’t Go Back to Constantinople

    Can’t Go Back to Constantinople

    Claire Berlinski

    Can’t Go Back to Constantinople

    Istanbul’s history deserves preservation, but at what cost to development?

    CJ 21 2

    Anyone who has ever sat in one of Istanbul’s endless traffic jams, listening to a taxi driver blast his horn and curse the son-of-a-donkey unloading a moving van in front of him, will agree that the city’s transportation system leaves much to be desired. City planners meant to solve this problem when they began construction of a $4 billion subway tunnel beneath the Bosporus. Then, to the planners’ horror, the project’s engineers discovered the lost Byzantine port of Theodosius. Known to archaeologists only from ancient texts, the port had been sleeping peacefully since the fourth century ad—directly underneath the site of the proposed main transit station in Yenikapı.

    The tunnel-digging halted, entailing untold millions in economic losses, and the artifact-digging began. An army of archaeologists descended upon the pit, working around the clock to preserve the ancient jetties and docks, while Istanbul’s traffic grew yet more snarled. Newspapers reported that Metin Gokcay, the dig’s chief archaeologist, was “rejecting all talk of deadlines.” It’s not difficult to imagine the hand-wringing that those words must have prompted among budget planners.

    The planners no doubt considered throwing themselves into the Bosporus when the excavation then unearthed something even better—or worse, depending on your perspective—underneath those remains: 8,000-year-old human clothes, urns, ashes, and utensils. These artifacts stunned historians and forced them to revisit their understanding of the city’s age and origins. The discovery posed a fresh moral problem, too: excavating the top layer might damage the one above it—or vice versa. So the decision was no longer, “Should we conserve these remains?” It was, “Which remains should we conserve?”

    The subway project, originally scheduled to be finished in May 2010, is now at least six years behind schedule. The route has been changed 11 times in response to new findings, driving everyone concerned to the brink of madness. The government is desperate to finish the project but well aware that the world is watching. No one wants to be known to future generations as the destroyer of 8,000 years’ worth of civilization.

    Decisions like this are made on a smaller scale every day in every neighborhood of Istanbul. Istanbul’s population—by some estimates, as high as 20 million—has more than tripled since 1980, enlarged by decades of migration from Turkey’s poor rural regions. The city desperately needs better roads, subways, and housing. Its infrastructure is archaic, a problem illustrated in 2009 when flash floods gushed across the city’s arterial roads, killing scores. The catastrophe was widely ascribed to inadequate infrastructure, shoddy construction, and poor urban planning.

    But building the city’s future will assuredly destroy its past. Thriving human settlements existed here thousands of years before the Roman, Byzantine, and Ottoman Empires. If you look under the ground around Istanbul’s Golden Horn, it’s almost impossible not to find something archaeologically significant. Developers covet these sites today for precisely the geographic features—for example, natural ports—that made them equally desirable long ago. The more economically attractive the location, the more likely it is to have significant remains, and the more likely it is that someone will have an economic motivation to make those remains disappear.

    Government-backed developers, for example, were determined to expand the Four Seasons Hotel in Sultanhamet, even though it sat atop relics from the Palatium Magnum built by Emperor Constantine I in the fourth century ad. Dogged local investigative journalism and the threat of international opprobrium put a halt to those plans. On the other side of the Golden Horn, when it became obvious that the construction of the Swiss and the Conrad Hotels in Beşiktaş would destroy significant archaeological artifacts, the local government objected, pointing to Turkey’s laws on historic preservation. The developers went over their heads to Ankara and appealed to the laws on promoting tourism. Parliament decided that Turkey needed foreign direct investment, and the tourism laws prevailed. There was an irony in the decision, of course: Istanbul’s heritage is precisely what attracts tourists. Then again, if there are no hotels, there’s nowhere for tourists to stay.

    There is no way to resolve the tension between letting this megacity develop economically and protecting its priceless archaeological treasures. Obviously, you can’t turn an entire city into a museum where no new construction is allowed. According to some archaeologists, that’s exactly what you’d have to do to protect Turkish historic artifacts—leave them all in the ground, untouched, since even careful excavation might destroy them. But Turkey is not a wealthy country. It’s hard to feel morally confident in saying that Turkish citizens need Neolithic hairbrushes more than they need houses, factories, ports, dams, mines, and roads—especially when they’re dying in flash floods.

