Category: Culture/Art

  • The Bastard of Istanbul

    The Bastard of Istanbul

    Editor’s Note: This is the second installment of our discussion of March’s Book Club selection, Elif Shafak’s The Bastard of Istanbul.

    If you’re not yet a book club member and would like to be, it’s not too late to jump on the bandwagon. Simply use the comments section below to express interest and join us on our next adventure.

    And now, Leah Kaminsky’s thoughts on the middle section of The Bastard of Istanbul. In your comments, feel free to respond to the questions Leah poses, or raise new talking points and questions to toss around. And don’t forget to tick the “Notify me of followup comments via e-mail” box below to stay engaged with the conversation. DD

    98920 198×300 The Bastard of Istanbul, Vol 2In our last round, there were more characters and themes to discuss than I knew what to do with. We circle back to many of these issues in Chapters 7 – 12.

    The Tools of Narrative, Past vs. the Present

    Throughout these chapters, issues of narrative are paramount – not just the act of storytelling but the how of storytelling. Each character seems intent on constructing her own story, one that exists outside of the cultural or familial norm. Auntie Banu relies on her djinn and coffee grounds. Auntie Feride has lost the plot entirely. When she was in her prime, Petite-Ma was punished for not relating to either the concubine or the professional comrade narratives about femininity. Asya relies on Nihilist constructs, shedding all trappings of her family and the past. Armanoush goes the opposite route, seeking her own story in the history of her culture.

    What do these different narrative paths say about the characters who rely on them? Are Armanoush and Asya’s approaches indicative of the cultures they represent – the Armenians vs. the Turks? How do these paths further conflict with the intellectuals during the violent scene at Café Kundera?

    Another compelling narrative choice: the story of Havhannes Stamboulian, who is himself writing a folk tale to reframe history.

    Why do you think Shafak chose to write this story within a story within a story? In choosing this narrative technique, how is this story both anchored to the past and entirely applicable to the present? What is the significance of the pomegranate both here and throughout the book?

    Ignorance Vs. Knowledge

    These different narrative approaches are closely tied to another big issue: ignorance versus knowledge. This is a very purposeful decision on Shafak’s part, given that to this day the Turkish government still does not acknowledge the Armenian Genocide. However, this illusion can’t be maintained when Armanoush tells the Kazancis the story of her ancestors. Says Auntie Banu later on when she is on her own:

    “‘Allah…Either grant me the bliss of the ignorant or give me the strength to bear the knowledge’” (Pg. 193).

    Asya reacts a little differently, fitting the genocide neatly into her negative views of the world. Yes, this happened; life is suffering. We can only enjoy the now.

    Is Asya’s worldview a form of willful ignorance, too? What do you think of these two very different paths and their effects on the way these characters operate in the world at large? How will this issue come to a head as the stakes raise?

    Conceptions of Womanhood

    As in the last section, conceptions of womanhood are very important here, from Petite-Ma up to Asya. Zeliha has a particularly poignant moment where she wishes she could tell Asya she should be thankful for her homely looks as it will keep her well-liked by women and safe from men. This, coming from a woman who has either been abandoned by men or has willingly eschewed them, whose version of womanhood is a disgrace to her family. And yet, none of the other women live with husbands, and few fit any culturally normative version of womanhood.

    In what ways have the women in this book suffered from their non-normative (Zeliha, Asya, etc.) or normative (Granny Gulsum) choices? What does it say about Zeliha’s vulnerabilities, experiences and views about the ways of the world that she wishes to shield her daughter from the way it works?

    Any other thoughts? There’s so much to cover here and we could have gone in a million different directions. Feel free to propose any others!

    Leah Kaminsky 150×150 The Bastard of Istanbul, Vol 2Leah Kaminsky is a short story and freelance writer originally from Ithaca, NY. She received her MFA in Fiction Writing from the University of Washington in 2009. She has placed three times in Glimmer Train top 25 lists and was nominated for inclusion in Best New American Voices, 2008. Her work has appeared on the Rumpus, Pindeldyboz, The Yellow Ham and her mother’s fridge right next to that picture of bath time circa 1987. She is a big fan and producer of short-shorts and comics, which she posts semi-regularly on her website, leahkaminsky.wordpress.com. She is in the midst of launching Just Start Applications, a business, college and graduate school consultancy, located in Texas and Virginia and operating mostly online.

    via The Bastard of Istanbul, Vol 2 « « Write better, right now │ writing center and writers service in Austin, Texas │ WriteByNight, LLC Write better, right now │ writing center and writers service in Austin, Texas │ WriteByNight, LLC.

