Tag: Ahmadinejad

By Brokhim Davoudian from Tehran for CAIS

LONDON, (CAIS) — The Cyrus Cylinder loaned by the British Museum to Iran and currently on show at the National Museum in Tehran has attracted attention nationally and internationally and has excited all Iranians including the small community of the Iranian Jews.

The Cyrus Cylinder signifies humanity and kindness and it is considered by many scholars to be the world’s first declaration of human rights issued by the ancient Iranian emperor, Cyrus the Great in 6^thcentury BCE.

Amongst Iranians the most excited for the return of the Cyrus Cylinder being home after forty years, is the small Jewish community. The Iranian Jewish population better known as ‘Persian Jews’, constitute the largest among the Islamic countries.

A Tehran Rabbi excitingly stating: “it is wonderful and I’m much exited to see that the Cylinder is home – in fact I am doubley exited, as an Iranian as well as a Jew.”

He continued: “the Cylinder is a Persian artefact, but its contents concerns the history of Jewish people as much as Iranians, which echoes the past and is the voice of our ancestors – it tells us about the history of my ancestors, the Hebrews who were liberated by the ‘anointed of God’ from Babylonian captivity and their return to the holy land. It is the history of my forefathers who stayed behind and who had chosen Iran as their home.”

Shahram, a young Persian Jew who travelled from the city of Shiraz to visit the Cylinder said: “when I laid my eyes on the Cylinder I start shaking and tears ran down my cheeks, which I had no control over. I felt a bit embarrassed but when I noticed that I am not the only one drowning in the tears of excitement I let my emotions to run.”

Maurice another teenager who was not lucky as Shahram to visit the Cylinder, said: “I am going to see it no matter how long it takes. From my childhood my family told me about Cyrus the Great and who he was. This artefact has importance for me for a number of reasons: first and foremost because I am an Iranian and second, this is a historical document that tells me how my ancestors were freed from captivity.”

Daniyal, a patriot Persian Jew from Esfahan and a veteran hero of Iran-Iraq war in moving words told me: “I defended my country during the sacred defence against the Arab aggressors and served in the frontline and I have a shattered leg to prove it. My feelings of knowing Cyrus’s Cylinder is home, is the exact feeling of joy and excitement that I had when I was ready to offer my life defending my country. If I have to sleep behind the doors of the National Museum, I will do it to see the Cylinder.”

According to Iran’s National Museum over 2,000 peoples are visiting the Cylinder everyday. The number could be have been three times but since the visitors are divided into groups of 20 to 25 individuals and at a time to be led to a special room where the priceless Persian artefact is kept, the numbers are currently limited to 2,000.

Some Iranians called for the museum to be open 24 hours before the return of the Cyrus Cylinder to England.

With regard to attacking Cyrus the Great in Western Media, such as a ‘Cyrus-bashing’ article published by Der Speigel in 2008 rabbi said: “We are appalled by those in West who are attacking the character of Cyrus the Great and calling his Cylinder as a hoax, especially that neo-Nazi who wrote the article in the Spiegel. We the Jewish community in Iran are deeply insulted and consider his attack as anti-Semitism, which is no better than those anti-Semitics who are denying the Holocaust from taking place.”

He added “Cyrus deserves better respect, and I’m pleading to my Jewish brothers and sisters outside Iran to stop these anti-Semitic-Nazis, attacking the man who loved and liberated us from captivity.”

A prominent Persian Rabbi back in 2008 also called the author of the De Spiegel article a neo-Nazi and an anti-Semitic.

The Persian Jews

The Persian Jews trace their ancestry to the Babylonian Exiles of the 6th century BCE and, and like the Armenians and the Assyrians living in modern Iran, have retained their ethnic, linguistic, and religious identity.

The beginnings of Jewish history in Iran dates back to late biblical times. The biblical books of Isaiah, Daniel, Ezra, Nehemiah, Chronicles, and Esther contains references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was ordered “according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia” (Ezra 6:14). As the result, sixth century BCE is considered as one of the greatest events in the Jewish history.

Scholars believe that during the peak of the Persian Empire, Jews may have comprised as much as 20% of the Iranian population.

Jews continued living in various part of the empire including Babylon during and after the fall of Achaemenids. Under the succeeding Iranian dynasties of Parthians and Sasanian, Jews lived freely and practised their religion until the 7^th century and invasion of Iran by Arabs, the majority of which along with other Iranians faced execution or were forced to accept Islam.

