Category: News

  • 1st International Conference of Karamanlidika Studies,University of Cyprus,11-13.09.08

    1st International Conference of Karamanlidika Studies,University of Cyprus,11-13.09.08

    From: Ioannis Grigoriadis
    List Editor: Mark Stein
    Editor’s Subject: H-TURK: 1st International Conference of Karamanlidika Studies,University of Cyprus,11-13.09.08 [I Grigoriadis]
    Author’s Subject: H-TURK: 1st International Conference of Karamanlidika Studies,University of Cyprus,11-13.09.08 [I Grigoriadis]
    Date Written: Mon, 11 Aug 2008 22:33:02 -0400
    Date Posted: Mon, 11 Aug 2008 22:33:02 -0400

    The 1st International Conference of Karamanlidika Studies will be held
    from 11 to 13 September 2008 at the “Axiothea” Cultural Centre of the
    University of Cyprus. It is organised by the Department of Turkish and
    Middle Eastern Studies/University of Cyprus (Nicosia) and the National
    Hellenic Research Foundation (Athens). The Conference brings together
    scholars from Cyprus, Greece, Turkey, Belgium, France, Italy, and Norway
    with the aim to explore the always plural and complex stories of the
    Turkish-speaking Orthodox Christian population and its cultural product,
    the Karamanlidika printed matter.

    Karamanlidhes are the Turkish-speaking Orthodox Christian
    inhabitants of Anatolia, in a geographical area, which is defined today
    as “Cappadocia”, promoted by art history, in the region of the
    troglodytic ecclesiastical and monastic communities of the Byzantine
    Empire. From the mid-nineteenth century until to the Exchange of
    Populations, the term “Cappadocia” was applied to the region that
    reached as far as Yosgat in the north, Karaman in the south, just beyond
    Kayseri in the east and no further than Isparta in the west.

    In the early eighteenth century the Ecumenical Patriarchate sped to
    protect these Turcophone Orthodox Christians from conversion to Islam,
    and some one hundred years later, from the proselytisation of
    Protestants and other missionaries. The appeal of the propaganda of the
    various Western Churches in these populations caused the leadership of
    the Orthodox Church to worry about its flock in Anatolia, and the
    bourgeoisie of Constantinople to deliberate on the unity and the
    stability of their economic networks in the Asia Minor hinterland.
    Metropolitans and monks, such as Zacharias the Athonite and Seraphim of
    Pisidia translated into Turkish and published in Greek characters, that
    is in Karamanlidika, Catechisms, Psalms and other religious texts, with
    the aim of teaching the doctrine of the Orthodox Church and the
    religious duties of an Orthodox Christian to the Christians of Asia
    Minor, “since they have forgotten their Greek language, cannot
    understand what is read in Church and thus are led far from the way of
    God.”

    >From the mid-nineteenth century, expatriate Karamanlis played a
    decisive role in the publication of Karamanli books and, of course, in
    the turn towards the secularization of Karamanli printed works. The
    expatriates bore the expenses, organized and participated in
    disseminating and distributing the books in the interior of Anatolia,
    with subscriptions, because they had a network of mutual support and
    their own active rules of communication. Some clerics, but mainly laymen
    – teachers, doctors, journalists – who had studied in Athens, Izmir and
    Western Europe, supported economically and assumed responsibility for
    processing the material, that is translating works from Greek, but
    mainly from Western languages, or transcribing works from Ottoman script
    into Greek characters. Cappadocians residing in Constantinople and
    others living in their native Anatolia participated in Karamanli book
    production. They translated French novels, vade-mecums on medicine and
    agriculture, manuals on epistolography, legal codes and interpretations
    of laws, calendars and almanacs, as well as composing works on local
    history. The Karamanli book served the needs of the Turcophone Orthodox
    Christian society in the face of the challenges of Tanzimat. Committed
    clergymen in the patriarchal milieu and militant laymen undertook the
    campaign to enlighten the Orthodox Christians of Anatolia. This was
    mainly the circle of Evangelinos Misailidis, publisher of “Anatoli”, the
    Karamanli newspaper with the greatest longevity.

