Category: Iran

  • The Medes will not return! The Freemasonic Forgery of a ‘Kurdish Nation’ and the US False Christians

    The Medes will not return! The Freemasonic Forgery of a ‘Kurdish Nation’ and the US False Christians

    How Historical Falsifications Go Viral

    By Prof. Muhammad Shamsaddin Megalommatis

    Ancient Medes, their Precarious Empire, and the Historical Truth

    Few remember today the Ancient Medes, one of the Iranian nations that rose to prominence in the Ancient Orient when, making an alliance with the Babylonian King Nebuchadnezzar, managed to eliminate the few remaining Assyrian garrisons from the abandoned heartland of the Assyrian Empire and, with his Babylonian ally, divide the greatest empire that had grown in the then 2500 years old History of the Mankind. The Median Empire flourished under king Cyaxares (625 – 585 BCE), known as Umakishtar to Assyrians and Babylonians and as Uvak-shatra to Medes and Persians; today, his name in English is derived from the Ancient Greek deformation of the Assyrian-Babylonian name.

    Modern maps reflecting political needs of the colonial powers are the result of the forgery of Freemasonic and Zionist Orientalists, who are payed (: bribed) to write what is convenient for those who spread animosity, enmity, fratricidal wars, and bloody conflicts; that’s why these maps show a huge empire of Media stretching from today’s Central Turkey to …. Kyrgyzstan ( ! ). These maps are entirely false. Media was smaller than Babylonia. It certainly spanned from Central Turkey to Central Iran, but neither Fars (today’s Iran’s south) nor Khorasan (today’s Iran’s northeast) were controlled by Cyaxares – let alone territories further to the east.

    Map forgery carried out to portray the Median Empire more than double of what its was in historical reality

    Made by paranoid, hysterical and heinous pseudo-Christians, Zionists and Freemasons – who quite shamefully revile personally, and fill their sick hearts with great hatred against, the illustrious Babylonian King Nebuchadnezzar who turned the tiny and worthless state of Judah to ashes, transporting  its entire population captive to Babylonia -, these fake maps only help these pseudo-Christians implement their odium by dramatically reducing the demarcated Babylonian borderlines as much as possible ( !! ). It sounds childish and sick, but it is true; these forgers of Ancient Oriental History do therefore their ingenious best to deliver a minimalistic view of Babylonia stretching only between today’s southern Iraq and Palestine. That’s absolutely false and totally ridiculous.

    The last (and weakest) Babylonian king Nabonidus’ second palace was located nowhere else than in Tayma, an oasis not far from Yathribu, which is the Assyrian-Babylonian name of Yathrib, the pre-Islamic name of Medina. In fact, it was not a matter of the last Babylonian King. For almost two centuries before Nabonidus, the successive Assyrian Sargonid Emperors and Babylonian Nabonid Kings controlled the northern half of the Arabian Peninsula and received tribute from the vassal Yemenite states of the peninsula’s southern.

    This is a brief excerpt from a scholarly, albeit summarizing, presentation of the archaeological evidence in Aramaic (administrative language of the Neo-Babylonian kingdom) that was unearthed in the area:

    “Aramaic was probably introduced into North Arabia as an official written language by the last king of Babylon, Nabonidus. In 553 BC, he conquered Taymāʾ, Dadan (modern al-ʿUlā), Yathrib (modern Medina) and three other oases on the frankincense route and stayed at Taymāʾ for 10 years. Since Imperial (or Official) Aramaic was the administrative language of the Neo-Babylonian empire, it would almost certainly have been used by Nabonidus’ officials in Taymāʾ, though we know that some of them could also write in Taymanitic, and some fragmentary cuneiform inscriptions from this period have also been found in the excavations. After Nabonidus returned to Babylon in 543 BC, it appears that Imperial Aramaic remained one of the written languages at Taymāʾ and seems gradually to have displaced Taymanitic”. (from: OCIANA – Online Corpus of the Inscriptions of Ancient North Arabia / .

    Introductory readings can be found here: / / /

    To continue about Cyaxares, we know quite well that his capital was located at Ecbatana (Hangmatana in Old Achaemenid Persian), which is today’s Hamadan (NW Iran), and that the Median capital was protected by seven concentric walls. However, the Medes were a very small people, and the fact that they controlled an already large (for their capacities) territory did not bode well for the future of the newly risen kingdom. Their homeland constituted a minimal portion of the territory they controlled, and north of Media was located Atropatene (Azerbaijan) that stretched from the Middle Zagros Mountains to Caucasus and the Caspian Sea. With a multitude of nations under their control in Anatolia (today’s Turkey) in the west and with a rising strong Persian kingdom in the southeast of their country, the Medes could not last long due to the total lack of homogeneity in their territory, and to the weakness of their traditions. When Cyaxares died fighting against Lydia in the west, it became clear that the days of Media were numbered.

    And truly, few decades later, Cyaxares’ granddaughter Mandane’s son, the Persian King Kurosh (Cyrus) – thanks to the mixed marriage of his father – united once forever Media and Persia (550 BCE), only to subsequently add other Iranian plateau territories (through suppression of minor rulers), Eastern Anatolia (already a Median territory), the kingdom of Lydia (Western Anatolia), and more importantly, Babylonia itself in 539 BCE. There is an enormous literature available in different ancient sources (Babylonian, Old Achaemenid Persian, Ancient Greek, Latin, Hebrew) about Cyrus whereby historical truth is perplexedly intertwined with legends, involving a great deal of eulogy and mythologizing. But the Median Empire’s only posterior memory is to be retraced in the the Achaemenid Persian Empire of Iran. The Ancient Greeks may have called their wars with the Iranian Empire (which are today conventionally called ‘the Greco-Persian Wars’) ‘τά Μηδικά’ (the Median affairs), but in reality, there were only few thousands of Medes fighting in South Balkan lands in the early 5th c. BCE.

    There has not been found even one inscription in Median language thus far, and it is quite possible that the mother tongue of king Cyaxares was actually never written. The only pre-Achaemenid inscription unearthed thus far is written in Assyrian-Babylonian cuneiform, which is quite normal because the western half of Iran was integral part of the Sargonid Empire (722 – 609 BCE) at least until the end of Ashurbanipal’s reign (669 – 625). What is reconstructed by modern linguists, epigraphists, philologists and historians as Median language is just a list of unusual occurrences in Old Achaemenid Persian inscriptions that are considered loanwords from the Median.

    This is the brief diagram of the historical reality as known to us through an objective, neutral, and unbiased reconstruction of the Antiquity on the basis of philological and archaeological evidence.

    Ancient Medes: totally Unrelated to Different Modern Nations that have been criminally Baptized as ‘Kurds’

    Now from this point up to making of Cyaxares the …. ancestor of many – different from one another – nations that live today from Zagros Mountains (in the borders between Iran and Iraq) to the eastern plains of Syria to the Antitaurus Mountains (SE Turkey) there is as much distance as between the serious and the ridiculous.

    In a previous article and video-presentation (https://www.turkishnews.com/en/content/2014/09/07/there-is-no-kurdish-nation-it-is-a-freemasonic-colonial-orientalist-hoax/ – https://www.turkishnews.com/en/content/2014/09/19/there-is-no-kurdish-nation-unmasking-an-orientalist-fabrication-able-only-to-generate-conflicts/ –

    I demonstrated that there is no Kurdish Nation, and that the collective appellation, which has been given in Arabic (Akrad) to the – different from one another nations – that live in the aforementioned geographical area, and which is translated in Modern English as ‘Kurds’, cannot be considered as the ethnic name of one nation, due to the tremendous racial, linguistic, religious, and cultural differences that exist among the different ethno-religious entities regrouped under this appellation.

    The vicious plan providing for a state named ‘Kurdistan’ was conceived by French, English and American Orientalists, and other Freemasonic agents, politicians and diplomats, and the entire preparation has lasted decades. In the process, for the fake nation, a fake historicity was sought after, and the result ended with the usurpation of the Median past and heritage, which was conveniently and suitably attributed to the past-less ‘Kurds’, who certainly cannot have one common past and heritage, because they are not one nation but many.

    Even worse, all these different modern nations (Kurmanji, Zaza, Sorani, Gorani, Hawrami, Faili, Yazidi, Ahl-e Haq to name only the major ethno-religious groups among those who are fallaciously named ‘Kurds’) do not have written monuments in their respective languages (which are of course different from one another) that go beyond 500-600 years. Before that level, all these modern nations are known through very few references in other languages (Arabic, Farsi, Turkish, Azeri, Armenian, Syriac Aramaic, Georgian), but the scarce textual evidence is not enough to duly reconstruct their past. Earlier mentions in ancient languages (Latin, Ancient Greek, Old Achaemenid Persian, and even Assyrian-Babylonian) are even scarcer and cannot help us understand whether they all refer to the same ethnic group or different.

    We cannot conclude whether the Assyrian-Babylonian ‘Zikurtu’, the Old Achaemenid Persian ‘Asagartiya’, the Ancient Greek ‘Kardouhoi’, the Ancient Roman ‘Cyrtii’ and the land known as Gordyene in Ancient Greek and Latin have anything to do

    1. with one another, and/or
    2. with one of the modern Kurmanji, Zaza, Sorani, Gorani, Hawrami, and Faili – the main ethno-linguistic groups that are mistakenly called altogether as ‘Kurds’.

    Attributing to these disparate ethnic elements an almost totally undocumented past (the Median heritage) is purely absurd and testifies only to extremely vicious and even criminal needs of distortion and falsification. In fact, the Medes did not have any posteriority after the end of the Achaemenid Empire and its substitution by the ephemeral empire of Alexander the Great. The term ‘Media’ was shrunken into a merely geographic description; the Medes were certainly assimilated to the Atropatene Azeris and/or to Persians, and no Median cultural identity can be traced in any possible way during the subsequent periods of Seleucid (312 – 63 BCE), Arsacid (250 BCE – 224 CE) and Sassanid (224 – 651 CE) rule.

    The Ludicrous Usurpation of the Median Past by bogus-Kurdish Nationalists – agents of the Intelligence Service

    The story of this purely childish effort can make every saddened heart explode in laughter. At the very beginning of the falsehood about a hypothetical connection between the extinct ancient nation of the Medes and the non existent nation of the ‘Kurds’, one finds an unfortunate Iraqi Sorani young man who died under mysterious circumstances (most probably assassinated by the English secret services because he knew ‘too much’ of their internships and projects, while failing to keep his mouth closed) and in very young age and after never having studied History. This is Yûnis Reuf (1918–1948), who is widely known through his pen name Dildar (an Indian name that no Sorani Iraqi would have ever imagined to use it for himself because simply no one knew in Iraq this name at that time – and actually before being used as pen name, this name was his code name among the English secret services agents and diplomats who were those who made the name known to his silly bearer). Yûnis Reuf was a naive, idealistic, enthusiastic, daydreaming, and rather romantic youngster who failed to identify the criminal minds and the heinous hearts that were hidden behind the smiley faces of the Baghdad-based English gangsters, i.e. all those who befriended him for a while (before poisoning him and only after they extracted from him what they intended to duly utilize for their ignominious purposes). Born in Koy Sanjaq, near Suleymaniyeh, ‘Dildar’ studied Law in Baghdad, and there he was picked up by the English agents who used to include in their payroll youngsters originating from different ethnic background as tools for their nefarious and evil colonial rule that brought about the destruction that we have attested in the ancient land of Mesopotamia over the past decades.

    During the period he is referred to as imprisoned ), he was in fact interned, and then he attended various seminars offered to duly selected audience by distinct members of the perfidious and criminal, colonial elite including Max Mallowan, the Assyriologist and archaeologist who happened also to be the husband of Agatha Christie.

    During this process of falsehood indoctrination (I should say intoxication), he was told all the irrelevant points of which he made the cornerstones of his misplaced, baseless and futile ‘nationalism’. Ideas of a ‘Kurdish’ past related to the Medes (of whom he had never heard before) were deleteriously instilled into his ignorant mind, while his youthful and innocent enthusiasm was criminally exploited in a way to make him deliver in Sorani poetry what the English wanted the Soranis to be stupid enough to believe.

    The rest was easy. ‘Dildar’ composed in Sorani (there is no ‘Kurdish’ language) the silly and heinous pseudo-poem Ey Reqib, and his colonial masters – happy that after 20 years of murderous, illegal presence on Ottoman territory they had in their dirty hands at last a useful document written by a naive, idiotic and therefore easily manipulated local youngster – managed within no time that the ‘poem’ was accepted by their other ‘Kurdish’ stooges as a ‘national anthem’ of the bogus-Kurdish nation that they intended to create. More about the fake anthem of the bogus nation can be read here:

    Simple philological analysis can prove that the ‘poem’ is not a normal national anthem. National anthems reflect the identity of one nation or the aspiration of one people at a particular moment. In striking contradiction with what a national anthem is or can be, this ‘poem’ defines the supposed nation for which it is written as per their imaginary opponent! Ey Reqib (which is both the title and the first verse) in Sorani means ‘oh enemy’. The pathetic verses of the pseudo-poem constitute a series of affirmations so viciously Freemasonic of content that certainly not one Sorani, Gorani, Zaza, Kurmanji, etc. would dare accept. Through English treachery, mendacity, and perfidy, people who have nothing in common as ethno-religious groups are made to believe that (as one verse states) “Kurdistan is our religion”. This is a shame and an abomination for every Muslim, Yazidi or Ahl-e Haq (the main religions among all these different nations of which the villainous gangsters of the Freemasonic lodges intend to make one monstrous ‘Kurdish’ fabrication).

    In the worthless text, which comprises of just 20 verses, the sentences “Let no one say Kurds are dead, they are living. They live and never shall we lower our flag” are repeated five times, being thus half of the rather short ‘anthem’!

    However, in the fourth stanza, it is stated in Sorani that “Ême roley Mîdya u Keyxusrewîn”. This is the first time the word Mîdya is written or said in Sorani, because no local had studied Orientalism and Iranology until that time in order to come across with this ancient nation which is not mentioned in Arabic, Farsi, Turkish and Azeri literature – let alone the literature of the indigenous Sorani, Gorani, Zaza, Kurmanji, etc.

    It is really cute to notice that the naive boy that composed the worthless verse did not even bother to localize in his native language the previously unknown to him, English name of the ancient kingdom, and so ‘Media’ was merely transliterated into Mîdya without the slightest effort of an eventual localization – Midistan, etc.!

    Translated in English, this verse reads: “We are the descendants of Media and Keykhosrow”. However, in the conventionally accepted and diffused, false English translation of the Sorani verse, ‘Media’ is replaced by ‘Medes’. This is an enormous falsification, because ‘the descendents of Media’ can mean in general the heirs of earlier civilizations developed by other nations on the same land, which poses no problem as it can be a normal case of cultural historicity. Quite contrarily to this, the false translation presents today’s bogus-Kurds as the offspring of the Ancient Medes, which is absolutely wrong and absurd.

    What is really comical as falsification and, at the same time, demonstrates how fake the whole effort is can be attested in the false translation of the verse’s last word, e.g, the name Keykhosrow (‘Keyxusrewîn’).

    Who is Keykhosrow?

    Conventionally written in English as Kai Khosrow or Kay Khosrow, the legendary king is attested in Iranian and Azeri literature that goes as back as the 10th c. CE and reflects views over the origins of the Central Asiatic civilization, namely an heroic era of mythical kings, of their deeds of their and exploits, at a historically undefined time, when prevalence, superiority and sovereignty was vindicated by both, Turks and Persians, who – according to the narrative – are in fact the offspring of the same royal family.

    Certainly, this heroic king’s name was not invented in the 10th c. CE as it is attested in earlier texts and even in the Avesta. But the Avestan term Kavi Husravah does not mean any legendary king but the ideal, primordial concept of fame. In other words, within different religious-cultural backgrounds the same name takes diverse connotations – Zoroastrian, Zendist, Mazdeist, etc., and the latest connotation is the Islamic Iranian one within which the earlier concept of fame is merely personified as a famous king.

    Reading and interpreting epic poems like the famous Shahname by Ferdowsi (10th c. CE) is totally out of the limits of the present article, but here we have to stress the point that there are several different compositions and narratives of the same epic circle and they all reflect varied interpretations, Azeri / Turkic or Persian, of the common, Central Asiatic heritage and past that these nations had recorded  to have had. One must add at this point that the epic circle in and by itself demolishes the modern linguists’ long venerated assumption of a division between two distinct ethno-linguistic groups, namely the Indo-European and the Uralo-Altaic (or Turco-Mongolian); however, this is a different topic.

    On the other hand, one must specify that the consideration of ‘Iran’ as a matter of Persian history, homeland, nation, language, culture and civilization is only the result of Western Orientalist and Iranologist biases. Of course, this forgery was subsequently utilized by Persian nationalists, who turned the Iranian Empire into a nationalist monarchy under the pseudo-dynasty of Pahlavi, but this consists in a typical nationalistic nonsense. Iran is equally Azeri / Turkic and Persian, and the full proof for this is demonstrated by the fact that several Seljuk (Turkish) Sultans were also named Kay Khosrow. In fact, different narratives and diverse interpretations of the same heroic era heritage were equally appropriated by Azeris / Turks and Persians.

    About the legendary king, introductory information can be found here: / http://www.cais-soas.com/CAIS/Literature/Shahnameh/keykhosrow.htm

    About the three Seljuk Turkish historical kings, basic info can be read here: / /
    A last point that I would like to add to the aforementioned is that it is not only for the name Kay Khosrow that a) the aforementioned set of the existing different connotations as per diverse religious context and b) the Azeri / Turkish – Persian polarization can be encountered. Other names, like Kay Kaus, Kay Qubad, etc. present respective parallels at both levels, a and b – each involving several different connotations (Zoroastrian, Zendist, Mazdeist, etc.) and the said polarization.

    – What is the relation that Kay Khosrow may have with the Soranis and the other nations that the Western colonial forgers regroup under the name of ‘Kurds’?

    – Ethnically – racially none, but culturally great!