    So something has to be destroyed. But who decides which part of the city’s past is most important? Legally, Turkey’s monument board has the authority to decide what to save: in principle, if more than 60 percent of a neighborhood is more than 100 years old, it cannot be touched without the board’s permission. The board deals daily with a massive number of requests and decisions, but it has neither the time nor the resources to ensure that its decisions are upheld. For example, it reviews all plans for development in sensitive areas. The plans then get sent to municipal government offices for approval—but often, the plans submitted to the board are different from the ones that go to the local government, and the board is none the wiser.

    Further, the process of evaluating a preservation claim is often slow and bureaucratic. Sara Nur Yildiz, a historian at Istanbul’s Bilgi University, recalls noticing a distinctive earthen mound at the edge of a construction site in her upscale neighborhood in Cihangir. She suspected immediately that it was an archaeologically significant well. “I told them to stop digging,” she says, “but they ignored me.” She filed a petition with the monument board. Ultimately, the board agreed with her and halted the construction. But by the time the board finished studying the case and relaying its verdict to the workers, half of the structure had been demolished.

    In general, Ottoman Empire relics fare better than Byzantine ruins. In the minds of certain officials, the latter sound a bit too much like Greek ruins, which aren’t, after all, part of their history. Archaeologists associated with TAY—the Archaeological Settlements of Turkey Project—have compiled inventories of priceless endangered sites. They report a “persistent and intense threat” to Byzantine remains throughout the city from the construction of roads and modern housing. The Edirnekapı and Topkapı sections of the historic city walls, they lament, vanished during the construction of Adnan Menderes Boulevard and Millet Street. Another problem: there is “almost no coordination,” say archaeologists with TAY, between the government departments charged with preserving cultural heritage and those responsible for public works.

    Many academics have worked to draw up conservation plans for the city. So has UNESCO. But they don’t have the power to enforce them. UNESCO, claiming that the Turkish government has disregarded its reports, has threatened to embarrass Istanbul by putting its cultural treasures on its endangered list. But on the historic peninsula, rates of return on investment in development are among the highest in the world—exceeded only by those in Moscow. For developers, the amount of money at stake is phantasmagoric. They’re willing to spend a lot to make legal and political obstacles go away. Archaeologists can’t compete.

    So come visit now, while it’s all still here.

    Claire Berlinski, a City Journal contributing editor, is an American journalist who lives in Istanbul.

  • Since You Asked: So much history, so much beauty in Turkey

    Since You Asked: So much history, so much beauty in Turkey

    By Beth Ashley

    Arty Boats tied up at Eminonu on the Bosphorus with Mosque in the background. Minarets were...
    Arty Boats tied up at Eminonu on the Bosphorus with Mosque in the background. Minarets were…

    A yellow sign on the bridge said, “Welcome to Europe.”

    Our bus-full of tourists slid joyfully across the line, back in Istanbul after two weeks seeing the sights and cities of Turkey’s Asia Minor.

    I had forgotten how many ancient settlements are still being unearthed in Turkey. The Greeks were here! The Romans! The Byzantine Christians! And the Ottomans, who once ruled most of the Mediterranean world.

    We saw the ruins of mythical Troy, echoing with the history of Agamemnon and Odysseus and the fabled Helen. We drove alongside impossibly deep canyons where the armies of Alexander the Great had marched toward India. And we tromped through the ruins of Ephesus, Hierapolis and Perge, where grand cities flourished before they sank into old age, leaving fields strewn with arches and columns, stone outlines of stores and houses and central plazas, each with its own amphitheater.

    Turkey was a recurring juxtaposition of old and band new: the highways were great, the hotels spectacular, the shopping malls jammed with upscale offerings from Versace, Armani and Luis Vuitton. Every city had a Burger King and McDonald’s. Every stopping place also had souvenir stands, where everyone stocked up on Pashmina shawls, colorful purses, decorative plates, evil eye bracelets, embroidered tunics.

