Category: Turkey

  • Press Release: FCTA & TAC Condemns the Khojaly Massacre on Feb 26 1992, by Armenian and Soviet Union Forces

    Press Release: FCTA & TAC Condemns the Khojaly Massacre on Feb 26 1992, by Armenian and Soviet Union Forces

    KarabagPress Release: The Khojaly Massacre in Feb 1992

    Khojaly, situated in the Nagorno Karabakh region of the Republic of Azerbaijan, had a population of just 6,300 people before the Armenian army seized control of the southern roads and effectively isolated Khojaly from greater Azerbaijan. Power lines were cut, water was turned off, and many goods were prevented from reaching the embattled civilian population.  Those who were able fled the fighting; the rest were forced to wait anxiously as the Armenian army drew ever closer.

    On the night of February 25, 1992, the town was surrounded by Armenian armed forces, with the support of the Soviet Union on three sides and only one path of escape was left OPEN for the remaining civilians to flee their doomed town in the middle of the night. After trekking for hours through the bitterly cold woods, the group emerged near the Armenian town of Nakhichevanik.  Almost immediately, the densely packed group was struck by a hail of bullets fired by Armenian fighters encamped on the hillside above.  The next day, journalists were greeted by a gruesome scene: a field littered with bodies, many of which bore marks of excessive cruelty.  One observer noticed powder around gunshot wounds and realized that many of the victims had been shot at point-blank range.  Other foreign journalists documented extensive evidence of torture [Le Monde,Paris, 14 March 1992].  In all, 613 civilians were killed, including 106 women, 63 children and 70 elderly people.

    “…Before Khojaly, the Azerbaijanis thought that they were joking with us, they thought that the Armenians were people who could not raise their hand against the civilian population. We were able to break that [stereotype]. And that’s what happened…”, then-general Serzh Azati Sargsyan, the current President of Armenia, boasted [Black garden: Armenia and Azerbaijan through Peace and War, Thomas De Waal].

    Each year, on February 26, the world unites in remembering those lost on that tragic day.  However, more than one million refugees created by the war, which are leaving in tent camps so far, is another ongoing moral injustice caused by the Massacre and the Nagorno Karabakh War, despite three UN resolutions demanding Armenia to return these occupied 20% lands, including  Nagorno Karabakh, to legitimate owner Azerbaijan for allowing the refugees to return their homes.

    The Federation of Canadian Turkish Associations condemns any crime against humanity, including The Khojaly Massacre, and demands returning of a million Azerbaijani refugee Turks to return their homes as soon as possible, in the interests of peace and justice in the Caucasus region.

    Best Regards

    The Federation of Canadian Turkish Associations (FCTA)
    Turkic Assembly of Canada (TAC) 

  • South London news- Mums

    South London news- Mums

    Serap_pollard_girlsPress Release

    On a cold cloudy Saturday in South London, ten mothers gathered together
    to take part in a modelling shoot for a new range of shoes. Normally
    attired in Ugg boots and flatties and trainers this was like Christmas
    morning when Santa had been particularly generous. Confronted with a
    room full of lace and suede and leather and sparkles, they were asked to
    pick one pair that they liked best, which proved an impossible task for
    some. None of them were used to “strutting their stuff” in front of a
    camera and they were cautious at first. Turn left, put your arm up, put
    it down, don’t look at the camera! It was an orgy of limbs in high
    heels. But whether it was the glass of bubbly beforehand or just the
    great feeling a wonderful pair of shoes can give you, they were soon
    putting Cindy Crawford, Helena Christianson and Kate Moss to shame.
    Laughter filled the room as they bent and twisted into unnatural
    positions in heels that made them feel and look gorgeous. It all goes to
    prove you don’t have to be a famous celebrity to wear great shoes and
    feel fantastic. You can dress any outfit up with a great sexy pair of
    shoes and feel a million dollars. These women knew that and were more
    than reluctant to give them up at the end of the shoot.