    The mention of Kay Khosrow in the few childish verses composed by ‘Dildar’ to be selected by the English colonials, and by their idiotic pseudo-‘Kurdish’ stooges, as ‘Kurdish’ national anthem (Ey Reqib) reveals only the following points:

    1- there was a tremendous cultural impact, exercised on two axes, namely a) Seljuk – Ottoman (Turkish) over the Kurmanji and the Zaza and b) Timurid – Safavid – Afhar – Zend – Qajar (Iranian, so partly Persian and partly Azeri / Turkish) over the Sorani and the Gorani

    2- there was a sheer identification of the diverse small nations (that today’s colonials attempt to portray them as one and independent ‘Kurdish’ nation) with the common Turkish – Azeri – Iranian historical and mythical national background,

    3- there was an evident overwhelming appropriation of Turkish – Azeri – Iranian concepts, values and virtues, ideals, prototypes and paradigms for the social-behavioral and cultural life’s needs of these marginal mountainous nations that did not have a significant heritage of their own, and

    4- Turkish – Azeri – Iranian concepts, values and virtues, ideals, prototypes and paradigms prevailed even in the minds of those selected in Iraq by the English colonials as their own tools as recently as the middle of the 20th c.

    Now, it is high time for me to unveil why I started my article by expanding briefly on Cyaxares, the only significant king of the Ancient Medes. The reason is that the UK-US bribed, fake Kurdish gangsters, who – in Iraq, Syria, Turkey and Iran – promote the fake Kurdish nationalism and demand an independent Kurdistan, have been ‘taught’ by their secret Western masters to posture as the descendents of Cyaxares!

    – What is their proof?

    The false English translation of the verse of the fake national anthem Ey Reqîb that refers to Kay Khosrow!

    The Sorani verse “Ême roley Mîdya u Keyxusrewîn” was falsely translated in English as “We are the descendants of the Medes and Cyaxares” (see Wikipedia link above), and this is presented by the idiotic thugs of the fake Kurdish nationalism, the likes of Talabani and Barzani, as the ‘proof’ of their supposedly Median ancestry.

    Why do I specify that these idiotic thugs and gangsters have been taught all this fallacious nonsense by their Freemasonic / Zionist masters?

    Simply because not one Sorani or Kurmanji specialized in Old Achaemenid Persian (cuneiform), Ancient Greek, Latin and Hebrew to have thus direct access to original sources and subsequently form a correct view of the specific historical period to which it is impossible to establish any link for themselves and their resolutely non-Median past.

    All the bribed fake Kurdish nationalists repeat therefore the lies and the falsehood that the incestuous Freemasonic tyrants, diplomats and agents of France, England, Holland, Canada, America and Australia and the inhuman beasts of the fake, Anti-Jewish state of Israel order them to say, although it is very well known that all their instructions are false and that ‘Key Khosrow’ cannot possibly be translated as ‘Cyaxares’!

    Fake Christians propagating the Anti-Christian, Satanic Falsehood

    It would however be wrong to imagine that the pathetic and ignorant fake Kurdish thugs are the only victims to have been misled and deceived through the Satanic poison that the Anti-Christian rulers of the Freemasonic – Zionist tyrannies of the West have systematically and incessantly diffused. There are many millions of Western fake Christians who are equally or even worse victimized. How? By unquestionably accepting the aforementioned falsehood as truth and by trying to adjust it to their evil ministries and childish teachings.

    Scores of ‘pastors’, ‘ministers’ and other ignorant commentators – of all sorts of heretical backgrounds involving Protestant, Evangelical, Baptist, Anabaptist, Pentecostal, Methodist and other villainous deviations – ‘inform’ their supposedly Christian, but genuinely unsuspicious, naive and gullible readership about the plans of their criminal and Satanic elites that these pseudo-Christian ‘ministers’ serve by deceitfully presenting these plans as godly of origin (which is a foremost sin) and as supposedly prophesied across their misinterpreted Bibles!

    Their followers, all those who accept the filthy scam, are being used by the ruling Freemasonic – Zionist, Satanic elites of America, France, England and their allies. By accepting this falsehood, sizable Christian populations are demotivated from scrupulously examining the Christian or Anti-Christian character of their rulers’ deeds, plans and policies and thus remain inactivated, pathetic and lethargic, which in turn eliminates obstacles and reactions from the path of their rulers towards establishing a global Satanic state of falsehood and distortion.

    Even worse, the devilish ‘pastors’ and ‘ministers’, by identifying the Satanic policies and deeds of the Western rulers with supposedly Biblical prophecies and with the will of God, force their followers into slavery and submission to Satan, as they – by rejecting the historical truth and deeply plunging into ignorance – directly oppose Jesus’ order “Γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς” (Vulgata:  “et cognoscetis veritatem et veritas liberabit vos” / English: And shall know the truth, and the truth shall make you free – from John 8:32).

    You probably don’t know Jack Kelley; you certainly don’t miss much. This ignorant and uneducated person found it necessary to compose a nonsensical article under title ‘The Return of the Medes’ ). The article starts with a fake map of an otherwise non existent country, ‘Kurdistan’. Not even in their wildest dreams did the fake Kurdish thugs and gangsters (who are closely guided controlled by the Satanic organizations CIA and the Mossad) dare to imagine that such a big bone would be thrown to them! Fake, non-existent Kurdistan is depicted in extraordinary dimensions on this forged map in order to look as vast as the precarious Median Empire!

    Map forgery included in the ridiculous, false article published by the False Prophet Jack Kelley

    Do you know what exactly the Anti-Christian gangster Jack Kelley does by suggesting the formation of a fake this big?

    He heralds the butchery of the Oriental Christians of Urumiyeh, Salmas, Miandoab and other locations in Iran who are presented as forthcoming subjects of the fake Kurdish state, since all these cities and the surrounding territories of the Iranian provinces of West and East Azerbaijan have been included in the fictional state that Jack Kelley’s criminal masters want to set up. To serve his Satanic masters, the inhuman beasts of the CIA and the Mossad, this false preacher does not give a damn about the fate of the true Christians – which in and by itself is the best proof that he is a Satanist impersonating the Christian priest. I can already see Aramaean Christian blood in Jack Kelley’s hands because, if such an evil state is formed, the Christians will be the first targeted by the fake Kurdish nationalists and their lawless militias.

    This silly person, who never attended the first hour of a first year course in History of Ancient Iran, repeats the hereby refuted falsehood of the Median ancestry of the non-existent Kurdish nation (“The Kurds are the modern descendants of the Medes”) in his trashy text, which is full of stupid mistakes, nonsensical assumptions, and deliberate distortions. In fact, every line of his text is full of mistakes.

    Example: “The Medes, an Indo-European people who were joined by the Persians in their successful effort to overthrow Babylon and establish themselves as a world power in the 6th century BC”!

    This pathetic and dangerous liar ignores that the Medes were not joined by the Persians in any effort against Babylon, simply because the Persians merged with Media by means of mixed royal marriage of Cyrus’ father, and that the unification of the two kingdoms (Media and Persia) took place more than a decade before Iran attacked Babylonia.

    Why does this ludicrous Kelley man want to desperately include the Medes in the invasion of Babylonia which was undertaken exclusively by the Persians under Cyrus? The reason is simple. The Western pseudo-Christians’ and Satanists’ ‘art’ of impressing innocent and naive Western Christian readership involves the establishment of parallels between a misinterpreted past and a falsely prophesied future. Scores of villainous gangsters, who incessantly, purposefully and mercilessly kill Christians’ souls – through lies, systematic falsehood, and multilevel deception – insist on ‘inventing’ prophetic parallels in past events and teach their otherwise unsophisticated audiences that what happened in the past was an archetypal form of crucial events that ‘will’ happen at the End of Times. In fact, they commit a double forgery; they misinterpret several excerpts from prophetic – apocalyptic texts, then they deliberately falsify the past events as per their needs, and at the end, they establish the parallelism, thus uttering their bogus prophecies!

    Concerning the ludicrous assumption of a double Median-Kurdish (past and future) Anti-Babylonian action, Jack Kelley’s paranoid forgery involves the following 3-step argumentation and the ensuing conclusion:

    1. The Medes overthrew Babylonia (which is proven wrong).
    1. The Medes are the ancestors of the ‘Kurds’ (which is proven wrong).
    1. So, the ‘Kurds’ will overthrow Babylonia at the End of Time.

    – That’s why the West should help ‘Kurds’ setup their state, so that they later overthrow …. Babylonia (that does not exist anymore, but the idiotic author makes a laughable effort to resuscitate it!!).

    What does Jack Kelley does not say?

    He does not confess that he intends to write another ‘article’ in the future, and similarly ‘prove’ to his unfortunate readership that today’s ‘Babylonia’ is Islam or Turkey or Saudi Arabia and that the ‘allegorical’ notion of the Biblical term has been meanwhile ( ! ? ) transferred to Istanbul, Medina, Mecca or any other place whereby his shadowy masters and payers may order him to locate it!!

    So, unrelated to the Medes and non-existent as one nation, the fake Kurds are ‘prophesied’ by this vicious liar to become “God’s agency for the never before fulfilled judgment against Babylon at the End of the Age”. And although ‘Babylon’ is a metaphor within Biblical and Christian prophetic texts (so, totally unrelated to any possible ‘state’, past or future), the miserable and idiotic liar Jack Kelley tries to identify it with the location of the ancient Mesopotamian city!!

    This is a brief part of his toxic text: “Those who say the restoration of Babylon will require billions of dollars and many years have not considered that its preparation has been under way for several years now. For example, if you take a close look at the dimensions and capabilities of the US embassy in Baghdad you will see how easily it could be converted into a world governmental headquarters. With a compound covering 104 acres, it is the largest and most expensive embassy in the world, and is nearly as large as Vatican City. Babylon is only about an hour away by car.

    In addition, one of Saddam Hussein’s palaces sits on a hill overlooking ancient Babylon and has been completely restored as a hotel and tourist destination. It could easily house the anti-Christ and his entourage.  And there are several large military installations nearby as well.  In short, preparing Babylon to become the capitol of the world won’t take anywhere near as long as most people think.  And remember, this is Satan’s city on Earth”.

    Do you want to know how it will all end?

    False Prophet Jack Kelley has it ready for you in his McDonald’s style ‘prophecy’: “Through the Kurds, the Medes have stepped out of history and onto the world stage once again, and another player in the End Times Scenario is taking its place. One day soon, the King of the Medes will again lead a vast army against Babylon, and this time her destruction will be complete, and the Lord’s words will be fulfilled”. Absolute nonsense and deliberate forgery for which Jack Kelley will be deservedly thrown in the bottomless pit.

    So, now you understand that, when you read in Matthew 24:4 “Βλέπετε μή τις ὑμᾶς πλανήσῃ” (Vulgata: “videte ne seducamini ” – English: See that no one mislead you), you know that Christians have already been ordered to reject the vicious fallacy of Jack Kelley.

    Where does Jack Kelley’s mistake lie?

    His reading of the Biblical and Christian texts is very superficial, schematic, immoralist and materialistic. He views these texts, which are above all reflecting moral standards and principles, eternal values and virtues, as simple mechanical tools able to be adjusted to his dirty heart’s vicious plans and desires that are all materialistic of nature. There is no spirituality and there is no morality in the Biblical texts in the way he reads them. I will terminate my article with an example. His worthless text starts with a Biblical excerpt referring to the Ancient Medes (the true ones, who are unrelated to today’s fake Kurds).

    This is the Biblical text’s English translation that he has chosen: “See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants nor will they look with compassion on children. Babylon, the jewel of kingdoms, the glory of the Babylonians’ pride, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; no Arab will pitch his tent there, no shepherd will rest his flocks there”. (Isaiah 13:17-20)

    This text should not be taken as historically wrong because it mentions Medes and not Persians destroying Babylon; the selection of the ethnic names by scribes, translators and copyists in the Antiquity reveals several times a preference for a certain archaic style, and one has to take into consideration that the Septuagint (the 72 scholars), who translated from Biblical Hebrew to Ancient Greek the Hebrew Bible (Old Testament), delivered their work to Pharaoh Ptolemy II in Alexandria 250 years after the Persian invasion of Babylonia (539 BCE). Even more so because the Achaemenid Empire of Cyrus had already ceased to exist in their time, following the conquests of Alexander the Great that took place at least 50 years before the Jewish scholars traveled to the Mediterranean city where they worked on this project in a royal facility made available to them at the island of Pharos.

    However, the first sentence of the text is a key for us to understand the moral standards involved in Hebrew god’s decision to use a nation against another as chastisement. The Medes, as per the text, “do not care for silver and have no delight in gold”. This sets a very specific contextualization of how things like that can happen. The Medes are described as fully disinterested in materialistic goods, because even the two most precious metals of those days did not attract their attention.

    This irrevocably concludes the case of the corrupt mind and worthless text of the False Prophet Jack Kelley. Even if today’s fake nation of the so-called ‘Kurds’ had been a true nation (and not a collective appellation of many different nations that evil colonial interests want to put together in the next ‘fratricidal’ scheme), even if today’s ‘Kurds’ as a hypothetically one nation had been the latest offspring of the Ancient nation of the Medes (which is certainly not the case), today’s ‘Kurds’ – in order to be eventually used again by the Hebrew god for the role that the ignorant author pretends that they will play – would have obligatorily reflected the same moral principles, concepts, values and virtues as those attributed by the Biblical text to the Ancient Medes (meant by the Septuagint translators as ‘Persians’).

    Anyone who lives in our world knows that the fake Kurdish nationalists and their thuggish leaders, who are the puppets of France, England, America and Israel, are lewd and villainous persons of exclusively materialist interests of the lowest sort. These are the gangsters who killed scores of Iraqi Turkmen in order to ensure some millions of petrodollars for their filthy bank accounts and disreputable pockets. These are the inhuman beasts who can let others (particularly the Christian Aramaeans) die if this is the way their Satanic masters order them to act (they did so in Mosul where they had the time to prepare for battle when they first got the news of the ISIS plan – but their CIA / Mossad masters ordered them to abstain from any involvement). These are the masters of corruption, perversion, and lawlessness; they sell drugs wherever they settle and they manage their illegal business of human trafficking which has marked an extraordinary growth over the past 11 years. They feel no moral compunction to perform the most monstrous deeds for a handful of dollars. Only a False Prophet would find in them the tool of his god, but this lower god’s name would be Satan. And the False Messiah that a False Prophet like Jack Kelley expects is only the Antichrist (Masih Dajjal) and none else.

    The very bad news for America’s fake Christians and False Prophets is that a genuine interpretation of sacred texts reflecting moral values cannot be undertaken by people who find it normal to live in a genocidal country that has systematically and mercilessly persecuted the indigenous population of the occupied territories for more than two centuries in the most abominable manner.

    Truth and Faith do not permit a country to have Wall Street or Federal Reserve. If there are true Christians in America, their only possible target is the immediate rejection of the Satanic tyranny that has been imposed on them and on their forefathers since Day 1 the cursed Freemasonic – Zionist state was incepted.

  • To be or not to be – Western Questions about ISIS and Islam reveal the Collapse of Christianity

    To be or not to be – Western Questions about ISIS and Islam reveal the Collapse of Christianity

    By Prof. Muhammad Shamsaddin Megalommatis

     

    Refutation of Prof. Mark Juergensmeyer’s article ‘Is ISIS Islamic?’

     

    topkapi

    The true Caliphate – this is what the Freemasonic, Zionist gangsters of the West wanted to destroy.

    ISIS 1

    The fake Caliphate – this is what the Freemasonic, Zionist gangsters of the West wanted to bring forth in order to totally eliminate Islam in the process.

    In a previous article under title ‘Ottoman Empire, Fake ‘Middle East’, the Pseudo-Christians of the West, and the Forthcoming Tribulation’ , I analyzed why the Western Christians’ stance towards their governments’ policies against the Ottoman Empire and its detached provinces (the technical entities of the so-called ‘Middle East’) is very wrong, definitely immoral, and in total contradiction with the Christian principles, values and virtues. I concluded that a great number of nominal Christians, who approved of the evil policies and deeds of the Western governments, are in reality pseudo-Christians irrespective of what they may think they are.

     

    In a world engulfed in the worst crisis of identity of all times, it is only normal that doubts are raised as regards the identity of the ‘other.’ Only yesterday, Prof. Mark Juergensmeyer, who specializes in ‘global religion’ – a non-existent entity – questioned in an article the identity of ISIS (Is ISIS Islamic? / .

     

    Quite interestingly, under the title, a motto gives the summarizing idea of the article (“Every religion has its dark sides, but the conflict is about politics.”). This is absolutely irrelevant; dark sides in a religion are what you don’t know of that religion. They don’t exist by themselves. No religion has ever had any dark side whatsoever. And all conflicts about politics cannot be deprived of their own religious dimension, because everything in a human society hinges on the spiritual belief or disbelief. Atheists are religious too; they are slaves of Satan either they understand it or not. Their theory and their rejection of God is a form of Satanic faith.

     

    When one starts with so many preconceived ideas as the global religion theoretician Prof. Mark Juergensmeyer, his approach is doomed to fail, but this does not originate from the lack of knowledge of the ‘other side’. And Prof. Mark Juergensmeyer’s main problem is not his lack of insightful knowledge about both, the Islamic world and ISIS itself. The article reveals a serious problem of Christian identity and for this reason I intended to comment on it. I think that my comments will be useful to both, Christians and Muslims.

     

    The author of the article tries to implement the following simplistic logic: if we hold the Ku Klux Klan in the US and the Lord’s Resistance Army in Uganda as ‘Christian’, then we can consider ISIS as ‘Islamic’. This sort of approach does not clarify anything, and rather creates further confusion among both, Christians and Muslims. Generally speaking, I understand and accept the approach through analogy, but to implement this method in your text, you’ve got to select very firm examples. Yes, it is correct to say ‘if we hold the New and the Old Testament as holy books for the Christians, then we can consider the Quran as holy book for Muslims’. Beyond the limit of such comparisons, we can achieve minimal result through analogy and at times lose clarity.

     

    There is always a very serious mistake in every approach that avoids a proper, direct definition and attempts to define something through its opposite. If you want to define Christianity, you cannot possibly be as vague as you are when saying ‘Christianity is something other than / different from Ku Klux Klan’ (or the LRA). Ditto for the Islamic World.

     

    It is really gross to try to define Christianity as the antithesis of what the author calls the LRA ‘a terrible terrorist organization’! Who can expect a religion to possibly be ‘a terrible terrorist organization’? No one!

     

    In addition, there are in Uganda hundreds of thousands if not millions of simple people who, if not terrorized, will have the courage to state that the LRA is NOT a terrorist organization – or if you want not as terrorist as the execrable, racist Ugandan government. And who is authorized to speak about ‘terrorism’? The global mass media? Or the defenders of a non-existent ‘global religion’?

