Category: China

  • Top Chinese political advisor pledges support to Syria, Arab nations

    Top Chinese political advisor pledges support to Syria, Arab nations

    FIDAN1
    Jia Qinglin (front), chairman of the Chinese People's Political Consultative Conference (CPPCC) National Committee, visits the Golan Heights and plants a tree symbolising friendship during a formal friendly visit to Syria on Nov. 1, 2010. (Xinhua/Ding Lin)

    DAMASCUS, Nov. 1 (Xinhua) — Top Chinese political advisor Jia Qinglin visited the Golan Heights on Monday, pledging support for Syria’s efforts to resume the exercise of sovereignty over the mountainous region partially occupied by Israel.

    “China unswervingly supports the just cause of the Syrian government and people to safeguard their national sovereignty and territorial integrity, backs Syria to resume the exercise of sovereignty there, and supports Syria’s long-time efforts for peace in the Middle East,” said Jia after visiting the ruins of Quneitra city, the Syrian headquarters for the heights.

    China will, as always, play a positive and constructive role, and work along with Syria and the international community to strive for a comprehensive, fair and lasting peace in the Middle East at an early date, said Jia, chairman of the Chinese People’s Political Consultative Conference (CPPCC) National Committee.

    He planted an olive tree there to signify peace and friendship.

    The Golan Heights, with its major part under Israeli occupation since the 1967 Arab-Israeli war, remains a highly contested land straddling the borders of Syria and Israel.

    During an interview with Syrian media on Sunday, Jia hailed the traditional friendship between China and Arab nations, highlighting political mutual trust, mutually beneficial economic cooperation, frequent cultural exchanges and well-organized coordination on international affairs.

    “China always firmly supports the Arab states’ just strive for resuming legitimate national rights and interests, appreciates their support to China on issues concerning China’s core interests,” Jia said.

    Labeling Arab nations as “good friends, brothers and partners” of China, Jia called for more cooperation between China and them to further boost their strategic cooperation.

    Jia arrived here on Friday for a five-day visit to the country.

  • Worker’s case was lost in translation

    Worker’s case was lost in translation

    By Yaniv Kubovich

    The Israel Police’s track record of hiring unqualified Chinese interpreters is a lengthy one. Yandong Wang, a Chinese construction worker, was arrested in Rishon Letzion this past February after he engaged in an altercation with other workers. For eight months he was placed under house arrest without any indictment being filed against him. He was also not summoned to any court hearing.

    The delay in his case was due to police negligence in hiring a Chinese interpreter with inadequate knowledge of Hebrew. After a court ruled that the investigation suffered from poor translation, another translator was hired.

    A few months later, an Israeli translator with experience in teaching martial arts and who lived in the Far East was brought in, but he too was disqualified by the court.

    Ultimately, an indictment was issued a full eight months after the initial arrest of Yandong. This was made possible only after his lawyer, Nachmi Finblat, provided an interpreter. The evidence stage of the trial is expected to begin this coming March.

    https://www.haaretz.com/2010-11-04/ty-article/workers-case-was-lost-in-translation/0000017f-e328-d804-ad7f-f3fa735e0000, 04.11.10

  • “Turkey, China Can Cooperate In Contracting”

    “Turkey, China Can Cooperate In Contracting”

    Turkey’s state minister for foreign trade said on Wednesday that Turkey and China could cooperate in contracting services.

    caglayanZafer Caglayan said many countries were willing to cooperate with Turkish contractors, and defined China and Turkey as the two leaders in contracting industry.

    “Let us join our forces and make business in other countries,” Caglayan said during a Turkish-Chinese Business Forum in Hangzhou, China.

    Caglayan called on Chinese businessmen to invest in Turkey as Turkey had started to implement a new incentive system.

    The minister also said Turkish Airlines (THY) was eager to operate cargo flights to Beijing and Shanghai every day.

    After the forum, Shanghai Textile Association and Turkey’s Uludag Textile Exporters’ Association signed a memorandum of understanding.

    Caglayan later proceeded to the Japanese capital Tokyo, the last stop of his tour of the Far East.

    Caglayan’s first stop in the Far East was Hong Kong, where he discussed contracting business opportunities, possible commercial and economic cooperation between Turkey and Hong Kong.