    Who is Serap Pollard

    Serap Pollard London was established in 2011.
    They believe that behind every successful woman lies an exquisite pair
    of shoes.
    She says;
    “Our shoe collection offers a striking blend of designs, displaying
    grace and beauty. We believe in shoes, for they’re a great and wonderful
    thing, the source of much pleasure and pain (on both feet and the bank
    balance) turning a casual look into smashing, gorgeous, elegant, and
    high-quality sophistication, presenting a new meaning to women. ”
    www.serappollard.com
    www.facebook.com/serappollardlondon
    Instagram- Serappollard
    Email- info@serappollard.com
    Phone: 00 (44) 208 286 0369 / 0044 7791321623


    www.serappollard.com

    https://www.facebook.com/SerapPollardLondon

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  • Three women arrested during Valentine’s Day screening of Fifty Shades

    Three women arrested during Valentine’s Day screening of Fifty Shades

    Grosvenor_cinema_fifty_shades_of_greyWitnesses claim drunk women were vomiting in the aisles of the Grosvenor cinema in Glasgow’s west end on Saturday night

    According to the Telgraph A Valentine’s Day cinema screening of Fifty Shades of Grey ended in chaos when three women were arrested for attacking a man.

    Witnesses claim the bust-up started after the victim asked the “worse for the wear” women to quieten down during a viewing on Saturday evening.

    Police then rushed to Grosvenor Cinema in Glasgow’s west end where they arrested three women.

    Cinema visitors also claimed the man had been glassed and that staff were forced to wipe blood from seats before the next screening of the film.

    But police have dismissed suggestions that glass was used in the assault.

    Investigations are now taking place to determine the exact circumstances, but it is understood no-one suffered serious injuries in the incident.

    Michael Bolton, 33, from Glasgow, who had gone to see the raunchy flick with his wife, Yvonne, 32, said he saw three women being arrested when he arrived.

    He said: “Besides being the worst film I have ever seen, three women were getting arrested and put in a police van when we arrived.

    “A woman came out the theatre and said that a guy had been glassed.

    “One woman was in handcuffs and another two women were in tears. She said that three or four girls had been very loud and were shouting.

    “The man had asked them to shut up and he was glassed. It’s a cinema where you can buy drink.

    “Only in Glasgow are police called to the cinema. This type of behaviour happens at pubs and nightclubs, but you don’t expect that at a cinema.

    “The guys at the cinema were tidying up the blood before going in. They were wiping down seats before the start of the 8.20pm film.

    “There were also several incredibly drunk women vomiting in the aisle and corridor and several complaints from the other screen about drunk and rowdy folk.”

    A local barman, who did not wish to be named, said: “We knew there was an incident but we didn’t expect it to be at Fifty Shades of Grey.

    “We heard that a guy had asked women to quieten down because they were spoiling the film and one of them hit him with a bottle.

    “A guy who had been in the cinema said it was pretty much unprovoked and the victim was shocked.”

    Another worker on Ashton Lane said the women looked “worse for wear with drink” as she was bundled into the police car.

    He said: “There were three women being led outside and I’m sure on of them was cuffed.

    “She looked the worse for wear with drink.”

    A spokeswoman for Grosvenor cinema said: “I can confirm that an incident occurred on Saturday 14 February following an early evening showing of 50 Shades Of Grey.

    “This was an isolated incident that was dealt with rapidly by cinema staff and stewards, as a result of which, Police Scotland attended and made an arrest.

    “Despite press reports, nobody was glassed and a wine bottle was not used as a weapon. Those involved did not require hospital attention.

    “We welcomed nearly 2000 customers over the weekend, including four further showings on Saturday night which passed without incident.”

    Police sources said no glass was used in the assault.

    A spokesman for Police Scotland said: “At approximately 8pm on Saturday 14 February police responded to reports of a disturbance at the Grosvenor cinema.

    “Three women have been arrested for alleged disorder offences and inquiries continue to determine the full circumstances surrounding the incident.”

  • End of the Ottoman empire

    End of the Ottoman empire

    Ottoman_soldierHow the decision to enter the first world war led to political collapse, bloodshed and the birth of the modern Middle East

    According to Marc Mazower from Financial Times, before the first world war, the term “Middle East” was virtually unknown. The Ottoman empire had ruled for centuries over the lands from the Sahara to Persia but did not refer to them as part of a single region. Coined in the mid-19th century, the phrase became popular only in the mid-20th. It reflected the growing popularity of geopolitical thinking as well as the strategic anxieties of the rivalrous great powers, and its spread was a sign of growing European meddling in the destiny of the Arab-speaking peoples.

