Category: Middle East & Africa

  • Middle East parties must be brought together

    Middle East parties must be brought together

    Gordon Brown has insisted that all parties to the Middle East dispute over Palestine must be brought together to thrash out a lasting peace settlement despite the recent hostilities in Gaza.

    Speaking at a press conference with Palestinian President Mahmoud Abbas in Downing Street on Thursday, the PM said that peace could be achieved in the Middle East based on a secure Israel and a viable Palestinian state. Progress on the issue remains a top priority for the UK and international partners will be urged to work together to come to an agreement, he said.

     

    www.number10.gov.uk

  • Drama in Davos: A reading of the bizarre incident

    Drama in Davos: A reading of the bizarre incident

    By Ferruh Demirmen

     

    Turkish Prime Minister Recep Tayyip Erdogan’s walkout from the Gaza panel in Davos last week created quite a stir on the international scene. The walkout strained the Israeli-Turkish relations, and the direction the Turkish foreign policy is headed became a subject of debate.

     

    The occasion was a panel discussion on the Gaza crisis where two of the four panelists were Erdogan and Israeli President Shimon Peres. During his talk Erdogan blamed Israel for the Gaza violence, and Peres passionately defended his country’s policy. The tempers became inflamed when the moderator refused to allow Erdogan sufficient time to reply to Peres. This brought the panel discussion to a breaking point, and the PM walked off.

     

    The prevailing sentiment in Turkey is that Erdogan was justified in his action. Upon return from Davos, the PM was welcomed as a courageous leader by his supporters in Istanbul. The Arab world, in particular Hamas, lauded Erdogan’s action. There were alarm signals from the American Jewish lobby and the Israeli media, the former warning that Turkey’s image was damaged and making a sarcastic reference to PKK. In the rest of the world, the reaction was one of bemusement,

     

    The substance

     

    In substance, it is difficult to disagree with Erdogan on his criticism of Israel on the Gaza crisis. While the Jewish state deserved sympathy for the plight of its citizens that came under rocket attack from Hamas militants, its response was grossly disproportionate. Israel’s assault on the Gaza Strip created a humanitarian crisis in an area that was already reeling under a military lockdown. Some 1300 Palestinians lost their lives, as opposed to 13 on the Israeli side. Gaza’s industry was destroyed, and even schools, mosques, hospitals and a UN compound came under attack.

     

    The notion that a vastly superior military firepower was turned on a nearly defenseless population under siege, with graphic images of Palestinian civilians suffering and dying, was too much to bear for the world at large, in particular the Islamic world. Erdogan verbalized these sentiments.

     

    What made the Israeli action particularly offensive was that the military campaign appeared to be planned months in advance, and that Israel was timing its military campaign according to presidential turnover at the White House. Israel’s banning of journalists from the war zone also exacerbated anti-Israeli sentiments.

     

    The style

     

    Putting substance aside, the manner in which Erdogan handled himself in Davos was both right and wrong. To make sense of conflicting reports of the incident, this writer viewed the official webcast of the panel discussion. It is clear from the webcast that Erdogan was justified in protesting to the moderator.

     

    A cardinal rule in panel discussions is that the participants are allowed equal time. In this case, Peres was allowed to speak considerably longer than Erdogan.

     

    It is also a standard practice in panel discussions to allow a second chance to the speakers to respond to each other. There was no such provision in the panel discussion. Erdogan wrestled to get additional time to respond to Peres, the last speaker, but when the moderator cut him off after two minutes, the PM became visibly agitated. Turning red-faced, he stormed out.

     

    Because the other two panelists had talked shorter than both Erdogan and Peres, the moderator could have allowed Erdogan more time to respond, thereby preventing a diplomatic crisis.

     

    On the other hand, the PM could have chosen to remain calm, letting the audience judge the unfairness of the situation. His parting remark to the moderator, “For me, Davos is finished,” was unnecessary, and his rhetoric aimed at Peres, “You are older than me. Your voice is coming strong, this has to do with a guilty conscience.” … ”You know well how to kill,” were quite inappropriate. He had lost his temper.

