Category: Culture/Art

  • A Photo Guide to 10 Turkish Culinary Delights

    A Photo Guide to 10 Turkish Culinary Delights

    Filling one’s belly in Istanbul is not challenging as long as you are a carnivore, but finding an impressive place to eat is not so simple. If one comes to Istanbul from any Western country with a sizable Turkish population and sticks to only the restaurants into which they are reeled by the first man who doesn’t shake a menu at them and block their path down whatever clogged alleyway they happen to be roaming hungrily, one will quickly come to the conclusion that Turkish food is best served outside of Turkey. But that is really not the case, really.

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    Most restaurants with favorable real estate in regards to tourists tend to be generic and aim at luring in customers by means of tacky décor and large women in village costumes kneading wads of dough through observational windows. Their purpose is to bring in one-time customers rather than have people coming back for quality cuisine.

    The Turkish aesthetic is often to take that which is most beautiful and to hide it somewhere and then to rarely speak about it. This is also the case with almost all of Istanbul’s finest eateries. You will find them unadvertised down dark alleys four floors up in buildings that appear abandoned, and there will be no signs to guide you. The only way to go about discovering these places is to befriend local foodies, or to troll blogs or check out websites such as IstanbulEats.

    via https://www.huffpost.com/entry/eating-istanbul-a-photo-g_b_1150047?ref=travel#s584010&title=Mant

  • Istanbul introduces OKKA

    Istanbul introduces OKKA

    Written by Ozgur Tore

    Tuesday, 03 January 2012 15:27

    w istanbul okka restaurant

    From the inspired alchemy of master chef Tolga Atalay, W Istanbul presents OKKA.

    w-istanbul-okka-restaurantOKKA, named after the food weight measurement unit from the Ottoman Empire, welcomes locals and international guests with classic Turkish cuisine in a contemporary bistro setting within the W Istanbul.

    Abundant mezes heat the palate with a fierce pastrami steamed in parchment paper (en papillote) and refresh with a creamy white cheese whipped with yoghurt and mint. Twenty five flavorful options of kebap with local ingredients from their namesake towns and regions offer diners the ability to sample the best of Turkey without ever leaving the table. Guests may also choose to enjoy entrees including pomegranate marinated chicken or lamb tenderloin. Rose petal crème brulee is as delicate as it is decadent and creamed date ice cream needs no additional endorsement. While boasting Istanbul’s grandest cellar of locally produced wines, OKKA bows to conviviality with a self pour Raki service

    An intimate space of 95 seats featuring supple leather seating, an alabaster marble bar, etched smoked mirror inlays, and glowing azure columns. With cutting edge technology, a 3D holographic belly dancer raises pulses and curiosity. Burnished leather wallpaper ornamented with a pyrographic (heated etching) tableau of an Ottoman banquet invites the appetite as guests indulge in an alluring feast of classic Turkish cuisine.

    via W Istanbul introduces OKKA.

  • Murat Germen: Photographer of global cityscapes

    Murat Germen: Photographer of global cityscapes

    Ahram Online talks to Turkish photographer Murat Germen about his amazing Muta-Morphosis series – which includes depictions of Cairo – and how photography can change the world

    Ati Metwaly
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    Photography is on the rise globally and is no longer simply a fascinating art form; it is also an important tool for documenting the realities we see around us and offering a different angle to what we already see and know. Whether involved in socio-political conflicts or contemplating urban realities, artists and photojournalists are active protagonists in the cultural art scene and their works are the centre of attention for many artistic, commercial, and media outlets.

    Born in 1965 in Istanbul, Murat Germen is never without his camera, whether he is working on a photography project, travelling, or attending conferences around the world.

    Germen’s main interest is transitional threshold areas in architecture and cities, and one of his recent series, Muta-Morphosis, gives a glimpse of the colourful façades of buildings in Cairo

    “What particularly attracted me in the work titled ‘Le Caire’ was the impressive extra layer of life, texture, volume and plane that balconies constitute on the buildings’ façades, which function as the backdrops to these balconies,” Germen explains to Ahram Online.

    An artist and an academic, Murat travels frequently. Photos from the Muta-Morphosis series are taken in places he happens to visit for exhibitions and conferences.

    “I do not principally go to certain selected cities to make ‘muta-morphosed’ depictions of them, but I make at least one or two muta-morphosis productions in each city I visit in order to build a database of urban depictions that I can later use for comparison and/or an exhibition,” he asserts.

