Tag: 1453

  • Turkey’s Ottoman revival

    Turkey’s Ottoman revival

    Turkey’s Ottoman revival

    Daniel Craig may have revamped the Bond franchise but, for all the praise, Skyfall isn’t being credited with reviving interest in the British empire’s foreign policy, or in black knitted ties worn with cream shirts and dark blue suits, or even in scrambled eggs à la Bond (incessantly stirred, not shaken), a recipe Ian Fleming actually attached to the short story, 007 in New York, and which he was photographed cooking.

    vlcsnap 2010 05 16 21h32m48s192

    The production values of the ‘Ottomanalia’ industry are much higher today

    – Ranier Fsadni

    But something like all that is being attributed to the Turkish film, Conquest, 1453 (Fetih, 1453 in Turkish), about the Ottoman capture of Constantinople. The film came out in February and since then has fired hearts, minds and loins. The film has spawned a TV show.

    There are clubs dedicated to historical enactments of glorious Ottoman victories. There is a flourishing taste for Ottoman beards, decorative motifs (walls, offices and even business cards) and dressing up as sultans and nobles.

    Conquest is hardly the first feel-good Turkish film set in the glory days of empire. The popularity of such films has waxed and waned. But this epic, released in 12 countries (Middle East, Germany and the US) has become the highest-earning Turkish film ever: its cost of $18.2 million was a record but so was the $40 million grossed in Turkey and Europe. The buzz has earned it a feature in the New York Times.

    Our own Maltese experience with Great Siege enactments should tell us that, no matter how earnest the ‘historical research’ is claimed to be, what emerges tends to be schlock and myth, more to do with our own fantasies than life back then. It’s the same with Conquest and its brethren.

    A few years ago, the Cypriot anthropologist, Yiannis Papadakis, wrote about the experience of watching such films as part of his compelling account of discussing identity with Turks and (Turkish) Cypriots in Istanbul.

    His friends and acquaintances often treated their identity with irony and amusement and, in his Echoes from the Dead Zone (2005), Papadakis himself gives a tongue-in-cheek film guide to help non-Turkish speakers distinguish the heroic Ottomans from the dastardly Byzantines.

    On the one hand, Turkish men are the good looking ones, with decent table manners; they win battles even when outnumbered by 20 to one (thanks to expert skill in karate, swordsmanship and American wrestling). All women – even the jaded, debauched Byzantines – fall in love with them.

    On the other hand, Byzantine men are ugly and, when bald and bearded to boot, are inevitably torturers. They dribble while eating meat with their dirty hands and rape the beautiful-but-chaste Turkish women. In the end, they get what they deserve because they can’t help but stand frozen in amazement as their artful opponent leaps towards them with a number of forward somersaults before delivering the fatal blow.

    The Byzantine women, meanwhile, are never chaste and their parts were played (at least in the late 1980s) by soft-porn actresses.

    No great surprise, then, to learn that Conquest presents the court of Constantine XI, the last Byzantine emperor, as pullulating with nubile dancing girls and punch-drunk hedonists.

    Papadakis hastens to add that when he was living in Turkey two decades ago almost no one watched such films. The only people who watched did so to laugh and catch the director’s mistakes (the watch on the hero’s wrist, the telephone lines behind the rushing chariot…). So why the popularity in 2012?

    The production values of the ‘Ottomanalia’ industry are much higher today. Still, the industry has many critics in Turkey itself, people who frown at the jingoism. The critics of the critics, in their turn, say that too much is being read into what is essentially entertainment. They can also point to last year’s $70 million earnings from Turkey’s soap opera exports.

    Being low-brow entertainment, however, does not make it insignificant. Popular entertainment is often the theatre where culture idly plays with new possibilities.

    In this case, renewed popularity is no doubt partly a matter of fashion. But not only. The last 10 years of the Islamist Erdogan government have seen Turkey recover strongly from the economic bust of 2002. A new, affluent middle class is culturally comfortable with Erdogan’s brand of Islamist nationalism and consumerism; it is ready to re-interpret the Ottoman past in the light of its own experience.