    Turkish State Minister Caglayan will begin his talks in Japan on November 4. After being received by Prince Tomohito, Caglayan will meet CEO of Toshiba Corp., Toshiba Power, and Japanese business federation.

    Caglayan is set to have a meeting with Japanese Minister of Economy, Trade, & Industry Akihiro Ohata and attend Turkish-Japanese Business Council meeting.

    The minister will also come together with chairmen of Aeon, Sojitz, Sumitomo, Itochu and Taisei companies, and call on main investors of the country to make best use of attractive investment opportunities in Turkey.

    Turkey’s trade with Hong Kong, China and Japan has been on the rise in years. Turkey’s exports to Hong Kong amounted to 226 million USD and its imports were 100 million USD in 2009.

    Turkey’s exports to Hong Kong were up 30.5 percent in the first eight months of 2010 to 152 million USD, and its imports were up 15.6 percent to 72 million USD when compared with the same period of 2009.

    Turkey earned 1.6 billion USD from its exports to China, and imported goods worth 21.7 billion USD from China in 2009. Turkey’s exports to China were up 62.7 percent to 1.5 billion USD between January and August 2010, whereas its imports from Russia amounted to 10.7 billion USD with a 37.8 percent rise.

    Exports to Japan were around 233 million USD, and 175 million USD in the first eight months of 2010 with 20.5 percent rise over the same period of 2009. Imports to Japan were 2.8 billion USD in 2009 and 2 billion USD between January and August 2010. The rise in imports was 12.6 percent in the first eight months of 2010 over the same period of 2009.

    AA

  • Turkey Tries to Engage Mongolia, Despite Dim Prospects

    Turkey Tries to Engage Mongolia, Despite Dim Prospects

    Turkey Tries to Engage Mongolia, Despite Dim Prospects

    Publication: Eurasia Daily Monitor Volume: 7 Issue: 199

    November 3, 2010

    By Saban Kardas

    Turkey and Mongolia held their sixth Joint Economic Commission (JEC) meeting in Ulaanbaatar on October 26. Deputy Prime Minister, Bulent Arinc, headed the Turkish delegation, and Mongolia’s Environment and Tourism Minister, Luimed Gansukh, signed a memorandum of understanding to boost economic and commercial relations. Related protocols also signed during Arinc’s four-day trip concerned an exchange of experience between KOSGEB (Small and Medium Enterprises Development Organization) and its Mongolian counterpart, and cooperation between the Turkish State Planning Organization and Mongolia’s planning unit on development (Anadolu Ajansi, October 26; www.kosgeb.gov.tr, October 27).

    Turkey established diplomatic relations with Mongolia in 1967. As a corollary of Ankara’s growing interest in Central Asia following the independence of the Turkic republics, Mongolia also started to attract Ankara’s attention. The two countries signed a trade, economic and technical cooperation agreement in May 1992, which also initiated the JEC, and heralded a wave of other agreements to follow in subsequent years (www.tika.gov.tr, Mongolia Country Report, July 2005). Turkey set up its permanent diplomatic mission in Ulaanbaatar in 1996, while Mongolia opened its representation in Ankara in 1997. Through various agreements, Turkey stepped in to share the experience it accumulated in free market economics with Mongolia, which was seeking to move away from a socialist economy, and facilitate the latter’s integration into the world economy. Ankara specifically concentrated its assistance on the creation of basic economic and administrative infrastructure and the emergence of small and medium scale companies in a free market economy.

    Although Mongolia joined the World Trade Organization in 1997, its overall foreign trade volume remains low. Its exports are largely in minerals, leather and textiles, while it imports machinery and fossil fuels. Trade relations between Turkey and Mongolia also remained very limited, largely due to distance, and lack of direct transportation routes. The bilateral trade volume reached $14 million in 2008, while it dropped to $5.5 million in 2009 after the global financial crisis. There is an enormous trade imbalance in Turkey’s favor (www.mfa.gov.tr). While Turkey exports processed food, machinery and soap, it imports some animal products. Turkish investments and construction operations in the country have also remained at negligible levels. Various Turkish trade associations, seeking to expand Turkish business opportunities in Mongolia, had urged Turkish firms to invest in energy, natural resources, agriculture, telecommunications, construction and tourism (www.btso.org.tr, May 4, 2005).