    Germen visited Egypt in 2007 for a conference in Alexandria. “My family and I went to other destinations like Cairo, the Mortuary Temple of Hatshepsut, Luxor and Karnak, but I felt the trip was too short to develop a deep impression of Egypt.”

    The series also reflects other cities around the world, some of which have left a strong trace on his mind. He enumerates “Sana’a, Shibam, Marrakech, Essaouira, Fez, Al-Quds, and Esfahan” as places that have their own unique local identities that he hopes won’t be lost due to global pressures and trends.

    “The totality of these unique identities make me appreciate local approaches to life, try to get rid of dictated prejudices and, most importantly, to defy the type of globalism that aims to make us all uniform.”

    Muta-Morphosis was initiated in 2010 and was on display as a solo exhibition at three galleries: C.A.M Gallery (Istanbul), ARTITLED! Contemporary Art (Herpen, The Netherlands) and the Rosier Gallery (San Francisco). The Rosier Gallery will hold an online exhibition of the series during the first three months of 2012.

    For Germen, Muta-Morphosis is an ongoing project and he is not “psychologically fed up with the series yet.”

    “I always criticise artists who do the same thing for 20 years, just because it sells. I will be careful not to walk into the same trap. I am, for now, thinking of keeping the series in a relatively idle mode and adding more works to it sporadically when I feel it necessary.”

    The series reflects Germen’s close connection to cities – he was born, raised, educated and employed in urban settings. “Cities have turned me into what I am, and I feel like it is payback/thanksgiving time,” he says. “We change cities and cities change us; I like this dynamic mutual transformation process that keeps my mind alive. This is why cities will not stop appearing in my works.”

    Germen thinks the Middle East is very significant in global history because civilisation began in the region. He also observes that the Middle East is “a very noteworthy setting for world politics since it has substantial energy resources that hegemonic western countries are geo-strategically interested in. This is why these countries design various long-term political manipulations that leave the region in constant turbulence. It is unfortunate that the structure of most of the societies in the region is feudal; making it is very easy to create discord among the various nations of the Middle East. The region’s geography is very susceptible to political manoeuvrings.”

    He thinks the rise in popularity of photography in recent years is beneficial for artists who work with photography as a medium of expression. Yet, he also underscores that mainstream art and its galleries, auctions, museums, etc, are too manipulative these days, as artists and artworks become a prestigious investment tool of capitalism.

    “Photography that exists in such environments belonging to famous or ‘to be famous’ artists with expensive signatures has very little potential to change the world. On the contrary, this sort of practice mostly supports the status quo, consciously or unconsciously.”

    Germen notices a large rise in amateur photographers, many of them working anonymously with easily portable tools such as cell phones or small digital cameras. “Those photographers carry the potential to change the course of global events, especially when they share their work through social media tools or e-mail.”

    Moreover, it is due to the work of extremely courageous amateur photographers that we can witness the most shocking events taking place in the world. “If we did not see the heartbreaking cell phone photos of people dead or seriously wounded in the Fallujah massacre committed by the US army in Iraq (by bombing civilians and not letting even the Red Cross into the area), there is no way we could have learnt about it from the news agencies of hegemonic powers,” Germen stresses.

    “Regular photos taken by amateurs are not manipulative, since these people do not have the skills and experience of professional photographers. These amateurs do not use their tools to convey preconceived messages that are dictated by news agencies, governments and intelligence agencies.”

    With the world expressing interest in photography and the Arab Spring, Germen is sceptical about presenting artworks on such an important movement in museums and galleries that have a certain clientele. “These people, to me, do not constitute the most correct audience since they are already aware of some of the problems mentioned in the artworks. They just nod their heads to approve the message and they are told something they already knew. The other kind is the art consumers/managers who are composed of collectors, dealers, auction house specialists, artocrats, etc, and I think they don’t give a damn about the message. They are usually interested in the future financial potential of an artwork. Anarchic web platforms, underground publications, and peer-to-peer sharing seem to be better platforms of dissemination, protest, and awakening.”

    In parallel to Muta-Morphosis, Germen initiated a new series called Humanscapes, in which, for the first time, people are the centre. The idea is to capture candid and non-manipulated postures, gestures, mimics, and expressions of people in an age when many images of people and their lives are fake.