     

    But the term ‘terrorism’ (or ‘terrorist’) is an unhistorical fabrication that was composed only recently as a vicious tool of the world’s most evil, most villainous, and most dictatorial regimes, the likes of America, England and France. It has no credibility, and above all, it is used within political context. Why on Earth a scholar and an academic feels the need to confuse his readers so much as to mention a political term when he talks about religion?

     

    Whatever Christianity has been or has not been or may have been, it is certainly something unrelated to modern political terms; even more so if these terms are recently invented as result of scheming and propaganda and therefore fully rejected by vast populations worldwide.

     

    However, the use of brutal manners in order to achieve power that will later consolidate the survival and the propagation of a faith, a religion, a sect or a secret order-organization is widely attested in almost every religion, culture, nation and period.

     

    There are many historical examples in this regard. The Ismailiyah Order of the Shia Muslims, who were also called Hashashin (because their leader, the famous ‘Elder of the Mountain’ administered the proper dose of hashish to his disciples in order to duly instrumentalize and effectively utilize them for his purposes) and were known to Marco Polo (he called them Assassins and this is how this word was first used in European languages), used to send members (their secret knights) to cross incredibly long distances to arrive where their target (a ruler, an military leader, an imam or other) lived and, by treacherously approaching, assassinate them. Should we call them ‘terrorists’? This would be utterly ridiculous.

     

    It is actually always pathetic and ludicrous to project one period’s / civilization’s / culture’s measures, values and criteria onto other periods, civilizations and cultures. One cannot evaluate others through use of one’s own criteria; every civilization, culture, religion, and historical period is an independent entity that no scholar can transform as per his theoretical needs in any way. The reason for this maxim is simple; by slightly transforming (through improper evaluation involving external criteria) a civilization, culture, religion, and historical period, a scholar only modifies and misinterprets it. This scholar is therefore speaking of a false entity that practically speaking never existed (except in his misinterpretation and imagination); thus, he only confuses his unfortunate readers.

     

    Another example is offered by the Christian Catholic Holy Inquisition. It is undisputed that this Holy Office carried out very brutal policies for long. Should we call it ‘terrorism’? This would also be utterly ludicrous.

     

    As the author is continuously avoiding a proper definition for what is ‘Islamic’ and what is not, the article is characterized by a personal, individualistic approach that is both, irrelevant and confusing. Prof. Mark Juergensmeyer implements again the analogy approach, but this time at the very personal level. He, as a Christian, dissociates himself from the Ugandan LRA and the American Ku Klux Klan, and he therefore postulates that, accordingly, ‘this is the same position most Muslims are in now with regard to ISIS’.

     

    This is very irrelevant because scholars are expected to include personal views and experience in their memoirs at the end of the their lives and not as supposedly convincing evidence in their articles and other publications. This style is very arrogant; in addition, it is very confusing because personal approaches do not constitute proper definitions. The sentence he makes is quiet evident: ‘As a Christian, I feel like they have nothing to do wit h me or with the Christianity that I know’. The last words reveal the extent of the problem; probably the globalist professor and specialist of the non existent ‘global’ religion ( !! ? !! )  does not know the Holy Inquisition, and consequently we can safely claim that he does not know Christianity well. And this is the problem for him and for all the misled and confused Christians of the West.

     

    Many people have been driven to the impasse of assuming a lot; one of their wrong assumptions is to take today’s fallen Christianity as the true Christianity. Similarly, in the Islamic world, there are many Muslims, who assume that today’s fallen Islam is the true Islam. Both groups fail to understand one another because they primarily fail to understand themselves and accurately specify how far they have gone from their respective religions, sailing adrift in the Sea of Relativism and Faithlessness.

     

    After the preliminary part of the article, its inconsistency turns it to a mere worthless piece. As the title obliges the author to give a definition of ISIS, the ‘global religion’ specialist or rather propagandist Mark Juergensmeyer enters into a series of mistakes while giving to his readers unexplained terms that are absolutely meaningless to the non-specialist.

     

    He says: ‘What makes things even more complicated is that ISIS bases its beliefs and actions on a form of Islamic interpretation called Salafism’.

     

    – Why on Earth is now the Salafist nature of ISIS (which is true and beyond any doubt) a problem?

     

    Let me make my position clear. In many articles, I denounced the Wahhabism (the correct term for Salafism) as a deformation of Islam. But Wahhabism (or if you want Salafism) is nothing new to the Western world’s academia and diplomats.

     

    To paraphrase Prof. Juergensmeyer, before any other institution on Earth, Saudi Arabiathe country that America catastrophically chose as its primary ally in the region before …. 70 years or, to put it otherwise, the country that England disastrously conspired with against the Ottoman Caliphate for more than 100 years before the fall of the Ottoman dynasty and continually ever since‘bases its beliefs and actions on a form of Islamic interpretation called Salafism’.

     

    What is Prof. Juergensmeyer talking about?

     

    If Saudi Arabia did not exist, there would never be an ISIS.

     

    What does Prof. Juergensmeyer want?

     

    Does he want ISIS to disappear and Saudi Arabia to survive?

     

    That’s silly.

     

    Because if Saudi Arabia continues existing, even if ISIS is mercilessly exterminated and all its members and fighters executed ( and this needs at least 50000 US soldiers in a large scale land attack and in coordination with the venerable president of Syria! ), there will be another ISIS, an ISIS bis if you want, or an ISES (Islamic State of Egypt and Sudan), an ISYA (Islamic State of Yemen and Arabia), or any combination of letters you may choose!

     

    As long as Saudi Arabia exists, Wahhabism will be its pseudo-Islamic state dogma, and through the filthy money of the inhuman gangsters who rule from Riyadh, Wahhabism will be diffused among the masses of Muslims from Morocco to Indonesia to the Muslim Diaspora worldwide.

     

    What is even worse is that Prof. Juergensmeyer fails again to either give a definition of Wahhabism (Salafism) or the historical perspective thereof; as a matter of fact, all the filthy and un-Islamic, dark and inhuman ideas that Muhammad Abdel Wahhab (the founder of Wahhabism) shaped and propagated during the 18th c. did not fall from the sky into his idiotic and ignorant mind. There has been an entire historical process within Islam (with heretic theologians preceding Muhammad Abdel Wahhab by 450 and 900 years) that led to this monstrous theological deformation of Islam. All this is unknown to the ‘global religion’ professor who writes about Islam without having a clue of all academic fields pertaining to the study of this historical – spiritual phenomenon.

     

    This is the historical reality, which is quite well known to specialists of Islamic History and Religion in the West, but it remains concealed, because it is politically disturbing and troublesome. If Wahhabism is not uprooted, if all the Wahhabi institutions across the world are not shut down, if a new class of Muslim intellectuals at the antipodes of Wahhabism is not formed, the explosive situation will only turn worse.

     

    First point of conclusion is therefore that Saudi Arabia and the Saudi family itself must be denounced as the only matrix of all evil across the Islamic world for the last 200 years, and an overwhelming attack against it must be undertaken in order to totally eliminate Riyadh and the villainous, heretic elite which from there managed to incessantly spread the evilness of Wahhabism worldwide.

     

    The confusing presentation of Prof. Juergensmeyer is due to the fact that he does not seek the historical, religious, cultural and theological truth, but only writes in order to serve political purposes and needs, preserve strategic alliances, and in the process, effectuate compromises. We saw these compromises in Mosul, in Sanjar and in Raqqah. These compromises are responsible for the evacuation of most of the Yazidis from their homelands; these compromises are the reason for the deracination of all the Aramaean Christians of Mosul; these compromises are the root cause of the hecatomb that the bloodthirsty vampires of ISIS want to deliver.

     

    For one more time, the ‘global religion’ specialist, Prof. Juergensmeyer, attempts a confusing definition through analogy! He writes: “The Salafi movement is similar to an extreme fundamentalism in Christianity”. This is an understatement; in addition, who can specify what ‘fundamentalism in Christianity’ means? This is not called ‘definition’ but ‘anyone’s guess’…

    It must however become crystal clear to Western readership that ISIS, Saudi Arabia, and Wahhabism, (Salafism) do not constitute any form of Islamic fundamentalism. They are heretic, so they cannot be held as Islamic in any sense. They are far and out of the foundations of Islam, so they cannot possibly be ‘fundamental’. Muhammad Abdel Wahhab in his days was considered as a heretic and a traitor by the Ottoman administration; the same evaluation concerned also the Ottoman Caliphate’s traitor and founder of the Satanic house of the Saudis.

     

    The two earlier Islamic theologians on whom Abdel Wahhab was based to produce his pseudo-Islamic trash, namely Ahmed ibn Taimiyah and Ahmed ibn Hanbal who lived in the 13th-14th c. and the 8th-9th c, respectively, were also considered as heretic in their times and duly imprisoned. They may be unknown to Prof. Juergensmeyer, but he should then abstain from writing purposelessly on issues he is not relevant of.

     

    The famous, 14th c. Moroccan traveler, explorer and scholar Ibn Battuta encountered in Damascus people who knew personally the evil, villainous and ignorant heretic Ibn Taimiyah who was then imprisoned. This is what the Islamic World’s most illustrious traveler wrote about the progenitor of Wahhabism:

     

    A controversial theologian  

     

    One of the principal Hanbalite doctors at Damascus was Taqi ad-Din Ibn Taymiya, a man of great ability and wide learning, but with some kink in his brain. The people of Damascus idolized him. He used to preach to them from the pulpit, and one day he made some statement that the other theologians disapproved; they carried the case to the sultan and in consequence Ibn Taymiya was imprisoned for some years. While he was in prison he wrote a commentary on the Koran, which he called ” The Ocean,” in about forty volumes. Later on his mother presented herself before the sultan and interceded for him, so he was set at liberty, until he did the same thing again. I was in Damascus at the time and attended the service which he was conducting one Friday, as he was addressing and admonishing the people from the pulpit. In the midst of his discourse he said “Verily God descends to the sky over our world [from Heaven] in the same bodily fashion that I make this descent,” and stepped down one step of the pulpit. A Malikite doctor present contradicted him and objected to his statement, but the common people rose up against this doctor and beat him with their hands and their shoes so severely that his turban fell off and disclosed a silken skull-cap on his head. Inveighing against him for wearing this, they haled him before the qadi of the Hanbalites, who ordered him to be imprisoned and afterwards had him beaten. The other doctors objected to this treatment and carried the matter before the principal amir, who wrote to the sultan about the matter and at the same time drew up a legal attestation against Ibn Taymiya for various heretical pronouncements. This deed was sent on to the sultan, who gave orders that Ibn Taymiya should be imprisoned in the citadel, and there he remained until his death.

     

    At a certain point in his article, Prof. Juergensmeyer makes a totally misleading statement (“So, yes, ISIS is ultimately Islamic – whether you like it or not”), which can have disastrous consequences on anyone who may happen to accept it. A heretic cannot be identified with the religion from which he was rejected. It is not a mere point of accuracy, but a critical issue of false target.

     

    Failing to understand this, he adds perjury to infamy, by completing his sentence with the following: “but it is certainly not the kind of Islam that most Muslims would accept or profess”.

     

    This is a pure lie. And more than a merely false point, it reflects the tendencies of the Western governments to totally conceal the truth from their peoples. First of all, no one has accurate estimates on the subject. Gallup polls in several Muslim countries are prohibited – particularly on a subject this critical -, whereas in the rest no Gallup polls have ever been conducted on issues as troublesome as that.

     

    However, there are many indicators that ISIS does truly reflect in a certain way the kind of false, heretic and decayed Islam that most Muslims accept and profess. If you make a list of what is correct as an act or practice of the Islamic way of both, personal life and social organization, including perhaps 500 detailed points accepted by the followers, the fighters and the leaders of ISIS, and then you submit this list to 1000 average Saudis (without adding that these points are all approved by ISIS members), their responses, homogeneous and ominous, will take you by surprise. Their agreement with the 500 points of the list will deliver a result far above 90-95%.  Similar results, always above 80%, you will collect from countries like Indonesia, Bangladesh, Pakistan, Yemen, Sudan, Egypt, Algeria, etc. And certainly the agreement will be lower in other countries, but even in Turkey, it will be as high as 40% due to the vicious Western policies in favor of the AKP party Islamists and against the nationalist military establishment of Ankara (a paranoid policy that allowed the ruling Islamists to widen their basis through a varied set of methods).

     

    How can one be sure of this?

    By simply walking in the streets of districts inhabited by middle and lower classes (that total more than 80-90% of the total population of the country in most of the aforementioned cases) and observing what goes around, talking to the people, asking about their ideas, and entertaining comprehensive discussions as to just how they see and how they want to see their lives and their social environment – something that Prof. Juergensmeyer did not do, ultimately preferring the calmness and the security of his office somewhere in the States.

     

    However, the situation is far worse than that. If you now present the same list (of what is correct as an act or practice of the Islamic way of personal life and social organization, including perhaps 500 detailed points accepted by the followers, the fighters and the leaders of ISIS) to a selected group of academics, engineers, businessmen, administrators and high profile functionaries, deputies of ‘parliament’ (this is a non-representative assembly for most of the cases), military, ministers and religious authorities across the Islamic world (without however saying that these points are all approved by ISIS members), you will collect even more surprising results. The outright majority of the elite of these countries (and I don’t mean here only Saudi Arabia but all the aforementioned countries) in majority supports the same points. This is for instance the reason one should view the latest president El Sisi of Egypt as theologically – ideologically – politically far closer to the former president Morsy than to the one time vice president El Baradei.

    It would take too long to narrate how this situation has been formed, but I would however like to briefly hint at what I said earlier about the theologians who served as source of inspiration for Muhammad Abdel Wahhab, the founder of the Wahhabism (Salafism), namely the heretics Ibn Taimiyah and Ibn Hanbal. In fact, if Muhammad Abdel Wahhab developed the theological system that constitutes today’s Wahhabists’ doctrine, this is due to the fact that Ibn Hanbal’s and Ibn Taimiyah’s successive and intertwined theological systems gradually prevailed among the Islamic world and eliminated or transformed/altered all the opposite systems.

     

    As a matter of fact, if one Muslim imam, qadi, mufti, minister, general, professor, president or businessman today rejects Wahhabism, he still accepts Ibn Taimiyah’s widespread and fully accepted theological system, which is – metaphorically speaking – the tree that produced the fruit of Wahhabism. There is, practically speaking, little difference or no difference at all between the two systems; simply every posterior system that emanates from an anterior is expected to feature and does actually feature some extra points.

    The real difference existed in the past, in Islam’s Golden Era, when totally opposite philosophical systems totally prevailed across the highly educated Islamic World. These are the philosophical systems of Ibn Sina, Qurtubi, Ibn Rushd, Ghazali, Mohyieldin Ibn Arabi, Ibn Hazm, to name but a few; to them is due the Islamic Enlightenment, whereas to the gross, villain, uneducated trash of Ibn Taimiyah is due the complete disfigurement of Islam’s quintessence. However, due to the gradual diffusion of Ibn Taimiyah’s theological nonsense and ignominious darkness, and following its prevalence among ignorant and uneducated masses that it created in a vicious circle mechanism, as it attacked Science, Knowledge, Philosophy, Art and Spirituality, gradually all the philosophical systems of the aforementioned Titans of the Islamic Thought disappeared until the end of the 16th c.

     

    Of course, there is one more difference between the political elites of Saudi Arabia, Egypt, Pakistan, etc. and the ISIS extremists; the former, although accepting most of Abdel Wahhab’s theories and all of Ibn Tamiyah’s ideas, differ politically and make the necessary compromises to ensure the survival of their regime. Contrarily, the latter reject the compromise of the former, viewing it as a treason of Islam. Political difference is therefore due to mere survival tactics of elites that are theological quasi-identical to ISIS; these elites believe that by making compromises upon compromises with the West, they can prolong their tenure and the ensuing material benefits. But their existence only spearheads new waves of uncompromising Wahhabists. Certainly, there is also an attitudinal difference (but no behavioral difference) between the followers of a guy like al Bashir of Sudan or Ali Abdullah Saleh of Yemen and the fighters of ISIS; the former want to pocket more money and store it in their banks, whereas the latter are ready to die. But none of them would accept his wife to be uncovered (without hejab, the Islamic veil) or his daughter to travel alone on motorbike across Europe.

     

    The best corroboration of the aforementioned is the following tragicomical contrast between Egypt’s last and current presidents; Muhammad Morsy is viewed by some as extremist  whereas the incumbent is considered as a moderate and pragmatist person.

     

    Former Egyptian president Muhammad Morsy’s wife wears hejab (Islamic veil that allows the face to be seen).

     

    Current Egyptian president El Sisi’s wife used to wear a niqab (Islamic veil that covers the face entirely leaving only two small holes for the eyes) and only recently “swapped the niqab for a trendy hijab, hushing up claims that she was dyed-in-the-wool” !!

     

    Prof. Juergensmeyer goes on saying that the reason for which “world leaders are trying to make in saying that ISIS is ‘not Islamic’.” is that ISIS “is certainly not the kind of Islam that most Muslims would accept or profess”. In the light of the aforementioned this appears to be a very unfortunate consideration and an erroneous evaluation of what is going on in the Islamic world.

     

    Reaching the end of the brief yet mistaken article, Prof. Juergensmeyer says that Islam’s name means “peace” which is very wrong (in reality, it means ‘submission to God’ although it originates from the word ‘peace’).

     

    In the article’s last three paragraphs, Prof. Juergensmeyer makes one more futile effort to dissociate ISIS from today’s prevalent Islamic theological systems and to associate it with politics. This is quite pointless and misplaced. In fact, there is no, and there cannot be any, difference between religion and politics in Islam. So, everything that is religious is also political, and vice versa.

     

    Contrarily to the wrong Western assumption that Islam is the only system whereby religion and politics constitute an indivisible entity of faith and action, it is historically proven that all the major religions were systems in which faith and government were perfectly well interwoven. The same occurred particularly in Christianity either Orthodox or Catholic; one may even ponder that in some cases the phenomenon occurred more emphatically in Christianity than in Islam; extensively discussed terms, such as Papocaesarism and Caesaropapism are quite telling in this regard.

     

    So, Prof. Juergensmeyer’s sentence “Besides religion, it is critical to recognize that all the forms of terrorism that we have seen are about politics. Any act of violence in the public sphere is aimed at trying to claim political space – at taking over power to assume control over regions or peoples. This is certainly true in the case of ISIS” is absolutely irrelevant and completely wrong.

