Category: Travel

  • “Muslim For A Month” Project In Turkey Grows Interfaith Seeds

    “Muslim For A Month” Project In Turkey Grows Interfaith Seeds

    After successfully running its Buddhist immersion program Monk for a Month, the Blood Foundation looked to easing the “social friction between Muslims and non-Muslims” earlier this year. So was born the sister program – Muslim for a Month.

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    Split into a 9 day and more comprehensive 21 day course, Muslim for a Month was created to allow a deeper understanding of Muslim creed, action and green lifestyle, particularly in a tourist hotspot where travellers bypass the day-to-day routine of Muslims.

    Both courses were launched as a broad introduction to Islam and the environmentally aware Rumi inspired Sufism branch of spirituality. Moreover, members have been educated in healthier eating, the Muslim wedding ceremony and participated in a day of fasting.

    I asked Ben Bowler, a Muslim for a Month co-ordinator, why the program was launched in Turkey, why Islam, and why now?

    Muslim for a Month: “We were led to Turkey by a series of synchronous events. It seems to be a good access point for non-Muslims to encounter Islam.

    Islam being the second biggest religion in the world has a great impact on the planet. We were attracted to build a program that would contribute to more harmonious relationships between people of different faiths and worldviews.

    Now is great timing as there are many people who are seeking more fruitful relationships between various religions and worldviews after what has been a difficult decade. We hope we can be a part of a thawing spring of peace and progress.”

    According to the organisation, Blood Foundation has a number of education projects and cultural exchange programs, particularly in the field of Human Rights in relation to the ongoing civil war in Burma. You can learn more as well as make a donation by going to www.fangvalley.com.

    Green Prophet: What response have you had to your cultural exchange program from the Muslim, Turkish and wider community?

    Muslim for a Month: “So far the experience has been overwhelmingly positive. The local Turkish media as well as the wider Islamic media have been both curious and supportive. People seem to think it is a good idea and that now is the right time.”

    Browsing through their website, one of programs called The Ruminations covers a more spiritual itinerary as well as practical areas of the Muslim lifestyle. There is an opportunity to visit mosques, take a boat ride, and a shopping trip to Istanbul‘s Grand Bazaar (material relief perhaps?). Participants can also join in communal prayers, experience the movements of Whirling Dervishes and hear Qur’an recitations in Arabic.

    With the arrival of Ramadan this August – the Islamic month of abstinence – Muslim for a Month provided a day of fasting, enabling participants to truly immerse themselves in living as a Muslim. Food and entertainment was approved by halal authorities, of course.

    Green Prophet: Do you feel your program has impacted how people affect their environment and health?

    Muslim for a Month: “Certainly in the fields of health, folks who are learning the teachings of Rumi, say on self mastery, can learn to live healthy lives by eating more consciously and in moderation.”

    Hear what participants said about the Muslim For A Month project on YouTube.

    Green Prophet: Do you feel protecting the Earth’s health and understanding how others live is a global duty?

    Muslim for a Month: “Yes indeed, people have a great role to play in protecting the earth’s health and we all need to be more open to how people from other cultures and worldviews live their lives. We must be good stewards of the planet. Theistic faith can make a great contribution in providing people with the inspiration to live up to such ideals.

    Blood Foundation (www.bloodfoundation.org) is in the process of researching a Christian for a Month program in Scotland or Ireland as well as a Monotheism based program sometime in Jerusalem. We are also adding Sufi for a Month in Turkey for visitors who may be looking for an experience that is more spiritual than religious.”

    Green Prophet: Please share with us some of the core green principles inspired by Islam and Rumi, the Sufi mystic, that you know of.

    Muslim for a Month: “I refer to the principle of stewardship above – we must learn to be brothers and sisters to all people. Also we must love the creation for the sake of the Creator, so we take care of the whole planet, the animals, plants and each other.”

    Green Prophet: As a final message, if you could get people of a religious background to do just one thing for the environment, what would it be?

    Muslim for a Month: “If I could get religious people to do just one thing for the environment, it would be to treat the whole world as a precious masterpiece of divine creation.”

    With that beautiful image, we thank Ben and remind you of Muslim for a Month’s booking for 2012 which is now open.

    Image: Muslim For A Month © (flickr)

    via “Muslim For A Month” Project In Turkey Grows Interfaith Seeds | Green Prophet.

