Category: Canada

  • Poor Richard’ Report

    Poor Richard’ Report

    POOR RICHARD’S REPORT
    THE TRUMPETS ARE ROARING
    Part One
    The cloudless blue sky become a grey and black sky with ominous thunderheads suddenly appearing out of nowhere. Nations are powerless for the coming economic calamity even though intermittent rays of sunshine give false hope of a recovery.
    There is a battle between socialism – the false promise of security through government sponsored entitlements – and democracy. A true democracy has freedom of religion and free movement between the social class infrastructure depending upon one’s ability.
    Socialism breeds an elite upper class of the privilege few to govern the many.
    Two countries stand out. The United States of America which was founded on the principal of freedom of religion. Many immigrants came for the “Pursuit of Happiness”.
    The other country is Turkey whose history is littered with major religious movements with individual freedoms versus a state religion.
    One of the greatest world leaders of the 20th Century was Mustafa Kemal Ataturk who instituted freedom of religion in modern Turkey in 1923. Just compare modern day Turkey with it’s Mideast Neighbors. The average citizen is held in high esteem by the rest of the world.
    Their armed forces based upon the Korean Conflict in 1948-1953 are held in high honor. However , and unfortunately , the political system in Turkey is turning away from democracy and religious freedom. Sadly the USA is trotting down the same path.
    The problem with democracies is when socialist leaders are elected they start instituting entitlement programs to secure reelection. Many of these programs were needed, but over subsequent years have been raided to fund other programs . In the united States The Social Security has been illegally raided. Instead of buying bonds and investing the income for compound interest- the government has been borrowing from it , and in a few years we will have a deficit. Correct actions are always hard to swallow by politicians; since the general population suffers.
    A south American country , namely Argentina, was a very prosperous nation in 1914. The President decided it would be a good idea to share the wealth with the less fortunate, and they kept doing it . At That time the Argentina Peso was equal to the US Dollar. Today it would take a billion Argentina Peso’s to equal one US Dollar.
    Today democracies must keep a constant vigil on socialist countries; especially where they have little respect for human life.
    We need each other to explore the avenues of faith and prosperity. One nation cannot sustain itself anymore. We need each other, but we must play by the same rules and it is the people who must decide.
    The trumpets are roaring……………
    Part 2 Coming—–

  • GCHQ chief to step down by year’s end following Snowden leaks

    GCHQ chief to step down by year’s end following Snowden leaks

    Iain Lobban the director of GCHQ (Reuters/UK Parliament via REUTERS TV)
    Iain Lobban the director of GCHQ (Reuters/UK Parliament via REUTERS TV)

     

    The head of GCHQ, Britain’s electronic intelligence agency, will step down by year’s end, the Foreign Office said. Officials denied his departure was linked to public outrage over mass surveillance revelations by NSA whistleblower Edward Snowden.

    Iain Lobban, 53, has served as GCHQ’s director since June 2008. His departure was officially described as a long-considered move, but comes just a few weeks after he was summoned to answer MPs’ questions about surveillance operations in an unprecedented televised open session of the UK parliament’s intelligence and security committee, along with the heads of MI5 and MI6.

    “Iain Lobban is doing an outstanding job as director of GCHQ,” a spokesperson said. “Today is simply about starting the process of ensuring we have a suitable successor in place before he moves on, planned at the end of the year.”

    Officials dismissed suggestions his decision was influenced by revelations made by Snowden, a former National Security Agency (NSA) contractor, whose leaks revealed details of a massive global surveillance network run by the NSA and other members of the so-called Five Eyes alliance – the US, UK, Australia, Canada and New Zealand.

    Despite accounting for the bulk of Britain’s three intelligence agencies’ combined budget of £2 billion, GCHQ had previously attracted far less public attention than MI5 or MI6.

    It was damaging media revelations regarding wide-scale collaboration between GCHQ and the NSA that resulted in Lobban being called to appear before the parliamentary Intelligence and Security Committee alongside the heads of MI5 and MI6 in November.

    At the hearing, Lobban accused Snowden’s disclosures of seriously damaging Britain’s counter-terrorism efforts, saying extremists had discussed changing their communication methods following the revelations.

    Critics, however, have accused GCHQ of working hand-in-hand with the NSA in massively intruding on the private communications of millions of citizens.

    In June, the Guardian reported the NSA had secretly gained access to the network of cables which carry the world’s phone calls and internet traffic, and, by 2010, was able to boast the “biggest internet access” of any member of the Five Eyes alliance.