     

    The way one family lives is defined by religion; the way one society is organized is specified by religion; the way the art of rule is exercised is decreed by religion. The aforementioned does not only apply to the Islamic world; it does also to Ancient Egypt, Assyria, Babylonia, Iran, etc. It is also valid in Confucian China, Biblical Israel, and Christian Rome or Constantinople. One can enter into details that can fill volumes: the way one fights in battle is determined by religious orders; the way one sleeps is elucidated by religious advice; the way one eats is clarified by religious guidance; the way one has sex is stipulated by religious prescriptions, and so on.

     

    Piety is one of the religious traits and virtues that must be reflected in a person’s life, either this person is Muslim, Christian, Buddhist, Hindu or Confucian. I fully agree with Prof. Juergensmeyer that “most people directly involved in ISIS are not pious Muslims”; this is right. But does it really matter?

     

    And what about Prof. Juergensmeyer? Will he agree with me saying that “most people directly involved in Assets Management are not pious Christians”?

     

    When we see vulture-funds in Latin America terrorizing nations like Argentina (which involves populations far larger than Iraq or Syria) and endangering the lives and the well-being of dozens of millions of people, do we still need to focus exclusively on a minor terrorist group and forget worse gangsters and terrorists who are far more perilous than the idiotic fighters of ISIS?

     

    And this concludes the case of this type of confusing presentations and futile approaches that leave the Western readership in mysteries; identifying the true reasons of an explosive situation may help greatly solve and diffuse the crisis. But it entails a real inquiry about the original and the altered, the genuine and the transfigured, the authentic and the corrupt. Instead of searching pretexts and excuses, one should seek the truth.

     

    It is not only greatly comical but also highly perilous for the Western leaders to continue on the same track. Why should they bother whether most of today’s Muslims accept or don’t accept the doctrine and the practices of ISIS? The Western leaders themselves constantly disregard the majority of the population back in their countries, and particularly when the majority is ostensibly opposite to calamitous choices that they make (such as the case of the erroneously conceived and catastrophically carried out attack against, and occupation of, Saddam Hussein’s Iraq). Their disregard for the wishes and the opinions of the majority of their countries’ populations is monumental; they cannot be sensitive for other nations when they are insensitive for their own.

     

    The search for the reasons that brought about the present situation cannot be undertaken by Western academia, intellectuals and diplomats without a deep investigation of the developments that took place in their own countries in the first place. Before bothering to know whether ISIS is Islamic or not, they should care to find out whether the so-called Christian nations of the West are really Christian. Drunken of their colonial successes for many centuries, the Western peoples lived with myths and lies that totally disfigured the true dimensions of their own deeds, choices and policies. Modernity is not Christian but Anti-Christian. Globalism is not Divine but Satanic. And the Homosexual Marriages are not the ‘right of the free’ but the evilness of the slaves – of Satan.

     

    Atheist, materialistic, and despiritualized, the Western world turned out to be the Cemetery of the Christian Faith. That’s why the leaders of the Western countries did not give a damn about the persecution, expulsion and extermination of the Aramaean Christians in Mosul. They face now a nominalist and legalist theological system of despiritualized Muslims, who are partly westernized and deeply materialistic, which means filled with extremely contradictory elements able to explode with uncontainable consequences.

     

    The fallacy, inhumanity and monstrosity of either systems is such that one could simply consider them as the two faces of same coin. So corrupt and eroded this coin is that nothing can save it; it will soon be thrown in the Hell that it deserves. And its two faces, in full discord to one another, are triggering now by themselves the downgrading spiral that will bring their end. To survive one has to dissociate him/herself from the onerous coin as much as possible, as soon as possible, and as irreversibly as possible.

     

     

     

     

     

  • Turkey – The Last Chance to Save the State of Kemal Ataturk

    Turkey – The Last Chance to Save the State of Kemal Ataturk

    ZZ ZZZBy Prof. Muhammad Shamsaddin Megalommatis

     

     

    When on May 27th 1960 the first coup d’ état was staged in Turkey, the President of the country Celal Bayar, the Prime Minister Adnan Menderes, several ministers, and many Democratic Party members were arrested. At the same time, the Milli Birlik Komitesi (National Unity Committee) forced 235 generals and more than 3000 commissioned officers to retirement. In addition, no less than 500 judges and public prosecutors and 1400 university faculty members were removed in an effort to purge the corrupt regime that Celal Bayar and Adnan Menderes had tried to install for no less than 14 years ever since the ominous Democratic Party was incepted in 1946 as a tool of political perversion and coercion, and as a means of destruction of the state of Kemal Ataturk. Some of the arrested were sentenced to death, whereas others were condemned to life imprisonment only to be later released. The fact that there is now a Celal Bayar University at Manisa demonstrates that Turkey is populated by people whose memory is short.

     

    Shoot Erdogan dead now!

     

    In the next coup d’ état, President Erdogan must be shot dead at once. The Turkish army generals and colonels and the Turkish statesmen, who will stage it, and the businessmen, academics and journalists, who will support it, will have to arrest even fewer officers, judges, and public prosecutors. In striking contrast with the 1960 coup d’ état, the forthcoming one must offer people the chance to express their indignation for the disastrous manner in which Turkey’s affairs have been managed by the AKP (Justice and Development Party) gangsters over the past 12 years. In full coordination with the army and from the very first moment, Turkish patriots, secular activists, and supporters of the national interests of the country must take to the streets along with the tanks and the soldiers, block the offices of the present unrepresentative government, destroy the headquarters and offices of AKP, arrest and execute the villainous AKP cadres on the spot where they may appear, and at the same time, prevent Erdogan’s corrupt and fanatic followers from appearing in public.

     

    All telephone lines, fixed and mobile, and Internet connection must be blocked, and radio stations and TV channels closed down before the establishment of the new national order, and until the national purgatory administration takes over. All embassies must be kept under garrison, and foreign diplomats must be severely isolated from what will be going on in the streets, the barracks, and the governmental buildings. The members of the right and center-left secular parties of the opposition and their youth organizations must immediately form militias ready to cooperate with the army, isolate AKP strongholds, and implement the new order across Turkey.

     

    Effectiveness in eliminating the guilty and the ignorant, the dangerous and the ominous will matter greatly, and this means that the ruling AKP figures and their first-degree relatives must all be executed without trial and within the hour. With them dead, and with their pictures displayed on the only governmental TV channel allowed to operate managed by a new administration and put under army control, AKP lunatics will have little chance to fight for anything. A second level of purge must eliminate within less than a week hundreds of thousands of present AKP supporters, radical sheikhs and imams, all pro-AKP journalists, whereas some thousands of newly built mosques must simply be rapidly ruined and irreversibly turned to nice small parks.

     

    Contrarily to what happened in 1960, when a coup put at last an end to the chaotic situation that lasted 14 years, today’s Turkish generals and colonels must understand that the country cannot afford to wait for 14 years of nefarious self-destruction carried out by an ignorant, pseudo-Islamic, villainous political class (AKP) that hates Turkey, before they decide to stage the much needed coup d’ état; (2002 + 14) 2016 is unfortunately a faraway horizon. In very little time, Turkey will have already gone beyond the point of no return. There is no parallel that can be drawn between 1960 and 2014. What makes now the difference is the very wide array of critical international implications that all take place around Turkey; precipitated developments are expected to occur in the next few months and this imposes a immediate regime change in Ankara.

     

    Turkey – one location encircled by fire

     

    In the present conjuncture, Turkey faces a multifaceted explosive situation in

     

    1 – its southern borders (Assad’s Syria / the fake Caliphate / PKK being strengthened through its contacts with the fake jihadist state / North Iraqi Yazidi refugees threatened to extinction by the fake jihadists / North Iraqi Turkmen persecuted by the so-called Kurdish militias of Barzani and Talabani / North Iraqi Aramaean Christians facing existential threat at the hands of the fake jihadists / the North Iraqi so-called Kurdish Regional Government, its aspirations for independence, and the Israeli support for this case / the final decomposition of Iraq / Iran’s involvement in Iraq)

     

    2 – its eastern borders (the possibility of a nuclear Iran / the eventuality of an Israeli attack against Iran’s nuclear plants / the Azeri, Gorani (pseudo-Kurdish) and Baluch minorities’ struggle to achieve independence and secession from Iran / the thorny relations with Armenia that harbors a racist anti-Turkish irredentism while being a close ally of the Zionist state / the spectrum of an Azeri-Armenian war over Nagorno-Karabakh / Israel’s infiltration in Azerbaijan which is the result of calamitous mistakes perpetrated by earlier AKP administrations, and of Erdogan’s pathetic ignorance of, and idiotic approach to, foreign policy / the downgrading spiral of the Azeri – Iranian relationship which is the result of Zionist influence over Baku / the troublesome relations between Georgia, Abkhazia, South Ossetia, and Russia / UK-Saudi-incited terrorism in Daghestan and other parts of the Russian Caucasus region / the consideration of EU and/or NATO membership extension to Georgia and Azerbaijan as part of the Anti-Russian policies of the West)

     

    – its northern borders (Russia, Autonomous Republic of Crimea, Lugansk People’s Republic, Donetsk People’s Republic, Ukraine, Transnistria, and Moldova – in fact, there are ongoing, overt or covert, hostilities in all 7 states located north of Turkey and on the northern shorelines of the Black Sea and the Sea of Azov)

     

    – its south-western borders (war between the two Cypriot states may be the result of the Anti-Turkish pact made between Israel and South Cyprus, due basically to the deterioration of the Turkish-Israeli relationship which was another irrelevant foreign policy choice made by the disastrous AKP administration – this time the pretext for war can be fabricated via Oil and Gas exploration efforts across NE or NW Cyprus’ coastline)

     

    – its western borders (the current situation in the Balkans being already complicated among Albania, Kosovo and Serbia, among Sanjak, Montenegro, Bosnia and Serbia, among Macedonia, Greece and Bulgaria, as well as between Turkey and Greece)

     

    When conflicts occur and strengths are pulled all around a specific country, the basic notions of geo-strategics signal the end of the country’s territorial integrity, and therefore the only possible option left to the local center of power or administration is partly expansion and forceful annexation of an adjacent territory up to the point of definite balance change in the direction of the expansion.

     

    For today’s Turkey the most appropriate direction for partly expansion and annexation of adjacent territory is the South, and the chaotic lands beyond its southern frontiers, so in the present article I will focus on this subject.

     

    Turkey’s Syrian policy – Historical depth and missed opportunities

     

    It was quite silly for the successive Erdogan administrations to cooperate with the criminal Western powers that fomented discord, strife, civil war, and utter genocide in Syria; and it was silly, because it had already been clear that the same powers intended to do exactly the same to Turkey itself – simply at a later stage. But it was even more idiotic to cooperate with the West and in parallel prepare other, particular plans, thinking that the Western agents, who are all over the place in Turkey because of AKP governmental inadequacies, will not take good note of them.

     

    For Turkey’s national interests, Ankara should have either acted unilaterally before 2012 invading Syria (after a theatrical episode that could have been fabricated and staged on this purpose) or blocked decisively every Western effort to penetrate Syria and threaten the Alawi regime of Bashar al Assad that has been enthusiastically supported by the Aramaean Christian minority.

     

    The Western bias over Syria finds at its antipodes the Western bias over Armenia. And a shrewd Turkish foreign minister should have exploited the matter – contrarily to the inconsistencies that characterized all persons who held this position after 2002. Either one of two things happens:

     

    Either Turkey is an independent state unrelated to the Ottoman Empire, and it cannot therefore interfere in Syria’s affairs, but in this case all accusations about the so-called Armenian Genocide must be removed as irrelevant and inadmissible

     

    Or Turkey is the successive state form of the Ottoman Empire, and it can be reproached for what happened to the Ottoman Armenians, but in this case, Ankara has the right to interfere and arrange the affairs of its former province.

     

    If Erdogan’s Syrian policy failed, this is due to a detrimental mistake of conceptualization. In the first place, all AKP cadres never realized how their minds have been prefabricated in a calamitous, self-destructive manner that prevents them from either thinking out of the box or realizing how self-destructive they are for any place they may govern. In fact, the formation of AKP in Turkey consists in a Western effort to colonize Turkey via the bogus ideology of Islamism, which is a byproduct of the Freemasonic Western Orientalism. The fake ideology was composed in the Orientalist ateliers of France and England during basically the 19th c. and thence projected onto the targeted populations that the Western countries wanted to destroy. Kemal Ataturk totally blocked this system, throwing it out of Turkey, but after 1946, due to Western Intelligence, started a slow process of infiltration of which the AKP cadres are the unfortunate and unconscious product.

     

    It is well known that, at the time of its inception, Islamism was a vicious theoretical opposition to the Ottoman Empire. Who else may have planned more schemes to dissolve the Government of Islam (Caliphate) than the Western colonials? And who contributed to the ultimate fall and destruction of Islam more than the ignorant Arabic speaking mob that – from Khartoum to Damascus and from Algiers to Madinah – supported the schemes of the enemies of Islam? The colonization process, which started in Egypt (1798) and Algeria (1830) and involved the diffusion of Islamism and several other false ideological systems, misconceptions and systematized ignorance, was planned by the villainous Freemasonic class of Western Europe and North America to be completed with Turkey’s islamization. By fervently supporting the rise of AKP, the Western powers wanted to capture Turkey – the only part of the Ottoman Empire that had remained thanks to Kemal Ataturk unaffected by the Islamist abomination and free of the colonial falsehood and biases.

     

    Since its inception, AKP was contaminated with the colonial ideology of Islamism; worse, it was also plagued with a certain dose of Pan-Arabism, another vicious theory and excruciating distortion of the historical reality.

     

    Syrians, Lebanese, Palestinians, Jordanians, Iraqis, Kuwaitis, Qataris and Emiratis are not Arabs. They are Arabic-speaking Aramaeans. By ascribing themselves to Pan-Arabism and Arab Nationalism, the different colonial and postcolonial governments of the aforementioned eight (8) states simply blocked and canceled forever a normal nation building effort in their realms, thus preventing themselves from becoming emancipated nations. In fact, they destroyed themselves, and we see now the results of the useless and worthless existence of these fake states over the past nine (9) decades.

     

    Kemal Ataturk did in Turkey exactly what the various local administrations did not do in the aforementioned eight (8) states. And Turkey was successful in becoming a fully-fledged nation in less than 15 years (1923-1938).

     

    But by ascribing themselves to Pan-Arabism and Arab Nationalism, the idiotic AKP elites, fake journalists, and bogus-intellectuals, they destroyed Turkey’s chances in the region. One may contend that AKP administrations did not promote Turkey’s arabization in any sense; this may appear correct, but it is not. In fact, they contributed to the arabization of Turkey’s foreign policy, by accepting the existence of the colonial fake states at face value (which cannot be accepted), and by dealing with them, as if these states were normal and not mere technical entities.

     

    The fake, so-called Arab states, these lowly and pathetic realms of false emirs, bogus-kings, bloody tyrants, blind intellectuals like Michel Aflak, ignorant imams, and uneducated (and therefore stupidly fanaticized) mobs were fabricated by the West only for later use and stage management. These fake technical entities were produced in the 1920s (as Egypt earlier and their NW African counterparts later) in order to serve their colonial masters’ plans in the 2010s. The only proper policy that Turkey could have had in regard with these eight (8) realms was Kemal Ataturk’s policy for Turkey itself. Turkey should therefore have promoted the diffusion of Aramaic Syriac language in these countries, while contributing to a nation-building effort in which the natives in the different modern Arabic vernaculars would abandon their jargons and learn their real historical language, Aramaic, that their forefathers had forgotten because of their acceptance of Islam, which brought about a linguistic arabization.

     

    By learning Aramaic Syriac, while keeping Classical Quranic Arabic as their religious language, Syrian, Iraqi, Lebanese, Jordanian, Palestinian, Kuwaiti, Qatari and Emirati Muslims would feel that they are one nation along with their Christian compatriots who preserved Aramaic Syriac as their native language. This would have minimized if not eliminated the division between Sunni and Alawi denominations in Syria, in total opposition to the Western divisive and corrosive policies that target the ultimate destruction of those realms.

     

    Turkey’s Iraq policy

    Even more importantly, in Iraq, the proper nation-building effort with Aramaic Syriac as national language would have strengthened the Shia Mesopotamian identity and the anti-Iranian stance which had characterized these populations for many long centuries when they wholeheartedly sided with the Ottoman Sunni Sultan against the Iranian Shia Shah – something that the Satanic, Freemasonic governments and diplomats of France, England, Holland, Canada, Australia, and America did their ingenious best to obscure and conceal.

     

    In Turkey, there is a tendency to believe that, before the rise of AKP to power, the successive governments disregarded and were detached from the country’s southern neighbors and, after the rise of AKP to power, the Islamist administrations, in opposition to the earlier foreign policy, implemented a rapprochement. This fantasy was highly promoted by the global mass media, so one can already be sure that it pleased the powers-that-be. In general, by shifting the interest and the mindset of the average people from the true to the mythical, the Freemasonry-controlled global mass media make sure that the essential is always kept secret and concealed.

    What is important to assess with respect to the aforementioned options of Turkish foreign policy toward Turkey’s former provinces and current neighbors is that both axes of policy were very wrong and dramatically ineffective.

     

    Turkey’s geostrategic position as a bridge between worlds makes it versatile. Sometimes the territory of Turkey can be the location of a very strong and powerful government that controls faraway lands (Hattushilis III, Antiochus Epiphanes, Justinian I, Suleyman Magnificent). Sometimes, the same territory can be divided into small states and principalities (9-7th c. BCE, 1st. c. BCE, 11th – 12th c. CE). This is of seminal importance.

     

    Any historical government with its seat on Turkey’s present territory is successful and prolongs its duration, only if it expands its ideology, Weltanshauung, and world vision among the people inhabiting the surrounding lands. As long as both types of Turkish administrations, those before and those after 2002, did not act according to the aforementioned, both policies are pure failures.

     

    Turkey’s ideal time for expansion was back in the mid 90s; by hesitating to implement a series of measures that would lead to territorial expansion, the Turkish military and statesmen heralded the country’s implosion. Yet, immediately after the first Iraq war (comically re-baptized Gulf war by the global mass media), Turkey should have created the necessary pretext for the invasion of Mosul, Arbil and Kirkuk. Then, the Turkish army should have advanced to Baghdad irreversibly annexing the largest part of Iraqi territory first and later the rest, before fully absorbing it and restructuring it all. Any opposition to Turkey, by its NATO allies would be untenable due to the fact that, through its annexation to Turkey, Iraq would automatically become NATO member state territory.