  • Since You Asked: So much history, so much beauty in Turkey

    Since You Asked: So much history, so much beauty in Turkey

    By Beth Ashley

    Arty Boats tied up at Eminonu on the Bosphorus with Mosque in the background. Minarets were...
    Arty Boats tied up at Eminonu on the Bosphorus with Mosque in the background. Minarets were…

    A yellow sign on the bridge said, “Welcome to Europe.”

    Our bus-full of tourists slid joyfully across the line, back in Istanbul after two weeks seeing the sights and cities of Turkey’s Asia Minor.

    I had forgotten how many ancient settlements are still being unearthed in Turkey. The Greeks were here! The Romans! The Byzantine Christians! And the Ottomans, who once ruled most of the Mediterranean world.

    We saw the ruins of mythical Troy, echoing with the history of Agamemnon and Odysseus and the fabled Helen. We drove alongside impossibly deep canyons where the armies of Alexander the Great had marched toward India. And we tromped through the ruins of Ephesus, Hierapolis and Perge, where grand cities flourished before they sank into old age, leaving fields strewn with arches and columns, stone outlines of stores and houses and central plazas, each with its own amphitheater.

    Turkey was a recurring juxtaposition of old and band new: the highways were great, the hotels spectacular, the shopping malls jammed with upscale offerings from Versace, Armani and Luis Vuitton. Every city had a Burger King and McDonald’s. Every stopping place also had souvenir stands, where everyone stocked up on Pashmina shawls, colorful purses, decorative plates, evil eye bracelets, embroidered tunics.

    At the Dardanelles, Rowland and I bought visored caps marked Gallipoli, honoring the battles of 1915 between the forces of



    Turkey and the armies of Britain, France, Australia and New Zealand. The battle sites were now covered with low-lying bushes and simple monuments. In pocket cemeteries next to the sea, gravestones read like elegies: “Dear is this spot to me, where my beloved son rests” (from a Australian and New Zealand Army Corps, ANZAC, mother); “Oh Gallipoli, thou holdest one of God’s noblest” (from his loved ones).Kemel Ataturk, the founder of modern Turkey, had been a commander here, and a monument overlooking the strait invoked his words of comfort to ANZAC visitors: “Your sons are now lying in our bosom and are at peace. After having lost their lives on this land, they have become our sons as well.”

    When the Great Powers tried to divide Turkey among themselves after the war, Ataturk mustered an army and fought the Greeks into the sea. He then turned Turkey to modernism and the West — converting the written language from Arabic to Roman, giving full rights to women, abolishing religious rule in favor of secular government and a country that honored all beliefs. His heritage is still the touchstone of Turkey today, though there are some who would like to move past it.

    Although Ataturk labeled headscarves and the fez as signs of backwardness (men were encouraged to wear fedoras), far more women were wearing the head scarf today than when I was in Turkey 15 years ago. Was Islam growing stronger? Would Ataturk cringe?

    He would in any case be thrilled at the strides Turkey has made economically. Newspapers described a rush of foreign investors, and said the national budget had a billion liras to spare. Is that an enviable situation or what?

    Textiles are the country’s principal business, but tourism must be a close second. Everywhere we went ours was one in a stream of tour buses, all stopping at the same restaurant/gas stations to use the toilets and eat lunch, inevitably rice and some kind of kebab.

    We were all heading to the same spots — the ruins; the calcium cliffs and volcanic springs at Pamukkale; the underground cities and fairytale landscape of Cappadocia where erosion has carved soft volcanic rock into cones, pillars and pyramids that are now people’s homes.

    Wherever we went, the landscape was gorgeous. The weather was lovely. Wildflowers bloomed.

    Still, the trip was exhausting. We piled in and out of our bus four and five times a day, visiting museums, a 13th century caravanserai, two medrassas — anything on the route that Turkey wanted to show us.

    And wonderful as it all was, the jewel was still Istanbul.

    Rowland and I had been in Istanbul for four days before the tour began, visiting Shellie, an ex-pat from San Francisco who had moved to Turkey six years ago and bought a cafe in a hillside overlooking the Bosphorus. Thanks to her we had seen a bit of offbeat Istanbul — thriving cafes, bohemian neighborhoods, stunning rooftop views. She directed us to the Kariye Muzesi, a former church plastered with Byzantine frescoes of Jesus and Mary. We met her at the Hagia Sophia, a 1,500-year-old church built by the Emperor Justinian that sits alongside the soaring Blue Mosque, alight with shimmering blue tiles and stained glass windows. She led us through the Spice Market where we bought saffron and Turkish Delight.

