Tag: Armenians in Turkey

  • Armenian architect building bridges between religions

    Armenian architect building bridges between religions

    Kevork Özkaragöz, an Armenian architect who has designed many religious monuments for different religions, refers to the opinions of the religious communities when developing his projects.

    A member of an Armenian family renowned for their stonemasonry, Özkaragöz moved from Malatya to Istanbul with his family when he was 6 years old.

    The structures built by Özkaragöz in recent years include Mahmut Şevket Paşa Hacı Bektaş Cemevi (an Alevi house of worship) in Istanbul’s Okmeydanı district, Plevne Mosque in Balıkesir’s Gönen district and the final prayer chapel in his hometown, Malatya, the Hurriyet Daily News reports.

    Last year, the final prayer chapel – in a historical Armenian cemetery in Malatya – was demolished by municipal teams, which stirred a lot of debate in society. Due to the objections, the chapel was rebuilt on the grounds that the teams had “misunderstood the order.”

    “While designing the Cemevi, I obtained the opinions of elderly persons in the Alevi community. I obtained data on Alevi culture and beliefs from studies published on the subject. And when designing the mosque, I tried to get to know the functions of a mosque by chatting with imams. I especially observed Istanbul’s mosques from the perspective of a designer. I refreshed my knowledge of mosques by examining mosques’ stages of development in art history books. I also examined Vedat Dalokay Islamabad Mosque and Behruz Çinici TCMM mosque, which were built in the Republican period,” he said.

    “Existence, oneness and love of God form the basis of religions, while they center upon human beings. I believe each faith has a different form of worship and different needs. I can develop my designs by taking all these [differences] into account with the aid of my cultural background. I am very pleased when a religious structure comes into being and people can worship in them,” Özkaragöz said.

    via Armenian architect building bridges between religions | Public Radio of Armenia.

  • New Armenian newspaper to be launched in Istanbul

    New Armenian newspaper to be launched in Istanbul

    g_imageNew Armenian biweekly, Luys, will be launched in Istanbul, Turkish newspaper Taraf reports. Newspaper’s editor-in-chief Sahnur Kazanci told Taraf’s correspondent that the newspaper will cover the events that occur in the Armenian, Greek, Jewish and Assyrian communities of Turkey.

    “We, Armenians, have long been living side by side with Assyrians and Greeks. Significant events occur in our lives such as birthdays, engagements, christenings. These are the happy moments of life. So why not to cover them?” said the editor.

    The newspaper will consist of 28 pages. Only one page will be in Armenian. The editor added that the name of the biweekly – Luys (“light”) – symbolizes a positive direction.

    via ankawa.com » Blog Archive » New Armenian newspaper to be launched in Istanbul.

  • Turkey’s ‘Hidden’ Armenians keen to regain lost identity

    Turkey’s ‘Hidden’ Armenians keen to regain lost identity

    Posted on 1 week ago

    TUNCELI Turkey (AFP) – They dropped their language and religion to survive after the 1915 genocide, but close to 100 years on Turkey s “hidden Armenians” want to take pride in their identity.

    Some genocide survivors adopted Islam and blended in with the Kurds in eastern Turkey s Dersim mountains to avoid further persecution.

    Several generations down the road, the town of Tunceli hosted a landmark ceremony Wednesday for Genocide Remembrance Day, something which has only ever happened in Istanbul and the large city of Diyarbakir.

    The massacre and deportation of Ottoman Armenians during World War I, which Armenians claim left around 1.5 million dead, is described by many countries as genocide although Ankara continues to reject the term.

    Speaking in front of the ruins of the Ergen church — one of the few remnants of Christian Armenian heritage in the region — Miran Pirginc Gultekin, president of the Dersim Armenian Association, explained it was still rare to declare oneself openly as Armenian in Turkey.

    “We decided that we had to get back to our true nature, that this way of living was not satisfactory, that it was not fair to live with another s identity and another s faith,” he said.

    Despite converting to Alevism, a heterodox sect of Islam, and taking Turkish names, the ethnic Armenians who stayed on their ancestral land suffered from continued discrimination and the elders often struggle to summon their memories.

    “My mother told me how her family was deported. She was a baby at the time and her mother considered drowning her in despair,” said Tahire Aslanpencesi, a sprightly octogenarian from the village Danaburan.

    “My mother used to say all the misery that came after would have been avoided had her mother drowned her,” she recalled.

    After converting to Islam, many of the so-called “crypto-Armenians” said they still faced unfair treatment: their land was often confiscated, the men were humiliated with “circumcision checks” in the army and some were tortured.

    Hidir Boztas grandfather converted to Islam, gave his son a Turkish name and the clan intermarried with a Kurdish community in the village of Alanyazi.