    And that experience includes the country’s re-assertion on the regional stage. While the Syrian crisis is a potential threat to Turkey’s own unity (given the impact of Syria’s increasingly unbound Kurds on Turkey’s minority), the turbulence of the region also highlights Turkey’s prosperity and relative stability, while Europe grows pale beside it.

    Turkey doesn’t welcome the wedge that the crisis is driving between its interests and Russia’s, yet, the fact that Turkey is ready to criticise Russia’s role on the UN Security Council does highlight its growing confidence. Any wonder why the latest Ottoman craze is accompanied by a popular amateur interest in ancient foreign policy?

    We may yet look back at Conquest as the watershed that, for all its kitsch, stood for the indefinable moment when the debate on EU membership in Turkey began to swing decisively against membership.

    via Turkey’s Ottoman revival – timesofmalta.com.

  • Cultural Exchange: Turkish film ‘Fetih 1453’ stirs nationalism

    Cultural Exchange: Turkish film ‘Fetih 1453’ stirs nationalism

    The movie has been hugely successful in its home country since its premiere, telling of the Turks’ defeat of the Byzantine capital, but critics say it glosses over the sordid details.

    69608042

    Mehmet II (Devrim Evin) leads thousands of soldiers to the gates of Constantinople in “Fetih 1453.” (Aksoy Film Productions, Aksoy Film Productions / January 26, 2012)

    By J. Michael Kennedy, Special to the Los Angeles TimesApril 28, 2012

    ISTANBUL, Turkey — The Turks have a blockbuster on their hands. It’s called “Fetih 1453,” as in the year the Turks conquered the Byzantine capital of Constantinople — now the sprawling city of Istanbul. This epic, with 16,000 extras, sword fights, tons of blood and turbans galore, has broken all film records in Turkey, not only in how much it cost to make ($17 million) — but also the box office take, more than double the investment and counting.

    Millions have seen the film since it opened in February — the premiere of which was an afternoon matinee that began at 14:53 p.m. in theaters around the country (the film opened Friday in Los Angeles). With his success, director Faruk Aksoy joins a growing list of successful Turkish moviemakers. Later this month, New York’s Lincoln Center will present a 29-film survey of Turkish films, influenced over the years by Egyptian, Indian and, more recently, Iranian cinema.

    The movie’s timing seems prescient, since Turkey has a lot of nationalistic swagger in its step these days, what with its robust economic growth and emerging role as a political arbiter and strongman in the region. It’s cool these days to be a Turk.

    So it’s no surprise that crowds have left the theaters chanting about Turkish patriotism, that Islamist Prime Minister Recep Tayyip Erdogan declared it “well done,” and that there have been a spate of articles talking about how the film harks back to a better time when the Ottomans ruled a great swath of the world.

    The film, produced and directed by Aksoy, whose directing milieu heretofore had been comedy, tells of how the Ottomans’ 21-year-old ruler, Mehmet II, took down the walls of the already beleaguered city and put an end to the flagging Byzantine Empire. It’s filled with big battle scenes, the world’s largest cannon (forged by a woman, no less) and a cameo voice-over by an actor portraying the Prophet Mohammed.

    Some critics have taken issue with the film, saying it glances over the more sordid details of the siege. But sitting in the posh office of his production company overlooking the Bosporus Strait, Aksoy said it’s no sin for a filmmaker to take historical license, something that’s been the stuff of celluloid since the silent era. “It’s a movie,” said Aksoy. “It’s not school, and it’s not a documentary. I’m not a teacher, I’m a director.”

    Aksoy’s stance is understandable, given some of the brusque criticism that has come his way. The Greek weekly To Proto Thema complained that the “Turkish invaders are presented as the masters of the world. Faruk Aksoy fails to show important historical events such as looting and the mass slaughter of Greeks.”