    Sure, we did the usual sightseeing. But our favorite thing was just looking at the Golden Horn and the Bosphorus, the broad sweep of water that separates Asia and Europe. We watched it for hours from our hotel balcony and from a rooftop bar, we hung around the waterfront at Eminonu and took a three-hour cruise to the Sea of Marmara and back, looking at shoreside palaces and summer mansions and a historic fort built by Emperor Constantine many centuries ago.

    I had been to Turkey before; once to sail the Lycean coast, once to enjoy Istanbul and Izmir and Cappadocia. I’d loved every minute, but was still puzzled to think of my friend Shellie giving up San Francisco for a life in Istanbul.

    But this time, after a good look, I finally understood.

    Beth Ashley’s column, Since You Asked, appears every other Tuesday.

  • The city of minarets

    The city of minarets

    By RIMA AL-MUKHTAR, LIFE.STYLE@ARABNEWS.COM

    Published: Jun 8, 2011 14:26 Updated: Jun 8, 2011 14:26

    Istanbul is Turkey’s cultural and financial center and its most populous city. Today, Istanbul is the largest city in Europe with a population of at least 12 million. In 2010, it was one of three European Capitals of Culture.

    Sultam Ahmed Mosque
    Sultam Ahmed Mosque

    Istanbul is located in northwestern Turkey within the Marmara Region. The Bosphorus, which connects the Sea of Marmara to the Black Sea, divides the city into a European side and an Asian, Anatolian side. The city is further divided by the Golden Horn, a natural harbor bounding the peninsula where the former Byzantium and Constantinople were founded. This body of water separates the “old” and “new” parts of European Istanbul. The word “golden” comes from an urban myth that claims there was an Ottoman group of ships filled with gold and jewelry that sank in the sea and have not yet been found. The word “horn” suits the body of water as it is shaped like a horn.

    Like Rome, Istanbul has also been called “The City of Seven Hills” because the oldest part of the city is supposedly built on seven hills, each of which bears a historic mosque. During its long history, Istanbul has served as the capital of the Roman Empire, Eastern Roman (Byzantine) Empire, the Latin Empire and the Ottoman Empire—all of which have added different flavors to this city, which is reflected in its architecture and heritage.

    The religion with the largest community of followers is Islam, however, religious minorities also include Christians and Jews. There are more than 2,200 active mosques, 123 active churches and 26 active synagogues.

    Istanbul is also called “The City of Minarets” for having a huge number of mosques, which carry at least four minarets each. One of the oldest and biggest mosques in Istanbul is Sultan Ahmed, also known as the Blue Mosque for the blue tiles that decorate the walls of its interior. The Blue mosque, which has six minarets, was built between 1609 and 1616, and like any other mosque at that time, it was used as an Islamic school and a mosque for praying.

    The Grand Bazaar is one of the largest and oldest covered markets in the world, with more than 4,400 shops in 64 streets and 22 gates and attracts between 250,000 and half a million visitors on a daily basis. Shops there offer local products from clothing, accessories, lanterns, leather goods, home accessories, pottery, spice, silk carpets and jewelry. The Grand Bazaar looks like a labyrinth at first sight, but it’s not. There is the Jewelry Street, Carpet Street and so on.

    “The covered Bazaar is definitely one of the must-sees of Istanbul,” said Abdulkader, a Turkish tourist guide. “When you’re walking on the streets in the Bazaar, some shopkeepers might approach you and invite you to see their collections and goods. When you walk into their shop, you will be offered coffee, tea or a soft drink without any commitment of buying anything. The shopkeepers will welcome you with a warm smile.”

    Sultan Mehmed the Conqueror constructed the Bazaar between 1455 and 1461. The Bazaar was greatly enlarged in the 16th century during the supremacy of Sultan Suleiman the Magnificent. And, in 1894, it underwent a major restoration following an earthquake.