    “We feel Armenian nonetheless and in any case the others always remind us of where we come from. No matter how many of their daughters we marry, and how many of ours we give them, they will continue to call us Armenians,” he said.

    The Armenian community shared the Kurds suffering when the regime cracked down on Kurdish rebellions, from the 1938 revolt to the insurrection started by the PKK group in 1984.

    For a long time, only those who had left the ancestral homestead dared to make their Armenian roots known.

    “Armenians in Istanbul are in a big city, they have their neighbourhoods, their churches, nobody can do anything to them. But in these villages, there s rejection and insults,” said Hidir Boztas, 86.

    Human rights campaigners gathered Wednesday in downtown Istanbul carrying portraits of genocide victims.

    They were only a handful but they argued that the simple fact that such an event was authorised and groups such as theirs invited proved that attitudes were changing.

    “Ten years ago, such an event was impossible in Turkey,” said Benjamin Abtan,” a European activist.

    One of Hidir s nephews, 42-year-old Mustafa, a businessman, is one of a growing number of Muslim Armenians who want to be proud of their identity.

    Mustafa has decided to name his construction firm Bedros after Hidir s grandfather, who was deported during the genocide.

    “It symbolised my past. My great-grandfather was called Bedros, and I wanted his name to live on. I am against radicalism, and I don t do this through racism or religious extremism, but I don t deny my origins — everyone knows them.”

    He said he hoped the unprecedented ceremony in Tunceli Wednesday would encourage more members of the community to come out in the open.

    “The aim is to allow people to assert their identity more freely and also to generate more interest for the little Christian heritage left in the region,” said Miran Pirginc Gultekin.

    His society was created three years ago and has around 80 members.

  • Turkey’s Muslim Armenians come out of hiding

    Turkey’s Muslim Armenians come out of hiding

    TUNCELI, TURKEY – They dropped their language and religion to survive after the 1915 genocide, but close to 100 years later, Turkey’s “hidden Armenians” want to take pride in their identity.

    Some genocide survivors adopted Islam and blended in with the Kurds in eastern Turkey’s Dersim Mountains to avoid further persecution.

    Several generations down the road, the town of Tunceli hosted a landmark ceremony Wednesday for Genocide Remembrance Day, something that has only ever happened in Istanbul and the large city of Diyarbakir.

    The massacre and deportation of Ottoman Armenians during World War I, which Armenians claim left around 1.5 million dead, is described by many countries as genocide, though the Turkish government continues to reject the term.

    Speaking in front of the ruins of Ergen church — one of the few remnants of Christian Armenian heritage in the region — Miran Pirginc Gultekin, president of the Dersim Armenian Association, explained it is still rare to declare oneself openly as Armenian in Turkey.

    “We decided that we had to get back to our true nature, that this way of living was not satisfactory, that it was not fair to live with another’s identity and another’s faith,” he said.

    Despite converting to Alevism, a heterodox sect of Islam, and taking Turkish names, the ethnic Armenians who stayed on their ancestral land suffered from continued discrimination and the elders often struggle to summon their memories.

    “My mother told me how her family was deported. She was a baby at the time and her mother considered drowning her in despair,” said Tahire Aslanpencesi, an octogenarian from the village of Danaburan. “My mother used to say all the misery that came after would have been avoided had her mother drowned her.”.

    After converting to Islam, many of the “crypto-Armenians” said they still face unfair treatment: Their land has been confiscated, the men humiliated with “circumcision checks” in the army and some have been tortured.

    Hidir Boztas’ grandfather converted to Islam, gave his son a Turkish name and the clan intermarried with a Kurdish community in Alanyazi. “We feel Armenian nonetheless and in any case the others always remind us of where we come from. No matter how many of their daughters we marry, and how many of ours we give them, they will continue to call us Armenians,” he said.

    The Armenian community shared the Kurds’ suffering when the regime cracked down on Kurdish rebellions, from the 1938 revolt to the insurrection started by the PKK group in 1984.

    For a long time, only those who had left the ancestral homestead dared to make their Armenian roots known.

    Human rights campaigners gathered Wednesday in downtown Istanbul carrying portraits of genocide victims.

    They were only a handful, but they argued that the simple fact that such an event was authorized and groups such as theirs invited proved that attitudes were changing. “Ten years ago, such an event was impossible in Turkey,” said Benjamin Abtan,” a European activist.

    via Turkey’s Muslim Armenians come out of hiding – The Japan Times.

  • AFP: Turkey’s Muslim Armenians come out of hiding

    AFP: Turkey’s Muslim Armenians come out of hiding

    By Nicolas Cheviron (AFP) – 1 day ago

    TUNCELI, Turkey — They dropped their language and religion to survive after the 1915 genocide, but close to 100 years on Turkey’s “hidden Armenians” want to take pride in their identity.

