Category: America

  • Turkey’s Distinctive Brew

    Turkey’s Distinctive Brew

    Soner Cagaptay

    Also available in العربية

    The Atlantic

    December 11, 2012

    Don’t look to Ankara to be a model for the new Islamist governments of the Arab Spring.

    It is 5 a.m. in Istanbul, and I am looking for coffee. Having arrived in Istanbul’s old city the night before and seriously jetlagged, I decided to walk into the Eyup quarter, which hosts Istanbul’s most sacred mosque, Eyup Sultan. I hoped the revered shrine, which attracts early morning worshippers, would have an open coffee shop nearby, and I was right. As prayers ended, I watched Eyup’s worshipers flow from the mosque, sipping a bland cup of instant coffee, unaware I was about to be treated to an experience of cultural flavor unique to Turkey.

    A large group of Salafists, with their trademark trimmed beards and kaftans, walked out of the mosque, heading to my coffee shop. What happened next is a lesson in Turkey’s distinctive direction compared to its Muslim neighbors: The Salafist men ordered coffee and Turkish bagels (simit) from the barista, a young woman sporting a tattoo and sleeveless shirt. Neither the exchange between the barista and the Salafists, laden with polite honorifics and formal Turkish speech, nor their body language, suggested tensions between the two opposing visions of Turkey brought into close encounter for me to witness.

    As this encounter so succinctly encapsulates, Turkey’s two halves are like oil and water; though they may not blend, neither will disappear. Turkey’s Islamization is a fact, but so is secular and Westernized Turkey. But the historical roots and current manifestations of this synthesis indicate that it is a model that will be difficult to replicate elsewhere in the region, as Islamist governments rise to power after the Arab Spring.

    Starting with the late 18th century, Turkey went through two centuries of societal and structural Westernization under the Ottoman sultans, a unique experience among Muslim societies to this day. The Ottomans considered their state a European one, and borrowed European institutions, setting up women’s colleges and building secular schools and courts, to catch up with the continent. Enter young Mustafa Kemal Ataturk, who imbibed the secular mindset in such Ottoman schools. The sultans’ rule was followed by eight decades of constitutional secularism installed by Ataturk during the 20th century. This campaign, unique among Muslim-majority Middle East societies, mandated strict separation of religion, government, and education.

    Since coming to power in 2002, the Justice and Development Party (AKP) government, rooted in Islamism, has challenged these premises, and the firewall between religion, politics, and education has collapsed. The result has been a rising tide of Islamization in Turkey. Take for example, a recent law that mandates the teaching of religion in public schools for nine-year-old children. What is more, Turkey now has a different identity. It considers itself Middle Eastern, rather than European, and views other Muslim countries as brother nations. This is a far cry from Ataturk’s vision that viewed Turkey as a European country, only accidentally placed in the Middle East.

    Turkey’s Islamization is old news. But what is new — as demonstrated by my encounter at the coffee shop — is that such Islamization is taking place within the constraints of pre-existing and institutionalized Westernization, a feature unique to Turkey among its Muslim neighbors in the Middle East. The country is so thoroughly westernized that even the AKP and its Islamist elites cannot escape trappings of their Western mold. From the role of women in society, to the country’s membership in the NATO alliance, Turkey’s western legacy is an insurmountable fact. Perhaps most importantly, it is Turkey’s embrace of liberal economics that has driven the AKP to the top in the first place.

    Regardless of how Islamicized Turkey becomes, it will be impossible to take women out of the public space. Women’s participation in public life, so deeply engrained in secularist Turkey, is also a trademark of the new Turkey. Consider Turkey’s first lady Hayrunnisa Gul, the wife of President Abdullah Gul. The Turkish first lady has a very public presence, runs her own policy initiatives, and her website appears to be a mirror image of the White House website set up for Michelle Obama.

    When it comes to the country’s foreign policy orientation, Turkey’s Islamization is meeting its match as well. To be sure, the new Turkey does not consider itself a de facto member of the Western world, but neither does it consider itself antithetical to the West, as it did until a few years ago. This point was underlined during Turkey’s recent debate on deploying NATO Patriot missiles on Turkish territory against Syria. This happened without significant domestic opposition: The Turks have lived with NATO too long to think outside of its box.

    This is where Turkey’s structural Westernization — its institutional connections to the West and its adoptions of Western ways — makes a difference compared to other Muslim-majority societies in the region. It is hard to imagine that NATO presence would be so welcome in other Muslim majority countries. Even the most diehard Islamists in Turkey had reason to support the NATO alliance because it is what protected Turkey against “godless” communism.