    Istanbul is known for its history and culture that goes back to approximately 400 years. One of the significant palaces in Istanbul is the Topkapi Palace, which is Turkish for Cannon Gate Palace. This was the official and primary residence in the city of the Ottoman Sultans. Topkapi Palace is among those monuments belonging to the “Historic Areas of Istanbul,” which became a UNESCO World Heritage Site in 1985.

    The palace was a place for royal occasions and for entertainment events and is a major tourist attraction today. Today, it is a museum that contains the most holy relics of the Muslim world, such as the Prophet Muhammed’s cloak and sword. It also contains large collections of chinaware, weapons, shields, armor, Ottoman miniatures, Islamic calligraphic manuscripts and murals, as well as a display of Ottoman treasure and jewelry.

    Along the wall there are three main gates: Gate Otluk, Demir Gate and the Imperial Gate (Bab-i Humayun), among several smaller gates. The palace has four enormous courtyards and they all lead to each other. During the Ottoman Empire, each became steadily more exclusive, leading to the Fourth Courtyard, which was the sultan’s private courtyard.

    Another significant culture has been developed around what is known as a “Hamam,” the Turkish word for a Turkish bath. This culture, which started during the Ottoman period, is a method of cleansing the body and of relaxation. It is a method of cleansing the body and relaxation.

    “First, you are taken to a room known as the warm room to relax there,” explained Abdulkader. “The room is heated by a continuous flow of hot, dry air allowing you to perspire freely and is exactly like the sauna. Then, you are moved to the hot room where you are exfoliated using special soap and a loofah. You will then be splashed with cold water for the final cleaning before getting dressed in a special cloth. After this one-hour process, you will receive a full body massage and be relaxed in a cooling-room.”

    via Istanbul: The city of minarets – Arab News.

  • Istanbul on the Cover of Lonely Planet Asia

    Istanbul on the Cover of Lonely Planet Asia

    Mr. Ali Gülen; Tourism Counselor at Turkish Embassy Tourism & Information Office in Kuala Lumpur announced to FTNnews.com that Istanbul is at the cover of Lonely Planet Asia Magazine.

    Leading travel publication of Asian countries; Lonely Planet Asia presents Istanbul at its May-June 2011 issue. The magazine promoted Istanbul with an article by Orla Thomas, titled “Cultural Encounters in Istanbul, Turkey”.

    The 10 page cover story presents Istanbul as the capital of empires and shows the city’s rich history and culture as a guide for tourists that want to visit.

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  • How To Discover Your Fortune In Istanbul

    How To Discover Your Fortune In Istanbul

    Tayla Arditi

    Have you ever been confronted with a problem, challenge, or dilemma with which you could not cope?

    fortune telling

    Most of us have, and in such circumstances, many of us will often turn to others for guidance or look for some shortcut to the answer.

    In many countries throughout the world, fortune-telling is a big business that is an important part of the social fabric.

    People in Istanbul have always yearned to know the unknown, to discover the mystery of the cosmic world, and learn what the future holds in advance, so that they could command their destiny or even change it, if necessary.

    The fear of the future and the unknown and curiosity, which is the root of this fear, are inseparable parts of human nature.

    These feelings bring to the fore such questions as: Who am I and what will I become? Who will I marry? Will I have a child? Such major questions push people to look for answers, and in Turkey one of the most common ways that people try to find the answers is through fortune-telling—a method that gives hope and promises much for the future.

    The practice of fortune-telling can be traced back to 4000 BC in Egypt, Babylon, and China in the form of palm readings and astrology. This should come as no surprise, given how curious human beings are by nature. Fortune tellers exist because people have an intrinsic need to know the unknown, solve the mysteries of the future, and bring an end to their troubles.

    Fortune-telling has long played an important role in Turkish culture. Even after the conversion to Islam, which deems fortune telling sinful, Turks continued to practice and value fortune-telling. In fact, a müneccimbaşı (the head of fortune tellers) was kept in the Ottoman palaces to cater to the Sultans’ desires of knowing what the future holds.

    With such a long history, fortune-telling comes in many forms and has developed considerably over the years.

    Today, the options range from water, tea, and coffee, to kurşun dökme (lead pouring), chamomile, and palm reading. The most traditional and widespread of these forms are kahve falı (the reading of fortune through the coffee cup) and kurşun dökme (the pouring of lead in water).