    According to media reports, the NSA and GCHQ had a particularly close relationship, sharing troves of data in what Snowden called “the largest program of suspicionless surveillance in human history.”

    Around 850,000 NSA employees and contractors with top secret clearance had access to the GCHQ databases, allowing them to view and analyze information garnered from such subtly titled programs as ‘Mastering the Internet (MTI)’ and ‘Global Telecoms Exploitation (GTE).’

    Lobban, who first joined GCHQ in 1983, insisted in November that GCHQ did not spend its time “listening to the telephone calls or reading the e-mails of the majority” of British citizens.

    Sir Iain’s counterpart at the NSA, General Keith Alexander, alongside his deputy, John Inglis, are also stepping down later this year.

    There is also an ongoing campaign pushing for Director of National Intelligence James Clapper to resign for lying under oath by telling Congress the NSA did “not wittingly” collect data on hundreds of millions of Americans.

    RT, 29.01.2014

  • Canada accused of hiding child abuse evidence

    Canada accused of hiding child abuse evidence

    Documents detailing abuse at schools for aboriginal children taken from their families were withheld, say victims.

    Toronto, Canada – When Edmund Metatawabin was five years old, he was sent to a remote church-run school for aboriginal children in Canada where he, and hundreds of others, say they faced years of abuse and torture.

    Metatawabin spent about 10 years at the school, beginning in the 1950s. One morning, he says, he was feeling ill and threw up while eating porridge. He says he was slapped and told to go upstairs. When he felt better – four days later – he went back to the dining hall and was forced to eat his own vomit.

    Edmund Metatawabin (right) seeks documents on abuse at a church-run school [Kristina Jovanovski/Al Jazeera]
    Edmund Metatawabin (right) seeks documents on abuse at a church-run school [Kristina Jovanovski/Al Jazeera]

    Metatawabin, 66, says at times he and his classmates were forced to sit in an electric chair – either as punishment or as entertainment for the staff at St Anne’s Indian Residential School, which operated from the early 1900s to 1976 in northern Ontario province. 
    “I was given that porridge I got sick on and I had to eat that … And if you don’t eat, then you’re going to get beat up some more, and you’re going to get punished – and if you throw up again you’re going to have to eat that too, so what choice do you have?”

    Residential school students at Fort George cemetery in November 1946 [Truth and Reconciliation Commission]
    Residential school students at Fort George cemetery in November 1946 [Truth and Reconciliation Commission]
    Now, Metatawabin says, the government is hiding information about the school.

    St Anne’s was part of a government-supported school system to “assimilate” aboriginal children. About 150,000 indigenous children were forcibly removed from their families by the federal government for decades starting in the 1800s and put into church-run “residential schools”.

    Many suffered physical and sexual abuse and squalid living conditions, and a Truth and Reconciliation Committee recently said at least 4,000 died children died – a number that could be much higher.

    Not an isolated case

    Dozens of former St Anne’s students are seeking documents they say will support their claims of abuse to present to private compensation hearings, in which victims tell their stories to an adjudicator.

    Fay Brunning, a lawyer representing about 60 victims, says the Canadian government had been hiding evidence by withholding those documents, which include police files and transcripts from trials of alleged abusers.

    There was such widespread abuse there I think they were afraid of how many claims they would get out of St Anne’s.

    – Fay Brunning, lawyer

    “There was such widespread abuse there I think they were afraid of how many claims they would get out of St Anne’s … they wanted to make sure they paid as few people as they could,” says Brunning.

    In 1992, Metatawabin, who at the time was chief of the community where the school had been located, helped organise a conference of former students where they shared their stories.

    An investigation by the Ontario Provincial Police followed, leading to charges against seven former employees. According to the Canadian Press news agency, five of them were convicted, including for assault causing bodily harm, indecent assault and administering a noxious substance.

    Brunning says many abusers escaped justice because they died before charges were brought. She says the government obtained a significant amount of police files and trial transcripts in 2003, but only admitted it had them in 2013. The government is legally obliged to provide all documents relating to abuse at residential schools, says Brunning.

    She argues having these documents would greatly support a victim’s story during hearings for compensation because the adjudicator would know about convictions of those accused of abuse, the evidence that was provided in court at the time, as well as the allegations made during the police investigation.