The reaming which could afford to pay the Jizyya (poll tax) for not being Muslim to the Arab invaders chose to remain or emigrated to concentrated Jewish areas such as in Assuristan and Khvarvaran (nowadays Iraq), Khuzestan, Fars and Esfahan provinces. As the result the central Iranian city of Esfahan become one of the main hubs for the Persian Jews. Esfahan then divided into two major settlements of Yahudiyeh (the Jewish Quarter) and Shahrestan or Gey (the Zoroastrian Quarter).

The second major blow to the Jewish community after the Arab invasion of Iran was under the Mongol Ghazan Khan. In 13^th century, he ordered a large number of synagogues to be destroyed and forced many to accept Islam. The policy continued under the Tamburlaine’s rule which resulted in more Jews converting to Islam and their resettlement in the north-eastern Iranian city of Samaqand (in modern Uzbekistan) to promote the textile industry.

The Jewish community however survived in large numbers until the reign of Shah Soltan Hossein (r. 1694–1722) when they forced the majority to convert to Islam once again. Their numbers were estimated in the Safavid capital, Esfahan around 3,000,000 (including the Zoroastrians). As the result Jewish scholars believe a large portion of modern Esfahani ancestry is of Jewish origin.

Some of the Jewish communities in Iran have been isolated from others, to the extent that their classification as “Persian Jews” is a matter of linguistic or geographical convenience rather than actual historical relationship with one another.

Persian Jews until the 19^th to mid-20th century were still extant communities in the mainland-Iran and the Greater Iran (once were part of Iran) including the present-day Afghanistan, Armenia, Azerbaijan, Eastern Turkey, Georgia, Northern-Iraq, Kirgizstan, Tajikistan, Turkmenistan, Uzbekistan.

Before the establishment of the modern state of Israel in 1948, there was an estimated 140,000-150,000 remaining Jews living in Iran, the historical centre of Persian Jewry, the number were expected to be well over 500,000 by early 2000. Over 85% have since left Iran either for Israel or the United States.

Since the 1979 Revolution in Iran, the Jewish population of Iran dramatically decreased from 80,000 to less than 40,000 today, with around 25,000 residing in Tehran, and the remaining mainly living in the cities of Esfahan and Shiraz, the historical cities of Persian Jewry.

Modern Israelis of Iranian origin are referred to as Parsim meaning “Persians”.

It is widely believed the President Mahmood Ahmadinejad is of a Jewish origin who turned against his own people. His surname before conversion of his parents to Islam was Saburjian, meaning ‘cloth weaver’, a traditional Jewish family- name in Iran. Ahmadinejad rejected the claim.

, 24 September 2010

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Falling for Ancient Propaganda

UN Treasure Honors Persian Despot

By Matthias Schulz

Despite having been contacted by SPIEGEL several times, the organization has declined to comment on the incident. Indeed, the UN Information Service in Vienna continues to insist that many still consider the cuneiform cylinder from the Orient to be the “first human rights document.”

The aftermath of the hoax has been disastrous. Even German schoolbooks describe the ancient Persian king as a pioneer of humane policies. According to a forged translation on the Internet, Cyrus even supported a minimum wage and right to asylum.

“Slavery must be abolished throughout the world,” the fake translation reads. “Every country shall decide for itself whether or not it wants my leadership.”

Even Shirin Ebadi, the 2003 winner of the Nobel Peace Prize, was taken in by the hoax. “I am an Iranian. A descendant of Cyrus the Great,” she said in her speech in Oslo. “The very emperor who proclaimed at the pinnacle of power 2,500 years ago that … he would not reign over the people if they did not wish it.”

The experts are now stunned at this example of a rumor gone wild.

If one thing is clear, it is that the figure at the center of this hoax radically shook the ancient Orient like no other ruler. With what German scholar Wiesehöfer calls “military strokes of genius,” Cyrus advanced with his armies to India and to the Egyptian border. He is considered the creator of a new kind of country. At the height of his power, he was the ruler of a magnificent empire bursting with prosperity.

But it all began far more modestly. Born the son of an insignificant minor king in what is today southwestern Iran, the young man mounted the throne in 559 B.C.

Even in antiquity, bizarre legends were associated with the king. According to one of them, Cyrus grew up in the wild and was nursed by a female dog. There are no contemporary images of him.