    Turkish columnist Burak Bekdil received a death threat after his caustic take on the film, in which he said that perhaps there should next be conquest films about the Armenian genocide of 1915 and the takeover of northern Cyprus in 1974. “Sadly,” he wrote, “millions of Turks will go to the theaters to feel proud of their ancestors and to visually show their children ‘our greatness.’ We are great not only because ‘we had the power of the sword’ but, even more sadly, because ‘we still adore the idea.’”

    Even in the pro-government newspaper, Today’s Zamen, critic Emine Yildirim talked about the film’s “extreme nationalism” and said Turkish filmmakers should not make the same mistakes as Western moviemakers by dealing in stereotypes — in this case with the Byzantines portrayed as hedonistic dolts who loll about with gauzily clad women.

    All of this makes Aksoy cringe. He said that nationalism is the wrong word for defining his movie. “It’s patriotism and all our nation is patriotic,” he said. “The Turkish nation has always complained that we have a glorious and rich history, but we haven’t shared it with the new generation here and the rest of the world.”

    That seems only natural, since Turkey until recent years has had a major inferiority complex, descended from a vanished empire caught between Europe and the Middle East.

    Aksoy said there is another reason the film wasn’t made earlier: Though he started thinking about the epic a dozen years ago, the Turkish film industry wasn’t prepared for a $17-million budget. “We didn’t have the financial capacity,” he said. “The last Turkish epic movie [“The Conquest of Constantinople”] was made in 1954,” he said.

    “Fetih 1453” was filmed in several locations, using 3-D animation and on-location filming, including scenes in the northwestern city of Edirne, Mehmet II’s staging area for the siege of Constantinople.

    On the eve of the film’s debut, Aksoy said he couldn’t sleep and couldn’t eat. One calculated risk was that he had no big-name Turkish actors in the movie, because he sensed stars would not be believable in the Ottoman setting. So he waited in a darkened theater to see the reaction of the audience to his movie, which was shot in 21 weeks over a three-year period. Then came the cheers and the throngs of viewers rushing to the theaters in Turkey, Europe and, in limited distribution, the United States.

    Now he is playing the role of Turkey’s most successful filmmaker, one who is planning three more movies in the next five years — all of them historical. “I’m proud of that,” he said of his newfound fame.

    https://www.latimes.com/entertainment/la-xpm-2012-apr-28-la-ca-culture-turkey-20120429-story.html

  • Turkey: Epic movie highlights Ottoman conquest

    Turkey: Epic movie highlights Ottoman conquest

    Turkey is on a roll these days, uplifted by economic growth and regional diplomacy; now comes an epic about the 15th century fall of Constantinople that fuses national pride with Hollywood-style ambition

    AP
    2012 634665613497974743 797
    Young Turks look at an advertisement for “Conquest 1453” displayed outside a cinema in Ankara, Turkey, Wednesday, Feb. 29, 2012. (Photo by AP)

    “Fetih 1453,” or “Conquest 1453,” casts good guys (read Muslim Ottomans) against bad guys (aka Christian Byzantines), transforming a clash of empires and religions into a duel between right and wrong. The capture of what is today Istanbul set the stage for centuries of Ottoman rule over the Middle East, North Africa and parts of Europe.

    Director Faruk Aksoy’s $17 million extravaganza, Turkey’s most expensive movie, is not just a popularized account of history, spiked with romance, swordplay and gaudy costumes. It also matches a modern identity that elevates an imperial past once held in disdain, and reinforces faith, ethnicity and a message of tolerance in an often contradictory brew.

    Turkey eludes easy definition. It looks eastward, projecting soft power across an unstable region, but it is part of NATO and a candidate for European Union membership. Its biggest city, Istanbul, is divided between the Asian and European continents. Its population is mostly Muslim; the constitution is secular.