  • The Ten Biggest Things We Learned On The Skyfall Set

    The Ten Biggest Things We Learned On The Skyfall Set

    It’s James Bond’s first day in Istanbul, and things aren’t going that well. In hot pursuit of one of his many foes, Bond has forced the villain Patrice (Ola Rapace) to flip his Audi A5 and skid across a crowded marketplace, but his fellow agent Eve (Naomie Harris) has also crashed their Land Rover into a market stall, leaving Bond on foot and relying only on his gun. Crouched behind a pile of bright oranges, Bond answers the gunfire from Patrice just a dozen yards away, all while the vendors and shoppers of the market look on in horror, and a frankly unbelievable number of pigeons scatter overhead to add to the chaos.

    Bond and Patrice eventually continue the chase on motorbikes that zip atop the roof of Istanbul’s historic Grand Bazaar, then to the city suburbs and eventually to a train in the countryside. If this all sounds like some kind of grand finale, it’s actually just the beginning of Skyfall, the 23rd Bond film and one director Sam Mendes is calling a “regeneration” of the character. Even the decision to shoot in Istanbul, where From Russia With Love filmed 49 years ago, says a lot about the movie’s ambition– not only are they confident enough to stand right next to the classics of the franchise, but they’re bold– maybe crazy?– enough to shoot in one of the most crowded, ancient, complicated cities on Earth.

    Eminonu Square, like most everywhere else in Istanbul’s Old Town peninsula, is crowded enough that a James Bond film shoot can actually blend in. The square is usually wide open to vendors selling toys and snacks and the massive flocks of pigeons, but the Skyfall team has set up their own market of stalls selling everything you see in the nearby Spice Bazaar– fruit and vegetables, brooms, slippers, teapots, doner kebabs, roasted nuts, massive piles of spices and much more. Situated in the looming shadow of one of the city’s many enormous mosques, the Skyfall bazaar bleeds into the real market next to it, in which one of the stands selling plants and garden supplies remains open but part of the blocked set. The market feels like the real bazaar but just a little roomier, like a sitcom set with a realistic but spacious apartment– they may be shooting in the real streets of Istanbul, but you’ve gotta make room for two crashed cars, a camera crane, and dozens of crew somehow.

    Skyfall had actually been shooting in Istanbul for three weeks before Daniel Craig arrived, the second unit filming the motorbike chase atop the Grand Bazaar with stuntmen, and setting up the complicated car flips that preceded Bond’s moment crouched behind the oranges. But Monday was Craig’s first day of filming in Istanbul, and given that they were already 105 days into the Skyfall shoot, he looked as calm as if he’d been there all along. While director of photography Roger Deakins checked the monitors in a tent, Mendes conferred with the crew, and even Craig’s wife Rachel Weisz stood by chatting with producer Michael G. Wilson, Craig stood off to the side on his own, chewing gum and intently watching his stand-in run through the scene. With a sharp gray suit and closely cropped hair, he looked every inch James Bond, but also an actor who knows that even a simple shot of shooting a gun is crucial when you’re Bond..

    The day before I watched Bond face his enemy in the public square, I participated in a series of interviews with Sam Mendes, producer Barbara Broccoli, and the principal cast who were on location in Istanbul– Craig, Naomie Harris, Berenice Marlohe and Ola Rapace. You’ll be hearing more from all of them in follow-up pieces, but there were also some common themes that emerged in all the conversations, as well as a few key story tidbits gleaned despite their strict avoidance of anything resembling spoilers. So to kick of my series of reports from the Skyfall set, here are the ten biggest things I learned about Skyfall in Istanbul— and the ten biggest things you probably want to know as well.

    Naomie Harris isn’t Moneypenny, but she’s not a throwaway character either. When we first meet Harris as MI:6 agent Eve, she’s fighting right alongside Bond in that Istanbul sequence– but it was clear from how much training Harris underwent, and how thrilled she was to take the part, that she doesn’t drop out of the film immediately after. “Eve is out in the field, totally different from Moneypenny,” Harris was quick to explain. “I’m a field agent definitely, not a secretary.” And a field agent who offers Harris one of the biggest, maybe best roles of her career– “I was really excited [when I read the script]. largely because of my part, selfishly. I was very excited. I didn’t realize that I would have that size part.”