     

    In Mesopotamia (which is the correct name instead of the fake modern term ‘Iraq’), Turkey’s nation-building effort should have been based on

    – strong alliance with the Turkmen of Kirkuk and establishment of a well-supported return policy addressed to all the Turkmen who were forced to flee due to the colonial & postcolonial persecution and to the arabization policies carried out about by the fake kingdom and the bogus republic of Iraq

    – total commitment to the success of a return policy established for all Aramaean Christian and Mandaean populations that were forced to exile in the last three decades of the Ottoman Empire and during the calamitous decades of ‘royal’/’republican’ rule. In this regard, the reconstruction and rehabilitation of the Qudchanis Patriarchate of the ‘Nestorian’ Christianity / in Konak / Hakkari is a must.

    – full support of a nation building effort for all ethno-religious groups in the Zagros Mountains and the Transtigritane plains that have been viciously misnamed ‘Kurds’ by the colonial gangsters of England, France and America, whereas they are not one nation but many, namely Yazidis, Shabak, Bahdinani, Faili, Hawleri, Sorani, Gorani, Ahl-e Haq

    – comprehensive education for the Sunni dialectal Arabic speaking group that should be offered compulsory, 12-year, primary & secondary education in Aramaic Syriac in order to be fully incorporated into one nation with the Christian Aramaeans of Iraq and Syria

    – similar formative policy applied to the Shia dialectal Arabic speaking group that should be offered compulsory, 12-year, primary & secondary education in Aramaic Syriac in order to be fully incorporated into the Aramaean Syro-Mesopotamian nation

     

    Global mass media portray Turkey as a worthless ally for US, NATO

     

    In spite of the aforementioned failures, oversights, and missed opportunities, Turkey is facing now a major challenge. Following the emergence of the fake Caliphate, the evil establishment of AKP did neither specify nor make clear what policy they intended to pursue for what is by definition an existential threat for the state of Kemal Ataturk.

     

    The fake Caliphate (however it may be named, ISIL, ISIS, IS, etc., etc., etc.) controls more than half of Turkey’s southern borderline, yet the unrepresentative AKP regime in Ankara has nothing to say. The lack of freedom of press in Turkey under the AKP regime is impressive; this is due to the tolerant stance of the army and to the decision of the top army officers to take distance from the government. No one fights against, rejects or denounces the calamitous AKP non-policy which risks dismembering Turkey.

     

    While avoiding to focus on the essential, Murat Yetkin, writing for Hurriyet ), demands that Turkey does not turn out to be a base for the impotent and worthless Muslim Brotherhood, which by definition is not a group of terrorists but a bunch of idiots who were totally unable to run the country because of their fake religious faith and disproportionate ignorance. This article looks like an irrelevant understatement in view of Turkey’s troubles in the South.

     

    Yet, it is not the Islamic Brotherhood that controls a territory almost one third (1/3) the size of Turkey at the southern borders of the country, but the fake Caliphate. The immediate destruction of the fake Caliphate of the monkeyish Muslims should have been the target no 1 for all Turks.

     

    AKP’s unreasonable, suspicious, and self-catastrophic reluctance to make of Turkey a major contributor into the US-led effort against the fake Caliphate becomes the reason for fiery anti-Turkish publications in the Wall Street Journal, yet the Turkish army has nothing to say…

     

    A certain historical depth is added to the present attitude of the Turkish administration, which means that serious lobbies are hidden behind a text that states the following: “the reality [is] a Turkish government that is a member of NATO but long ago stopped acting like an ally of the U.S. or a friend of the West. Former U.S. Ambassador to Turkey Francis Ricciardone declared this week that the Turkish government “frankly worked” with the al-Nusrah Front—the al Qaeda affiliate in Syria—along with other terrorist groups. Ankara also looked the other way as foreign jihadis used Turkey as a transit point on their way to Syria and Iraq. Mr. Ricciardone came close to being declared persona non grata by Prime Minister Recep Tayyip Erdogan’s government last December”. https://www.wsj.com/articles/our-non-ally-in-ankara-1410561462#printMode)

     

    However, the included threats must be perceived very clearly; so low Turkey’ reputation has fallen that the WSJ columnist defines Turkey as a non-US ally, determines the US military bases in Turkey as useless, and even urges their transfer to another location ). It would be wise to focus more on this highly informative text; its author comes up with the suggestion of establishing a US air base in the mountains of the North Iraqi ‘Kurdish’ zone which does not even constitute an independent state!

     

    The fact that an idiotic text was immediately published in Hurriyet in guise of response to the above groundbreaking publication ) shows only corrupt the major media are in Turkey and testifies to worthless and catastrophic compromises made between the Turkish media magnates and the ominous AKP administration.

     

    Turkey’s uselessness as a US / NATO ally has rather become a global media trend instead of being an isolated element; one can consider it as a part of a wider media orchestration. Indicatively, Thomas Lifsonm writing for the American Thinker, asks whether this is the end of Turkey as an ally ).

     

    “Turkey is gradually moving from a reluctant NATO ally toward an embarrassing or embarrassed partner in the fight against the Islamic State”, states Cengiz Candar https://www.al-monitor.com/originals/2014/09/turkey-usa-western-ally-nato-isis-syria-iraq.html?utm_source=Al-Monitor+Newsletter+%5BEnglish%5D&utm_campaign=2bdc950045-September_15_2014&utm_medium=email&utm_term=0_28264b27a0-2bdc950045-102403457).

     

    All this does not bode for Turkey’s new unrepresentative administration, which is the result of low voter turnout, and of fake presidential elections denounced by the opposition as rigged.

     

    Turkey’s Southern Policy 2014 – 2016 under AKP – A Nightmare to Avoid

     

    The current stance of the taciturn AKP elites reveals their secret plans and unveils their evil, anti-Turkish actions. Their silence is quite telling indeed.

     

    In fact, they will do all they can to make the US coalition fail in its attacks against the fake Caliphate that they assist in every sense. Modest estimates mentioned in serious publications ) make state of thousands of young jobless Turks who are sent by AKP cadres to the fake Caliphate in order to fight for the fake, Satanic Islam that Kafir Erdogan believes in. In reality, more than half of fake Caliphate fighters are AKP youngsters.

     

    After the US-led attacks will fail, the AKP administration will increase the dose of support they offer to the fake jihad forces and turn them against Damascus and Baghdad. The entire region will face an unprecedented bloodshed because evidently what is in the backside of Erdogan’s mind is the extermination of Syrian and Mesopotamian Shia. Of course, the Muslim fratricidal war, which is the only major misery Erdogan is apt to, will extend to Lebanon and Turkey itself. Alevi mosques from Sivas to Istanbul will shut down and massive street fights will lead Turkey to civil war.

     

    Many failed to realize that AKP extravagantly politicized dictatorship was not geared against the secular nature of Kemal Ataturk’s state first; quite methodically, it was carried out as a covert Anti-Alevi radicalism and religious sectarianism. Anti-Turkish and anti-Alevi material is being diffused in the Turkish primary and secondary education ) only to be denounced by European courts as fascist, racist, and heinous. The secret target behind the fake religious venom diffused through Erdogan’s trashy manuals is to force Turkey’s Alevis (around 35% of the country’s total population) to remove their children from the public education schools that will then be turned to fake religious schools and to fake jihad fighter-producing factories.

     

    AKP will turn overtly radical Islamist only after the fake Caliphate fighters will turn Damascus and Baghdad into blood lakes. This can be a matter of few only months. But then, it will only be too late for Turkey as well, because it is clear that the much publicized ‘New Turkey’ is only a new, yet fake, Caliphate, which will withdraw from NATO and from any negotiation in view of Turkey’s adhesion to European Union in completion of Erdogan’s immoral, villainous and ominous pseudo-prophecy about democracy (“Democracy is a bus ride. Once I get to my stop, I’m getting off.”).

     

    Erdogan coercively promoted by EU & US to bring the end of Turkey

     

    What the silly elites of AKP fail to grasp is that, when their Shia Holocaust will be completed in Damascus and Baghdad, Turkey will have already undergone a terrible shock as well (an Alevi/Sunni civil war), and being at its weakest point, will have to face an Israeli attack that will have as target the creation of a real Lebensraum around the Zionist state, because the fake Caliphate’s propulsion by Turkey in Syria and Mesopotamia and the ensuing merge into a wider Caliphate will have placed Israel under imminent existential threat.

     

    Even worse, their plans seem to be well known and anticipated by all forms and networks of Zionist Intelligence, and for this reason MEMRI does not miss an opportunity to highlight as an alert the real danger that Erdogan’s words constitute for Israel and its existence (example: .

     

    The result of an asymmetrical Israeli reaction to Erdogan’s silly plans about the revival of a Caliphate will comprise the following:

    • Nuclear bombardment of Ankara
    • Israeli annexation of Syria and of a part of Iraq’s territory
    • Israeli annexation of Hatay (Antioch / Antakya)
    • Formation of an independent Kurdistan which, as an ally to Israel, will comprise of today’s Kurdish region in North Iraq, and of a great number of Turkey’s eastern provinces including Gaziantep, Kahraman Marash, Malatya, Urfa, Diyarbakir, Tunceli, Bingol, and up to Van and Hakkari
    • Armenian annexation of Turkey’s northeastern provinces from Kars to Erzurum and from Trabzon to Giresun (it is to be expected that Armenia will immediately declare war on Turkey in the advent of a war between Turkey and Israel)
    • South Cypriot annexation of the Turkish Republic of Northern Cyprus (following an attack that will be undertaken by combined South Cypriot & Israeli land and sea forces – as it is to be anticipated that South Cyprus will immediately declare war on Turkey in the advent of a war between Turkey and Israel)
    • Greek annexation of the Aegean Sea islands of Gökçeada (Imbros) and Bozcaada (Tenedos), of Eastern Thrace, and of Istanbul-turned-to-Constantinople (as it is to be considered as a fact that Greece will immediately declare war on Turkey in the advent of a war between Turkey and Israel)

     

    Turkey’s Safety and National Security: Turkish Army’s Primary Task

     

    In view of the aforementioned, the Turkish army must take action as soon as possible. In the first days after the coup, the country must be totally sealed off and be left without any communication. Only foreign citizens and tourists should be allowed to leave the country. All incoming flights must be cancelled. Particularly the southern border must be declared war zone and anyone approaching the borderline should be shot dead.

     

    Following a stabilization period of 1 to 2 months, which in itself implies the parallel weakening of the fake Caliphate and the partly rehabilitation of the Syrian regime of Bashar al Assad, Turkey should mobilize its army and with a force of at least 350000 men invade the Syrian and Iraqi territories presently occupied by the fake Caliphate. Subsequently, the Turkish army should march on Damascus, Baghdad, and Arbil to eliminate the unrepresentative local regimes and introduce a nation building effort as per above. Turkey will have to present itself as the guarantor of the historical heritage, cultural identity, and national integrity of all nations and ethnic, linguistic and religious groups existing in the area.

     

    Turkish diplomats will then have to explain to the US, Europe and others that Turkey will not withdraw from its provinces of Syria and Mesopotamia where Human Rights will be respected as per the wishes of all the indigenous and true nations and ethnic, linguistic and religious groups, in mutual respect and to their benefit, and in striking contrast with the various colonial and postcolonial biases. The return of all the descendents of populations forced to immigrate and seek exile elsewhere over the past 120 years will have to start immediately, and this project must become one of the keys to the full rehabilitation of the systematically destroyed region.

     

    Turkey will have to demand that the allied forces, which may have meanwhile failed to destroy the fake Caliphate (prior to Turkey’s military expedition), accept the fait accompli.

     

     

     

     

     

     

     

  • Arab Nation Hoax: Geared to Falsify Islamic History & Ruin Varied Nations disfiguratively Named Arab

    Arab Nation Hoax: Geared to Falsify Islamic History & Ruin Varied Nations disfiguratively Named Arab

    Dura_Europos

    Aramaean high priests of Mithras – Wall painting of the Mithraeum of Dura Europos, near Abu Kemal, Syria

    By Prof. Muhammad Shamsaddin Megalommatis

     

    In an earlier article ), I explained the reasons for which there are no Kurds, and that the notion of a Kurdish nation is a Freemasonic Orientalist hoax geared to put under an impossible umbrella many different nations spanning from Anti-Taurus Mountains to Syria, Mesopotamia and the Zagros Mountains.

     

    The Hoax of a Kurdish Nation is not however the first of this kind. The first Orientalist hoax was that of the Arabic Nation. This forgery dates back to the late 18th and the 19th centuries and served as an example in the aforementioned article.

     

    – By misinterpreting historical processes,

    – by concealing historical evidence,

    – by disorienting regional academics from having a wide spectrum understanding of their fields,

    by diverting them from several related academic fields and disciplines, and – by machinating in a way to mislead regional universities, faculties of humanities, staff members and researchers and ultimately keep them at an academically underdeveloped level and disconnected from one another,

     

    … the colonial academia and diplomats make sure that a vast confusion and deception prevail in the minds of targeted nations only to serve as the wrong foundation for further theoretical, intellectual, ideological and political disorientation.

     

    I then briefly expanded on the Arab Nation Hoax, before focusing on the identity, the socio-political milieu, attitude and targets of the diverse nations, which for the needs of the Kurdish Nation Hoax became ‘Kurds’.

     

    The revelation of the non-Arab identity of the misfortunate nations that have been labeled ‘Arab’ by the Orientalist forgers triggered the interest of several readers, who wrote to me, because they had heard totally different presentations while studying in different universities in the region. To answer their questions and illuminate the topic more extensively, I decided to come up with a summarizing, yet all-encompassing text which, although unable to fully cover the subject, offers a panoramic view of the fundamental historical realities and their existing dimensions and ramifications.

     

    I will therefore first re-publish the part of the previous article which concerned the Arab Nation Hoax, then quote the questions included in the mails that I received, and finally expand properly.

     

    1. Who are those who have been fallaciously labeled ‘Arabs’

    The Arabic-speaking part of the populations of Mauritania, Morocco, Algeria, Tunisia, Libya and Western Egypt are indeed Berbers, who gradually forgot Berber languages and spoke Arabic exclusively, because they accepted Islam, and consequently made of their religious language their sole language. This was a long process and the Arabization phenomenon was only of linguistic nature – not ethnic, not cultural.
    Similarly, Egyptians are not Arabs, but Hamitic Egyptians or ‘Copts’, if you want, who in different eras accepted Islam and gradually abandoned Coptic language. Egypt south of Assiut was still Christian for almost 300 years after Prophet Muhammad died. Today, there is no ethnic difference between Christian and Muslim Egyptians; literarily speaking, the country is inhabited by Christian Copts and Muslim Copts.

     

    In the same way, the ethnic origin of today’s Sudanese is Kushitic (Kushites being a branch of the Hamitic nations) or Nilo-Saharan; Sudan’s Kushites are Arabic-speaking natives, because after accepting Islam, they gradually abandoned Christian Sudan’s Makurian and Alodian Kushitic languages, which were later forms of Meroitic. i.e. the pre-Christian Sudan’s language which was written in hieroglyphic and linear characters. Linguistic Arabization is indeed a very recent phenomenon for Sudan’s Kushites, because the Christian state of Makuria lasted until the 14th c. and the Christian state of Alodia collapsed only in the late 16th c. On the other hand, the Nubians in the North and other Nilo-Saharan peoples in other parts of Sudan preserved however their languages down to our times, as Arabic is merely a religious language to them.
    More importantly, the Arabic-speaking part of the populations of SE Turkey, Syria, Iraq, SW Iran, Lebanon, Palestine, Israel, Jordan, Kuwait, Qatar, Emirates and the Saudi extreme North are not Arabs but Aramaeans (a Semitic nation) who gradually forgot their own Syriac Aramaic language (a major language of Patristic Literature and an international language across the land routes of trade between the Mediterranean World, East Africa, India, and China) and spoke Arabic because they accepted Islam. Their linguistic Arabization was a gradual phenomenon characterized by the affinity of the two languages (Syriac Aramaic and Arabic) and the similarity of the two writing systems, as Arabic originates from Syriac Aramaic.
    Last but not the least, the Yemenites and the Omanis are not Arabs, but indigenous Yemenites and Omanis who, after accepting Islam, gradually abandoned their pre-Islamic languages, namely Sabaean, Hinyarite and Hadhramawti, etc. and spoke Arabic. Two modern Yemenite indigenous languages, notably Mahri and Socotri, are descendants of the Ancient Yemenite languages that were of course categorized as Semitic. Mahri is spoken in Hadhramawt (Mahra) and in North Somalia, whereas Socotri is the only native language in the island of Socotra.

     

    The pre-Islamic Yemenite languages are documented with a great number of epigraphic texts dating to back to more than 1300 years before the arrival of Islam; they were written in the indigenous writing that had nothing to do with the pre-Islamic Arabic writing which appears only 300 years before Islam and is provenly a deformation of Syriac Aramaic.

    1. Reactions and questions from readers

     

    Simply amazing, dear Dr. Shamsaddin!

     

    I am astonished with your deep knowledge of the region and its history of ethnic components. But, as far as I know from the History of the Middle East that we have been taught at Al-Bayt University (Jordan), even before the Islamic expansion (al-futuhat al-islamiyya), some Arabic tribes did come out of Arabian Peninsula to live at the Northern parts, such as Palestine and Jordan. Or, at least, after the Islamic expansion, most of the tribes of Adnan (Northern Arabs) or Madar and Qahtan (Southern Arabs from Yemen) moved to Iraq, Sham and Egypt with the armies and settled there. So, that is one of the reasons why the autochthonous populations were Arabized. 

     

    The Qahtan tribes or the Yemenites settled mostly in Iraq, and the Madar tribes inhabited mostly Sham (Levant). And even after their Islamization, these tribes carried with them some of the historic enmity that pre-existed between them and which was revived in the wars between Ali and Mua’wiyyah, and later in the wars between the Umayyad dynasty and the Shia (partisans) of Ali and his successors. This is known in the books of literature and history as the hate or enmity between Ahl al-Sham and Ahl al-Iraq.