     

    In diplomacy, there is no substitute for composure.

     

    In Ankara, retired Turkish diplomats who criticized Erdogan’s behavior in Davos also drew the PM’s ire, who called them “monsieurs” – a thinly disguised pejorative term.

     

    Some commentators in Turkish media compared the PM’s action to the bluster of Soviet leader Nikita Khrushchev when he, in a fury, took his shoe off and banged it at the table at a United Nations conference in 1960. The comparison, however, was off the mark.

     

    The motive

     

    Erdogan’s action raised some basic questions. What was the PM trying to accomplish by becoming the spokesman for Hamas when the Arab world is almost indifferent to the plight of Palestinians on the Gaza Strip?

     

    And if the PM was sincere in his humanitarian concerns over the Gaza crisis, why did he not raise similar objections to the killing fields in Darfur, and, for that matter, next-door Iraq?

     

    Erdogan twice welcomed in Ankara Sudan’s President Omar al-Bashira radical Islamist – who has been accused of war crimes in Darfur by the International Criminal Court. These are questions only the PM can answer.

     

    But there is little doubt that Erdogan’s stance in Davos was driven at least in part by domestic politics. Local elections are scheduled for March, and by embracing the staunchly Islamic-oriented Hamas, the PM calculated that he could boost his popularity with his Islamist base at home. His popularity, in fact, did receive a boost, at least temporarily.

     

    The rallying welcome the PM received at the Istanbul airport in the early hours of the morning just after leaving the panel discussion was obviously planned in advance.

     

    Israeli-Turkish relations

     

    The larger issue with the Davos incident is whether it heralded a major shift in Turkey’s foreign policy vis-à-vis Israel. In press releases, both sides tried to downplay the significance of the event, claiming that the relations between the countries remained fundamentally strong.

     

    There is considerable truth in that assessment, as the two countries have long had close bilateral ties, from tourism to commerce to defense. The two countries also have shared common strategic interests, a point verbalized by Peres during his talk at the Turkish Parliament in November 2007. Both countries will want to continue the alliance.

     

    The alliance, however, will face challenges. Hamas is widely recognized as a terrorist organization, and unless the organization becomes more moderate, a serious rift in the Israeli-Turkish alliance will be inevitable. Turkey’s relationship with the US and the EU will also be affected.

     

    There is also the concern, raised by the American Jewish lobby, but also by the Turkish Jewish community, that Erdogan’s pro-Hamas stance may stoke anti-Semitism in Turkey. The PM tried to allay this concern by stating that his quarrel is with the Israeli administration, not Jewish people.

     

    The problem with this argument is that his constituents in the Islamic camp may not make such distinction.

     

    Any rise in anti-Semitism in Turkey would be very unfortunate. Since the Ottomans welcomed Sephardic Jews expelled from Spain in the 15th century, Turks and Jews have lived in peaceful coexistence. The secular republic established by Kemal Atatürk bestowed full citizenship rights on Jews, as it did on other religious and ethnic groups.

     

    Conclusion

     

    In summary, a badly administered panel discussion was at the root of a bizarre incident in Davos. Although there will be challenges, Turkey and Israel should put the bizarre incident behind and move on. The Jewish state should use the Davos incident as a wakeup call from a friend for resolution of the long-festering Israeli-Palestinian conflict. On Turkey’s part, it should weigh carefully its association with Hamas. A lasting peace in the Middle East is far too important to let an emotionally charged panel discussion to be a distraction. On Erdogan’s part, he should learn how to control his anger in conflict situations.

     

    [email protected]

     

  • Greater Israel

    Greater Israel

    By Wayne Madsen
    Online Journal Contributing Writer

    Jan 30, 2009, 00:20

    WMR) — Israeli expansionists, their intentions to take full control of the West Bank and the Gaza Strip and permanently keep the Golan Heights of Syria and expand into southern Lebanon already well known, also have their eyes on parts of Iraq considered part of a biblical “Greater Israel.”