    During Recep Tayyip Erdogan’s historic visit to Ulaanbaatar in July 2005, the first prime ministerial visit since the establishment of diplomatic ties, both parties issued a joint declaration to boost bilateral cooperation. The Turkish Eximbank offered a $20 million credit to Mongolia, an issue which had been lingering for some time (www.ankara.mfat.gov.mn, July 19, 2005).

    Although this visit and subsequent JEC’s increased Turkey’s assistance to Mongolia’s economic transformation, such calls overall failed to prompt Turkish businessmen to invest in Mongolia. The Turkish-Mongolian Business Council, organizing a meeting in Istanbul ahead of Arinc’s trip, stressed the low volume of Turkish investment. The council pointed to the growth potential of Mongolia in the future, and called on Ankara not to fall behind Chinese, Russian and Western companies that increasingly invest in the untapped natural resources of this country (www.deik.org.tr, October 7).

    Unlike the poor standing of their economic ties, Turkey and Mongolia had close political relations, as was reflected in a myriad of bilateral agreements and mutual visits. Mongolia became one of the major recipients of development assistance, provided by Turkey’s official agency, the Turkish Cooperation and Development Agency (TIKA). Since 1994, TIKA has carried out various educational, social and cultural programs in Mongolia, and opened a coordination office in 2005. TIKA projects focused on the improvement of Mongolia’s administrative infrastructure, training of bureaucrats and security personnel, developing statistics and accounting practices, among other initiatives (www.tika.gov.tr, July 2005).

    TIKA has also run a project since 1995, entitled “Turkish Monuments in Mongolia,” which emphasized the historical-cultural dimension of Turkey’s interest in this country. Mongolia hosts many historical monuments remaining from the earlier Turkish states established in Central Asia. Energized by the approaching eighth centennial celebrations of the Mongolian Empire in 2006, the Turkish government accelerated this project. Following Erdogan’s 2005 visit, Turkey has spent substantial resources on the excavation and renovation of many Turkic and Mongol monuments. Moreover, in recent years Turkey has funded the construction of roads to enable access to those historical sites. Perhaps, this historical significance of the country and the linguistic affinity explain Turkey’s political interest in Mongolia, incommensurate with the extent of their economic ties. The Turkish foreign ministry also acknowledges the role played by shared the cultural background in facilitating political ties (www.mfa.gov.tr).

    Similarly, Turkey has provided scholarships to many Mongolian students to enable them to study at Turkish universities and military academies. Various private Turkish-Mongolian schools also offer education up to high school level in Mongolia, while Turkology departments have been opened in some Mongolian universities. The Turkish Directorate of Religious Affairs offers scholarships to Muslim Mongolian citizens of Kazakh origin to receive Islamic education in Turkey. Overall, there is a lively educational and cultural exchange between the two countries.

    Most Turkish analysts agree that Mongolia is a distant, yet culturally close country. Nonetheless, some Turkish analysts find Ankara’s policy towards Mongolia lacking. They portray Mongolia as a country seeking to balance the pressures from its large neighbors, namely China and Russia. They believe Turkey could serve as the virtual “third neighbor,” if it pursues correct policies. Turkish analysts further contend that the poor standing of economic relations between Turkey and Mongolia, and most importantly their inability to develop closer military cooperation, are largely due to pressures from Russia and China. Moscow and Beijing have blocked Turkey’s shipments of military equipment to Mongolia or joint exercises between the Turkish and Mongolian Special Forces. Therefore, some analysts support the Turkish government’s development assistance, educational exchange programs and cultural projects, while urging Ankara to go further and facilitate Ulaanbaatar’s efforts to play a more influential role in international organizations in order to break its encirclement. Moreover, Turkish Airlines have failed to launch direct flights to Ulaanbaatar, which would symbolically mark establishing of a direct link to Turkey (www.usak.org.tr, January 4; Turkiye, March 31).

    https://jamestown.org/program/turkey-tries-to-engage-mongolia-despite-dim-prospects/

  • Turkey, China move for ‘new cooperation paradigm’

    Turkey, China move for ‘new cooperation paradigm’

    In a move displaying its desire to deepen bilateral relations with China, Turkey has decided to open a new consulate general in this giant Asian nation, with plans to open several more consulates general in the near future. In addition, Foreign Minister Ahmet Davutoğlu pointed out on Tuesday that developing ties between the two countries should be assessed through the concept of “normalization of history.”