     

    So, I am little bit perplexed hearing that the Arab populations are hoaxes of Orientalist Freemasons. But, of course, I do not exclude that possibility, because that waste region cannot be homogeneous, especially knowing that it has been always a crossroad of different peoples, kingdoms and civilizations throughout history.

     

     

    1. General Outline of the Response

     

    Thank you for your commentary, dear friend! Basically, you make four points.

     

    You first speak about subjects of Oriental History taught in a Middle Eastern university. This is addressed here:

    1. I. ABOUT UNIVERSITY STUDIES IN ISLAMIC EXPANSION & ISSUES RELATED TO ARABS

     

    You subsequently refer to the wider area of SE Turkey, Syria, Lebanon, Palestine, Jordan, Iraq, Kuwait, and SW Iran before, during and in the aftermath of the Islamic Expansion phenomenon, so basically late 6th and 7th centuries CE. This is discussed here:

    1. II. THE PRESCRIBED, HIDDEN NATION: THE ARAMAEANS

     

    1. III. INDIGENOUS POPULATIONS AND INVADING ARMIES IN THE EARLY ISLAMIC EXPANSION

     

    1. IV. ISLAM: THE CULTURAL ARAMAIZATION OF THE ARABS

     

    and

     

    1. V. THE EARLY ISLAMIC INVASIONS: FIRST MISREPRESENTED AND DISFORMED BY THE WESTERN ORIENTALISTS, SECOND USED IDEOLOGICALLY & POLITICALLY BY THE COLONIAL GANGSTERS

     

    You then mention Ancient Yemen and the Yemenite migrations. This is answered here:

    1. VI. ANCIENT YEMEN AND ANCIENT ARABIA

     

    You finally discuss issues pertaining to homogeneity of the wider region. This is commented here:

    1. VII. HOMOGENEITY vs. HETEROGENEITY IN THE MIDDLE EAST

     

    What follows is the main part of my response as per the above structure. Bear in mind, if you please, that this is merely a synopsis.

     

     

    1. The Dimensions of Early Islamic History Falsification by Western Orientalist Academia and the False Concept of Arabization (proper response to readers’ questions)

     

    1. I. ABOUT UNIVERSITY STUDIES IN ISLAMIC EXPANSION & ISSUES RELATED TO ARABS

     

    You say “we have been taught at Al-Bayt University (Jordan), even before the Islamic expansion (al-futuhat al-islamiyya), some Arabic tribes “.

     

    Within the context of modern academic disciplines, to give an example, there is ‘History of Ancient Egypt’, and there is ‘History of Egyptology’!

     

    The history of the modern academic disciplines per se is an important field to also study, if one desires really in-depth understanding. Several stages of knowledge acquisition and synthesis have passed ever since Champollion deciphered Egyptian Hieroglyphics and Rawlinson decoded Assyrian-Babylonian cuneiform. Many mistakes have been corrected in the process; and many alterations have been added! Such fields as History of Assyriology, History of Iranology, History of Indology, History of Islamology, etc. reveal a tremendous amount of insightful as regards how we came to conclude what he have drawn until now as conclusion in each of the aforementioned fields.

     

    With the colonial presence active and destructive on Ottoman soil under many different forms, one can easily understand that the Western Orientalism did not reflect a genuine interest for discovery of the past and exploration but soon turned out to be a multi-layered tool against the past, the present and the future of the Orient. In a way, it was a real robbery of the Oriental past, and by this I don’t mean the criminal, illegal and only provisory transportation of Oriental Antiquities in Western museums, libraries, institutes, research centers, universities, palaces, public places, auction houses, and ultimately privately homes. The worst robbery occurred at the theoretical, academic, intellectual, educational and cultural level. The collection of a sizable material record of Oriental Antiquities and its study and interpretation turned soon out to be not a true reflection of the historical past but a false projection of Western concepts, ideas and theories into the past under study. The new academic disciplines of Orientalism, instead of properly and effectively rectify the earlier acquired material record of ‘Classical’ (the term is false) Greco-Roman Antiquities, were only adjusted to it to help it expand.

     

    The ensued ‘systematized falsehood’ was not only diffused among the Western countries (due to the phenomenon of academic competition in an era of acute nationalisms) but also enforced in the colonial academic and educational institutions that emerged – with the deep involvement of the colonial Orientalist academia – in all these fake countries. But, by accepting the Western ‘systematized falsehood’, the modern Oriental students and scholars (who were formed under supervision of the Western Orientalists) only gravely undermined the importance of their countries’ past, severely minimized the value of their past in their nation-building process, and finally contributed to the formation of fake modern Oriental nations that are detached from their past and left without a diachronic cultural identity.

     

    Here, it is good to remember the French expression ‘bon pour l’ Orient’ (lit. ‘good for the Orient’) which implied that the product under discussion was not to be consumed or used in the Occident (by Westerners – due to its lower quality specifications)! All colonial academic institutions that were setup by Western academia on the soil of Ottoman provinces and in other Oriental lands were not proper copies of the Western universities and did not diffuse the same quality and depth of knowledge. Their Orientalist masters allowed these institutions to teach / diffuse in the Orient only the portion of their knowledge that would not make the Oriental academic institutions able to rival with their own Occidental establishments. Above all, these colonial academic-educational institutions were guided by their Orientalist masters to diffuse academic knowledge altered in a way that it would not be easy for the Oriental students (Algerian, Egyptian, Lebanese, Sudanese, Yemenite, Iraqi, Iranian, Pakistani, Indian, etc.) to realize that the Western ‘systematized falsehood’ – deliberately, viciously, and against all declared Western academic values – diminished the value of the Orient and the achievements of the Oriental civilizations in order to subordinate them to the Western historiography (the values of which – quite contrarily – were extremely maximized to appear as global).

     

    Several scholars like Edward Said criticized Orientalism, whereas others like Martin Bernal (in his monumental ‘Black Athena’) attacked the Western ‘systematized falsehood’ at its very epicenter, demonstrating that the ‘Classical’ civilization was subordinated to the Oriental civilizations. But to no avail!

     

    In the universities of Jordan, Egypt, Iraq, Syria, Sudan, Yemen, Turkey, Iran, Pakistan, all the staff members keep promoting – pathetically, idiotically and self-disastrously – the colonial ‘systematized falsehood’ that prevents them from really assessing the greatness of the Orient in its correct dimensions, from truly evaluating the historical truth and continuity of the Orient, and from detecting the detrimental harm that the Western system, which they studied (either in Paris or in Madinah), has done to their own countries, their nation-building process, and their historical heritage.

     

    However, the issue is far wider and permeates all disciplines of Humanities.

     

    In fact, behind Pan-Arabism (a false theory the beginning of which is retraced back to Jurji Zeydan and his Nahda movement) is hidden the (exported to the respective lands of the Orient) version ‘bon pour l’ Orient’ of the Western discipline of Arabology. But the origin of the Arabic studies in Western universities goes back to the 18th c.! The Western ‘systematized falsehood’ took more than a century to produce Pan-Arabism.

     

    One can expand up to writing books and books, but here suffice it to say that the ‘systematized falsehood’ is a perplex and multileveled affair. It does not only involve inaccuracies within one specific specialization field, but it also entails a severe detachment of each specialization field from other related fields. It goes up to the level of …. prohibition of an entire academic discipline! Once, I published an article – plead for a forbidden science: Aramaeology.

     

    Because, to come closer to the subject under discussion, if a student wants to focus on the early Islamic expansion, while studying Arabic language and literature and History of Early Islam, s/he has also to take compulsory courses on

    1. a) Aramaeans in the Eastern Roman Empire and in the Sassanid Iranian Empire,
    2. b) Political History of the Eastern Roman Empire,
    3. c) Political History of the Sassanid Iranian Empire,
    4. d) Political History of Pre-Islamic Yemen,
    5. e) Copts in the Eastern Roman Empire,
    6. f) Ancient Yemenite language and literature (which is fallaciously called ‘South-Arabian’, a ridiculous term coined by the masters of the ‘systematized falsehood’),
    7. g) Syriac {do not confuse the Christian Aramaic language that is called ‘Syriac’ with the modern adjective ‘Syrian’ which is used in relation with the modern fake state of Syria} Aramaic language and literature,
    8. h) Christian Kingdoms in Sudan,
    9. i) History of theological disputes in the Eastern Roman Empires,
    10. j) Religions in Pre-Islamic Iran and Central Asia,
    11. k) History of Northern – Northwestern Africa form Carthage to the Islamic Arrival.

     

    The aforementioned are 11 (eleven) courses in total that should be compulsory for a syllabus of 28 courses leading to a Bachelor of Arts in History of Early Islam.

     

    Certainly, the above eleven courses are not offered in the respective faculties of the regional universities from Morocco to Uzbekistan to Indonesia! Why? Because all the universities – be they state, private or religious – in the wider region of Islam are mere colonial products and therefore not one among their staff members commands a comprehensive knowledge covering all aspects related to the History of Early Islam. Consequently, no one can put the correct syllabus down on a piece of paper.

     

    1. II. THE PRESCRIBED, HIDDEN NATION: THE ARAMAEANS

     

    In this subject, the support offered to the Arabization fallacy is epitomized in the following words: “some Arabic tribes did come out of Arabian Peninsula to live at the Northern parts, such as Palestine and Jordan. Or, at least, after the Islamic expansion, most of the tribes of Adnan (Northern Arabs) or Madar and Qahtan (Southern Arabs from Yemen) moved to Iraq, Sham and Egypt with the armies and settled there. So, that is one of the reasons why the autochthonous populations were Arabized. 

     

     

    Here, reading these few lines, one gets the impression that, in the middle of the 7th century, Mesopotamia (there was no ‘Iraq’ by that time – in fact, this was a new name just brought to use by the invading armies), Syria-Palestine, and Egypt were almost … uninhabited!

     

    Also, the aforementioned lands are wrongly divided in the above manner. In fact, these lands did not belong to independent countries; at the times of Prophet Muhammad’s early life, they were parts of the Eastern Roman Empire and the Sassanid Iranian Empire. But the local populations were basically Aramaeans (in the Asiatic part of the territories referred to) and Egyptians – Copts (in Egypt). Because of the constant Roman – Iranian wars, the borderlines between Syria and Mesopotamia used to change almost every year, but the local population was always Aramaean.

     

    The Aramaeans spread first from the desert to the neighboring lands of the Fertile Crescent around 1100 BCE and, after they were organized in several small kingdoms for many centuries, they were successively ruled (at times partly and at times entirely) by the Sargonid Assyrian, Nabonid Babylonian, Achaemenid Iranian, Macedonian, Seleucid Syrian, Arsacid Parthian, Roman, Sassanid Iranian and Eastern Roman Empires. In few cases, there were some relatively small, independent Aramaean states in the Late Antiquity (539 BCE – 622 CE, i.e. the period going from the rise of Achaemenid Iran to the rise of Islam), such as Urhoy, Hatra, Palmyra, Adiabene and Rekem/Petra.

     

    Centuries before the arrival of Islam, the Babylonians, the Phoenicians, the Philistines/Palestinians, and the Jews had been progressively assimilated among the more numerous Aramaeans. For most of the cases, Euphrates (Furat) river was the border between the Romans/Eastern Romans and the Sassanid Empire of Iran, so we are rather on the safe side, if we generalize saying that regularly Syria – Palestine was Eastern Roman (the term ‘Byzantine’ is another fallacy diffused by the promoters of the ‘systematized falsehood’) and Mesopotamia was Iranian.

     

    In the eve of the early expansion of Islam, very sizable cities existed in the territories mentioned. Among the greatest cities of Eastern Roman Syria and Palestine, we count the following:

     

    Antioch (Antakya in Turkey’s province of Hatay) – the main rival of Alexandria (although Antioch was in the inland)

     

    After having been the capital city (323-64 BCE) of the vast Seleucid Empire (that stretched from Central Turkey to India and, following the formation of Arsacid Iran at 250 BCE, only from Central Turkey to the Persian Gulf – always including Syria and Palestine) that was the main rival of the Egyptian state of the Ptolemies for about 250 years, Antioch became a major city – patriarchate of Eastern Christianity.

     

    This means that Antioch was as big and as important as only Constantinople, Rome and Alexandria within the entire Roman Empire, Eastern and Western.

     

    However, more importantly, Antioch and Alexandria represented the two strongest and opposite to one another theological schools of Christian Theology. More on the subject:

    http://www.monachos.net/library/index.php/patristics/themes/244-two-schools-alexandria-and-antioch

     

    To better visualize the School of Antioch – School of Alexandria antithesis, it is quite advisable to compare it with the four schools of jurisprudence (madh’hab of fiqh) in Sunni Islam, namely those of Al Shaffi’i, Abu Hanifa, Malik bin Anas, and Ibn Hanbal. But there was bitter theological rivalry between the two Christian cities, and it was due to even greater differences at the underlying level of thought structure & systematization, and logic & logic philosophy.

     

    Why does one need to expand to all this? Because the historical falsification as per which the aforementioned areas were arabized imposes any objective researcher and scholar to duly contextualize the event of the early Islamic expansion. To fully demonstrate that the term ‘arabization’ constitutes the epitome of colonial falsehood, one has to place the early Islamic invasions (and the ensuing settlement of certain populations in the areas under discussion) within the correct context. However, any historical event exists only within a context and without it, it is void and null.

     

    At the times of Prophet Muhammad, the population of only one city, namely Antioch, was much larger than the entire population of all the Arabs together (anything between double and triple). Yet, the Arabs were then inhabiting a sizable area, notably the mountains of Hedjaz (the Western part of the Peninsula between Yemen and the Gulf of Aqaba) and the desert (the central part of the peninsula).

     

    The same is also valid for Alexandria in Egypt, and for Tesifun (Ctesiphon) in Sassanid Mesopotamia (south of today’s Baghdad), which was at the time one of the two major Iranian capitals (Iran had always many capitals at the same time) along with Istakhr, which was located beyond the Zagros Mountains in Fars (near today’s Shiraz).

     

    Beyond Antioch, there were many other sizeable cities in early 7th c. CE Syria – Palestine:

     

    Edessa of Osroene or Urhay (today Urfa in SE Turkey), which had earlier been the capital of the Christian Aramaean Kingdom of Osroene (132 BCE to 214 CE) and then excelled as one of the most important cities-centers of Christianity worldwide

     

    Harran (or Carrhae)

     

    Beroea (today’s Aleppo – Haleb in Syria)

     

    Apamea (near Hama in Syria) – former treasure city of the Seleucids and an important Christian center

     

    Emessa (Homs in Syria)

     

    Tadmor / Palmyra – one of the wealthiest and most sizable Aramaean states that was also one of the most important trade centers of the ancient world as it was located on geostrategic position in the land trade routes between the Mediterranean world, Iran, India, Egypt, Central Asia, and China

     

    Laodicea (Latakiyeh in Syria)

     

    Damascus

     

    Bostra (today’s Bosra in Southern Syria close to the Jordanian border)

     

    Tyr (major Phoenician city of the coast)

     

    Sidon (major Phoenician city of the coast)

     

    Byblos (major Phoenician city of the coast)

     

    Beirut

     

    Heliopolis (Baalbek in today’s Lebanon)

     

    Caesarea of Palestine (known as Caesarea Maritima – south of Haifa on the coast) – a major Christian center

     

    Jaffa / Joppa – a major coastal city and an important religious – literary center for both, Christianity and Judaism

     

    Jerusalem

     

    Samaria (today’s Nablous) – the old capital of the ancient state of Israel that consisted of the ten tribes of the Hebrews, whereas the state of Judah regrouped the other two tribes. The local population was Chaldaean Aramaean and constituted the earliest Aramaean settlement in Palestine, as they were transferred from Southern Mesopotamia by Sargon Emperor of Assyria immediately after he invaded the Israelite capital and transported the entire population of Israel to the NE confines of the Assyrian Empire (722 BCE).

     

    Tiberias (Tabariyyah – on the coast of the homonymous lake in NE Palestine)

     

    Philadelphia – Decapolis (Amman in Jordan)

     

    Here, we cannot mention either Rekem – Petra (capital of the Aramaean Nabataean kingdom / 168 BCE – 106 CE) or Hegra – Mada’in Saleh (second capital of the Nabataean kingdom) because they both were progressively abandoned after the collapse of the local Aramaean kingdom.

     

    The above list is not exhaustive. Smaller cities like Jerash in Jordan or Apollonia of Palestine are not included. To establish a complete topographical list of the local towns, villages and hamlets, one would include thousands of inhabited places.

     

    The total population of Eastern Roman Syria – Palestine must have been around 5-6 million people in the early 7th c. CE. At those days, the Eastern Roman Empire, according all serious approximations, totaled 20 to 25 million people living in today’s South Balkans, Turkey, Syria-Palestine, Egypt and North Africa.

     

    The same concerns Mesopotamia in its totality – either totally controlled by the Sassanid Iranian Empire or shared at times between the Iranians and the Eastern Romans. There were many densely populated cities except the vast capital, Tesifun (Ctesiphon). It is rather safe to claim that Mesopotamia was more populous than Syria – Palestine, as this had always been the case. The Sassanid Empire totaled a population larger than that of the Eastern Roman Empire as it also controlled Central Asia and the North of India; it was however less centralized. According to some estimates, in the early 7th c. CE, the Sassanid Empire totaled 25 to 30 million people.

     

    1. III. INDIGENOUS POPULATIONS AND INVADING ARMIES IN THE EARLY ISLAMIC EXPANSION

     

    In face of the above mentioned, the inhabitants of Arabia in the early 7th c. CE did not total more than two to three hundred thousand (200000-300000) people. We know this as we know the approximate population of the cities where Prophet Muhammad lived or moved to, and the number of fighters who were engaged in battles that took place in order to prevent Prophet Muhammad’s rise of influence.

     

    In any case, key Greek and Roman historical records dating back to the 1st and the 2nd centuries of the Christian era provide us with significant details as regards Arabia, and the documentation we get from them is quite sufficient for estimations, considerations and comparisons. Texts like the Periplus of the Red Sea (composed by an Alexandrian Egyptian merchant and captain around 70 CE) and the Geography of the Egyptian Alexandrian scholar Ptolemy (around the middle of the 2nd c. CE) are in this case as valuable as the geographical references to the area made by the great Roman scholar Pliny the Elder in his Natural History (Historia Naturalis).