    It all comes back to coffee dregs

    Drinking Turkish coffee is an intrinsic and inseparable part of Turkish culture and, in many ways, it is like a ritual that goes hand in hand with heartfelt conversations with friends. Often, this sense of ritual makes kahve falı all the more enthralling.

    It’s not just “professional” fortune-tellers that practice kahve falı, and this method of fortune-telling is not always done with the serious intention of learning about thefuture. In fact, many women know how to read kahve falı and most certainly have had their fortune told in this way.

    The root of this type of fortune-telling supposedly dates back to the Ottoman period when Arab nannies lived with wealthy Istanbul families, bringing the kahve falı with them, and it has changed very little from its original version.

    First, the coffee is drunk (with the dregs left in the cup). The fincan is then turned over on its plate and then swirled around three times while muttering “Neyse halim, çıksın falım” (May the fortune show what my circumstances hold.). Once the cup has cooled, it is turned over and the fortune is read based on the various shapes that the dregs have taken.

    Kill two birds with one stone

    Many people believe that the evil eye can cast a spell on the object of its gaze: a much-loved vase can break unexpectedly or a beloved piece of jewelry can get lost. When such things happen, Turks believe that the source of these misfortunes is nazar—something that occurs when the evil eye is on someone.

    It is believed that when nazar is upon you, your health and possessions are in danger. In order to free oneself from nazar and rid oneself of the effects of it, people use a method called kurşun dökme.

    The procedure goes like this: the kurşuncu (the person taking the nazar off you) heats up the kurşun (lead) over the stove. She then sits you down, covers you up with a blanket, and pours the kurşun in a bowl of water, causing the water to splatter and the kurşun to take various shapes and forms.

    Although I had been very curious about kurşun dökme for quite some time, I had my first personal experience just recently. I had expected the kurşuncu to be an old, traditional, and conservative lady, probably because all my prior knowledge was based on Turkish films. Yet, I found the real experience to be far from how it’s represented in the movies.

    The kurşuncu (a young and warm lady that I found through word of mouth) didn’t speak of nazar or the evil eye. Instead, to my great surprise, she spoke of chakras and energies. She explained that we all carry bad energies and the sources of such energies could be other people (people with evil eyes) or ourselves. She reassured me that the kurşun dökme takes the bad energies out of the body while also balancing the chakras.

    The pouring of the lead in the pot is repeated several times to take the bad energy out of each major chakra and the future is predicted based on the form and shape that the lead takes. Ridding oneself of bad energies and getting a glimpse of the future in one sitting… can it get better than that?

    Many people completely disregard fortune telling as hokus pocus nonsense. However, it is big business, and takes Istanbul tourism to the next level with the possibility of insights into the years to come.

    via How To Discover Your Fortune In Istanbul.

  • Turkey holiday cheaper than staycation in Torquay

    Turkey holiday cheaper than staycation in Torquay

    Holiday-makers used to be quids in if they went to the British seaside instead of jetting to the Med.

    They may want to double-check their prices though – after travel experts found a week in Turkey is CHEAPER than one in Torquay.

    image 4 for holidays 03 04 2011 gallery 728592713
    Britons could save more than £600 by flying 1,600 miles to the sun-kissed resort of Antalya instead of going to Devon.

    According to research from currency specialist Travelex.co.uk,

    Britons get 10% more for their pound as sterling has rallied against the Turkish lira compared with last year.

    A double room at the four-star Lara Park Hotel by the beach would set back two adults £426 a week.

    A similar room at Torquay’s four-star Braddon Hall Hotel is £518.

    A three-course meal with wine is almost half the price in Turkey at £30.50 a head while a pint of beer is £1.86 compared to £3.20 in Torquay.

    A spa day is almost 50% cheaper at £70, cocktails are a bargain and a trip to a model village costs over three times less.

    Even travel is cheaper. Return flights for two from Gatwick to Antalya are £368. To fly from the same airport to Exeter, which is a £20 cab ride to Torquay, would cost £525.

    Even train passengers could shell out more – with a last-minute London to Torquay return rail trip coming in at £472.

    Travelex’s Peter Davies said: “It’s incredible to think Brits can save money by travelling to Turkey rather than staying put on their home soil.

    “What’s more, it’s pretty much guaranteed sunshine in the summer, which is a lot more than can be said for Torquay.”

    via Turkey holiday cheaper than staycation in Torquay – mirror.co.uk.