    Shanghai, China
    Shanghai, China

    Wrapping up his six-day tour of Chinese cities on Tuesday with his last stop being the capital city of Beijing, Foreign Minister Davutoğlu told reporters that the new consulate general will be opened in Guangzhou, southern China’s largest city. After having talks with Chinese Vice President Xi Jinping on Monday, Davutoğlu met with his Chinese counterpart, Yang Jiechi, on Tuesday.

    In addition to its embassy in Beijing, Turkey already has two consulates general in China — one in Shanghai and the other in Hong Kong.

    Davutoğlu’s visit came weeks after a landmark visit to Turkey by Chinese Premier Wen Jiabao. During last month’s visit, the two countries located on the opposite edges of Asia took a landmark step in developing their bilateral relationship by defining it as a “strategic partnership.”

    Accordingly, several concrete steps will be taken to strengthen bilateral relations, including intensifying preparations for building a Turkish industrial zone in the Xinjiang Uighur Autonomous Region, populated by ethnic Turkic Muslim Uighurs, and mutually increasing the number of flights and new destinations. While 2011 will be declared “China Year in Turkey,” the next year will be celebrated as “Turkey Year in China.”

    During Prime Minister Recep Tayyip Erdoğan’s planned visit to China, which is expected to take place in the summer, Chinese and Turkish officials will institutionalize the declared strategic partnership through new bilateral mechanisms. Chinese President Hu Jintao, meanwhile, is expected to visit Turkey next year on the occasion of the 40th anniversary of the establishment of bilateral relations between Ankara and Beijing. Turkey recognized the People’s Republic of China, founded in 1949, in 1971.

    Both Wen’s and Davutoğlu’s official visits and the two countries’ will for materializing a strategic partnership have been used by some commentators as proof of a so-called axis shift from the West to the East in Turkish foreign policy.

    Yet, Davutoğlu, speaking to reporters ahead of his departure for Turkey, firmly reiterated that Ankara’s developing relations with these global powers are not emerging at the expense of neglecting its cooperation with the West, and these relations should not be considered as an alternative to existing relations with Western countries.

    Turkey’s increasing contacts with China should be assessed within the general strategy framework in which Turkey’s foreign policy is shaped, Davutoğlu went on to say. The minister, who frequently uses metaphors to explain the government’s understanding of foreign policy, this time likened Turkish foreign policy to “an Asian rug.”

    “Every pattern and every color presents a harmony,” he said, reiterating that the basis of Turkey’s foreign policy is the normalization of history. With his conception of the “normalization” of history, Davutoğlu underlines the importance of eliminating Cold War and colonial abnormalities.

    “In a sense, a new Turkey-China cooperation paradigm is emerging via getting out of the abnormal situation of the period following the Cold War,” he said.

    Turkey, which considers China to be like “a continent,” plans to open “a great number of representative” missions in the country. The opening of a representative mission in Urumqi, the capital of the Xinjiang Uighur Autonomous Region, was not on the agenda of talks between Davutoğlu and Chinese officials. Yet, sources mentioned opening such offices “in every part of the country over time,” signaling that such an option was not out of the question.

    03 November 2010, Wednesday

    SERVET YANATMA/OSMAN EROL  BEIJING

  • Is China in the Bible?

    Is China in the Bible?

    From the December 2010 Trumpet Print Edition »

    Bearded Dragon from CyprusThe scriptural, prophetic identity of the most populous nation on the planet.

    BY DAVID VEJIL

    China: The Next Superpower.” “China: America’s Number-One Enemy.”

    Such headlines have become common. It is logical that the nation with nearly 20 percent of the world’s population, the second-biggest economy and the biggest military (in terms of manpower) would inspire such discussion.

    But will China become the world’s next superpower? The truth is, you cannot know China’s future unless you understand that nation’s identity in the Bible, the only source that can reveal the answer!

    Yes, if you believe the Bible, you can actually know for certain—without a doubt—who will dominate the world very shortly!

    Hundreds of think tanks spend countless hours and vast sums of money in search of an answer to this question. Yet, the Bible reveals the answer—if they would only believe!