     

    It is to be always kept in mind that for several centuries the Roman Empire controlled a vast part of today’s Saudi Arabian territory (its NW corner) and more particularly the city – harbor of Leyke Kome (‘White Town’) which is identified with modern Umm Lajj on the coastland – although identification with al Wajh would be more conservative. Similarly, we know very well that Sassanid Iran occupied the entire coastland of the peninsula in the Persian Gulf (i.e. the coastlands of the modern states of Iraq, Kuwait, Saudi Arabia, Qatar, Emirates and Oman) where the indigenous population was Aramaean.

     

    On the other hand, we have also to keep in mind that Najran belonged to Yemen and was inhabited by Yemenites, who are not Arabs, and the same concerns the Omanis. Only the desert and the central part of Hedjaz were inhabited by Arabs in pre-Islamic times. Makah at the times of Prophet Muhammad was an unimportant village of 5-6000 (five to six thousand) people. Yathrib (later known as Madinah) was one of the few big cities of the Arabs or even the biggest, but it still could not even be compared to one of the aforementioned big cities of Syria, Palestine or Mesopotamia. Sargonid Assyrian and Nabonid Babylonian control was extended over Yathrib which is first known thanks to Mesopotamian cuneiform literature more than 1200-1300 years before the emergence of Islam. Named Yathribu, the then small and peripheral city was the location of the summer palaces of the Nabonid kings, probably because of the prevailing weather conditions and the mild summers.

     

    At this point, it is easy to recapitulate. The pre-Islamic migrations of Arabian Peninsula tribes to Syria and Mesopotamia (Eastern Roman Empire and Sassanid Iranian Empire) are rather a matter of legend and not a proper historical record. Although it is certain that they happened, they were rather migrations of reigning families, which is very common across History; they were indeed accepted and welcomed locally by indigenous populations oppressed by foreign occupation soldiers, as the Aramaeans were heavily taxed and persecuted by the Eastern Roman and the Sassanid Iranian administrations.

     

    The emigrated populations do not therefore represent but a small number of fighters and their families, and this means in every case only a few thousands of people (3000 – 5000) at the most. But even if we accept the hypothesis of the emigration of an entire tribe, again the number cannot be higher than 15000 or 20000 people, which is a tremendously high number of people moving, but still of minor importance for the millions of indigenous settled populations, namely the inhabitants of Mesopotamia, Syria, Palestine and Egypt. The settlement of immigrated populations may perhaps acquire some importance at the strictly local level, e.g. the area where they exactly settled. But again, in this case, it is crystal clear that the immigrated tribes were sooner or later assimilated to the settled populations that they encountered in their final area of settlement.

     

    However, any tribe originating from Ancient Yemen was not Arabic but Yemenite tribe, so quite different; this will be discussed later in this article.

     

    It is however true that, after the Islamic invasions, many soldiers settled in diverse places, and mainly in the area of the first capitals of the Caliphate, namely Syria (Damascus) and Mesopotamia (Baghdad), if not for any other reasons only to ensure the new Islamic state’s administration and defense.

     

    But who and how many were all the soldiers of the early Islamic armies – and when?

     

    Only correctly formulated questions can lead to correct conclusions. And to properly approach and understand the subject of the early Islamic armies, we need to answer the above, tripartite question. Why? Because a great part of the existing confusion / misperception of the event hinges on exactly this point: not all the details concerning the soldiers of the early Islamic armies were properly studied and taken into account, when the verdict was announced in favor of the arabization.

     

    Many view indeed the event of the early Islamic invasions as a one-moment monolith. That’s pretty absurd or deliberately / suspiciously wrong. A historical event that spans over 20 years, from the 630s to the 650s (to limit it to its main part), represents the historical evolution of an entire generation. In other words, it is not an event anymore, but rather a historical process.

     

    This automatically means that the ethnic (racial) composition of the early Islamic armies changed progressively from 633-4 to 640, to 645, to 650. As one victory succeeded another from 633 to 711, a certain number of indigenous people in Palestine, Mesopotamia, Syria, Iran, Egypt, Anatolia, Caucasus, Central Asia, North Africa, India and in the Iberian peninsula adhered to Islam, and started participating in the next stage of the expansion.

     

    What follows is a brief presentation of how and why this happened in a way that is still concealed from most!

     

    After the Arabs accepted the Prophet Muhammad’s calling, Ali preached in Yemen’s (then new) capital Sanaa in 630, two years before the Prophet died, and all the Yemenites and the Omanis accepted Islam peacefully. As Yemen and Oman were provinces of Iran, it is very remarkable that even the Iranian chief administrator accepted Ali’s preaching. Yemen had a much larger population than Arabia itself, as ancient records clearly evidence; texts like the Periplus of the Red Sea, Ptolemy’s Geography, Cosmas Indicopleustes’ Christian Topography (written only 20 or 30 years before Prophet Muhammad’s birth), and the much hated by the biased Freemasonic Orientalist scholarship text ‘Laws on the Homerites’, i.e. the legislation of the Ancient Yemenite state of Himyar by Saint Gregentios, Archbishop of Taphar (dating in the 1st half of the 6th c. CE) include extensive and valuable information in support of the aforementioned estimates of population.

     

    This means that at, until the death of Prophet Muhammad, Ali had already brought to Islam more people than Prophet Muhammad himself! At those days, the entire population of Yemen may have totaled 1 to 1.5 million people, thus outnumbering the Arabs by 5:1 to 7:1. The fact that Yemenites are totally dissociated from Arabs ethnically, linguistically and culturally will be discussed later.

     

    The normal consequence of the above realty is that, when the wars started between the Islamic Caliphate on one side and the Eastern Roman and the Sassanid Iranian Empires on the other, the very early Islamic armies (633-639) consisted of Arabs, Yemenites, Omanis, and few Persian and Roman new converts and proselytes (the likes of Salman al Farsi, etc.). Following the acceptance of Islam by non Arabs, Yemenites and others, it was very common for Arabs to give Arabic names or nicknames to the new converts and proselytes (thus, for example, Salman al Farsi was also called ‘Abu Abdullah’), but this did not make of them Arabs – in anything.

     

    However, at a later stage, when the Islamic armies fought at Nahavand (in the Zagros Mountains that separate today’s Iraq from Iran) and besieged Alexandria in Egypt (642), the combat forces were made of Arabs, Yemenites, Omanis, and Aramaeans from Syria, Palestine and Mesopotamia – areas that had just been invaded few years ago, during the period 633-639. In just 5 years after Islam went out of the peninsula, a very remarkable part of the Islamic armies (1/4 to 1/3 by modest estimates) was composed of soldiers who were not native Arabic speakers.

     

    Subsequently, in the later stage of the Islamic expansion (650-711), Persian soldiers may have fought in Spain, and Egyptian soldiers may have fought in Northern India. So, Arabs became progressively a minority in the Islamic armies. At that level, the personal names of the soldiers mean absolutely nothing, because to Copts, Aramaeans, Persians, Berbers and others, adhesion to Islam meant immediate acquisition of Islamic personal names in Arabic.

     

    We know from crosschecked sources that even in the critical middle stage of the Islamic expansion (640-650), the Islamic armies were not numerous (ex. 30000 soldiers in the battle of Nahavand). Even if we suppose that all of them were Arabs (and we know that they were not), that all of them settled in only one of the newly invaded lands, for instance Syria (and we know that they did not limit themselves in only one), again we have to admit that their numbers were so minimal that they were finally assimilated among the indigenous populations, i.e the Aramaeans or the Copts, the Berbers and others.

     

    1. IV. ISLAM: THE CULTURAL ARAMAIZATION OF THE ARABS

     

    As regards the Arabization falsehood, there may be two more points to discuss, e.g. linguistic arabization and cultural arabization. Academia and intellectuals supporting the Orientalist hoax often refer to these points that are however null.

     

    Linguistic arabization does not mean or imply anything; within few generations and quite recently, African Americans became English native speakers in the US, and they forgot their past native languages that they were still speaking when they forst set foot on American soil. However, they did not become Indo-Europeans, or to put it more specifically Anglo-Saxons, as regards their ethnic origin. Neither can one ascribe them to the average English or White American culture.

     

    To some extent, the arabization hoax survived for so long, only to confuse everyone and have political ramifications of calamitous character (Pan-Arabism, Arab Nationalism, etc.), because there was something important missing in the syllabuses of departments specializing on History of the Islamic World.

     

    As a matter of fact, it is very wrong to study Early History of Islam as only Political History or History of Religion – and this is what happened until now either in the West or in the fake states that were formed after the dissolution of the major powers of the Islamic World, i.e. the Ottoman Empire, Safavid Iran, and Mughal India. In fact, the most important dimension of the Early History of Islam, which remains highly disregarded and unstudied, lies within the field of History of Civilizations (and Cultures) – a far wider field whereby every religion is widely contextualized and highly parameterized.

     

    Actually, if we intend to study the diverse acculturation phenomena that took place in the 7th c. CE onwards due to the preaching of Islam by Prophet Muhammad, we have to focus primarily not on the Aramaeans and the Yemenites, but on the Arabs. In critical terms of Cultural Studies that have to apply in this case, the Arabs by accepting Islam, were profoundly, drastically and irrevocably aramaeanized and fully acculturated among the Christian Aramaeans. Islam viewed (not within the narrow context of religion but) as Culture was the most complete rejection of the earlier Arabic culture, legends, narratives, cults, beliefs, attitudes and – generally speaking – behavioral system. Aramaean culture, legends and narratives, as evoked by the new religion, replaced Arab culture following the preaching of Prophet Muhammad.

     

    It is only because of the biased, anti-Islamic attitude of the West that scholars and researchers specializing in Early History of Islam did not notice that, before and after Hijra, the opponents and enemies of Prophet Muhammad did not reject a new religion (because Islam had not yet been fully articulated) but disparate religious ideas and concepts (those preached by one of their compatriots who was neither a local magistrate nor a priest of an already known religion) that – all – constituted the foremost rejection of what had been known among as Arab culture. In fact, they reacted and opposed his teachings because what he evangelized was alien to their nomad Arab culture and drastically opposed their behavioral system to which they wanted to stick.

     

    Ages old, anti-Islamic hatred and hidden political motivations against the entire Islamic World were the reasons for which 18th and 19th c. Orientalists and Islamologists deliberately left vast fields of research and exploration unexploited and unstudied, because it was crystal clear to them that the end result would not correspond at all to their prefixed ideas and pre-arranged conclusions. As it happened, 20th c. Islamologists continued advancing on the footsteps of their predecessors and in the process a wide area of academic exploration remained terra incognita.

     

    To put it correctly, at the times of Hijra (622 CE), Islam was actually a ‘new’ religion only to Arabs – not to Aramaeans! Almost all the subjects discussed within the Quran and the Hadith at the times of Prophet Muhammad were known to Aramaeans (either exactly as preached or slightly different), but not to Arabs. By this, I don’t mean that the verses of the Quran were already known in the very form in which they were uttered, but that the underlying concepts, stories, and narratives, as well as the ensuing mindsets, mentalities, attitudes and behaviors preexisted.

     

    In this regard, there are plenty of examples. The entire cosmology of Islam, the narratives about the Creation, the expulsion from the original Paradise, the deviance of the early mankind, the morals of the Sodom and Gomorrah people (as reprimanded and castigated by God in the story of Lot / ch. 26, 160-171), and the Flood (involving Prophet Noah – Nuh), the stories about the Pharaoh, Moses (Musa) and the Exodus, about Jonah, and the moral concepts and values that they represent, the rejection of the Christian theory about Jesus’ divinity (which had already been rejected by the great Christian theologian and Ecumenical Patriarch of Constantinople Nestorius 130 years before Prophet Muhammad was born), a great number of religious practices involving prayer, prostration, fasting, etc., the ensuing ethics and morals, attitudinal and behavioral systems preexisted among Aramaeans.

     

    Particularly, the Nestorian Aramaeans’ values, behaviors, knowledge, science and esthetics heralded in a way Prophet Muhammad and, after the diffusion of Islam beyond the peninsula, took the central part and played the main role in the rise of the Islamic Civilization. Arabic writing is in fact a later deformation of the Syriac Aramaic writing. For this reason, early Islam did not appear to the Christians of the times of Prophet Muhammad as another, distinct, religion but rather a new form of heresy or a radical reassertion and rehabilitation of Nestorianism.

     

    The implantation of Aramaean culture among Arabs through Islam and the early acculturation of the Arabs among the Aramaeans were the main reasons for which the populations of Syria, Palestine and Mesopotamia were immediately favorable to the Islamic armies and did not support the defense of the country to which they belonged – either Eastern Roman Empire or Sassanid Iranian Empire.

     

    1. V. THE EARLY ISLAMIC INVASIONS: FIRST MISREPRESENTED AND DISFORMED BY THE WESTERN ORIENTALISTS, SECOND USED IDEOLOGICALLY & POLITICALLY BY THE COLONIAL GANGSTERS

     

    The aforementioned reality has been concealed at a global academic – educational – intellectual level, because it severely harms the ‘systematized falsehood’ that Western academia wanted to impose and did actually impose worldwide as regards the early Islamic expansion.

     

    At this point, one must take into consideration that the imposition of the ‘systematized falsehood’ did not occur only in Western universities and in the derivative establishments setup in colonized countries but also within the so-called Islamic universities (the likes of Al Azhar and Madinah universities) whereby misleading, constrained and trimmed, de-contextualizing syllabuses exist only to obscure students and perpetuate the prevailing ignorance of the real History of Islam among Muslim academics.

     

    As per the promoted and imposed Western ‘systematized falsehood’, the Islamic expansion phenomenon is called ‘Muslim / Islamic invasions’ or rather ‘Islamic / Muslim conquests’ (the last option is the title of the Wikipedia entry), and it is depicted as involving extensive bloodshed, fierce battles, and cruel attitudes that were supposedly imposed on an otherwise peaceful Christian Mediterranean world by some barbarians. In other words, Islam is depicted an external threat and an impending danger, whereas quite contrarily all the constituent elements of the Islam can be found on Eastern Roman territory.

     

    In this regard, it is useful to add that Oriental Christianity has also been deliberately kept unknown to all Western Christian schoolchildren and students (with the exception of the very few researchers who begin their specialization in this topic only in their postgraduate studies). It is definitely paranoid for a Western schoolchild and student to be given through their general education more info about India, Buddhism, and China than about Constantinipolitan Orthodoxy, Coptic and Syriac Monophysitism, East Aramaean Nestorianism, and Oriental Christianity.

     

    This hiatus is deliberate and serves the Western academics, who are the promoters of the ‘systematized falsehood’, to firmly dissociate and disentangle Islam from the Christian world. This viciously contradicts all the historical evidence. It is therefore not just a lie, but a criminal falsehood geared to be a time capsule for repetitive use any time the Freemasonic political establishment of the corrupt West intends to tarnish and demonize Islam.

     

    And the aforementioned analysis of the fact that the Orient was never arabized but, quite contrarily, the Arabs have been aramaeanized through Islam clearly demonstrates that the Western negative portrait of the early Islamic expansion is totally false. Islam as Culture and Civilization was developed under determinant Aramaean impact and was never an external factor to Christians. Even more importantly, the most original Christians of the early 7th c. CE and those, who had more direct and correct info about the preaching of Prophet Muhammad, did not hesitate to either adhere to Islam or remain Christian and reject the Eastern Roman rule. This is of colossal importance because, in full rejection of the Freemasonic Orientalist colonial evilness and lies, it means that for the true Christians, the Islamic rule, administration and ‘political power’ (being wrong the term is used only conventionally here) is definitely preferable to the devious and evil Roman or Western control.

     

    In addition to the above, the assumption of ‘a pre-Islamic peaceful Christian world which was interrupted by Islam’s conquering armies’ contradicts all historical sources, being viciously false, heinous and criminal because of its implications. Before the arrival of Islam, the Perso-Roman wars were not the only conflict in the wider region. Within the Roman Empire, many theological disputes ended in ceaseless conflicts and bloodshed. The rise of Arianism against official Roman Christianity in the 4th c. CE resulted in endless wars, fights, cruel oppression, and hundreds of thousands of dead. Donatism, considered as another heresy, turned North Africa to a permanent battlefield and to a land of oppression in the 4th and the 5th centuries.

     

    Starting already in the 2nd and the 3rd c. CE, Marcionism and Docetism were considered as heretic theological schools and therefore persecuted. However, they survived across many centuries only to give birth to other theological schools which, under strong Gnostic impact, contrasted with Roman and Constantinopolitan Christianity, leaving even significant traces within Islam.

     

    The prominent position offered to Jesus by Mani in his new religion (Manichaeism – Manawiyah in Arabic), which was preached in Ctesiphon (the Iranian capital at Mesopotamia) 400 years before Prophet Muhammad, confused Christianity while offering the newly risen Sassanid dynasty an excellent tool to attract Christian populations to a religion that incorporated elements of Gnosticisms, Christianity, and Zoroastrianism. Manichaeism had an extraordinary expansion, without war, through trade and ideological mobilization, from the Atlantic to the Pacific. Despite the great impact that Manichaeism had across the Roman Empire, it was bloodily persecuted, and the same occurred later in Iran as well, when Mazdeism (a reinstatement of the Zoroastrian orthodoxy) prevailed among the Sassanids. Persecuted Manichaean communities from NW Africa, Egypt, Mesopotamia, Iran, Central Asia, and China left a voluminous material record without which it is absolutely impossible to assess the History of the Orient and therefore the History of the Islamic Caliphates. Even at its greatest expansion, Islam did not cover an area as large as that where Manicheans were dispersed worldwide – although they seldom controlled the administration of a country.

     

    The two strongest theological opponents of Official Christianity managed finally to control the patriarchates of Antioch and Alexandria in the 5th c. CE. Monophysitism is today the original form of Christianity accepted by the Copts, the Western Aramaeans (in Turkey, Syria, Lebanon, Palestine and Jordan), the Armenians, the Georgians, and the Abyssinians. Monophysitism is actually a derogatory term given to Monophysites by their Roman and Constantinopolitan opponents; whenever mentioned across this text, it is used conventionally. The correct term would be Henophysitism; as theological system, it was the theoretical ‘child’ of the School of Alexandria. Following the rejection of the majority decision at the Council of Chalcedon (451) by the Monophysites, the schism became definite between the patriarchates of Rome and Constantinople on one side and those of the East on the other. Subsequently, Eastern Roman soldiers carried out plans of terrible persecution against the local populations. In few words, Monophysitism rejects the official Christian dogma that Jesus as Christ (Messiah) had two natures, i.e. divine and human, and stipulates that Jesus had only one. divine and human, nature.