    A document of Ottoman sovereignty, the Karamanli script transmits
    elements of the Ottoman world and of Orthodoxy during the first, the
    pre-national stage of long duration, under the aegis of the Patriarchal
    printing press initially, and with the activity of misorganizations
    subsequently. From the mid-nineteenth century onwards, it
    functioned as a vehicle for transporting cultural goods produced in
    Europe, or, more rarely, it built bridges between the Ottoman world and
    Greek education.

    For more information, please contact the organisers of the conference:

    Matthias Kappler, University of Cyprus / Nicosia ([email protected])
    and

    Evangelia Balta, National Hellenic Research Foundation / Athens
    ([email protected])

    CONFERENCE PROGRAMME

    Thursday, 11th September 2008

    20.00 Opening Ceremony

    Welcome addresses:

    Anastasia Nikolopoulou (Dean School of Humanities)

    Martin Strohmeier (Chairman Department of Turkish and Middle Eastern
    Studies)

    Evangelia Balta

    Introductory speech

    Thomas Korovinis & Ensemble, Salonika

    Greek and Turkish Songs from Cappadocia

    A reception will follow

    Friday, 12th September 2008

    Chairperson: Evangelia Balta

    10.00 Aspects of History

    Christos Hadziiossif, University of Crete & Institute for Mediterranean
    Studies / Rethymno

    The Ambivalence of Turkish in a Greek-speaking community of Central
    Anatolia

    Irini Renieri, Institute for Mediterranean Studies / Rethymno

    ‘Xenophone Nevşehirlis… Greek-souled Neapolitans’: the persistent yet
    hesitant dissemination of the Greek language in the Turcophone
    environment of Nevşehir

    Anna Ballian, Benaki Museum of Islamic Art / Athens

    Villages, churches and silver liturgical vessels: the case of Karamanlı
    patronage in the 18th-19th c.

    11.30 Coffee Break

    Chairperson: Martin Strohmeier

    12.00 Aspects of History

    Sia Anagnostopoulou, Panteion University / Athens

    Greek perceptions of the Turkish-speaking Cappadocians: the Greek
    diplomatic sources

    Stefo & Foti Benlisoy, Istanbul Technical University & Boğaziçi
    University / Istanbul

    Reading the identity of Karamanlides through the pages of Anatoli

    Şehnaz Şişmanoğlu, Sabancı University/ Istanbul

    The Anatoli newspaper: the heyday of the Karamanlı press

    Michalis Michail, University of Cyprus / Nicosia

    >From Cilicia to Cyprus: Turcophone Orthodox pilgrims during the Ottoman
    period

    14.00 Lunch

    Friday, 12th September 2008

    Chairperson: Christos Hadziiossif

    16.00 Sources

    Giampiero Bellingeri, University Ca’ Foscari / Venice

    Venetian sources and significations of ‘Caramania’

    Ioannis Theocharidis, University of Cyprus / Nicosia

    Unexploited sources on Serafeim Pissidios

    Stavros Anestidis, Centre for Asia Minor Studies / Athens

    The Centre for Asia Minor Studies and books printed in Karamanlı. A
    contribution to the compilation and the bibliography of a significant
    literature

    Saturday, 13th September

    Chairperson: Giampiero Bellingeri

    09.00 Literature

    Johann Strauss, University Marc Bloch / Strasbourg

    Karamanlı literature – part of a ‘Christian Turkish literature’?

    Anthi Karra, Brussels

    >From Polypathis to Temaşa-i Dünya, from the safe port of translation to
    the open sea of creation….