    The Bible is a book primarily about Israel, physical and spiritual. When other nations are mentioned, it is typically in relation to Israel. In biblical times, the interaction between the Chinese and the Israelites was of no major consequence, and so China was rarely mentioned.

    However, the Bible does speak prophetically of China’s role in end-time events. Technological advances in communication and trade have shrunken the distance between China and the modern descendants of Israel considerably (for an explanation of who these nations are, request our free book The United States and Britain in Prophecy). Today China has considerable global influence: Witness, for example, the amount of U.S. debt China holds and the huge trade imbalance between the two nations, and the fact that China is the world’s most dominant trading nation.

    An understanding of these prophecies hinges on knowing the biblical identity of the Chinese people. Before delving into this, however, we must gain a basic overview of Chinese history.

    A Brief History of a Great People

    The Chinese people comprise one dominant ethnic group and many small minorities. The ethnic Han comprise more than 90 percent of the 1.3 billion people living in China. Though minority ethnic groups—such as the Uygurs, Tibetans, Mongols and Manchu—make up a small percentage of the Chinese population, in absolute numbers they are still large populations. For example, there are actually more Mongols living in China than in Mongolia.

    These other ethnic groups have been absorbed into China through conquest by the Han Chinese. The Han have long dominated the heartland of China, usually defined by the Yellow River in the north, the Yangtze in the middle and the Pearl River on the south. This rich agricultural region is surrounded by border regions occupied by non-Han peoples, such as Tibet, Xinjiang (home of the Muslim Uighurs), Inner Mongolia and Manchuria, the historical name given to the territory north of North Korea.

    Historically, fierce nomadic cavalry armies from the northern border regions have posed a difficult challenge to the agriculture-based Chinese. The incursions motivated the building of the Great Wall.

    When the Han were strong, just like today, the border regions were under their rule. When they were weak, they lost control of those buffer regions and in some cases were even invaded by their Turkic and Mongol neighbors.

    The foreign invaders all achieved measures of success, controlling portions of Chinese territory for various periods, mainly in northern China. The most complete conquest was the Mongol invasion started by Genghis Khan in the a.d. 1200s: The resulting dynasty fully controlled China for a century.

    All these invasions had one thing in common, however: They all met their end by the Han Chinese.

    No matter which foreign invader occupied the throne, China always remained Chinese.

    One remarkable demonstration of the resilience of their society and culture was the survival, amid all the invasions, of the Chinese language—a feat few other languages have managed.

    This was partly due to the size of the Han population. In a.d. 2, the first available census shows a Chinese population of about 60 million, one fourth of the world’s population at the time!

    To better rule this immense population, nomadic invaders typically adopted Chinese administration techniques and the Chinese language, a language quite unrelated to their own. Eventually their descendents adopted Chinese culture and the agricultural lifestyle as well. When the Han reasserted themselves, they easily absorbed the invaders that remained.

    All the mixing and migrating of different peoples has made it impossible to characterize what a pure ethnic Han is. Nevertheless, prophetically speaking, China refers to all the people of China, not just the Han ethnic group. And at any rate, the Chinese and all the minority groups living in China are of the Mongoloid race, which stems from Noah’s son Japheth.

    The Mongoloid Race

    As Herbert W. Armstrong taught throughout his ministry, Noah’s son Japheth married a woman of the yellow race, and went on to father the Mongoloid people. The Hebrew word Japheth means enlargement, according to The Zondervan Pictorial Bible Dictionary,and a glance at the modern world shows that the Oriental populations have been enlarged and multiplied to an unparalleled degree. Japheth’s descendants have long been the most populous people on Earth, with the bulk living in China, Southeast Asia and Japan.

    Genesis 10:2-5 show that the enlargement of Japheth began with the patriarch himself siring seven sons and an untold number of daughters. Obviously, these sons and daughters were a mix between the Caucasoid and Mongoloid races, the latter of which grew more definitive in subsequent generations. Soon after the dispersion at the Tower of Babel (Genesis 11:8), Japheth’s descendants migrated through Central Asia to the lands they occupy now.

    One of the seven sons of Japheth bears special importance to the prophetic identity of the Chinese and even their nomadic neighbors. That is Magog, the second son of Japheth mentioned in Genesis 10:2.