     

    On the other hand, Nestorianism was the theoretical ‘child’ of the School of Antioch and was rejected in both, the Council of Ephesus (431) and the Council of Chalcedon. Eastern Aramaeans accepted Nestorianism overwhelmingly and Iranian Christians adhered to the dogma of Nestorius in their totality. Nestorius launched the Great Church of the Orient outside Roman territory and in the beginning many Nestorian Aramaeans moved from Eastern Roman Syria to Sassanid Iranian Mesopotamia. The result was that after the middle of the 5th c. CE (so, only 130 years before Prophet Muhammad’s birth), all the populations of the Eastern Roman Empire east of today’s Central Turkey rejected flatly the official religion of Constantinople. Nestorianism spread across Iran to Northern India, Central Asia, and China leaving evidence for more than 1000 years after Nestorius, who is also believed to be a Saint by the Christians of Malabar in Southwestern India. At the antipodes of Monophysitism, Nestorianism makes clear that Jesus had only a human nature, being thus far closer to Islam than any other system of faith.

     

    The fight of the terms took the forefront place of the polarization with the Nestorians introducing for Virgin Mary the term ‘Christotokos’ (Mother of the Christ) in flat rejection of the official Constantinopolitan term ‘Theotokos’ (Mother of God). Anti-Eastern Christian persecutions in the Eastern Roman Empire and the Sassanid Iranian Empire were as severe as the incessant wars between the two strongest states of the then known world.

     

    All these perplex, multifaceted and endless strives came to an end and different religions and denominations coexisted peacefully within the early Islamic caliphates (the Umayyad and the Abbasid dynasties). The rise of the Islamic Caliphates was a most beneficial event not only for those among the Aramaeans, the Persians, the Copts and the Berbers who accepted the new faith but also – and this is far more important – for those who preferred to remain Monophysitic Christian, Nestorian Christian, Manichaean and other and live under Islamic Rashidun (and later Umayyad and Abbasid) Caliphate rule rather than Eastern Roman tutelage or Sassanid Iranian scepter. This is clearly evidenced by texts like the Ta’rikh Batarikat al-Kanisah al-Misriyah by Severus ibn al-Mukaffa, Coptic bishop and historian, or the Chronicle of John of Nikiû.

     

    And this is exactly what the ‘systematized falsehood’ of the West does not want known to anybody about Islam. Even centuries after the Islamic expansion, the Oriental Christians preferred to live safely, securely, productively and peacefully under the Islamic Caliphate’s administration rather than to be exposed to the heavy taxation, persecution and cruelty of Constantinople or Rome. This is not strange at all. Anti-Islamism did not exist among the Christians of the early Islamic times; the wars fought were only due to the fact that the Constantinopolitan imperial power did not fully and irrevocably accept the permanent loss of their Oriental provinces.

     

    Only much later, Anti-Islamism became an influential political attitude in Western Europe; this happened only after the Pope of Rome, due to his military ineptitude, economic weakness, and political fragility was placed under Frankish political tutelage. The rise of the barbarian Frankish kingdom and the prevalence of Franks in Rome (800 CE) led to the First Great Schism (867 CE) between Constantinople and Rome, which was another Frankish trickery carried out in order to fully place Rome under Frankish control and offer the barbarian Franks the chance to alter / corrupt the Catholic Church of Rome from inside. Only after these developments, Anti-Islamism appears in Western Europe as a tool of Frankish political propaganda.

     

    In fact, the earliest texts of the Eastern Roman Empire that mention the explosion of Islam in Arabia (Chronicle Paschale and the Chronicle of Theophanes the Confessor) presented Islam as rather a Christian heresy, not an independent religion. This shows the religious – cultural vicinity of the two systems and, at the same time, demonstrates that the constant wars between the Eastern Roman Empire and the Islamic Caliphate between the 7th and the 11th centuries reflected basically economic and political interests and not a radical religious opposition or rejection.

     

    This is another key dimension of Oriental History that the modern Western falsifiers want the entire world not to know.

    1. VI. ANCIENT YEMEN AND PRE-ISLAMIC ARABIA

     

    Speaking about the Southern, Southwestern, Southeastern and Eastern confines of the Arabian Peninsula, one has to totally and irrevocably dissociate Yemen and Oman from the Pre-Islamic Arabs. The Ancient Yemenites and Omanis were not Arabs, and their languages were very different from Arabic, although they all were Semitic languages. Similarly, modern Yemenites are not related to Arabs in any sense, because Yemen accepted Islam without ever being occupied by a single Arab soldier. The so-called phenomenon of the Islamic invasions did not occur in Yemen, Oman, Somalia and the entire Eastern African coast – at all! And no Arabs settled in Yemen under any circumstances whatsoever.

     

    Ancient Yemen developed its own syllabic writing system at least 1000 years before the first pre-Islamic Arabic texts are attested in Hedjaz (and this happens as late as the middle of the 3 rd c. CE). The Ancient Yemenite kingdoms of Saba (Sheba), Qataban, Awsan, Ma’in, Himyar, and Hadhramawt are documented by the unearthed epigraphic evidence and they were also constantly referred to in Ancient Assyrian, Babylonian, Iranian, Greek and Roman historical sources. Oman was always an Iranian province, and we have attested Iranian occupation of Yemen in both, the Achaemenid period (550-330 BCE) and the Sassanid times (224-651 CE). Few years, after the Roman annexation of Egypt and the death of Cleopatra (30 BCE), Octavian sent the Roman fleet as far as Aden to destroy that wealthy city-harbor that controlled the Indian Ocean maritime trade and imposed heavy taxes on all products sent from India and East Africa through the Bab al Mandeb straits of the Red Sea to Alexandria and the Mediterranean world.

     

    Describing harbors, navigation details, trade centers, and products across the sea route of the trade (plus its land and desert extensions/ramifications) between the Mediterranean World, East Africa, India, Central Asia, Indochina-Indonesia, and China, the text Periplus of the Red Sea (written around 70 CE) offers a dramatic contrast between civilized Yemen and Arabia.

     

    In an article titled ‘Civilized Yemen vs. Barbaric Arabia: the Historical Divide will shape the Future’, published in Buzzle (6 August 2005), I included an English translation of the text, and I analyzed extensively the specific excerpt of this text. I republish the excerpt here as well:

     

    Starting by paragraph 19 of his text, the author describes the navigation at the Eastern edge of the Red Sea. He refers to Leuke Kome (“White Town”) as the first harbour and port of call on the sailor’s way to the south. Since the departure is given not from Arsinoe (Suez) but Myos Hormos (the Mouse’s Bay), which corresponds to al Ghardaq – Hurghada in the Egyptian Red Sea coast, and the distance mentioned is 1000 to 1500 stadia (1 stadium equals 185 m), we deduce that Leuke Kome must be identified as the modern coastal town Al Wadjh.

    The text refers to the Roman military presence (“ekatontarchos”: a centurion, officer leading 100 Roman soldiers), Roman fiscal presence (“paraleptes tes tetartes”: a customs officer dispatched in order to get 25% of the passing merchandise as tax), as well as a land road to the Aramaic Nabataean capital Rekem / Petra of King Malichus (certainly Malichus II). The Roman garrisons ensured safety for the land trade, since the main part of the merchandises (sent to Rekem and further on to Jerusalem, Damascus, Antioch, or Palmyra) was transported from Yemen by sea to Leuke Kome. Who were the inhabitants of that place? Since Leuke Kome does NOT belong to ‘Arabia’, we can deduce that they were probably Aramaeans, possibly of the highly civilized Nabataean branch, since the text makes a striking differentiation between them and the Arab inhabitants of the coast immediately in the south of Leuke Kome.

    According to the Periplus of the Red Sea, civilization ends at Leuke Kome, and starts again around Mouza that is in the modern Yemenite Red Sea coast. What lies between them is the realm of Arab barbarism according to the author of the text (paragraph 20), which reads as follows:

    “Immediately after this port (Leuke Kome) starts Arabia, which is extended alongside a large part of the Red Sea. It is inhabited by various peoples and tribes, whose languages differ either a little or totally. The coastal zone features many groups of huts of the fish–eaters, whereas the inland includes hamlets and pastures, being inhabited by a people who speak two languages and have a perverted character. These people rob those who deviate from their sailing just in the middle of the sea, and come nearby their coasts. They arrest all the shipwrecked, so that they make later use of them as captives. That is why the Kings of Yemen attack them, and hold many of them as prisoners. They are called Canraites (note: this is the single time this term was used in Ancient Greek literature). Truly, any sort of navigation nearby the coast of Arabia is particularly dangerous, and this area is characterized by a lack of ports and offers few possibilities of anchorage, being full of perilous rocks, difficult of reach because of the rocky precipices, and awful from any viewpoint. That is why when we sail south, we navigate in the open sea, and as fast as possible, until we reach the Katakekavmene Neso (‘Scorched Island’). Immediately after that island, there are plenty of lands inhabited by civilized people, who have large cattle, and use camels for their trade and transportation”.

    Here we are already among the ancient Yemenites! The Katakekavmene Island can be identified with Farasan islands, slightly north of the Northern Yemenite borderline. The text enters then paragraph 21, as follows:

    “Beyond these areas, in the last bay of the coast that is extended on our left during our navigation, lies Mouza, which is an official (“nomimon”: controlled by the state) port of call. If we follow the correct navigation line to the south, it lies in a distance of 12000 stadia from Berenice. The city is exclusively inhabited by Yemenites, captains and mariners, and is burgeoning with commercial activity (lit. “the trade is exceeding”) since it plays a vital role in the commerce up to Barygaza, and in this business the Mouza people use their own equipment”.

     

    I think that further comments are not needed. As a matter of fact, in the middle of the 1st c. CE when the Periplus was written, the merged kingdoms of Saba and Himyar had replaced Qataban, and controlled the entire Somali coast of Eastern Africa as colony (from the Horn of Africa to approximately the area of Dares salaam in today’s Tanzania). Similarly, the kingdom of Hadhramwt had the island of Socotra as colony. Yemenites had excellent navigational skills and know how, having been the undisputed masters of the Indian Ocean navigation for almost 1500 years before the arrival of Islam. Whenever we refer to Islamic times’ navigation between the Arabian Peninsula and Eastern Africa up to China, we mean that it was almost exclusively in the hands of the Yemenite Muslims who by accepting Islam started using Arabic and gradually abandoned their native language. They were called Arabs, but in fact they were not Arabs.

     

    However, in today’s Hadhramawt, Socotra and North Somalia (Bossasso), two languages originating from the Ancient Yemenite languages have survived. Hundreds of thousands of people are native in these languages. Last but not the least, the decipherment of the Ancient Yemenite writing was done through constant comparisons with Ge’ez which is the writing system of the Ancient Abyssinians and at the same time the religious language of the Christian Abyssinian state of Axum. In fact, Ge’ez is a late Yemenite writing and the striking similarities helped scholars rapidly complete the decipherment of the Ancient Yemenite writing. This is not strange at all because the Abyssinians are just a Yemenite tribe that crossed the Red Sea and settled in the African coast in the second half of the 1st millennium BCE. The name Habashat has been attested in Ancient Yemenite epigraphic evidence as well.

     

    1. VII. HOMOGENEITY vs. HETEROGENEITY IN THE MIDDLE EAST

     

    Speaking about the entire area of the Ottoman Caliphate (the term ‘Middle East’ being false and racist), one would however be wrong to conclude, in spite of the aforementioned, that the region has lacked homogeneity either historically or presently.

     

    Homogeneity does not exclude diversification. And diversification does not mean heterogeneity.

     

    In fact, before 500 years, there was an excellent, remarkable homogeneity among all peoples and nations inhabiting the vast area between Morocco and Indonesia, prior to the arrival of the Western European colonial powers. To move from the Atlantic coast to Buddhist Myanmar in 1530, one needed to cross only three borders, namely those between: a) the Berber Moroccan kingdom and the Ottoman Empire, b) the Ottoman Empire and Safavid Iran, and c) Safavid Iran and Mughal India.

     

    And despite all possible local wars among Muslim governments or conflicts between Muslims and followers of other religions in the wider region of the Islamic world, there was never hatred and evilness as much as after the arrival of the alien intruders, who came from Western Europe after they had already rejected Christianity and replaced it with Freemasonic Satanism in the backstage of politics back in their countries. It is only the presence of the French, the English, the Dutch, the Spaniards, the Portuguese, the Belgians, and the Americans that opened Pandora’s Box in Asia, Africa and America, turning high civilizations to utmost misery, excruciating poverty, abject materialism, fratricidal wreckage, and compact barbarism. They found a world that looked almost like a Paradise, and they turned it to the worst version of Hell.

     

  • A massacre against the Türkmen by this terrorist organization ISIL in Emirli is imminent

    A massacre against the Türkmen by this terrorist organization ISIL in Emirli is imminent

    A massacre against the Türkmen by this terrorist organization ISIL in Emirli is imminent   

    taha

    Sadly the Kurdish policy/regime toward the Türkmen people is no different from that of the Arabisation policy that was carried out against the Türkmen during Saddam Hussein’s reign.

    Following the fall of Saddam Hussein’s government in 2003 and the control of Northern Iraq by the Kurdish Regional Government, the Iraqi Türkmen’s situation has deteriorated dramatically. At that time the Türkmen expected to see justice, equality and human rights but tragically the reverse has been happening. The lands of the Türkmen people have been confiscated and at times destroyed; many Türkmen have been kidnapped, arrested and assassinated. The Türkmen people have been subjected to tremendous pressure from the Kurdish party militias, to disregard their Türkmen identity and they are been forced to blend Kurdish society.

    The current disregard of the Türkmen people’s situation is unacceptable in Türkmeneli. The Türkmen people are again been subjected to a most brutal campaign by a terrorist Islamic State in Iraq, the Levant (ISIL) militants, thousands of Türkmen were forced to flee the Türkmen District of Telafer, when jihadists overran the area.

    The Türkmen people in the sub-district of Taze Khormatu, Tuz Khormatu and specifically the sub_district of Emirli has been under siege by the terrorist organization ISIL for the last two months. Their water, electricity, medical and food supply has been cut off and they have been living in horrific conditions. A massacre against the Türkmen by this terrorist organization ISIL in Emirli is imminent and tragically avoidable.

    When thousands of the Yazidis religious minority were forced to flee Sinjar as the jihadists overran their area, this prompted an international aid operation and helped to trigger the US air strikes.

    Türkmens are questioning why Britain, Germany, France, Italy, Canada, and the Czech Republic do not show this same solidarity/urgency towards the Iraqi Türkmen people.  As over 100,000 Türkmen people have sought refuge as thousands of Türkmen are executed by the terrorist Islamic State (IS) militants.

    Türkmen are also questioning why Germany, France, the Czech Republic, Italy, Canada, and Britain are not showing the same solidarity toward the Iraqi Türkmen in Emirli, who have been under siege for the past two months? Türkmens believe that the humanitarian aid should be distributed equally and fairly to all the Iraqi people who are fleeing Islamic militants in Northern Iraq.

    The Türkmen and Christian people are left defenceless, after the occupation of the city of Mosul by the terrorist Islamic State militants and the retreat of the Iraqi army from Mosul and Kerkuk. The Kurdish armed forces, instead of fighting and stopping the State militants from occupying Türkmen villages around the city of Kerkuk, have used the sectarian chaos in Iraq to expand their autonomous territory to include Kerkuk.

    Kerkuk sits on vast oil deposits, that could make the Kurdish region an independent state that many dream of in Iraq’s mountainous north and beyond, more viable. Türkmen question why Germany, France, the Czech Republic, Italy, Canada, and Britain did not stop the Kurdish Peshmerga from occupying the Türkmen city of Kerkuk without question their objective?

    While the Islamic State militants have swept across northern Iraq, pushing back Kurdish regional forces, threatening the Kurdish regional Capital of Erbil and driving tens of thousands of Christians and members of the Yazidis religious minority from their homes, Germany, France, Czechs Republic and Britain have shown great empathy towards the Kurdish people.

    Funnelling arms to the Kurdish Peshmerga forces by Britain, the United States and some European countries can start to change the dynamics in the region. The U.S. and EU’s provision of arms support for the Kurds is a good and positive step against the terrorist organization ISIL. However, this help should not only be given to the Kurdish people, the Türkmen people should also be given arms support. If the support is only limited to the Kurds, it could be an indication that there are other plans/incentives behind the decision of establishing a Kurdish state.

    The U.S. and EU’s stance on supporting the Kurds could be motivated by plans to divide Iraq into three parts that consist of a Shiite region in the south, a strengthened Kurdish region in the north and a Sunni region in the central Iraq.  This action would be totally rejected by the Türkmen people and civil war will be imminent if this plan is implemented by the U.S. and EU’s countries. In the view of many Türkmen, an independent Kurdish state would further destabilize the region and create new tensions, possibly also within the states neighbouring Iraq.

    In the view of many Türkmen, ignoring the plight of the Türkmen could be seen to be part of a plan for creating a special region for Christians and Yazidis on the Nineveh plane. The Türkmen would be the biggest losers from the implementation of such a plan. The Türkmen have suffered a lot during and after the fall of the Saddam Hussein regime. Iraqi Türkmen, the third largest ethnic group affected by the violence in Iraq, should also be equally armed by Britain to fight the Islamic State in Iraq and the Levant.

    The Türkmen people totally disapprove of sending weapons only to the Kurdish Peshmerga as these weapons could later be used by the Kurdish Peshmerga, to suppress the other ethnic groups in Northern Iraq. The Türkmen, Christian and Yazidis were betrayed by the Kurdish Peshmerga when they retreated from the Türkmen district of Telafer and sub- district of Beshir, Kusteppa, Biravchi, Makhmur and Sinjar.

    The Kurdish Peshmerga left the Türkmen, Christian and Yazidis under the mercy of the terrorist organization ISIL. The Kurdish Peshmerga is fighting to protect their own state, not for the Iraqi people as is believed. The Türkmen are worried about the formation of an independent Kurdish state, as this would risk further destabilizing the region.

    The Türkmen people of Iraq are extremely anxious to see the US and the West take action against the terrorist organization ISIL. However, the US, England, France, Italy, Canada, and Germany should show the same equality and empathy towards the Türkmen people. Iraqi Türkmen people are asking for arms/help/support from the West, asking for equal treatment to fight the terrorist organization ISIL.

    Mofak Salman Kerkuklu

    Türkmen Liberation Front