    ‘Re-victimisation’

    Brunning says former students are being re-victimised because they are being put into vulnerable positions to face powerful lawyers without all the evidence to support their claims. “There’s an overall recognition [that] what happened to them is wrong – but then it’s happening again. The actual knowledge of proven abuse, proven in criminal courts of law, [has] been covered up … and it’s extremely unfair.”

    Neither the department of justice or department of aboriginal affairs would grant Al Jazeera interviews for this report.

    However, the office of the aboriginal affairs minister emailed a statement, saying: “Our government takes our obligations under the Indian Residential Schools Settlement Agreement seriously and we continue to ensure that the government fulfills its obligations under the Agreement. In order to bring clarity to these issues, we are seeking direction from the Ontario Superior Court with respect to the Ontario Provincial Police documents. We look forward to receiving the court’s decision.”

    In a document submitted to the court, the government says the files are unlikely to be useful for claimants seeking compensation. The government has also argued there are privacy concerns in handing over documents detailing abuse.

    I can’t for the life of me in 2013 understand why a government would choose to cover up the horrific abuse that happened at St Anne’s.

    – Charlie Angus, MP

    However, Brunning says the files would be kept confidential during the private hearings of victims.

    New Democratic Party MP Charlie Angus, whose constituency includes the community where St Anne’s was located, says there are means in place to keep a victim’s privacy and the government is using such concerns to protect itself.

    “I can’t for the life of me in 2013 understand why a government would choose to cover up the horrific abuse that happened at St Anne’s, why they would side with the perpetrators rather than the victims,” Angus says.

    Metatawabin says aboriginal elders encouraged victims to tell their stories, and the community has not raised concerns of privacy in the government handing over the files. “Did we ever say anything about privacy? The government says that and that’s an excuse, privacy is just an excuse … to hide everything.”

    Ultimately though, once the issue was brought to court in mid-December, the government did not oppose handing over the police files and trial transcripts, according to the Truth and Reconciliation Commission (TRC) on residential schools, which also requested the documents.

    Brunning says while this was a major victory for victims, trust in the system has now been lost. She is asking the court to order an affidavit from the government – listing all the documents in its possession relating to abuse at St Anne’s – and to set up a neutral body to monitor the process. She says there could be other files the government is hiding.

    Abuse was not limited to St Anne’s. In December, the CBC reported that a former supervisor at another residential school was given three years in jail for sexually abusing boys, drawing criticism from victims that the punishment was too lenient. The prosecutor had asked for 11 years in prison.

    ‘Like little white children’

    In 2007, thousands of lawsuits from former students across the country led to Canada’s largest class-action settlement. The Indian Residential Schools Settlement Agreement was established to provide compensation to those abused. Between the 1860s and 1990s, 150,000 aboriginal children attended these schools, which were normally run by churches but funded by the government, according to a report by the TRC.

    20141691017216734 20
    Residential school students in Wabasca, Alberta [Truth and Reconciliation Commission]

    It states the widespread physical and sexual abuse – and loss of aboriginal culture – led to the traumatisation of generations of children, high mortality rates, low educational levels, and destruction of aboriginal families.

    Metatawabin says the St Anne’s staff insulted his family and appearance to erode his identity. As was common in residential schools, he was banned from speaking his aboriginal language.

    “We were supposed to come out of [a] residential school like little white children, speaking English and thinking like the way the English people think.”

    All nine of his siblings attended the school, meaning his father had to send a child there every year for 10 years. Each sibling faced similar abuse.

    The abuse at St Anne’s is considered among the worst that occurred within the residential school system.

    “It represents the most extreme examples of abuse that certainly have come to my attention so far, short of murder. It’s obvious the children were tortured in horrific circumstances,” says Julian Falconer, a lawyer for the TRC.

    It is not known when the court will hand down a decision, but Brunning says the judge knows the issue is urgent as some of the claimants are elderly. Time has run out for others, though. Of the 150,000 children sent to residential schools, the TRC estimates just 80,000 are still living.

    As for Metatawabin, he is following the advice of aboriginal elders and sharing his story so that people can better understand the struggles of his people.

    “Every time I do this, it’s not a threat anymore, and it doesn’t get me down anymore. I do it so that [people] will learn about what [we] went through … and that when you see a person on the street, you will know they were treated very badly as a child.”

     

    Source:  Al Jazeera
  • The Armenian Istanbul | Asbarez Armenian News

    The Armenian Istanbul | Asbarez Armenian News

    The Armenian Istanbul

    BY MARIA TITIZIAN

    “Hüzün does not just paralyze the inhabitants of Istanbul, it also gives them poetic license to be paralyzed.”