    Where Did Magog Go?

    Again, the Bible deals primarily with Israel. Since Magog’s descendants migrated to an area largely independent of the civilizations developing in the Middle East, no sons of Magog are listed in Scripture.

    However, Jewish historian Josephus indicated where Magog’s descendants settled. He wrote in the first century, “Magog founded those that from him were named Magogites, but who are by the Greeks called Scythians” (The Complete Works of Josephus).

    In a prophecy in Ezekiel 38, the Bible labels this vast territory of northern Eurasia where the Scyths lived—a region that stretched from the Russian steppes east into modern-day China and Mongolia—as Magog.

    This territory contained many different tribes of people of the white and yellow races, all of whom were called Scyths or Scythians by the Greeks (see last month’s installment in this series). The Ezekiel 38 prophecy demonstrates this as well, listing numerous nations and peoples associated with or dwelling “in the land of Magog.” The people who most prominently settled this land are typically identified as Mongolic and Turkic. The name Mongol is even derived from the name Magog.

    The ancient history of this land is a story about different Turkic and Mongolic tribes vying for control of the area. Whenever a tribe grew strong enough, it would rule the area; in rare cases—such as with the Huns, Seljuk Turks and Mongols—if these nomadic tribes consolidated enough power, they conquered lands beyond their own.

    The resulting conquests led to much cultural and genetic intermixing with the people of Central Asia—and makes their national borders largely irrelevant to defining their ethnic backgrounds.

    Today the land the Bible calls Magog is dominated in the west by Russia—which is reasserting control over the region it once possessed through the ussr—and China in the east.

    Details of the ancient history of Magog and its people remain obscure since the Turks and Mongols didn’t develop a written language until after their contact with the Chinese or Persian civilizations. Though these nomadic peoples have a sketchy history, they still play an important role in understanding China’s prophetic role.

    While the Mongols’ connection to Magog is most obvious, they were just one tribe of a related people that carry the biblical name Magog. Ezekiel 38 is a prophecy about the land of Magog and all the distant “cousins” that live there and are associated with each other, such as the Russians and Chinese. One of the Mongolic nomadic tribes in this area bears a special relationship with China. They are the Khitan, a people responsible for China’s modern name and one of China’s biblical names, Chittim.

    China Is Chittim

    Isaiah 23:1 has a prophecy about “the land of Chittim.” To which modern nation does this end-time prophecy apply? This biblical name refers to both the island of Cyprus and to the nation of China, whose progenitors first populated Cyprus and gave it its name.

    Jewish historian Josephus records that some descendants of Japheth—such as the families of Gomer, Tubal and Togarmah—first settled in southern Europe before migrating east into Asia. Kittim was one such family, originally settling lands to the west of Mesopotamia before moving to the Far East.

    Genesis 10:4 lists the sons of Japheth’s fourth-born son: “The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim” (New King James Version). Kittim is synonymous with the Chittim of Isaiah’s prophecy. Verse 5 mentions that these sons of Javan settled the isles, or the coasts. This occurred shortly after the dispersion of the Tower of Babel, when the sons of Javan migrated to the northern Mediterranean. These tribes gave their names to various cities and islands, such as Cyprus and Rhodes.

    The Mongoloid types of these families, including the Kittim, did not stay in the Mediterranean, however. Over hundreds of years and many generations, some of these families migrated east into Asia from Cyprus, where they are found today, according to research by Dr. Ernest Martin, formerly of Ambassador College.

    The descendants of Javan’s son Kittim came to Asia some time after many of their cousins had already settled there. After their migration through Central Asia, the Kittim made their appearance in modern-day northern China and Mongolia under the name Khitan in the fourth century a.d. In the 10th century, the Khitan people managed to create a dynasty that subjugated the peoples, including the Chinese, in modern-day northern China. Their territory stretched from what is now Korea to eastern Kazakhstan, including Beijing, the seat of government in China today.

    Because the Khitans controlled the overland trade and communication route from China through Central Asia to Europe, China was called Cathay, after the Khitans. The designation first applied to north China, but later designated all of China. It is a name the Russians still use for China today.