    Israel reportedly has plans to relocate thousands of Kurdish Jews from Israel, including expatriates from Kurdish Iran, to the Iraqi cities of Mosul and Nineveh under the guise of religious pilgrimages to ancient Jewish religious shrines. According to Kurdish sources, the Israelis are secretly working with the Kurdistan Regional Government (KRG) to carry out the integration of Kurdish and other Jews into areas of Iraq under control of the KRG.

    Kurdish, Iraqi Sunni Muslims, and Turkmen have noted that Kurdish Israelis began to buy land in Iraqi Kurdistan, after the U.S. invasion in 2003, that is considered historical Jewish “property.”

    The Israelis are particularly interested in the shrine of the Jewish prophet Nahum in al Qush, the prophet Jonah in Mosul, and the tomb of the prophet Daniel in Kirkuk. Israelis are also trying to claim Jewish “properties” outside of the Kurdish region, including the shrine of Ezekiel in the village of al-Kifl in Babel Province near Najaf and the tomb of Ezra in al-Uzayr in Misan Province, near Basra, both in southern Iraq’s Shi’a-dominated territory. Israeli expansionists consider these shrines and tombs as much a part of “Greater Israel” as Jerusalem and the West Bank, which they call “Judea and Samaria.”

    Kurdish and Iraqi sources report that Israel’s Mossad is working hand-in-hand with Israeli companies and “tourists” to stake a claim to the Jewish “properties” of Israel in Iraq. The Mossad has already been heavily involved in training the Kurdish Pesha Merga military forces.

    Reportedly assisting the Israelis are foreign mercenaries paid for by U.S. Christian evangelical circles that support the concept of “Christian Zionism.”

    Iraqi nationalists charge that the Israeli expansion into Iraq is supported by both major Kurdish factions, including the Patriotic Union of Kurdistan headed by Iraq’s nominal President Jalal Talabani. Talabani’s son, Qubad Talabani, serves as the KRG’s representative in Washington, where he lives with his wife Sherri Kraham, who is Jewish.

    Also supporting the Israeli land acquisition activities is the Kurdistan Democratic Party, headed by Massoud Barzani, the president of the KRG. One of Barzani’s five sons, Binjirfan Barzani, is reportedly heavily involved with the Israelis.

    The Israelis and their Christian Zionist supporters enter Iraq not through Baghdad but through Turkey. In order to depopulate residents of lands the Israelis claim, Mossad operatives and Christian Zionist mercenaries are staging terrorist attacks against Chaldean Christians, particularly in Nineveh, Irbil, al-Hamdaniya, Bartalah, Talasqaf, Batnayah, Bashiqah, Elkosheven, Uqrah, and Mosul.

    These attacks by the Israelis and their allies are usually reported as being the responsibility of “Al Qaeda” and other Islamic “jihadists.”

    The ultimate aim of the Israelis is to depopulate the Christian population in and around Mosul and claim the land as biblical Jewish land that is part of “Greater Israel.” The Israeli/Christian Zionist operation is a replay of the depopulation of the Palestinians in the British mandate of Palestine after World War II.

    In June 2003, a delegation of Israelis visited Mosul and said that it was Israel’s intentions, with the assistance of Barzani, to establish Israeli control of the shrine of Jonah in Mosul and the shrine of Nahum in the Mosul plains. The Israelis said Israeli and Iranian Jewish pilgrims would travel via Turkey to the area of Mosul and take over lands where Iraqi Christians lived.

    Previously published in the Wayne Madsen Report.

    Copyright © 2008 WayneMadenReport.com

    Wayne Madsen is a Washington, DC-based investigative journalist and nationally-distributed columnist. He is the editor and publisher of the Wayne Madsen Report (subscription required).