    Some genocide survivors adopted Islam and blended in with the Kurds in eastern Turkey’s Dersim mountains to avoid further persecution.

    Several generations down the road, the town of Tunceli hosted a landmark ceremony Wednesday for Genocide Remembrance Day, something which has only ever happened in Istanbul and the large city of Diyarbakir.

    The massacre and deportation of Ottoman Armenians during World War I, which Armenians claim left around 1.5 million dead, is described by many countries as genocide although Ankara continues to reject the term.

    Speaking in front of the ruins of the Ergen church — one of the few remnants of Christian Armenian heritage in the region — Miran Pirginc Gultekin, president of the Dersim Armenian Association, explained it was still rare to declare oneself openly as Armenian in Turkey.

    “We decided that we had to get back to our true nature, that this way of living was not satisfactory, that it was not fair to live with another’s identity and another’s faith,” he said.

    Despite converting to Alevism, a heterodox sect of Islam, and taking Turkish names, the ethnic Armenians who stayed on their ancestral land suffered from continued discrimination and the elders often struggle to summon their memories.

    “My mother told me how her family was deported. She was a baby at the time and her mother considered drowning her in despair,” said Tahire Aslanpencesi, a sprightly octogenarian from the village Danaburan.

    “My mother used to say all the misery that came after would have been avoided had her mother drowned her,” she recalled.

    After converting to Islam, many of the so-called “crypto-Armenians” said they still faced unfair treatment: their land was often confiscated, the men were humiliated with “circumcision checks” in the army and some were tortured.

    Hidir Boztas’ grandfather converted to Islam, gave his son a Turkish name and the clan intermarried with a Kurdish community in the village of Alanyazi.

    “We feel Armenian nonetheless and in any case the others always remind us of where we come from. No matter how many of their daughters we marry, and how many of ours we give them, they will continue to call us Armenians,” he said.

    The Armenian community shared the Kurds’ suffering when the regime cracked down on Kurdish rebellions, from the 1938 revolt to the insurrection started by the PKK group in 1984.

    For a long time, only those who had left the ancestral homestead dared to make their Armenian roots known.

    “Armenians in Istanbul are in a big city, they have their neighbourhoods, their churches, nobody can do anything to them. But in these villages, there’s rejection and insults,” said Hidir Boztas, 86.

    Human rights campaigners gathered Wednesday in downtown Istanbul carrying portraits of genocide victims.

    There were fewer than 200 people there but the protestors stressed such an event would have been unthinkable only a decade ago.

    One of Hidir’s nephews, 42-year-old Mustafa, a businessman, is one of a growing number of Muslim Armenians who want to be proud of their identity.

    Mustafa has decided to name his construction firm Bedros after Hidir’s grandfather, who was deported during the genocide.

    “It symbolised my past. My great-grandfather was called Bedros, and I wanted his name to live on. I am against radicalism, and I don’t do this through racism or religious extremism, but I don’t deny my origins — everyone knows them.”

    He said he hoped the unprecedented ceremony in Tunceli Wednesday would encourage more members of the community to come out in the open.

    “The aim is to allow people to assert their identity more freely and also to generate more interest for the little Christian heritage left in the region,” said Miran Pirginc Gultekin.

    His society was created three years ago and has around 80 members.

    via AFP: Turkey’s Muslim Armenians come out of hiding.

  • Turkey’s musical archive preserved due to Armenian musician Hambardzum Limonchyan

    Turkey’s musical archive preserved due to Armenian musician Hambardzum Limonchyan

    YEREVAN, MARCH 16, ARMENPRESS. A special site has been created in Turkey through which the Ottoman music archive – preserved due to Armenian musician Hambardzum Limonchyan – will be introduced to the public. As “Armenpress” reports Turkish newspaper “Zaman” informs about that.

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    The newspaper points out that the application of notes in Turkish music started in the 19th century during the period of reign of sultan Selim III.  Due to Sultan Selim’s wish Armenian composer and musician Hambardzum Limonchyan from Constantinople discovered a type of musical notation which received the name “Hambardzum’s Music Notation” in Turkey.

    Among other things the Turkish newspaper stated: “Due to that musical notation applied in Turkey in the 19th century it was possible to prevent the loss of numerous musical works created in two centuries in Turkey. The majority of those works were kept in archives for a long while. Now lots of works recorded in “Hambardzum’s Music Notation” will be accessible for the Turkish public due to the newly created site.”

    via Turkey’s musical archive preserved due to Armenian musician Hambardzum Limonchyan | ARMENPRESS Armenian News Agency.