    So many Turks look to history, or at least a comfortable version of it, for a reassuring answer to the question: Who are we?

    Films from Turkey have done well at international festivals for years. But “Conquest 1453” is something new, a homegrown echo of “Troy,” ”300″ and other dramas that pit ancient civilizations against each other in panoramic, digitally enhanced scenes of blood-soaked glory.

    The Turkish film lacks the polish and crossover appeal of a global hit. However, it has broken Turkish box office records since opening two weeks ago. It was released in some European countries, including Germany, home to a large ethnic Turkish minority, and producers say it will be shown in the Middle East and elsewhere later this month.

    The film tells of Sultan Mehmet II, a national icon today, and his 50-day siege of Constantinople, the last bastion of the Byzantine empire. It depicts real events: the raising of a giant chain across the entrance to the Golden Horn inlet to block Ottoman ships, the overland transfer of Ottoman vessels on wooden rollers to the harbor, and the construction of a monster cannon to punch holes in the city walls.

    The movie indulges in caricature. The Ottomans are devout and resolute; the Byzantine emperor, Constantine, and his aides drink and lounge with women in wispy outfits. When Mehmet finally enters the gates, he tells cowering Orthodox Christians that they are free to worship.

    They smile in wide-eyed, wondrous gratitude. Then the sultan, just 21 years old when Constantinople fell, hoists and kisses a child like a modern politician angling for the cameras.
    While the Ottomans exercised a religious tolerance generally lacking in Europe at the time, the movie does not mention the sacking of Constantinople — a ritual event cut short by Mehmet — nor the edict that turned the soaring Haghia Sophia church into a mosque. Today, it is a museum, and worship is barred.

    The film’s publicist, Filiz Ocal, said in an email that it had rectified a “very important deficiency” because the Turkish public had yearned for such a portrayal, and that every nation wants to introduce its “magnificent achievements” to the world.

    “It is a production for us that focuses on one of the most important stages of the rise of a people, who again have started to rise on history’s stage,” critic Atilla Dorsay wrote in Turkey’s Sabah newspaper. However, he said the movie got stuck “in some excessive nationalism and nationalist propaganda in some places.”

    David Cuthell, an associate professor of international and public affairs at Columbia University in New York City, compared the Turkish emphasis on triumph and sacrifice in the forging of a national identity to the 1836 fall of the Alamo fort, where Texan defenders entered American lore by fighting to the death against an overwhelming Mexican force.

    He also saw parallels with actor Sylvestor Stallone’s “Rambo” movies, stalwarts of American pop culture that indulge in themes of victory and vengeance.

    “It makes the Turks feel better about themselves culturally and gives them a sense of grounding,” said Cuthell, who teaches a seminar in Turkish diplomacy. He said Turkey’s emerging pride in the achievements of the Ottomans, whose failure to modernize was denigrated in the early years of the secular republic, dovetails with the current government’s economic successes since it came to power a decade ago.

    Turkey is more democratic than many neighbors, but there are concerns about the religious freedom of minorities and other rights. Constantinople was the headquarters of Orthodox Christianity, and today’s Ecumenical Patriarchate operates under restrictions.

    Islam was the glue binding the Ottoman empire; a forcibly recruited unit, the janissaries, were converts from Christianity. In “Conquest 1453,” the sultan and troops kneel in prayer. In another scene, Ottoman sappers tunneling toward the walls discover they are trapped, shout “God is Great” in Arabic, and ignite gunpowder, blowing up themselves and some enemy soldiers.

    One newspaper in Greece, a historical rival of Turkey, said the movie was “Turkish propaganda,” and a Christian association in Germany also criticized it. Ocal, the publicist, said criticisms of the film “broaden our horizons.”

    Baki Tezcan, who is researching Ottoman history in Istanbul, said Turkey traces its history to Manzikert, a battle in 1071 in which Turks defeated a Byzantine force in what is eastern Turkey today.