    Copyright © 1998-2007 Online Journal

    Source:  Online Journal, Jan 30, 2009

  • Gul Meets with King Abdullah as Turkey Seeks Saudi Investments

    Gul Meets with King Abdullah as Turkey Seeks Saudi Investments

    Gul Meets with King Abdullah as Turkey Seeks Saudi Investments

    Publication: Eurasia Daily Monitor Volume: 6 Issue: 24
    February 5, 2009
    By: Saban Kardas 

    From February 3 to 5 Turkish President Abdullah Gul is visiting Saudi Arabia as King Abdullah’s official guest. Gul is accompanied by several members of the Turkish cabinet as well as about 150 Turkish businessmen. Since the visit comes amid discussions on how to bring calm to the Middle East in the wake of Israel’s Gaza offensive, it provides an opportunity for the leaders of the two major regional countries to discuss developments in their neighborhood. The visit also marks the deepening bilateral ties between Turkey and Saudi Arabia, which have gained momentum since the Justice and Development Party (AKP) came to power in 2002. In addition to bilateral and regional matters, Gul and his hosts discussed issues important to the Islamic world.

    Gul spoke at the Consultative Assembly of Saudi Arabia, which made him the first Muslim head-of-state to address the Saudi assembly. Regional peace and Gaza-related developments took up a major part of Gul’s speech. He praised King Abdullah’s work toward ensuring regional peace and stability and described Riyadh’s foreign policy as “constructive and responsible.” “We always maintain close political consultation about regional issues,” Gul added (www.ntvmsnbc.com, February 4).

    Gul complemented King Abdullah for his past efforts to resolve the Palestinian problem, and he gave his support to the Saudi peace plan, which called on Israel to withdraw to its 1967 borders in return for normalization of relations with its Arab neighbors. He also reiterated Turkey’s position that the solution of the conflict depends on ensuring reconciliation among Palestinian factions. As a successful example of mediation, Gul cited a meeting between Fatah and Hamas that was hosted by King Abdullah in Mecca in 2007. He asked the leaders of Arab and Muslim countries to work toward ensuring that Palestinians achieve a national unity government. In an Islamic internationalist tone, he presented the Palestinian problem as the responsibility of the Muslim nations: “The number one issue is the unity of the Palestinians, the unity of the Arab world, and the unity of the Muslim world, with all of us showing our responsibility and desire to act together when there are major issues” (Today’s Zaman, February 5).

    In his address to the Saudi assembly, Gul also touched upon another issue of common interest to Muslims worldwide. Gul expressed his concern about growing “Islamiphobia” in the West. Gul argued that the source of misperceptions and growing enmity toward Islam was the tendency in some circles to equate Islam with terrorism. Noting that terrorism may spring from any society and any religion, he described Islam as a religion of peace that urged its followers to respect others (Zaman, February 5).

    The visit also highlighted the flourishing Turkish-Saudi bilateral relationship. The Turkish president said that he felt at home on his the trip, calling Turkey and Saudi Arabia sister states and sister nations. Gul recalled that King Abdullah had gone to Turkey in 2006 and 2007 and that these two visits in such a short time had shown Riyadh’s “extraordinary attention and concern for Turkey.” Gul added that he had wanted to return the gesture by paying a visit without any delay to show the high esteem that Turkey attached to relations with Saudi Arabia (www.ntvmsnbc.com.tr, February 4). Diplomatic observers believe that Riyadh might be seeking to develop a strategic partnership with Turkey to counter the growing Iranian influence in the region (www.cnnturk.com, February 3).

    Bilateral economic cooperation was a major theme on Gul’s agenda. He emphasized that the two countries had already signed agreements covering tax exemption, investment protection, and transportation (ANKA, February 4) and expressed the hope that the two sides could extend this cooperation further. Turkish ministers and the businessmen accompanying Gul signed new agreements with their counterparts in such areas as educational exchange programs, cooperation in youth and sports, and maritime transportation (Hurriyet Daily News, February 4).