    At the Dardanelles, Rowland and I bought visored caps marked Gallipoli, honoring the battles of 1915 between the forces of



    Turkey and the armies of Britain, France, Australia and New Zealand. The battle sites were now covered with low-lying bushes and simple monuments. In pocket cemeteries next to the sea, gravestones read like elegies: “Dear is this spot to me, where my beloved son rests” (from a Australian and New Zealand Army Corps, ANZAC, mother); “Oh Gallipoli, thou holdest one of God’s noblest” (from his loved ones).Kemel Ataturk, the founder of modern Turkey, had been a commander here, and a monument overlooking the strait invoked his words of comfort to ANZAC visitors: “Your sons are now lying in our bosom and are at peace. After having lost their lives on this land, they have become our sons as well.”

    When the Great Powers tried to divide Turkey among themselves after the war, Ataturk mustered an army and fought the Greeks into the sea. He then turned Turkey to modernism and the West — converting the written language from Arabic to Roman, giving full rights to women, abolishing religious rule in favor of secular government and a country that honored all beliefs. His heritage is still the touchstone of Turkey today, though there are some who would like to move past it.

    Although Ataturk labeled headscarves and the fez as signs of backwardness (men were encouraged to wear fedoras), far more women were wearing the head scarf today than when I was in Turkey 15 years ago. Was Islam growing stronger? Would Ataturk cringe?

    He would in any case be thrilled at the strides Turkey has made economically. Newspapers described a rush of foreign investors, and said the national budget had a billion liras to spare. Is that an enviable situation or what?

    Textiles are the country’s principal business, but tourism must be a close second. Everywhere we went ours was one in a stream of tour buses, all stopping at the same restaurant/gas stations to use the toilets and eat lunch, inevitably rice and some kind of kebab.

    We were all heading to the same spots — the ruins; the calcium cliffs and volcanic springs at Pamukkale; the underground cities and fairytale landscape of Cappadocia where erosion has carved soft volcanic rock into cones, pillars and pyramids that are now people’s homes.

    Wherever we went, the landscape was gorgeous. The weather was lovely. Wildflowers bloomed.

    Still, the trip was exhausting. We piled in and out of our bus four and five times a day, visiting museums, a 13th century caravanserai, two medrassas — anything on the route that Turkey wanted to show us.

    And wonderful as it all was, the jewel was still Istanbul.

    Rowland and I had been in Istanbul for four days before the tour began, visiting Shellie, an ex-pat from San Francisco who had moved to Turkey six years ago and bought a cafe in a hillside overlooking the Bosphorus. Thanks to her we had seen a bit of offbeat Istanbul — thriving cafes, bohemian neighborhoods, stunning rooftop views. She directed us to the Kariye Muzesi, a former church plastered with Byzantine frescoes of Jesus and Mary. We met her at the Hagia Sophia, a 1,500-year-old church built by the Emperor Justinian that sits alongside the soaring Blue Mosque, alight with shimmering blue tiles and stained glass windows. She led us through the Spice Market where we bought saffron and Turkish Delight.

    Sure, we did the usual sightseeing. But our favorite thing was just looking at the Golden Horn and the Bosphorus, the broad sweep of water that separates Asia and Europe. We watched it for hours from our hotel balcony and from a rooftop bar, we hung around the waterfront at Eminonu and took a three-hour cruise to the Sea of Marmara and back, looking at shoreside palaces and summer mansions and a historic fort built by Emperor Constantine many centuries ago.

    I had been to Turkey before; once to sail the Lycean coast, once to enjoy Istanbul and Izmir and Cappadocia. I’d loved every minute, but was still puzzled to think of my friend Shellie giving up San Francisco for a life in Istanbul.

    But this time, after a good look, I finally understood.

    Beth Ashley’s column, Since You Asked, appears every other Tuesday.

  • Istanbul on the Cover of Lonely Planet Asia

    Istanbul on the Cover of Lonely Planet Asia

    Mr. Ali Gülen; Tourism Counselor at Turkish Embassy Tourism & Information Office in Kuala Lumpur announced to FTNnews.com that Istanbul is at the cover of Lonely Planet Asia Magazine.