    ― Orhan Pamuk, Istanbul: Memories and the City

    Maria Titizian
    Maria Titizian

    When my Marashtsi grandmother moved to Canada, I was 12 years old. I had only seen pictures of her. She was the typical Armenian grandmother of her generation, the survivor generation…plump, dressed in dark clothes, long, willowy white hair tied in a bun, round face, full lips and tired eyes. When she finally landed in Toronto, I thought my life would be complete. I had felt the absence of grandparents in my life and I was ready to embrace her wholly.

    The first words that came out of her mouth were Turkish and although I had heard enough Turkish at home when my parents wanted to discuss something privately, the Turkish that flowed from her mouth had a slightly different feeling to it.

    My preconceived image of a grandmother – loving, giving, caressing – were quickly replaced by a distant woman who just looked sad all the time.

    She lived for two years with us and then passed away. She was 62 years old. She looked 80. I remember my mother weeping over the loss of her mother and becoming distant herself for a time.

    It was only years later that we learned about the demons that haunted my grandmother, a survivor from Marash who married an orphan from Urfa. She always seemed dejected, always wallowing in some kind of melancholy or yearning, or sadness. I never got to know the colors of her soul. It’s hard to say but it was in that state of melancholy where she seemed to be most comfortable and most contented. I don’t remember her laughing, ever.

    I don’t think about her very much. She remains a distant memory. The rare times I do remember her is when I hear Turkish.

    I was moved to remember her countless times for a few days last month when I went to Istanbul for the first time. Everywhere I went, the Turkish words I associated with my Marashtsi grandmother seemed to float to the surface of my consciousness. Çocuk, oğlan, kız, ben bilmiyorum and so many other words I had heard in the quiet, endless conversations she would have with my mother.

    And it confused me. It was at once familiar and strange, it felt like home yet it wasn’t supposed to be, I needed to hate it but I couldn’t. Conflicting emotions were battling one another causing me to lose my balance. Poise and equilibrium were shattered as the colors, sights and smells of Istanbul, the dishes I had eaten and prepared my whole life, the smell of brewing coffee, the roasting chestnuts sold in carts around the city transformed themselves and became crude images from different periods of my life sketched by a quivering hand on pieces of scrap paper.

    As I walked along narrow streets and wide boulevards, as I entered musty old buildings with circular staircases steeped in history or met people I didn’t think I would meet or who even should have existed, those scraps of paper were swirling about, each one narrating a long-forgotten story from my life. I was moved to tears as I am wont to do, I was falling down rabbit holes, I was climbing mountains, I was lost in the labyrinth of history and memory and imagined existence.

    As I walked along those narrow streets and wide boulevards of Istanbul, I was in the shadow of my Marashtsi grandmother’s suffering. It was the language that had floated from her mouth the first time I heard her that was engulfing me and guiding me.

    There is a lot that can be said about Istanbul if you are Turkish or a tourist or a businessperson. I am still not sure what to say about Istanbul as a Western Armenian who can trace her roots to Marash and Urfa and Musa Ler. It is the East and the West, it is the Orient, it is the new and the old, it is Bourj Hamoud and Paris, it is Muslim and secular, it is Armenian churches tucked away behind heavy wooden doors in a fish market or out in plain view alongside soaring mosques, it is huge with so many small compartments of living all rolled into one inexplicable metropolis.

    You meet the Armenians of Istanbul, you hear their lyrical Western Armenian, you listen to their stories and witness their struggles, you confront their reality and you suddenly realize that you don’t know anything at all about them. And you are ashamed at your ignorance while you are humbled by their tenacity, their drive to protect the remaining traces of an Armenian legacy that stretches back for centuries. You don’t know what to do with all this information that has taken up dwelling in your brain. You don’t know how to process it, so you begin to take it apart, piece by piece and you start telling stories.

    via The Armenian Istanbul | Asbarez Armenian News.

  • Today is Universal Children’s Day – Happy National Children Day

    Today is Universal Children’s Day – Happy National Children Day

    Turkish forum promotes the universal children day

    23nisan1ks

    ===========================================================================

     

    The United Nations’ (UN) Universal Children’s Day is an occasion to promote the welfare of children and an understanding between children all over the world. It is held on November 20 each year.