    Isaiah 23:1-3 reveal that Chittim, modern-day China, will form a part of a global economic market along with Europe, one that is prophesied to shut out the nations of Israel. It should be no surprise that China will be an integral part of this economic partnership with Europe, as it is now the world’s greatest exporter. These two trading blocs will soon dominate the global economy!

    The history of the Khitan demonstrates what has happened to many of the Mongolic tribes that once roamed the western portions of what the Bible calls Magog. These nomadic tribes were not considered Chinese when they were conquering the Han civilization, but after centuries of living inside China’s borders, much of their populations have been ethnically absorbed by the Han Chinese. Whatever remnants of these Mongolic nomads that have managed to remain distinct, such as the Mongols, are now classified as ethnic minorities in China.

    In the Khitan’s case, their absorption was so complete that an ethnic minority group from their descendants doesn’t even exist!

    The history of these nomads shows just how strong a connection China has with biblical Magog. To a certain degree, they even share the same borders and the same people. But if this explains the Mongolic nomads whose descendants now live in northern China, what about the original Han people who settled and continue to live in China’s heartland?

    Handling the Han

    The history of the Han Chinese is much less obscure. In fact, the Han people record their history all the way back to the time of the Tower of Babel!

    Ancient Chinese records speak of China’s first emperors, Yaou, Shun and Yu.

    One such record, The Shoo King, explains that one of Yaou’s tasks was to deal with the effects of a great flood that ravaged the land: “Destructive in their overflow are the waters of the inundation. In their vast extent they embrace the mountains and overtop the hills.”

    While scholars explain the inundation as a local flood in China, it is clear from the biblical account, God’s sacred Word, that these annals are talking about Noah’s Flood. Consider:

    During Yaou’s lifetime a new leader, Shun, came to power. According to another ancient Chinese manuscript, The Bamboo Annals, Shun is described as having a “black body.” He was obviously not Chinese, and his mother was called “the queen mother of the west,” indicating him as a foreigner. The Shoo King gives the name of Shun’s father as Koo-sow.

    According to Dr. Herman Hoeh’s Compendium of World History, this Shun was none other than the Nimrod of the Bible. Therefore Koo-sow, which can also be spelled Kusou, is Nimrod’s father Cush! And the “queen mother of the west” can only be Semiramis. She was the mother-wife of Nimrod who called herself “queen of heaven,” as documented in Alexander Hislop’s Two Babylons. These are the three principal figures of man’s rebellion at the Tower of Babel.

    Nimrod was a son of Cush and therefore of the black race. The Bible describes him as a mighty rebellious leader who caused the people to revolt against God shortly after the Flood (Genesis 10:8-9). He gathered the different races and peoples together to build the Tower of Babel, but was stopped when God intervened and confused the languages (Genesis 11:1-7). The different races and peoples were then scattered to different areas of the world (verse 8).

    At that point, Yu became the next ruler. Yu, China’s first great hero, founded the Xia dynasty; from that point forward, leadership was given on a hereditary basis. The return of government to a Chinese ruler indicates that the Chinese immediately left the area of Babel and broke free from Nimrod and his successors’ rule. Under Chinese rulers, they migrated to their modern-day location.

    The chronology as presented by The Shoo King places the rules of these three kings toward the end of the third millennia b.c. (The Chinese Classics). This time frame also agrees with the Bible.

    The Chinese have preserved the most complete secular history of their civilization, dating back more than 4,000 years. There is a lot of myth and legend included as well, but the general chronology of emperors is verified by archeological finds, as well as what is recorded in Scripture.

    Archeological Proof

    Western scholars and the Chinese themselves, heavily influenced by Western thought after the 1920s, believed the Xia dynasty and the history immediately following were mere inventions, mythical heroes and kingdoms.

    However, an archeological find in 1959 at Erlitou in the western part of the Henan province revealed an early Chinese society dating back to the same time and place that The Shoo King records the Xia dynasty existed! The city found at Erlitou is the largest of all cities found dating to this time period and is believed to be the capital city of the Xia government.

    Since that find in the North China Plain off the Yellow River, archeologists have found some 200 sites revealing the same culture throughout a broad area, demonstrating a rapid settlement and urbanization during 1900 to 1500 b.c. This was the formation of the first Chinese state! (The Chinese Neolithic: Trajectories to Early States).