    Leading travel publication of Asian countries; Lonely Planet Asia presents Istanbul at its May-June 2011 issue. The magazine promoted Istanbul with an article by Orla Thomas, titled “Cultural Encounters in Istanbul, Turkey”.

    The 10 page cover story presents Istanbul as the capital of empires and shows the city’s rich history and culture as a guide for tourists that want to visit.

    cover

  • How To Discover Your Fortune In Istanbul

    How To Discover Your Fortune In Istanbul

    Tayla Arditi

    Have you ever been confronted with a problem, challenge, or dilemma with which you could not cope?

    fortune telling

    Most of us have, and in such circumstances, many of us will often turn to others for guidance or look for some shortcut to the answer.

    In many countries throughout the world, fortune-telling is a big business that is an important part of the social fabric.

    People in Istanbul have always yearned to know the unknown, to discover the mystery of the cosmic world, and learn what the future holds in advance, so that they could command their destiny or even change it, if necessary.

    The fear of the future and the unknown and curiosity, which is the root of this fear, are inseparable parts of human nature.

    These feelings bring to the fore such questions as: Who am I and what will I become? Who will I marry? Will I have a child? Such major questions push people to look for answers, and in Turkey one of the most common ways that people try to find the answers is through fortune-telling—a method that gives hope and promises much for the future.

    The practice of fortune-telling can be traced back to 4000 BC in Egypt, Babylon, and China in the form of palm readings and astrology. This should come as no surprise, given how curious human beings are by nature. Fortune tellers exist because people have an intrinsic need to know the unknown, solve the mysteries of the future, and bring an end to their troubles.

    Fortune-telling has long played an important role in Turkish culture. Even after the conversion to Islam, which deems fortune telling sinful, Turks continued to practice and value fortune-telling. In fact, a müneccimbaşı (the head of fortune tellers) was kept in the Ottoman palaces to cater to the Sultans’ desires of knowing what the future holds.

    With such a long history, fortune-telling comes in many forms and has developed considerably over the years.

    Today, the options range from water, tea, and coffee, to kurşun dökme (lead pouring), chamomile, and palm reading. The most traditional and widespread of these forms are kahve falı (the reading of fortune through the coffee cup) and kurşun dökme (the pouring of lead in water).

    It all comes back to coffee dregs

    Drinking Turkish coffee is an intrinsic and inseparable part of Turkish culture and, in many ways, it is like a ritual that goes hand in hand with heartfelt conversations with friends. Often, this sense of ritual makes kahve falı all the more enthralling.

    It’s not just “professional” fortune-tellers that practice kahve falı, and this method of fortune-telling is not always done with the serious intention of learning about thefuture. In fact, many women know how to read kahve falı and most certainly have had their fortune told in this way.

    The root of this type of fortune-telling supposedly dates back to the Ottoman period when Arab nannies lived with wealthy Istanbul families, bringing the kahve falı with them, and it has changed very little from its original version.

    First, the coffee is drunk (with the dregs left in the cup). The fincan is then turned over on its plate and then swirled around three times while muttering “Neyse halim, çıksın falım” (May the fortune show what my circumstances hold.). Once the cup has cooled, it is turned over and the fortune is read based on the various shapes that the dregs have taken.

    Kill two birds with one stone

    Many people believe that the evil eye can cast a spell on the object of its gaze: a much-loved vase can break unexpectedly or a beloved piece of jewelry can get lost. When such things happen, Turks believe that the source of these misfortunes is nazar—something that occurs when the evil eye is on someone.

    It is believed that when nazar is upon you, your health and possessions are in danger. In order to free oneself from nazar and rid oneself of the effects of it, people use a method called kurşun dökme.

    The procedure goes like this: the kurşuncu (the person taking the nazar off you) heats up the kurşun (lead) over the stove. She then sits you down, covers you up with a blanket, and pours the kurşun in a bowl of water, causing the water to splatter and the kurşun to take various shapes and forms.

    Although I had been very curious about kurşun dökme for quite some time, I had my first personal experience just recently. I had expected the kurşuncu to be an old, traditional, and conservative lady, probably because all my prior knowledge was based on Turkish films. Yet, I found the real experience to be far from how it’s represented in the movies.