    Julia Chatzipanagioti-Sangmeister & Matthias Kappler, University of
    Cyprus / Nicosia

    Thoughts on the Turkish verses in Phanariote anthologies (1750-1821)

    M. Sabri Koz, Yapı ve Kredi Yayınları / Istanbul

    Türk Halk Hikâyelerinin Karamanlıca Baskıları Üzerine
    Karşılaştırmalı
    Bibliyografik Notlar / Comparing bibliographical notes on Karamanlı
    prints of Turkish folk tales

    11.00 Coffee Break

    Chairperson: Matthias Kappler

    11.30 Linguistic Topics

    Eftychios Gavriel, University of Cyprus / Nicosia

    Τranscription Problems of Karamanlidika texts

    Bernt Brendemoen, University of Oslo

    An 18th century Karamanlidic codex from Soumela Monastery in Trabzon

    Ceyda Arslan Kechriotis, Boğaziçi University / Istanbul

    Some syntactic issues in Karamanlidika texts

    Xavier Luffin, Université Libre / Brussels

    Religious vocabulary in Karamanlidika 13.30 Concluding Discussion –
    Prospects

  • DALOGLU: Turkey’s regional influence

    DALOGLU: Turkey’s regional influence

    Perhaps too much to handle

    Tulin Daloglu
    Tuesday, August 12, 2008

     
    OP-ED:
     
    Nearly two weeks after Iran refused to yield to the demand by Germany, France, Britain, Russia, China and the United States that it stop developing nuclear technology that can lead to a nuclear weapon, Iranian President Mahmoud Ahmadinejad will travel to a NATO country for the first time. Turkish President Abdullah Gul will meet the Iranian leader on Thursday in Istanbul. While Iran’s influence as a regional power has undeniably been enhanced by standing against the threats of new sanctions and continuing its nuclear program, Mr. Ahmadinejad’s visit to Turkey will further that image.
     
    But what will Turks gain from it? At best, nothing. Furthermore, this visit is likely to cause trouble for Turkey.
     
    Technically, the U.N. Security Council’s five permanent members and Germany unanimously agree that Iran should not have nuclear weapons. They differ in their tactics, but they agree that it is absolutely vital that Iran sees no positive side to trying to further its nuclear aims. Turkey’s political leaders, however, have chosen to see these high-level “talks” as a show of “good will” in the name of peace. Mr. Gul has also hosted Sudanese President Omar al-Bashir, who ordered genocide in Darfur, for the same reason. But a Turkish proverb suggests that talking is not always a virtue. Knowing when and how to stay “silent” is.
     
    It’s one thing for Turkey to nurture relationships with its neighbors. No one, be they friend or foe of the ruling Justice and Development Party (AKP) or any other Turkish political party, would deny that, at minimum, a civil relationship with other countries in the region can only be good for Turkey. But this current situation with Iran and the threat of it obtaining nuclear weapons is serious. And Turkey’s leaders, simply, may well be in over their heads.
     
    Curiously, though, AKP is strongly supported by the Bush administration. The U.S. certainly did not remain silent about a Constitutional Court case that decided the future of the AKP. Now that the court has decided not to shutter the AKP, the Bush administration has complimented the strength of Turkish democracy. In fact, there is speculation in Turkey that the AKP must have been in contact with Washington about Mr. Ahmadinejad’s visit – though no evidence of such a communication exists. Turkey seems to be acting completely independent. While the White House is likely unhappy about the visit, U.S. officials continue to praise AKP leadership for its pro-active engagement with its neighbors.
     
    In another scenario, it’s also possible that Turkey could sign a natural gas deal with Iran, violating America’s Iran Sanctions Act. If that happens, one can only wonder how Secretary of State Condoleezza Rice would react. Alas, she has been an exceptionally strong defender of AKP policies. Yet if Turkey signs that energy deal with Iran, the U.S. could end the November 2007 agreement that opened a new chapter of cooperation and intelligence sharing in the fight against PKK terrorism.
     
    Furthermore, Mr. Gul often boasts that Turkey and Iran have not fought a war since the early 17th century. The facts of the Turkish history, however, suggest differently, like Turkey’s invasion of Tabriz during World War I. Yet Mr. Ahmadinejad has made it clear that unlike every other visiting dignitary, he will not visit the mausoleum of Mustafa Kemal Ataturk, Turkey’s founder, who created a secular republic in a Muslim nation. So Mr. Gul capitulated and instead invited him to Istanbul. So while these two leaders represent different forms of governments, they in fact seem to have much in common.
     