    He said the legacy of prior civilizations, along with intermarriage and religious conversions, is usually sidelined in favor of a defensive, ethnically based vision.

    “It is posed as if: ‘There were some people here, and then we came, and now it’s our history.’ This movie is kind of like that,” said Tezcan, an associate professor of history and religious studies at the University of California, Davis. “Turkey has a lot of trouble narrating a past in which there are other than ethnic Turks.”

  • Success of the Film ‘Conquest 1453’ in Turkey Is Tied to Metaphor of Conquering Istanbul

    Success of the Film ‘Conquest 1453’ in Turkey Is Tied to Metaphor of Conquering Istanbul

    By ANDREW FINKEL

    01ihtfinkel art blog480A cinema in Ankara, Turkey, on Feb. 27. The film “Fetih 1453,” or “Conquest 1453,” has proven enormously popular with moviegoers in the country.Adem Altan/Agence France-Presse — Getty ImagesA cinema in Ankara, Turkey, on Feb. 27. The film “Fetih 1453,” or “Conquest 1453,” has proven enormously popular with moviegoers in the country.

    ISTANBUL — These days the answer to “they don’t make ’em like that anymore” is “Conquest 1453,” the new spear-and-molten-pitch swashbuckler movie that has Turkish viewers storming their local cinemas in record-breaking numbers. It tells the story of the Ottomans’ successful siege of Constantinople through the eyes of Sultan Mehmet II, with a neat subplot about a cross-dressing female cannon maker who made victory possible.

    “Conquest 1453” (or “Fetih 1453” in Turkish) is remarkable not just for its $17 million budget — which is enormous by Turkish standards — and for the size of the biceps on those thousands of extras. It’s also remarkable for the entirely unselfconscious way it celebrates war and conquest.

    The film manages to combine blood and battle with a feel-good factor. We shed not a tear for the end of Byzantium. The Greeks lose the city after too many late nights spent with dancing girls. The Turks take it as a reward for their determination and faith. The film might have been pitched to the movie moguls as “Troy” meets “Starship Troopers” meets “Shakespeare in Love.”

    Some argue that “Conquest 1453” strikes a chord because contemporary Turkey yearns for its past. The scenes of the pope and assorted mischievous Europeans playing both ends against the middle certainly made an impression on one former Turkish ambassador to the European Union. He tweeted: “A must-see for showing the glory of Turkish history and the games being played over today’s Turkey.”

    My own explanation for the film’s runaway success is that conquering Istanbul is a powerful metaphor. There are those who want to re-enact that triumph again and again. I remember 1996, when Prime Minister Recep Tayyip Erdogan was the mayor of the city and he supported the Welfare Party, a more overtly Islamist party than the Justice and Development Party (AK Party) he heads today. The Welfare Party was about to take office, and that year May 29th, the day in 1453 when Constantinople’s walls were breached, was celebrated with huge pomp.

    People dressed in costumes with crepe beards. Galley boats mounted on motorized trailers wended their way past Taksim Square, the center of Istanbul’s cosmopolitan entertainment district. A huge rally was held at the soccer stadium nearby. The soon-to-be Prime Minister Necmettin Erbakan played the role of modern-day conqueror, arriving by helicopter to rapturous applause.

    Once in power, the Welfare Party tried to be the voice of new migrants to Istanbul, so laying siege to Taksim Square made some sense. The party announced it would build a mosque there; Erbakan openly referred to the project as a “reconquest” of the city. But the Welfare Party was ousted from office within the year and banned the next. And the mosque — whose construction would have required tearing up one of Istanbul’s few parks —was never built.

    Today, the city government, which is run by Erdogan’s AK Party, has introduced another scheme to redevelop Taksim Square: it wants to reconstruct 19th-century barracks. What purpose the buildings would serve, no one actually knows. And the symbolism is confusing. If this government has been successful in anything, it’s in taming the political might of the military. Decorating the skyline with a homage to the army’s former glory might seem a sly sort of conquest.