His neighbors to the west soon felt the brunt of this man’s determination. After conquering the neighboring Elamite people, he attacked the Median Empire in 550 B.C. with his army’s fast combat chariots and soldiers dressed in bronze armor.

After that, the upstart king invaded Asia Minor, or modern Turkey, where hundreds of thousands of Greeks lived in colonies. Well-to-do citizens from Priene were enslaved.

The general recuperated from the trials of war at his residence in Pasargadae. It was surrounded by an irrigated garden known as the “paradeisos” and was home to a sumptuous harem.

But Cyrus soon became restless in his palace and returned to the front, this time heading east to Afghanistan. His life ended at 71, somewhere in Uzbekistan, when a spear punctured his thigh. He died three days later.

Courageous in battle and adept in the politics of running his empire, Cyrus, says Wiesehöfer, was a “pragmatist” who attained his goals with “carrots and sticks.” But he was no humanist.

Some Greeks praised the conqueror. Herodotus and Aeschylus (who lived after Cyrus’s death) called him merciful. The Bible describes him as the “anointed one,” because he supposedly permitted the abducted Jews to return to Israel.

But modern historians have long since debunked such reports as flattery. “A shining image of Cyrus was created in antiquity,” Wiesehöfer says. In truth, he was a violent ruler, like many others. His army ransacked residential neighborhoods and holy sites, and the urban elites were deported.

Only the Shah, who had his own problems in the 1960s, could have come up with the idea of reinterpreting this man as an originator of human rights. Despite his SAVAK secret police’s notorious torture practices, there was resistance throughout the country. Marxist groups carried out bombings while mullahs called upon their followers to resist the government.

In response, the Shah attempted to invoke his ancient predecessors. Just as Cyrus was once the father of the nation, he insisted, “So am I today.”

“The history of our empire begins with the famous proclamation by Cyrus,” the Shah claimed. “It is one of the most magnificent documents ever written on the spirit of freedom and justice in the history of mankind.”

One thing is true, and that is the clay cylinder documents a banal story of political betrayal. When the text was written in 539 B.C., Cyrus found himself in what was probably the most dramatic part of his life. He had dared to attack the New Babylonian Empire, his powerful rival for dominance of the Orient, a realm that extended all the way to Palestine. Its capital, the magnificent city of Babylon, crowned by a 91-meter tower, was also a center of knowledge and culture. The empire itself was bristling with weapons.

Nevertheless, the Persian ruler decided to risk attacking the Babylonians. His troops marched down the Tigris River. After attacking the fortified city of Opis and killing all prisoners, they advanced on Babylon.

Babylonian Betrayal

There, barricaded behind an 18-kilometer (11-mile) wall around the city, sat Cyrus’ beleaguered enemy: King Nabonid, an old man of 80.

At that very moment, the priests of the god Marduk were committing treason against their own country. Angry over the loss of power they had suffered under their king, they secretly opened the gates and allowed hostile Persian negotiators to enter the city. Nabonid was banished and his son murdered.

The conditions for a complete surrender were then hammered out. Cyrus demanded the release of fellow Persians who had been carried off in earlier wars. He also insisted on the return of stolen statues of gods.

These were the passages that the Shah would later reinterpret as a general rejection of slavery. In truth, Cyrus merely freed his own followers.

In compensation for their treacherous services, the priests were given money and estates. In return, they praised Cyrus as a “great” and “just” man and as someone who “saved the entire world from hardship and distress.”

Only after all the arrangements had been made did the king enter Babylon, riding in through the blue-glazed Gate of Ishtar. Reeds were spread on the ground at his feet. Then, as is written in line 19 of the Cyrus proclamation, the people were permitted to “kiss his feet.”

There is no evidence of moral reforms or humane commandments in the cuneiform document. Assyriologist Schaudig calls it “a brilliant piece of propaganda.”

But the legend of this prince of peace had been born, thanks to the wily priests of Babylon. And since it was placed on a pedestal by the UN, it has become even more inflated.

Iran’s mullahs have not escaped the Cyrus cult. In mid-June, the British Museum in London announced that it planned to lend the valuable original cylinder to Tehran. It has become an object of Persian national pride.

“The German Bundestag even recently received a petition to have the proclamation exhibited in a glass case at the Reichstag building,” says Gallas.

The petition was denied, and yet the distortion of history continues. With its disastrous tribute, the UN gave birth to a seemingly never-ending rumor.

As the saying from the Orient goes: “A fool may throw a stone into a well which a hundred wise men cannot pull out.”