    Turkish Foreign Minister Ali Babacan says that Turkey cannot stay silent on matters related to Iran, especially when fighting could be possible. Turkey refused to be used as a way into Iraq for the United States, and it certainly won’t be used to attack Iran either, Mr. Babacan says. However, Turkish Prime Minister Recep Tayyip Erdogan may be indicating a different circumstance. Mr. Erdogan admitted during a visit to Washington that he wished Turkey had cooperated with the U.S., because it would have made it easier for Turkey to defend its national security interests.Also, he blamed the opposition Republican People’s Party, CHP, for defeating the measure that proposed cooperation with the United States.
     
    Surely, politicians tend to gravitate toward populist demagogy. We cannot know whether Mr. Erdogan really meant that Turkey should have cooperated on the invasion of Iraq. It is unclear whether he really opposes Iran having nuclear weapons. Those same leaders who argue against the West pressuring Iran say that it’s no different than Israel or Pakistan having nuclear weapons.
     
    Turkey is blundering its way in this complicated relationship, unsure which side it wants to take or how big a threat it sees Iran to be. Turkey’s political leadership believes they can dance with Iran and simultaneously become a major regional player. Let’s hope they’re right. Otherwise, the Turkish people will be merely a casualty of a reckless policy.
     
    Tulin Daloglu is a free-lance writer.
  • Congressman Steve Cohen’a TESEKKUR KAMPANYASI

    Congressman Steve Cohen’a TESEKKUR KAMPANYASI

    ERMENI SOYKIRIMININ YALAN OLDUGUNU BELIRTEN VE BUNU GORSEL MEDYADA ERMENILERI HUCUMU KARSISINDA BILE ACIKLIYAN KONGRE UYESI STEVE COHEN’E TESEKKUR KAMPANYASINA KATILINIZ  .. web sayfasinin adresi http://cohen.house.gov/   GEREKLI BILGILERI ASAGIDA BULACAKSINIZ …  

    EMAIL: [email protected]

    FACE BOOK GURUBU  VE ADRESI

    Reelect Congressman Steve Cohen in ’08!!! 

    TURKISH FORUM

     NOT: TENESSE DEKI ARKADASLAR  SIZLER COHEN IN SECIM BOLGESINDESINIZ faksla  kisa birer yazi gonderin.

    Fax: (901) 544-4329  Fax: (202) 225-5663

    Email:

    Location:

    Memphis, TN

    ——————————————————————————–

    Ermeni’nin densizligi! Adamin evine zorla giriyor!!!

     

    Asagidaki linkte Ermeni’nin Temsilciler Meclisi uyesini ne sekilde etkilemeye calistigini gorunuz.  Ve ne ile karsi karsiya oldugumuzu anlayin dostlar.

     

    Adam California’dan Tennessee’ye yolculuk yapiyor.  Biz bir telefon konusmasi yapamiyoruz! 

    ptonroads. com/myfox/ pages/News/ Politics/ Detail?contentId =7150474& version=1& locale=EN- US&layoutCode= VSTY&pageId= 3.14.1
     
    Temsilciler Meclisi uyenizi hala tanimiyorsaniz: 
    www.house.gov adresine zip code girip gorun.  Bakin bakalim kim?  Hirli mi Hirsiz mi?  Denli mi?  Densiz mi?  Renkli mi? Renksiz mi?  Nasil bir yaratik??? Sonrasi kolay:  Aloooo, ben Turkum, karismam haaa!

     

    Bir Ermeni kadar olabilir miyiz?

     

    Haftaniz iyi gecsin…

     

    Vural C.

    ==================

    =

    Bence Turk Amerikan toplumu olarak Congressman Steve Cohen’a gonderebildigimiz kadar “support” ve “thank you’ e-postalari gondermeliyiz. Adam hem bizim tezimizi ne guzel savunuyor, hem de Ermenilerin terorist ve tehlikeli olduklarini televizyon kameralari karsisinda herkese soyluyor. Bundan daha guzel ne olabilir bizim icin!