    As a Muslim country that takes NATO seriously, the new Turkey’s foreign policy falls somewhere between Ataturk’s Turkey and the AKP’s vision. Regional instability has made Turkey’s access to NATO a valuable asset, hence Ankara’s pivot towards Washington and away from the lofty notion of Muslim solidarity. This has been most significantly demonstrated by Turkey’s 2010 decision to join NATO’s missile defense project that aims to protect alliance members against missiles coming from Iran, hardly an expression of solidarity with a Muslim nation. The civil war in Syria has accelerated Ankara’s run for cover under NATO’s embrace: when Damascus shot down a Turkish place in June, Turkey swiftly asked the Western alliance to come to its assistance. Further unrest in the Middle East and competition against Iran in Iraq and Syria will only increase Ankara’s pivot towards the United States and NATO.

    All this suggests that Turkey’s Islamization is bound by the country’s deep-rooted and institutional traditions of Westernization, as well as continued regional instability. Accordingly, Turkey and its Muslim neighbors in the Middle East may be heading in different directions. Countries such as Egypt lack Turkey’s institutional westernization experience and constitutionally-mandated secular heritage, and are therefore more susceptible to thorough Islamization. In Turkey, Islamization will be tempered by the unique heritage of institutional and structural westernization. This has ushered in a blend of Western ways and Islamist politics — a first anywhere in the world.

    Sheer numbers require this culture of co-existence, if not tolerance, to take root. In the most recent 2011 elections, the AKP received nearly 50 percent of the vote. Excluding the 15 percent of the voters that supported other Islamist and conservative parties, 35 percent of the population, totaling twenty-five million people, did not vote for the AKP. These voters stand for secularism, and they will never buy into the religious movement in Turkey. This block will constitute the domestic limitation of Turkey’s Islamization. After ten years in power, and likely to run the country for another term with a humming economy boosting its support, the AKP is making Turkey in its own image. But the new Turkey will have a uniquely distinct flavor: a bit Islamist, a bit secularist, a bit conservative, and a bit Western.

    Soner Cagaptay is the Beyer Family fellow and director of the Turkish Research Program at The Washington Institute.

  • Suriname, Turkey Sign Economic Cooperation Agreements

    Suriname, Turkey Sign Economic Cooperation Agreements

    Paramaribo, Mar 8 (Prensa Latina) The vice president of Suriname, Robert Ameerali, and Turkish Prime Minister Recep Tayyip Erdogan, signed two agreements in trade and economy issues, reported the digital website Caribbean News Now.

    surinam-turquiaA Surinamese delegation comprising representatives of 25 companies led by Ameerali arrived yesterday in Turkey pursuant to an invitation by the government of the Eurasian nation.

    The bilateral agenda includes talks aimed at strengthening political and economic relations, as well as to address various regional issues and on cooperation in the international arena.

    In press conference by the two leaders, Erdogan announced that they will soon sign three other deals on visa-exemption, promotion and reciprocal protection of investments and air transport.

    He stressed the interest of the Turkish government to strengthen ties with Latin America, adding that Surinam support is crucial to boost relations with the Caribbean Community (CARICOM).

    Meanwhile, Ameerali described this visit “a historic step” to forge closer ties with Turkey.

    “We welcome the Turkish investors wanting to do business in Suriname, and I can assure that our business delegation is seriously interested in business opportunities here,” he affirmed. On behalf of the President of Suriname, Desi Bouterse, Ameerali invited the Turkish president to visit the Caribbean nation.

    This is the highest level visit since Suriname and Turkey established diplomatic relations in 1976.

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    Modificado el ( viernes, 08 de marzo de 2013 )
  • Turkey helping Syrian Armenians

    Turkey helping Syrian Armenians

    Re: Syria’s Armenian minority flees from conflict, Feb. 27

    Syria’s Armenian minority flees from conflict, Feb. 27

    This article does injustice to the burden borne by Turkey regarding the Syrians seeking refuge in the neighbouring countries. Turkey, contrary to its portrayal as a country that Syrian Armenians are hiding in and as a country they once feared most, has provided and will continue to provide a safe haven for those in need without any discrimination as to their religion or nationality or any other aspect whatsoever.

    Turkey also has a non-rejection policy for the refugees at the border. That applies to the Syrian Armenian community as well. Turkey is helping them by letting its airspace open to transfer them to Armenia. Turkey is ready to help them in Turkey and/or in Syria through relevant agencies if there is a request on their part.

    Currently, the number of Syrians in the 17 camps built in Turkey is above 185,000, while another 100,000 are living with their own means or with relatives in Turkey. The national spending in this regard is approaching $600 million.

    It is also worth mentioning that before the crisis erupted in Syria, Syrian Armenians regularly visited Turkey and also many of them used Turkish Airlines for their travels around the world, including to Canada.