    But Europe’s war changed more than just names. In the first place, there was petroleum. The British had tightened their grip on the Persian Gulf in the early years of the new century, as the Royal Navy contemplated shifting away from coal. The Anglo-Persian Oil Company opened the enormous Abadan refinery in 1912. The British invasion of Basra — a story of imperial hubris and cataclysmic failure that Eugene Rogan weaves superbly through The Fall of the Ottomans — thus marked the beginning of the world’s first oil conflict.

    Second, there was the British turn to monarchy as a means of securing political influence. The policy began in Egypt, which British troops had been occupying since 1882. Until the Ottomans entered the war, Whitehall had solemnly kept to the juridical fiction that Egypt remained a province of their empire. After November, that was no longer possible and the British swiftly changed the constitutional order: the khedive Abbas II, who happened to be in Istanbul at the time, was deposed and his uncle, Husayn Kamil, was proclaimed the country’s sultan. In this way the British unilaterally declared an end to almost four centuries of Ottoman rule in favour of a puppet who would allow their continued control of the Suez Canal.

    This was not the only way the British could have taken over: Cyprus, for instance, they simply annexed. But the Egyptian strategy was less of a slap in the face to the local population and this kind of imperial improvisation became the template for the region after 1918, when Hashemite princes were placed in charge of one new kingdom after another for no very good reason other than their likely subservience to British wishes. A fine system it was most of the time too, at least for the British, and it is not surprising that when the Americans took over in the region during the cold war, they did their best to keep it going.

    Rogan, director of the Middle East Centre at St Antony’s College, Oxford, and author of The Arabs: A History (2009), has written a remarkably readable, judicious and well-researched account of the Ottoman war in Anatolia and the Arab provinces. The Fall of the Ottomans is especially good on showing the fighting across multiple fronts and from both sides of the lines, and it draws effectively upon the papers, memoirs and diaries of soldiers and civilians. The Basra notable Sayyid Talib, the Armenian priest Grigoris Balakian and the Turkish corporal Ali Riza Eti provide perspectives that rarely make it into mainstream narratives of the first world war.

    They depict fighting of extraordinary intensity — from the trenches of the Gallipoli peninsula, where Mustafa Kemal (later Atatürk) made his name, to the mountains of the Caucasus, where thousands of Ottoman soldiers froze to death. We see the plight of the Armenians in all its grimness but also the starvation that swept across much of Syria as the war ended. Between the fighting on multiple fronts, the deaths from massacre and starvation, and the almost complete dislocation of economic life across swaths of Anatolia and the Arab provinces, the war that ended Ottoman rule also destroyed many of the institutions that had sustained it.

    In the second world war, Turkey made sure it remained neutral. Could not the empire have done so in 1914? When hostilities broke out that summer across Europe, the Young Turk triumvirate in Istanbul did stay out of the conflict for a few months, holding back until deciding to throw their lot in with the Central Powers.

    This decision precipitated the disastrous campaigns — along the Suez Canal, in eastern Anatolia against the Russians, and in the Dardanelles in defence of the capital Istanbul — that nearly destroyed the empire completely. By April 1915, the Russians had crushed Enver’s Third Army in the east and the British were landing thousands of troops on the Gallipoli peninsula. It was at this moment of maximal threat that the Young Turk leadership took the decision to massacre Anatolia’s Armenians, a story Rogan tells with sensitivity, insight and judiciousness.

    The ongoing political controversy over the genocide — Rogan rightly deploys the word but does not make too much of the dispute, consigning it to an excellent endnote — has overshadowed some critical historical questions. The basic point is that the war created a crisis of legitimacy that was especially severe in the Ottoman lands. Imperial tax-raising power was limited and the Ottoman bureaucracy did not have the capacity to organise a proper rationing system. This weakness forced it to rely much more than other states on political intermediaries and thuggish, well-armed irregulars. At the same time, the prospect of defeat made the Young Turk leadership ever more suspicious of vast swaths of the population irrespective of religion — Ottoman loyalists, refugees settled from Albania, Bosnia and all the other lost lands of the Balkans, and, perhaps above all, the Arabs.