     

    Grupta bu adreslere ulasmayi bilen bir arkadas, bize Steve Cohen’in e-posta adresini gonderebilir mi? Ilk mesaji hic beklemeden bizzat ben gonderecegim. Adamcagiza yalniz olmadigini belirtmeliyiz.

     

    Tesekkur ederim Vural Bey bizi bu olaylardan haberdar ettiginiz icin.

     

    Saygilarimla,

    Hakan Kaya

    =========================
    Steve Kohen’e tesekkur mektubu yazarken, adami tebrik etmeyi
    unutmayim. Primary secimlerin de rakibini acik fakla yendi.Iste ilgili haber baglantisi ve asagida Turkiye hakkinda ne soyledigi:

    Jewish Congressman’s Landslide in Majority-Black Tennessee District
    Follows Divisive Primary

    ********************************************************************
    Cohen has often spoken of his pride in stopping the resolution, saying
    that during a congressional trip to the Middle East, he specifically
    asked Gen. David Petraeus, commander of U.S. forces in Iraq, about the
    ramifications the resolution would have on U.S.-Turkish cooperation in
    suppressing violence in Iraq.

    “He said, ‘I am glad you brought that up. That would be very
    devastating to our troops.’ The Turks are our friends in NATO, they
    allow 8,000 trucks a day through Turkey into Iraq to serve our troops
    with supplies and needs. Those trucks could be stopped and the Turks
    are very serious about that. They allow us to use their airbase.

    “While I am against the mission of the Iraq war, I am for protecting
    our troops. And to pass that resolution would have been irresponsible
    and the Congress saw that.”


    ================

     

     

    Ayni seyi ben dusundum bugun ve grubumda da duyurdum.. Steve Cohen’in
    web sayfasinin adresi

    Sayfada, “contact me” diye bir adres de var. Ve tum Amerikali
    dostlarima da linki gonderdim.. Vural bey ben de cok tesekkur ederim..

    Ermenilerin, bu saldirganliklarinin ustune gitmemiz lazim.

    Sevgiler,
    Fethiye

  • Iraqi-Kurd MP lashes out at ‘Turkish interference’

    Iraqi-Kurd MP lashes out at ‘Turkish interference’

    A petroleum well at an oil refinery near Kirkuk

    SULAIMANIYAH, Iraq (AFP) — An influential Kurdish member of the Iraqi parliament on Saturday accused Turkey of undermining the influence Kurds have gained since the fall of the regime of Saddam Hussein in 2003.

    “Turkey has manoeuvred to create an anti-Kurdish (Iraqi) parliament,” Mahmoud Othman told a press conference in Sulaimaniyah, one of the main cities of the autonomous Kurdish region in northern Iraq.

    “It is behind the adoption of article 24 of the electoral law as it is trying by all means to reduce the gains made by the Kurds after the fall of Saddam Hussein,” he said.

    Iraq’s parliament proposed under article 24 of the election bill a deal that will share power equally between Arabs, Kurds and Turkmen in the oil-rich Kirkuk region, a move bitterly opposed by the Kurds, given their numerical superiority.

    Othman did not elaborate on how he thought Ankara had managed to influence Iraqi MPs to write a clause in the electoral bill, though Kurds have long complained of Turkish efforts to undermine them through alliance with ethnic Turkmen and Sunni Arabs.

    Saddam placed Kirkuk outside the Kurdish region, which has behaved essentially as an independent entity since 1991.

    But Iraqi Kurds, many of whom see Kirkuk’s oil wealth as vital to the future viability of their region, have called for the city to be placed within the autonomous region.

    Kirkuk has a large population of Sunni and Shiite Arabs, as well as Turkmen, making for a fragile ethnic mix.

    The failure to find a solution to Kirkuk has forced the postponement of local elections in Iraq initially scheduled for October 1.

    Othman also singled out the United States and Britain, claiming they had played negative roles.

    He said the US had “not reacted” to Turkish attempts to push the bill through parliament while Britain had pressured the Kurds to accept the demands of the Arabs and Turkmen.