     

     

    BTF

    ===================================================================================

     

     

    Happy National Children Day

    child rights 2

    National Child Day is celebrated in Canada on November 20 in recognition of the UN Declaration on the Rights of the Child and the UN Convention on the Rights of the Child. It is the perfect time for young Canadians to express themselves and shape their own future.

    The Federation of Canadian Turkish Associations, FCTA commemorates National Child Day The day commemorates Canada’s ratification of the United Nations Convention on the Rights of the Child that spells out the basic human rights to which children under the age of 18 are entitled.

    On behalf of Turkish Community, FCTA offers love and goodwill to all the children and youths, as well as, parents who have an important part in nurturing and developing them.The National Children’s Day is meant for children and youths to recognize their significance in the society. They need to be aware of their rights, duties, responsibility, and disciplines by studying hard, being well-behaved, listening to parents and guardians, being well disciplined, having volunteering spirit, sharing, being united, being thoughtful, loving themselves, their families, their communities, their country and all the people in the world.


    The Federation of Canadian Turkish Associations, FCTA encourages Turkish Canadians to acknowledge National Child Day and celebrate children, who are Canada’s future leaders. 

    On behalf of Turkish Canadians, the Federation of Canadian Turkish Associations encourages all Canadians to celebrate Multi-Cultural Children’s Day Festival across Canada too. The 23rd April Multi-cultural Children’s Day is a children’s festival which was gifted to all children in the world by Mustafa Kemal Atatürk, founder of the Republic of Turkey, to mark the opening of the Turkish National Assembly on April 23, 1920. The festival has been celebrated internationally since 1979. The Festival intends to contribute creation of a world where children can live peacefully by developing sentiments of fraternity, love and friendship and now April 23rd is recognized by UNICEF as International Children’s Day.

    Children day logo8cb884
    On behalf of Executive Committee of The Federation of Canadian Associations,

    Kind Regards,
    Huseyin Nurgel, P.Eng.
    President

  • Federation of Canadian Turkish Associations commemorates Mustafa Kemal Ataturk

    Federation of Canadian Turkish Associations commemorates Mustafa Kemal Ataturk

    Federation of Canadian Turkish Associations commemorates Mustafa Kemal Ataturk
    Kanada Turk Dernekleri Federasyonu Mustafa Kemal Ataturk’u aniyor.
    Dear Canadians of Turkish origin and friends of Turkish Canadians,

    Mustafa Kemal Ataturk founded a republic based on the principles of secularism, democracy, the respect of human rights by adopting the principles of gender equality, founded on the rules of civil law. He ensured that it was contemporary, progressive, peaceful and used science, knowledge, art as a source of power for the republic.

    We, women and men all Turkish Canadians in Canada, are commemorating Mustafa Kemal Ataturk with our deepest respects, affections and gratitude.

    75 years ago today on November 10 1938, the founder and the first president of the secular, democratic, modern, Republic of Turkey, Mustafa Kemal Ataturk died at the age of 57. He is globally recognized as one of the greatest revolutionary statesmen and as one of the most genius military commander of all times.

    Ataturk’s greatest achievement the Turkish Republic is celebrated 90th anniversary last month in Canada as well as a part of FCTA and member Association’s Republic and Ataturk month events. Mustafa Kemal Ataturk implemented many progressive reforms that transformed the country into today’s modern state that became the pioneer of democracy in the turbulent Middle East. An admirer of the Age of Enlightenment, Ataturk sought to transform the former Ottoman Empire into a modern, democratic, and secular nation-state.

    Ataturk Centennial was declared in 1981 by UNESCO. Ataturk is the only person to receive such recognition by UNESCO. It recognized Ataturk in particular that he was the leader of one of the earliest struggles against colonialism and imperialism. UNESCO recalled that Ataturk set an outstanding example in promoting the spirit of mutual understanding between peoples and lasting peace between the nations of the world, having advocated all his life the advent of ‘an age of harmony and co-operation in which no distinction would be made between men and women on account of color, religion, sex or race’.

    The crowning achievement of Great Leader Ataturk’s revolution is the role that it attached to women. Indeed, the strength of secularism in Turkey is best illustrated by the new social status of women and their new role in the public sphere. Secularism emancipated women from ancient and outdated practices, and eliminated the segregation of genders. Participation of women in social and public life as fully fledged citizens determines the distinct features of the modern secular way of life. Turkish women consider their status and roles as indispensable and irrevocable rights. It is the pride of the Turkish Republic Ataturk stands as one of the world’s few historic figures who dedicated their lives totally to their nations.