    Rogan documents the wartime repression in greater Syria in particular, which alienated so many notables. Meanwhile, starvation claimed a staggering 300,000–500,000 lives in Syria and Lebanon alone. The sense of social collapse is palpable and must have been intensified by something that Rogan does not discuss — the influenza of 1918–1919, which may have cost Iran alone up to one-fifth of its population. The losses in greater Syria and Iraq were probably just as devastating. This story of the war’s impact on social life across the region still awaits its historian.

    Territorially, the ending of the Ottoman empire created the present Middle East. The new republic of Turkey eventually won independence for itself, primarily in its Anatolian heartland. Elsewhere, the former imperial provinces were handed over to the war’s victors by the new League of Nations and ruled under fictions of conditional sovereignty that they called mandates. With the exception of the as yet non-existent Israel, the map of the region that emerged in the 1920s looks much as it does today. Yet drawing boundaries round the conference table was one thing; coping with the catastrophic repercussions of four years of war was quite another. Helping us to understand the difficulties the states of the Middle East have endured since then, and the challenges they continue to face, Rogan’s book takes us back to the moment of their birth, a moment in which one imperial order collapsed and gave way to another.

    The Fall of the Ottomans: The Great War in the Middle East, 1914-1920, by Eugene Rogan, Allen Lane, RRP£25, 512 pages, published in the US in March by Basic Books

    Mark Mazower is a professor of history at Columbia University and author of ‘Salonica, City of Ghosts: Christians, Muslims and Jews’ (Harper)

  • British Turkish Cypriot NGOs launch an informative lobby campaign concerning Maraş / Varosha in the UK Parliament

    British Turkish Cypriot NGOs launch an informative lobby campaign concerning Maraş / Varosha in the UK Parliament

    marasTuesday 10th February 2015: The British Turkish Cypriot Association & Southwark Turkish Cypriot Association, both members of the Council of Turkish Cypriot Associations (UK), jointly hosted three events on the issue of ownership of Maraş / Varosha.

    A synopsis of the subject matter presented is as follows:

    The issue of ownership of Maraş / Varosha is no longer a local issue.  In addition to being the most important dispute of the Cyprus problem, this controversial town has also become a major international issue. The aim of the conference is to shed light on land and property issues in Cyprus and to determine the lawful property ownership rights in the resort town of Famagusta within a legal and historical perspective.  As such, the ownership assessment shall be based on locally and internationally recognised legal documents.  The centre of discussion shall be the Evkaf Foundation, the greatest landowner of Cyprus.  The Evkaf Foundation, a member of Brussels-based European Foundation Centre, is a constitutionally acknowledged philanthropic organization founded in the year 1571.  According to constitutional and legal provisions in force since 1571, no one can acquire the ownership of Foundation immovable properties under any pretext or on any ground.  The Laws of Cyprus confirm that foundations are irrevocable, perpetual, inalienable and to be compensated for loss of revenue.

    Cetin Ramadan

    Chairman

    British Turkish Cypriot Association

  • Fethullah Gulen: Turkey’s Eroding Democracy

    Fethullah Gulen: Turkey’s Eroding Democracy

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    SAYLORSBURG, Pa. — It is deeply disappointing to see what has become of Turkey in the last few years. Not long ago, it was the envy of Muslim-majority countries: a viable candidate for the European Union on its path to becoming a functioning democracy that upholds universal human rights, gender equality, the rule of law and the rights of Kurdish and non-Muslim citizens. This historic opportunity now appears to have been squandered as Turkey’s ruling party, known as the A.K.P., reverses that progress and clamps down on civil society, media, the judiciary and free enterprise.