    Turkey, which once ruled Iraq for 400 years, sees itself as the traditional protector of the Turkmen community who, together with the Arabs, complain of being bullied by the Kurds.

    With its own large Kurdish minority in the south, Turkey has viewed the increasing independence of the Iraqi Kurdish autonomous region with deep misgivings.

    Source: AFP, 10.08.2008

  • The Dream of a New Turkey

    The Dream of a New Turkey

    The court action has gifted the Islamist parties with the popular underdog brand.

    Since arriving in Ankara earlier this summer I have been having a cool Turkish dream. No, it does not take place on a yacht sailing through turquoise waters off the Turkish Riviera. Rather, my dream is a political one, involving Turkey’s ruling Justice and Development Party (AKP), in the wake of the Constitutional Court’s recent decision to fine it for violating the secular Constitution rather than shut it down. In my dream, the Islamist-rooted AKP embraces full-scale liberalism and finds a lasting balance between secularism and democracy for Turkey. My dream is not such a utopian one. Each time the Turkish court sanctions an Islamist party, that party reinvents itself as a more moderate political movement. In return, the court’s reaction to each reincarnated Islamist party has become less harsh. The court shut down the AKP’s hard-core Islamist predecessors, the Welfare and Virtue parties. But now it has come down with a lesser verdict against the more moderate AKP, hoping that the party will moderate further.

    The AKP’s record gives me much hope it will do so. When the court shut down the Virtue Party in 2001 for its antisecular activities, the AKP emerged as a breath of fresh air. It publicly eschewed Islamism and pronounced respect for secular democracy, as well as the West and its liberal values. Then things got even better. After coming to power in 2002, the AKP promoted European Union (EU) accession for Turkey, driving a liberal reform agenda and following pro-business policies. The party reached out to different constituencies, suggesting a pluralist understanding of democracy and alleviating concerns about its Islamist pedigree. For a while, it looked as if the AKP had found a liberal balance between Islam and democracy and that it was moving Turkey west.

    Alas, it was a mirage on three fronts. First, after Turkey started accession talks with the EU in 2005, the AKP’s appetite for the EU faded. It realized that accession talks meant costly reforms, and shied away from pursuing Turkey’s EU dream. What’s more, a November 2005 decision by the European Court of Human Rights to uphold Turkey’s ban on a specific Islamic-style headscarf (turban) on college campuses disappointed the AKP, which had come to believe it could rely on Europe to redefine Turkish secularism. Second, the AKP started to treat liberal, egalitarian democracy as an à la carte menu, choosing some liberties while ignoring others. For example, while the party pushed to lift Turkey’s turban ban on college campuses for female students, it implemented religion-infused policies that led to a decrease in women’s employment. The erosion of Western values under the AKP resurrected fears about the party’s Islamist pedigree, and Turkey was split down the middle between its supporters and opponents. Third, the AKP moved from a pluralist to a majoritarian understanding of democracy. After winning 47 percent of the vote in the July 2007 elections, the party started to interpret its popular mandate as a blank check to ignore democratic checks and balances, and harass dissenters in the media, NGOs, the courts and business groups. Within this background, the country’s secular chief prosecutor opened a court case against the party, asking the Constitutional Court to sanction the AKP for violating Turkey’s Constitution. Tension rose; some alarmist pundits even suggested that Turkey was moving into the abyss of democratic collapse through a “judicial coup.”

    But such pundits have been proved wrong. The Turkish court’s August decision to put the AKP on probation demonstrated that democracy in Turkey is alive and kicking—and this is where my dream comes in. With the court’s decision, the karmic wheel of religion-based parties has made a full circle toward democracy in Turkey, leaving the AKP with a stark choice. The party can continue to spin the karmic wheel by adopting a sincerely pro-EU political platform and pushing for economic and social reforms in Turkey. It can also pursue full-menu liberalism with respect to Western values including pluralist democracy, secular politics and the right to dissent. And it can advocate true gender-equality policies. That would be my dream come true—a liberal, secular and democratic Turkey for all.