    The kurşuncu (a young and warm lady that I found through word of mouth) didn’t speak of nazar or the evil eye. Instead, to my great surprise, she spoke of chakras and energies. She explained that we all carry bad energies and the sources of such energies could be other people (people with evil eyes) or ourselves. She reassured me that the kurşun dökme takes the bad energies out of the body while also balancing the chakras.

    The pouring of the lead in the pot is repeated several times to take the bad energy out of each major chakra and the future is predicted based on the form and shape that the lead takes. Ridding oneself of bad energies and getting a glimpse of the future in one sitting… can it get better than that?

    Many people completely disregard fortune telling as hokus pocus nonsense. However, it is big business, and takes Istanbul tourism to the next level with the possibility of insights into the years to come.

    via How To Discover Your Fortune In Istanbul.

  • Life in Istanbul

    Life in Istanbul

    Click here to see the rest of the photos :

    112339 turkish soldiers dressed in ottoman outfits take part in a ceremony inTurkish soldiers dressed in Ottoman outfits take part in a ceremony in front of the historical city walls to mark the 558th anniversary of the conquest of Istanbul by Ottoman Turks, in Istanbul May 29, 2011. “The Conqueror”, Ottoman Sultan Mehmet II, captured Istanbul in 1453 which led to the end of the Byzantium Empire.
    Source: REUTERS / Murad Sezer

    The Ottoman era Suleymaniye mosque is covered by fog as the sun sets in Istanbul, November 25, 2009.

    The Ottoman era Suleymaniye mosque is covered by fog as the sun sets in Istanbul, November 25, 2009.
    Source: REUTERS / Murad Sezer
    A Dutch tourist rests before a Turkish bath at the historical Galatasaray hamam in Istanbul September 16, 2009.

    A Dutch tourist rests before a Turkish bath at the historical Galatasaray hamam in Istanbul September 16, 2009.
    Source: REUTERS / Murad Sezer
    An activist offers a rose to a riot policeman during a demostration against the International Monetary Fund (IMF) and World Bank in central Istanbul October 6, 2009.

    An activist offers a rose to a riot policeman during a demostration against the International Monetary Fund (IMF) and World Bank in central Istanbul October 6, 2009.
    Source: REUTERS / Osman Orsal
    Turkish air force cadets march during a graduation ceremony for 197 cadets at the Air Force war academy in Istanbul August 31, 2009.

    Turkish air force cadets march during a graduation ceremony for 197 cadets at the Air Force war academy in Istanbul August 31, 2009.
    Source: REUTERS / Murad Sezer
    Clouds gather over the Ottoman era Mecidiye mosque and the Bosphorus bridge as Turkish men get ready to jump in to the Bosphorus strait to refresh themselves in Istanbul July 22, 2009

    Clouds gather over the Ottoman era Mecidiye mosque and the Bosphorus bridge as Turkish men get ready to jump in to the Bosphorus strait to refresh themselves in Istanbul July 22, 2009.
    Source: REUTERS / Murad Sezer
    The Bosphorus Bridge is illuminated by the flood of traffic during rush hour, between the two sides of the city across the Bosphorus Straits, in Istanbul, April 7, 2011.

    The Bosphorus Bridge is illuminated by the flood of traffic during rush hour, between the two sides of the city across the Bosphorus Straits, in Istanbul, April 7, 2011.
    Source: REUTERS / Osman Orsal
    A man cooks meat in a window of a restaurant in Istanbul, September 25, 2006.

    A man cooks meat in a window of a restaurant in Istanbul, September 25, 2006.
    Source: REUTERS / Jerry Lampen
    Turkish soldiers dressed in Ottoman outfits take part in a ceremony in front of the historical city walls to mark the 558th anniversary of the conquest of Istanbul by Ottoman Turks, in Istanbul May 29, 2011. “The Conqueror”, Ottoman Sultan Mehme

    Turkish soldiers dressed in Ottoman outfits take part in a ceremony in front of the historical city walls to mark the 558th anniversary of the conquest of Istanbul by Ottoman Turks, in Istanbul May 29, 2011. “The Conqueror”, Ottoman Sultan Mehmet II, captured Istanbul in 1453 which led to the end of the Byzantium Empire.
    Source: REUTERS / Murad Sezer
    May Day protesters shout slogans from a window of a building where they rushed in for protection during clashes between police and Mayday protesters in central Istanbul, May 1, 2008.