    Turkey’s current leaders seem to claim an absolute mandate by virtue of winning elections. But victory doesn’t grant them permission to ignore the Constitution or suppress dissent, especially when election victories are built on crony capitalism and media subservience. The A.K.P.’s leaders now depict every democratic criticism of them as an attack on the state. By viewing every critical voice as an enemy — or worse, a traitor — they are leading the country toward totalitarianism.

    The latest victims of the clampdown are the staff, executives and editors of independent media organizations who were detained and are now facing charges made possible by recent changes to the laws and the court system. The director of one of the most popular TV channels, arrested in December, is still behind bars. Public officials investigating corruption charges have also been purged and jailed for simply doing their jobs. An independent judiciary, a functioning civil society and media are checks and balances against government transgressions. Such harassment sends the message that whoever stands in the way of the ruling party’s agenda will be targeted by slander, sanctions and even trumped-up charges.

    Turkey’s rulers have not only alienated the West, they are also now losing credibility in the Middle East. Turkey’s ability to assert positive influence in the region depends not only on its economy but also on the health of its own democracy.

    The core tenets of a functioning democracy — the rule of law, respect for individual freedoms — are also the most basic of Islamic values bestowed upon us by God. No political or religious leader has the authority to take them away. It is disheartening to see religious scholars provide theological justification for the ruling party’s oppression and corruption or simply stay silent. Those who use the language and symbols of religious observance but violate the core principles of their religion do not deserve such loyalty from religious scholars.

    Speaking against oppression is a democratic right, a civic duty and for believers, a religious obligation. The Quran makes clear that people should not remain silent in the face of injustice: “O you who believe! Be upholders and standard-bearers of justice, bearing witness to the truth for God’s sake, even though it be against your own selves, or parents or kindred.”

    For the past 50 years, I have been fortunate to take part in a civil society movement, sometimes referred to as Hizmet, whose participants and supporters include millions of Turkish citizens. These citizens have committed themselves to interfaith dialogue, community service, relief efforts and making life-changing education accessible. They have established more than 1,000 modern secular schools, tutoring centers, colleges, hospitals and relief organizations in over 150 countries. They are teachers, journalists, businessmen and ordinary citizens.

    The rhetoric used by the ruling party repeatedly to crack down on Hizmet participants is nothing but a pretext to justify their own authoritarianism. Hizmet participants have never formed a political party nor have they pursued political ambitions. Their participation in the movement is driven by intrinsic rewards, not extrinsic ones.

    I have spent over 50 years preaching and teaching the values of peace, mutual respect and altruism. I’ve advocated for education, community service and interfaith dialogue. I have always believed in seeking happiness in the happiness of others and the virtue of seeking God’s pleasure in helping His people. Whatever influence is attributed to me, I have used it as a means to promote educational and social projects that help nurture virtuous individuals. I have no interest in political power.

    Many Hizmet participants, including me, once supported the ruling party’s agenda, including the 2005 opening of accession negotiations with the European Union. Our support then was based on principle, as is our criticism today. It is our right and duty to speak out about government policies that have a deep impact on society. Unfortunately, our democratic expression against public corruption and authoritarianism has made us victims of a witch-hunt; both the Hizmet movement and I are being targeted with hate speech, media smear campaigns and legal harassment.

    Like all segments of Turkish society, Hizmet participants have a presence in government organizations and in the private sector. These citizens cannot be denied their constitutional rights or be subjected to discrimination for their sympathy to Hizmet’s ideals, as long as they abide by the laws of the country, the rules of their institutions and basic ethical principles. Profiling any segment of society and viewing them as a threat is a sign of intolerance.

    We are not the only victims of the A.K.P.’s crackdown. Peaceful environmental protesters, Kurds, Alevis, non-Muslim citizens and some Sunni Muslim groups not aligned with the ruling party have suffered, too. Without checks and balances, no individual or group is safe from the ruling party’s wrath. Regardless of their religious observance, citizens can and should unite around universal human rights and freedoms, and democratically oppose those who violate them.

    Turkey has now reached a point where democracy and human rights have almost been shelved. I hope and pray that those in power reverse their current domineering path. In the past the Turkish people have rejected elected leaders who strayed from a democratic path. I hope they will exercise their legal and democratic rights again to reclaim the future of their country.