    Gul also spoke at a meeting of the Turkish-Saudi Business Council. Noting that structural reforms in Turkey had helped the country withstand the global crisis and created favorable conditions for foreign investors, Gul highlighted the strengths of the Turkish banking system. He invited Saudi businessmen to invest in Turkey. Given Saudi Arabia’s projected investments in infrastructure, Turkish businesses, especially contractors, view Saudi Arabia as a lucrative foreign market (Cihan Haber Ajansi, February 4).

    Despite the positive outlook for the economy and financial sector that Gul presented, Turkey urgently needs an injection of foreign capital to cushion the effects of the crisis. The government has been reluctant to sign a credit agreement with the IMF, because it would impose stringent conditions on government spending (EDM, January 29). There has been constant talk in Turkey about attracting petrodollars, or “Gulf capital” as the Turks like to call it, as a way to finance Turkey’s economic development. Turkish businessmen have hoped that Turkey might be able to attract Gulf capital leaving the Western banking system, especially after September 11. Lately, it has often been said that Gulf capital might make Istanbul a worldwide financial center, and end Turkey’s dependence on the IMF (Zaman, January 28, 2008). As a matter of fact, although the AKP government has been successful in boosting the volume of Arab investments in Turkey, it could not raise it to a level that would reduce Turkey’s dependence on money borrowed from Western financial institutions.

    Following Prime Minister Recep Tayyip Erdogan’s walkout from a meeting in Davos, the Turkish media was full of speculative reports that Middle Eastern countries, impressed by Erdogan’s stance, were preparing to invest further in Turkey. Reportedly, financial institutions in Saudi Arabia, Kuwait, and the United Arab Emirates might offer Turkey almost a “blank check,” which might relieve the Turkish economy (Yenicag, January 31). It remains to be seen, however, whether Gul can use Turkey’s new image in the Middle East and his personal ties to King Abdullah to bring home good news about Saudi investment.

  • Washington Post: Turkey’s Turn from the West (Soner Cagaptay)

    Washington Post: Turkey’s Turn from the West (Soner Cagaptay)

    oninstitute. org/templateC06. php?CID=1225

    Turkey’s Turn from the West
    Soner Cagaptay

    Washington Post, February 2, 2009

    Turkey is a special Muslim country. Of the more than 50 majority-
    Muslim nations, it is the only one that is a NATO ally, is in
    accession talks with the European Union, is a liberal democracy and
    has normal relations with Israel. Under its current government by the
    Justice and Development Party (AKP), however, Turkey is losing these
    special qualities. Liberal political trends are disappearing, E.U.
    accession talks have stalled, ties with anti-Western states such as
    Iran are improving and relations with Israel are deteriorating. On
    Thursday, for example, Prime Minister Recep Tayyip Erdogan walked out
    of a panel at Davos, Switzerland, after chiding Israeli President
    Shimon Peres for “killing people.” If Turkey fails in these areas or
    wavers in its commitment to transatlantic structures such as NATO, it
    cannot expect to be President Obama’s favorite Muslim country.
    Consider the domestic situation in Turkey and its effect on relations
    with the European Union. Although Turkey started accession talks,
    that train has come to a halt. French objections to Turkish
    membership slowed the process, but the impact of the AKP’s slide from
    liberal values cannot be ignored. After six years of AKP rule, the
    people of Turkey are less free and less equal, as various news and
    other reports on media freedom and gender equality show. In April
    2007, for instance, the AKP passed an Internet law that has led to a
    ban on YouTube, making Turkey the only European country to shut down
    access to the popular site. On the U.N. Development Program’s gender-
    empowerment index, Turkey has slipped to 90th from 63rd in 2002, the
    year the AKP came to power, putting it behind even Saudi Arabia. It
    is difficult to take seriously the AKP’s claim to be a liberal party
    when Saudi women are considered more politically, economically and
    socially empowered than Turkish women.