    May Day protesters shout slogans from a window of a building where they rushed in for protection during clashes between police and Mayday protesters in central Istanbul, May 1, 2008.
    Source: REUTERS / Umit Bektas
    Bursaspor fans throw seats at rival fans prior to the Turkish Super League soccer match between Besiktas and Bursaspor in Istanbul December 5, 2010.

    Bursaspor fans throw seats at rival fans prior to the Turkish Super League soccer match between Besiktas and Bursaspor in Istanbul December 5, 2010.
    Source: REUTERS / Murad Sezer
    Pro-Palestinian activists wave Palestinian flags during the welcoming ceremony for cruise liner Mavi Marmara at the Sarayburnu port of Istanbul December 26, 2010. Nine Turkish activists died in May when Israeli commandos raided the boat, which was part of

    Pro-Palestinian activists wave Palestinian flags during the welcoming ceremony for cruise liner Mavi Marmara at the Sarayburnu port of Istanbul December 26, 2010. Nine Turkish activists died in May when Israeli commandos raided the boat, which was part of a flotilla seeking to break the blockade imposed on the Gaza Strip. The Hagia Sophia is seen in the background.
    Source: REUTERS / Osman Orsal
    Fenerbahce players celebrate their Turkish Super League championship win as they travel to Sukru Saracoglu stadium for a trophy ceremony in Istanbul May 23, 2011.

    Fenerbahce players celebrate their Turkish Super League championship win as they travel to Sukru Saracoglu stadium for a trophy ceremony in Istanbul May 23, 2011.
    Source: REUTERS / Osman Orsal
    A riot police officer slips and falls while chasing a left-wing demonstrator, near an election campaign point of Turkish Prime Minister Tayyip Erdogan’s Justice and Development Party (AKP), after clashes broke out during a protest against government

    A riot police officer slips and falls while chasing a left-wing demonstrator, near an election campaign point of Turkish Prime Minister Tayyip Erdogan’s Justice and Development Party (AKP), after clashes broke out during a protest against government in Istanbul June 2, 2011.
    Source: REUTERS / Nazim Serhat Firat
    Tourists visit the sixth century Byzantinian monument of St. Sophia in the old city in Istanbul, November 16, 2006.

    Tourists visit the sixth century Byzantinian monument of St. Sophia in the old city in Istanbul, November 16, 2006.
    Source: REUTERS / Fatih Saribas
    Muslim women sit on a park bench overlooking the Golden Horn on Marmara Sea in Istanbul, April 3, 2009.

    Muslim women sit on a park bench overlooking the Golden Horn on Marmara Sea in Istanbul, April 3, 2009.
    Source: REUTERS / Finbarr O’Reilly
    Whirling dervishes spin during a Sema ceremony in Istanbul, April 5, 2009.

    Whirling dervishes spin during a Sema ceremony in Istanbul, April 5, 2009.
    Source: REUTERS / Finbarr O’Reilly
    Greek Orthodox pilgrim Ouzinos Panaiotis (L) retrieves a wooden cross, thrown by Greek Orthodox Ecumenical Patriarch Bartholomew I into the Golden Horn, as part of Epiphany day celebrations in Istanbul January 6, 2010.

    Greek Orthodox pilgrim Ouzinos Panaiotis (L) retrieves a wooden cross, thrown by Greek Orthodox Ecumenical Patriarch Bartholomew I into the Golden Horn, as part of Epiphany day celebrations in Istanbul January 6, 2010.
    Source: REUTERS / Murad Sezer
    A vintage tram runs along Istiklal street, decorated with New Year lighting, in downtown Istanbul December 29, 2010.

    A vintage tram runs along Istiklal street, decorated with New Year lighting, in downtown Istanbul December 29, 2010.
    Source: REUTERS / Murad Sezer
    A man walks through the snow in a Park in Istanbul January 23, 2010.

    A man walks through the snow in a Park in Istanbul January 23, 2010.
    Source: REUTERS / Osman Orsal