    Turkey also rejects the characterization of the events of 1915 as “genocide.” Our position on the issue is well known; accusing a nation with “genocide” is a serious allegation that needs to be substantiated with historical and legal evidence.

    Dr. Tuncay Babali, Ambassador to Canada, the Republic of Turkey

    via Turkey helping Syrian Armenians | Toronto Star.

  • The Geopolitical Significance, Or Lack Thereof, Of Turkey’s NATO Radar

    The Geopolitical Significance, Or Lack Thereof, Of Turkey’s NATO Radar

    by Joshua Kucera

  • CIA Seizes Bin Laden Son-In-Law In Turkey

    CIA Seizes Bin Laden Son-In-Law In Turkey

    Osama bin Laden’s son-in-law Sulaiman Abu Ghaith was seized by CIA agents and taken to the United States, Rep. Peter King (R-N.Y.) confirmed to the Associated Press today.

    bin-laden-son-in-lawAbu Ghaith, the former spokesman of the Al-Qaeda network, was seized last month at a luxury hotel in Ankara after a tip-off from CIA and was held there by the police despite a US request for his extradition.

    Turkish authorities deported Abu Ghaith to Jordan on March 1 to be sent back to Kuwait but he was seized by CIA agents in Jordan and taken to the United States, according to the Turkish newspaper Hurriyet.

    King called it a “very significant victory” in the war on terror.

    “Definitely, one by one, we are getting the top echelons of al-Qaeda,” King said. “I give the (Obama) administration credit for this: it’s steady and it’s unrelenting and it’s very successful.”

    Abu Ghaith’s deportation coincided with a visit by U.S. Secretary of State John Kerry to Ankara as part of a regional tour, it added.

    The Turkish foreign ministry declined to comment on the report while the US embassy in Ankara told AFP: “We’re aware of the reports.”

    Ankara considers Abu Ghaith a “stateless” person as he was stripped of his Kuwaiti nationality after appearing in videos defending the September 11, 2001 attacks on the United States and threatening further violence.

    The United States wanted him extradited over his alleged connection to the attacks.

    He appeared in a propaganda video in the aftermath of 9/11, standing beside bin Laden, who was killed in May 2011 in Pakistan in a covert U.S. operation.

    Abu Ghaith was detained in Turkey after he allegedly entered the country illegally from Iran.

    He was freed by an Ankara court because he did not commit any crime on Turkish soil and local media claimed Turkey had hesitated to extradite him to the United States fearing it could become a target of Al-Qaeda.

    via CIA Seizes Bin Laden Son-In-Law In Turkey [Report] – Business Insider.

  • ‘Two Wandering Women’ to host multicultural tour of Turkey

    ‘Two Wandering Women’ to host multicultural tour of Turkey

    By Meredith Southard 

    Worthington LibrariesWednesday March 6, 2013 1:17 PM

    owlThe city of Istanbul, Turkey, is the only city in the world built on two continents, according to the Worthington Libraries’ Culturegrams database. As a land bridge between Europe and Asia, Turkey has been the site of great migrations, battles and innovations throughout recorded history.

    On Tuesday, March 12, Worthington Libraries will host Carol Gray and Nancy Staley — the Two Wandering Women — who will take participants on a multimedia tour of this monumental culture. The two traveled over 2,000 miles throughout the country, and during the program, Turkey Top 10, they’ll share some of the memorable sights of Turkey’s cities and natural wonders.

    In the Topkapi Palace, home to the Sultans for centuries, the tour will travel behind the walls of the Harem, where you’ll learn about the hidden lifestyle within. Also on the itinerary is Istanbul’s magnificent Blue Mosque, where tens of thousands of blue tiles line the walls of the 17th century structure.

    Those attending will also wander through Istanbul’s colorful Grand Bazaar, as well as the Spice Market and Fish Market, and see the natural wonder of Pamukkale, where huge limestone terraces — formed by natural mineral springs –line the hillsides.

    The tour will include the sights of Ephesus, one of the oldest Greek settlements on the Aegean Sea, and a dance of the Whirling Dervishes.

    Next, pay a visit to the moonlike landscapes of Cappadocia where, from the sixth through 10th centuries, persecuted Christians found refuge. You’ll see aerial photographs of the city and views of its underground cities and rock chapels.

    Gray and Staley are former educators who met in 1988 and discovered a shared passion for travel and photography. Since then they have traveled the world, documenting their journeys through countries like Peru, Italy, China and Romania.

    Turkey Top Ten, which will start at 7 p.m. at Old Worthington Library, 820 High St., is presented in partnership with the Worthington International Friendship Association.

    Meredith Southard is an adult services librarian for Worthington Libraries.