    Then there is foreign policy. Take Turkey’s status as a NATO ally of
    the United States: Ankara’s rapprochement with Tehran has gone so far
    since 2002 that it is doubtful whether Turkey would side with the
    United States in dealing with the issue of a nuclear Iran. In
    December, Erdogan told a Washington crowd that “countries that oppose
    Iran’s nuclear weapons should themselves not have nuclear weapons.”

    The AKP’s commitment to U.S. positions is even weaker on other
    issues, including Hamas. During the recent Israeli operations in
    Gaza, Erdogan questioned the validity of Israel’s U.N. seat while
    saying that he wants to represent Hamas on international platforms.
    Three days before moderate Arab allies of Washington, including
    Egypt, Jordan and Saudi Arabia, gathered on Jan. 19 in Kuwait to
    discuss an end to the Gaza conflict, Erdogan’s officials met with
    Iran, Syria and Sudan in Qatar, effectively upstaging the moderates.
    Amazingly, Turkey is now taking a harder line on the Arab-Israeli
    conflict than even Saudi Arabia.

    For years, Turkey has had normal relations with Israel, including
    strong military, tourist, and cultural and commercial ties. The Turks
    did not emphasize religion or ideology in their relationship with the
    Jewish state, so Israelis felt comfortable visiting, doing business
    and vacationing in Turkey. But Erdogan’s recent anti-Israeli
    statements — he even suggested that God would punish Israel — have
    made normal relations a thing of the past. On Jan. 4, 200,000 Turks
    turned out in freezing rain in Istanbul to wish death to Israel; on
    Jan. 7, an Israeli girls’ volleyball team was attacked by a Turkish
    audience chanting, “Muslim policemen, bring us the Jews, so we can
    slaughter them.”

    Emerging anti-Semitism also challenges Turkey’s special status. Anti-
    Semitism is not hard-wired into Turkish society — rather its seeds
    are being spread by the political leadership. Erdogan has pumped up
    such sentiments by suggesting Jewish culpability for the conflict in
    Gaza and alleging that Jewish-controlled media outlets were
    misrepresenting the facts. Moreover, on Jan. 6, while demanding
    remorse for Israel’s Gaza operations, Erdogan said to Turkish
    Jews, “Did we not accept you in the Ottoman Empire?” Turkey’s tiny,
    well-integrated Jewish community is being threatened: Jewish
    businesses are being boycotted, and instances of violence have been
    reported. These are shameful developments in a land that has provided
    a home for Jews since 1492, when the Ottomans opened their arms to
    Jewish people fleeing the Spanish Inquisition. The Ottoman sultans
    must be spinning in their graves.

    The erosion of Turkey’s liberalism under the AKP is alienating Turkey
    from the West. If Turkish foreign policy is based on solidarity with
    Islamist regimes or causes, Ankara cannot hope to be considered a
    serious NATO ally. Likewise, if the AKP discriminates against women,
    forgoes normal relations with Israel, curbs media freedoms or loses
    interest in joining Europe, it will hardly endear itself to the
    United States. And if Erdogan’s AKP keeps serving a menu of
    illiberalism at home and religion in foreign policy, Turkey will no
    longer be special — and that would be unfortunate.

    Soner Cagaptay is a senior fellow and director of the Turkish
    Research Program at The Washington Institute, and author of Islam
    Secularism and Nationalism in Modern Turkey: Who Is a Turk?

  • Poor Richard’s Report

    Poor Richard’s Report

    United States: Treasury Calls Anti-Iranian Kurdish Group A Terrorist Organization
    February 4, 2009The U.S. Treasury has labeled the anti-Iranian Kurdish group Free Life Party of Kurdistan (PJAK) a terrorist organization and will freeze any assets the PJAK has under U.S. jurisdiction, Reuters reported Feb. 4. PJAK is a front for the Kurdistan Workers Party (PKK), which has been fighting against Turkey’s government for 25 years. PJAK members fight