    The Bamboo Annals records the existence of other Chinese states and how the Xia rulers expanded their control over them. Archeologists have found evidence of other Chinese states, but none contained as many settlements as those closely identified with the city found in Erlitou where the Xia ruled—clearly the center of power of the first post-Flood Chinese civilization.

    Interestingly, the archeological record shows a period of extremely low-population settlement in the period immediately before the Erlitou culture arrived. The archeologists, steeped in evolutionary thought, call the time before the Flood the Neolithic period. They have found evidence of a thriving civilization in China in this time period, followed by a contraction in settlement, with evidence pointing to drastic flooding in the region (ibid.).

    Though the archeologists won’t admit it, this is evidence of a great flood followed by a resettlement of the area led by the Xia dynasty!

    Back to Gog and Magog

    So if history is clear that Shun is Nimrod, who are Yaou and Yu? How do these names fit in our biblical identity?

    A basic understanding of Ezekiel 38 gives us that information. That chapter speaks of the land of Magog and specific people or peoples living in that land: “Son of man, set thy face against Gog, the land of Magog” (verse 2). Gog and Magog are also mentioned together in Revelation 20:8, showing a close connection between the land and peoples. When Arab historians talked of the Mongols, they used the terms Yagog and Magog.

    According to Dr. Hoeh, Yaou in Chinese history is likely the same person the Arabs call Yagog in their tradition. Every prophetic indication is that China has a strong connection with Gog and Magog. Ezekiel 38:2 refers to China. Along with Russia, China dominates the entire area of Magog and is associated with the nations listed in subsequent verses.

    Therefore, the Chinese Han people were ruled first by a Japhetic descendant associated with Magog—possibly his son, though the Bible doesn’t say specifically. During Nimrod’s rebellion at the Tower of Babel, the Chinese were ruled by Nimrod. After his reign, when God intervened and changed the languages, government over the Chinese returned to the Japhetic line, under Yu’s rule. These people then migrated north and east to modern-day China, setting up their capital in the North China Plain at the end of the third millennium b.c.

    The location of China helps reveal other biblical identities as well.

    Kings of the East

    In a prophecy recorded in Daniel 11, a clash is foretold between “the king of the north,” a German-led European power, and “the king of the south,” a radical Islamic power led by Iran (these prophetic identities are explained in our booklets Germany and the Holy Roman Empire and The King of the South, both free upon request). Emerging victorious, the European army is then prophesied to conquer the tiny Jewish nation now called Israel. At that point, verse 44 foretells, “tidings out of the east and out of the north shall trouble” this European king.

    Any map will show that north and east of Jerusalem are Russia and China, the two dominant powers of the land biblically referred to as Magog!

    This event is further expounded in Revelation 16:12, where it is prophesied that the “kings of the east” will gather an army that numbers 200 million soldiers! (Revelation 9:14-16). Such a vast army could only be assembled with the massive population of China. Clearly China is one of those kings of the east!

    So back to our original question: Will China become the world’s next dominating superpower after the decline of the U.S.? The answer is no!

    Though it will grow to tremendous world power, even superpower status—especially through economic means, as indicated in Isaiah 23—it will not rise to the top spot. That position will be filled by the European power led by Germany! After a short economic partnership, China will violently contend with the king of the north for global dominance.

    But this war will end when Jesus Christ returns and destroys both powers!

    After that, according to biblical prophecy, Christ will restore His government on Earth, a government that will bring peace and prosperity for 1,000 years. Yet Ezekiel 38 prophesies that not every nation will submit to Christ’s rule voluntarily. Soon after the Second Coming, the people of Asia will form an army in order to attack the people living in Jerusalem!

    This will be the last great rebellion in the 1,000-year period. Christ will utterly destroy it and deliver His people. It is a grand statement from God: “Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord” (Ezekiel 38:23).

    Believing the Bible gives us an understanding of ancient Chinese history that scholars reject, and reveals the future status of China and major events this world power will participate in. But even more, it gives us the final and inspiring end result: Christ establishing His Kingdom on Earth!

    God is offering the wonderful opportunity to know, now, who is the Lord! Horrible wars are prophesied to occur shortly, but God will deliver His people, those who know He is the Lord and rely on Him. That should lead to the next big question: Are you one of those?

    For further study, order a free copy of our booklet Russia and China in Prophecy.