    This plan, like many of the city’s new development projects, has been rushed through without public consultation. Few images of it are available. The original barracks did have a mosque, but speculation is that most of the space, including much of the existing parkland, will be devoted to yet another shopping mall. If the new complex has a cinema, we can all watch “The Conquest of Istanbul, Part 2: The Battle for Taksim Square” on a wide screen.

    Andrew Finkel has been a foreign correspondent in Istanbul for over 20 years, as well as a columnist for Turkish-language newspapers. He is the author of the book “Turkey: What Everyone Needs to Know.”

    via Success of the Film ‘Conquest 1453’ in Turkey Is Tied to Metaphor of Conquering Istanbul – NYTimes.com.

  • Turkey Goes Retro With Blockbuster Ottoman Film

    Turkey Goes Retro With Blockbuster Ottoman Film

    By Dorian Jones

    059A92BD D89A 42BD BA30 45AE79479EFF w640 r1 s

    Turkish director Faruk Aksoy’s film “Conquest 1453” about the fall of Constantinople was lavishly produced with a budget of $17 million.

    ISTANBUL — After the formation of the Turkish secular state on the ruins of the Ottoman Empire, reference to the country’s imperial era was generally frowned upon.

    But the days of Turkey ignoring its past are history.

    Turkey is no longer hesitant to put its former glory on display both at home and in its old imperial stomping grounds, where “neo-Ottomanism” is being employed as a foreign-policy tool.

    As one filmmaker puts it, the time has come to tell Turkey’s story to the world.

    And based on the record crowds who flocked this week to see his new film about the conquest of Constantinople, it’s a story people are eager to hear.

    Faruk Aksoy’s lavishly produced “Conquest 1453” relies on a heavy dose of violence, sex, and symbolism to remind viewers how Ottoman Sultan Mehmed II conquered the heart of the Byzantine Empire and renamed it Istanbul.

    Benefitting from a budget of $17 million — with a number of state-controlled entities chipping in to make it the country’s most expensive production ever — Aksoy was able to set his sights high.

    “The conquest of Istanbul is an extraordinarily spectacular event with all its outcomes,” he says. “It is an event that changed the course of world history and I want to tell this story to the whole world; not only to the Turkish people. Looking at the increasing demand from abroad we feel that we can achieve this.”

    Rediscovering The Ottoman Past

    In its home country 1.4 million people saw “Conquest 1453” in its opening weekend. It is predicted it will soon shatter all the country’s previous box-office records within weeks.

    The film’s success can, in many respects, be explained by the country’s ongoing love affair with its rediscovered Ottoman past.

    Turkish TV viewers have been tuning in en masse to watch “The Magnificent Century” (“Muhtesem Yuzyil”), a fictional account of the peak of the Ottoman Empire that has become the country’s most popular soap opera.

    WATCH: The Official trailer for “Conquest 1453”

    Moreover, many Turks have been flocking to Panorama 1453, a 2-year-old museum in the shadow of Istanbul’s city’s walls, which provides a vivid, panoramic view of the conquest of Constantinople.

    For many visitors it is all about rediscovering their history. “Our Turkish heritage has not been told to us and that should change,” one visitor to the museum told RFE/RL.

    Another visitor claimed the Ottoman Empire compared favorably to others. “We have been one of the great powers in the past, but unlike other great powers we have never been imperialistic,” he said.

    Such positive interpretations of history have flourished under the decade-long rule of the Islamic-oriented Justice and Development Party (AKP).

    With record economic growth transforming the country from the “sick man” of Europe to European tiger, a historical reawakening fits well with the AKP’s vision.

    “They are looking at the glory days of the empire, and a rather ‘ahistorical’ reading of that history prevails,” says Soli Ozel, an academic and columnist for the Turkish newspaper “HaberTurk.”