    Kind Regards,
    Huseyin Nurgel, M.Eng.,P.Eng.
    President, the Federation of Canadian Turkish Associations
    Phone: 416-303-2017
    Email: Info@TurkishFederation.ca
    Address: 1170 Sheppard Ave. West Unit 15, Toronto, Ontario, M3K 2A3
    www.TurkishFederation.ca | www.Fb.com/TurkishFederation | www.twitter.com/TurkFederation
    Sayin Kanada Turk Toplumu ve Kanadali Turklerin Dostlari,

    Laik, demokratik, insan haklarina saygili, kadin erkek esitligi prensiplerini benimsemis, medeni hukuk kurallari uzerine kurulmus, cagdas, ilerici, barisci, gucunu bilim, sanat ve akildan alan Turkiye Cumhuriyetimizin kurucusu olan ulu onder, buyuk asker, buyuk devlet adami Mustafa Kemal Ataturk’u, Kanada’da kadin-erkek hep birlikte, sonsuz minnet, sukran ve rahmetle aniyoruz.

    75 yil once bugun 10 Kasim 1938 tarihinde; laik , demokratik, cagdas Turkiye Cumhuriyeti’nin kurucusu ve ilk cumhurbaskani Mustafa Kemal Ataturk, 57 yasinda vefat etti . Dunyaca tum zamanlarin en buyuk devrimci devlet adamlarindan ve en dahi ordu komutani olarak kabul edilmektedir.

    Ataturk’un buyuk basarisi ve bizlere emaneti Turk Cumhuriyeti 90. yildonumu gectigimiz Ekim ayinda “Cumhuriyet ve Ataturk Ayi etkinlikleri kapsaminda tum Kanada cografyasinda buyuk bir cosku ile kutlanmistir. Mustafa Kemal Atatürk devrimleri ile ulkesini çalkantılı Orta Doğu’da demokrasinin öncüsü haline getirmistir.

    UNESCO 1981 yilinda, 100. Dogum Yildonumu nedeniyle Ataturk’u “Ulusal Mucadele ve Cagdaslasma Lideri” olarak ilan ederek evrensel niteliklerini ortaya koymustur. Bu karar dogrultusunda, Ataturk’un dogumunun 100. yili butun dunyada, “1981 Ataturk Yili” olarak kutlanmistir. Bu uygulama, dunyada ilk ve tektir. UNESCO Onderimiz Mustafa Kemal Ataturk’u “Uluslararasi anlayis ve isbirligi, baris yolunda caba gostermis ustun bir kisi; olaganustu devrimler gerceklestirmis bir devrimci, somurgecilik ve yayilimciliga karsi savasan ilk onder, insan haklarina saygili, dunya barisinin oncusu, butun yasami boyunca insanlar arasinda renk, din, irk cinsiyet ayrimi gozetmeyen essiz bir devlet adami, Turkiye Cumhuriyetinin Kurucusu.” olarak deklare etmistir.

    Ulu Onder Ataturk’un devriminin en parlak basarisi elbetteki kadin haklaridir . Gercekten de, Turkiye’de laikligin gucu en iyi sekilde, kadinin yeni sosyal konumu ve kamusal alandaki yeni rolu ile gosterilmistir. Laiklik kadini eski ve cagdisi uygulamalardan kurtarmis, cinsiyet ayrimini ortadan kaldirmistir. Kadinlarin sosyal ve kamusal yasama tam tesekkullu vatandas olarak katilimi modern laik yasam tarzinin en belirgin ozellikligini belirler. Turk kadinlari yeni sosyal konumlari ve rollerini vazgecilmez ve geri donulmez haklar olarak gormektedirler. Turkiye Cumhuriyeti vatandaslarinin onuru, cok az sayidaki tarihi isimlerden biri olan Ataturk gibi bir dahinin, kendi ulkeleri icin hayatinin adamis bir onder olmasidir.

    Saygilarimla,
    Huseyin Nurgel, M.Eng.,P.Eng.
    Baskan, Kanada Turk Dernekleri Federasyonu
    Phone: 416-303-2017
    Email: Info@TurkishFederation.ca
    Address: 1170 Sheppard Ave. West Unit 15, Toronto, Ontario, M3K 2A3
    www.TurkishFederation.ca | www.Fb.com/TurkishFederation | www.twitter.com/TurkFederation