    “I take the photos in a blind manner from the waist level without looking through the viewfinder. The reason is, whenever you point the camera to people and they perceive your presence, they consciously or unconsciously start to act or pose and this spoils the specificity of the moment. My act of hidden photography without the consent of subjects also points to the presence of CCTV security cameras that follow us in cities without our consent. The city is of less importance here, appears partially and serves as a backdrop to the people being photographed.”

    The photographs are taken in dozens of the cities such as Vancouver, Seattle, Paris, Marrakech, London, Amsterdam, Athens, Berlin, Copenhagen, Stockholm, Istanbul, Leeuwarden, Osaka, Tokyo, and Kyoto; places Germen usually visits for academic and artistic events.

    Humanscapes was exhibited during the Contemporary Istanbul 2011 Art Fair in the C.A.M Gallery booth.

    With a large reservoir of photographs, Germen plans a solo exhibition for late-2012 or mid-2013.

    More information about Murat Germen’s work can be found on his website www.muratgermen.com

  • We won’t eat halal meat, say MPs and peers who reject demands to serve it at Westminster

    We won’t eat halal meat, say MPs and peers who reject demands to serve it at Westminster

    Some parliamentarians have eaten meat at Westminster having been assured it was halal

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    No halal: Neither the House of Commons or the House of Lords serve halal meat

    By CHRIS HASTINGS

    The Palace of Westminster has rejected demands to serve halal meat in its restaurants.

    Muslim MPs and peers have been told they cannot have meat slaughtered in line with Islamic tradition because the method – slitting an animal’s throat without first stunning it – is offensive to many of their non-Muslim colleagues.

    The stance has infuriated some parliamentarians who have eaten meat in the Palace’s 23 restaurants and cafes, having been assured that it was halal.

    Lord Ahmed of Rotherham said: ‘I did feel misled. I think a halal option should be made available.’

    In 2010, the Mail on Sunday revealed schools, hospitals and restaurants were serving halal meat to unwitting customers.

    Waitrose, Marks & Spencer, Sainsbury’s, Tesco, Somerfield and the Co-op all said they stocked meat slaughtered according to Islamic tradition without letting customers know.

    Fast-food chains including Domino’s Pizza, Pizza Hut, KFC, ­Nando’s and Subway are also using halal meat without ­telling customers, it was revealed.

    Members of the Church of England have complained that the spread of halal meat was ‘effectively spreading Sharia law’ across Britain.

    However, a spokesman for the House of Lords and the House of Commons confirmed that it was not served in their restaurants.

    Alison Ruoff, a member of the Church of England, said: ‘It’s a bit hypocritical that the Houses of Parliament, which have allowed other people to provide halal food, have ruled it out on their own premises.’

    When the meat is slaughtered, Islamic verse is uttered before the animal has its throat slashed.

    At Halal slaughterhouses thousands of birds are killed every hour.

    www.dailymail.co.uk, 1 January 2011

  • Video: A Story of the City: Constantinople Istanbul

    Video: A Story of the City: Constantinople Istanbul

    Directed by Mehmet Ali Sanlıkol

    featuring,
    Schola Cantorum, Ensemble Trinitas, The New England Drum and Winds Mehterhane, DÜNYA İnce Saz Ensemble, DÜNYA Anadolu Folk Ensemble, DÜNYA Fasıl Ensemble and DÜNYA Arabesk Ensemble

    The many layers of communal memory in this program proceed through Greek Orthodox music, secular Greek music, Crusader songs, music of the Ottoman ceremonial and military ensembles, Ottoman court music, Sufi ceremonial music, Turkish folk music, Sephardic Jewish songs, urban music of the Armenians and Turks, and finally contemporary urban popular music full of longing and protest. On its own, each piece may communicate celebration, love, devotion or military might, but taken together, the mood of melancholy is unmistakable, which by now has been permanently woven into the fabric of this thriving cosmopolitan city.

  • Video: Music marks 550 years of Istanbul’s Grand Bazaar

    Video: Music marks 550 years of Istanbul’s Grand Bazaar

    It has been dubbed the world’s oldest shopping mall.

    And to mark 550 years of the Grand Bazaar in Istanbul, a top Turkish musician has been doing what he does best, in an anniversary concert.

    “As a son of this land, together with the Turkish classical military band and representatives of three big religions, we will play and perform a Jewish psalm, then a Christian psalm and a Muslim psalm,” said classical pianist and composer Tuluyhan Ugurlu in a break from rehearsals.

    Euronews