    “Basically, [they are giving] the message to society that we have now prepared the country for great days, just like the Ottomans did in the 15th and 16th centuries. It’s one way of legitimizing this current government and of allowing people to imagine its foreign policy in such grandiose terms.”

    ‘Neo-Ottomanism’

    The message extends far beyond popular culture.

    Turkish officials have been keen to employ “neo-Ottomanism” as a means of extending the country’s influence across Arab Spring countries.

    When addressing the Arab League in Cairo last year, Prime Minister Recep Tayyip Erdogan was keen to remind those attending of their Ottoman past. “We share a common a history, faith and values,” he said. “We are all brothers.”

    And Foreign Minister Ahmet Davutoglu has gone further, arguing that under Ottoman rule the Middle East enjoyed peace and stability, in marked contrast to the region’s recent past.

    Such references may fail to resonate among many, especially those who consider the Ottoman era one of domination, not success.

    But buoyed by economic prosperity, growing regional diplomatic prowess, and blockbuster films that could do well internationally, Turkey appears only too happy to take its chances by drawing parallels to the last time it enjoyed such power and prestige.

    via Turkey Goes Retro With Blockbuster Ottoman Film.

  • Turkey: Islamic colossal film idolises the fall of Constantinople

    Turkey: Islamic colossal film idolises the fall of Constantinople

    1329756688405 costantinopoli(ANSAmed) – ANKARA, FEBRUARY 20 – The colossal Turkish film ”Fetih 1453” (The Conquest 1453), about Constantinople’s capture by the Ottoman Turks, is drawing in many viewers, but has been criticised over its allegedly excessive Islamic nationalism by one of the most important Turkish artists, pianist and composer Fazil Say.

    The artist, newspaper Milliyet reports, has released a written statement in which he denies his involvement in the film’s soundtrack, and confirms that he has stepped out of the project due to its megalomania, which oozes from the film in his words.

    The film lacks artistic value, Say continues, and idolises nationalism, potentially creating problems for viewers from different cultures. ”Conquest 1453” describes the conquest of Constantinople (today’s Istanbul) by Sultan Mehmed II. It was screened for the first time on Thursday in more than 130 theatres at exactly the same time, starting at 14:53h. The film has already made history because of its budget, 17 million USD, making it the most expensive production ever in Turkey. There are battle scenes with 15,000 extras and special effects in 3D showing the ancient Byzantium, guaranteeing the film’s success. The media has given much attention to the production and the playbill with the bearded Mehmed II leaning on his sword, while hordes of Ottoman Turks attack the walls of Constantinople, can be seen everywhere. It is only the second time a film is made about the conquest of Constantinople, after the first one in 1951. The event used to be marginalised in history, but has gained importance in the eyes of the new Turkey under Erdogan, which has abandoned the focus on the West of the founder of modern Turkey, Kemal Ataturk, and now looks with pride at the glorious past of the empire that covered three continents. The same continents in fact that are on the maps of the so-called ”neo-Ottoman” diplomacy, a term that Turkey does not appreciate. The film’s trailer starts with a phrase attributed to Mohammed, who prophesies that Mehmed will conquer Constantinople. ”It is sad,” writes an opposition newspaper, ”but millions of Turks will see this film and feel proud of their ancestors, showing ”our greatness” to their children.” Apart from the criticism on the film’s nationalism by composer Say and by a part of the Turkish press, two protests that accompanied the film’s launch have drawn some attention, Turkish websites report. In Germany the Christian association Via Dolorosa from Koln has urged people to boycott the film, because the Turks should be ashamed of what they have done to the Christians instead of glorifying the conquest of Constantinople, the association claims. And in Greece, the weekly To proto Thema has called Fetih 1453 a ”propaganda” film that conceals ”the mass murder of Greeks and the looting of their land by the Turks.” (ANSAmed).

    via Turkey: Islamic colossal film idolises the fall of Constantinople – Turkey – ANSAMed.it.