    Or, the AKP might challenge the court and continue to bolster its later majoritarian tendencies. If court action against Islamist parties has moderated such parties, it has also made them more popular, pulling them to the political center, as well as gifting them with the popular underdog brand. Recep Tayyip Erdogan has already issued a rebuke to the court’s decision, and the AKP might go after a narrowly defined understanding of democracy, dismissing checks and balances and ignoring the real work of EU accession. In this mind-set, the AKP would further its vision of a religion-based society with the party’s distaste for women’s employment, alcohol consumption and secular education dividing Turkey in the middle. Such a development would inevitably bring harsh court action against the AKP, maybe even a ban. The karmic wheel of Turkey’s religion-based parties would stop spinning toward democracy, and that would be my nightmare.

    Cagaptay is a senior fellow at the Washington Institute for Near East Policy and a visiting professor at Bahcesehir University in Istanbul.

    © 2008

    Source: Newsweek

  • Turkey’s music-loving military chief favours harmony

    Turkey’s music-loving military chief favours harmony

    By Alex Barker in Ankara

    The often tense relationship between Turkey’s politicians and its generals might have entered a more cordial era with the appointment of a military commander with an ear for Beethoven and a pragmatic political streak.

    General Ilker Basbug will head Turkey’s armed forces for two years, putting his mark on a powerful political institution that jealously guards the secular republic’s founding principles, intervening four times in 50 years to oust elected leaders.

    His approach to the Justice and Development Party (AKP), the Islamist-rooted government, and the forces of change sweeping the country and military will be critical to shaping Turkey’s future.

    Gen Basbug’s outlook is hardline and typical of a Turkish general. But his first gesture as commander was a surprise. By forgoing the annual purge of officers accused of indiscipline or Islamic practice, he assuaged the AKP.

    One opposition politician, a traditional ally of the -military, was upset enough to chide the “warm” relations and speculate about underhand deals (which were angrily denied).

    The incident highlighted a more fundamental change. For some months, the generals and the government have had a tacit agreement.

    Strains remain, particularly over the place of Islam in public life. But on other military priorities – fighting Kurdish separatists, Cyprus, and the effective immunity for generals from oversight – there are signs of accord.

    The generals, in turn, were conspicuously silent over the divisive legal bid to shut down the ruling AKP, which it narrowly survived last week. Cengiz Aktar, an academic and commentator, sums it up as “concessions for co-existence”.

    Observers in Ankara consider Gen Basbug’s temperament to be well suited to both sustaining this working relationship and sternly policing its conditions.

    The general fits the Turkish military mould. He reveres Mustafa Kemal Ata– t-ürk, the military founder of modern Turkey. His outlook is assertive, dogmatic and deeply suspicious of change. He is steeped in the westernised culture of the Turkish officer corps, with stints at Nato and Sandhurst. He listens to classical music, watches US movies and has no time for religion.

    Yet his style is expected to be different. Ümit Cizre, a professor and army observer, calls him “a hardliner with a difference”, a well-read and more cerebral commander. Gen Basbug has given, for instance, unusually reflective speeches on terrorism.

    His low-key approach contrasts with Yasar Buyukanit, his predecessor, who struggled to resist impromptu pronouncements on anything from headscarves to football. Gen Buyukanit frequently clashed with the AKP, but mostly lost.

    Gen Basbug is expected to be shrewder and politically more effective.

    His rise to the top carefully navigated the military’s more reform-minded and hawkish camps without fully committing to either, highlighting his pragmatic streak. “He is regarded in the military as a safe pair of hands,” said Gareth Jenkins, a security analyst based in Istanbul. “He has earned a reputation for being very calm and giving measured, well thought out responses.”

    His relations with Recep Tayyip Erdogan, Turkey’s prime minister, face three main tests. First Cyprus, where peace talks could explore terms that breach the general’s red lines, and second, an investigation into a ultra-nationalist “plot” to oust the government. The third, and potentially most sensitive, is constitutional reform.

    Copyright The Financial Times Limited 2008