    Javier Bardem played a big role in crafting his own part. When MGM’s financing troubles left Skyfall on hold for more than a year, Mendes says he took advantage of the pause to not just improve the script, but attract even bigger talent to it. “It’s been a while since there was what I would call a classic Bond villain. I wanted somebody perhaps a bit more flamboyant, a bit more frightening, and we needed a great actor to achieve that […] When Javier said “I’m interested, let’s talk about the role,” we talked about the role and it began to develop from there. His ideas, I had time to factor in before he said yes. After a while he trusted it was something he could make his own.”

    Bond may be funnier than you remember him. Nearly everyone talked about the focus on humor in this film, from Harris revealing that the original script she read was changed significantly to “add a lot more humor and wit” to Craig saying, enigmatically, that “humor comes more out of a situation than it does out of gag lines.” During the press conference, he was a little more bold about his character’s wit this time around: “Yeah, he’s funny as hell in this movie.”

    There’s a lot of respect for the James Bond origins… Producer Barbara Broccoli shared an aphorism from her father, Albert Broccoli, who produced every Bond film before his death in 1996 : “Whenever you get stuck, go back to the Fleming.” Though Skyfall is an original story, not based on a specific Fleming novel, Broccoli spoke frequently of how Fleming’s “acerbic wit” influenced the film, and Mendes constantly cited older Bond films as examples of both the character’s evolution and his steady, consistent traits. When asked by a journalist about a “geek question,” Mendes practically giggled, thrilled to share what’s obviously at this point a Bond encyclopedia in his brain.

    …But Skyfall is also something new. Mendes was careful to use the word “regeneration” rather than “reinvention” to describe the Bond of Skyfall, using, of all things, a Dr. Who metaphor to explain it: “I was brought up on the idea that Dr. Who, at the end of his final episode, he dissolves and a new actor pops up and he regenerates, it’s a whole other character. I’ve always loved that idea.” Craig was much blunter about the different landscape of his third go-round as Bond: “[It’s different] in every way.”

    Don’t worry too much about continuity with the other two Bond films. Practically everyone brought up Casino Royale in interviews, whether praising Mads Mikkelsen as an excellent villain or Craig’s first turn as Bond or the emotional stakes of his relationship with Eva Green’s Vesper Lynde. Not a single person brought up Quantum of Solace. Clearly no one is ashamed of the most recent Bond movie, but all seem eager to move on as well, and turn the page over to something new.

    Sam Mendes is taking some cues from Christopher Nolan. Mendes mentioned The Dark Knight and Nolan twice in a very short span, first praising the current Batman run (along with the Bourne films) as one of the best franchises, “because there are characters at the center who are to some degree in conflict about what they do, and are pushed right to the edge.” Then talking about his learning to direct action, he praised Nolan’s sense of non-linear action sequences: “The challenge is to create parallel action so you’re not locked into a linear chase, which is something that Chris Nolan for example does very, very well. It’s never just A following B, there’s something else going on simultaneously, and they overlap.” As two British directors who broke out in smaller dramas before moving on to giant, blockbuster action films, Mendes and Nolan have clear similarities– so if you’re curious about what Mendes-directed action will look like, you may need look no further than The Dark Knight.

    M’s maternal relationship with Bond is key to the story.” The terse plot synopsis for Skyfall says that “M’s past comes back to haunt her” and helps destroy MI:6 early in the film; while Mendes wouldn’t admit that there’s a focus on M’s backstory, exactly, he did acknowledge that her relationship with Bond gets even deeper and more important this time around. “We’ve gone further into that relationship, and without giving too much away, I think it was a masterstroke when they cast Judi 7 movies ago. The character who was this fairly distant male character became this female, and there was a maternal aspect to it, and much more complexity in the relationship. I think we’ve taken that a little further.”

    Bond may be more realistic these days, but Bond girls can still get a little fantastical. Playing the “glamorous and enigmatic” femme fatale Severine, Berenice Marlohe couldn’t say much about how her character, but she did hint toward one outfit that might make all of our jaws drop when we see it. “There is one extremely theatrical, spectacular, extremely glamorous femme fatale outfit. [It’s] completely surreal. You never see that in movies.”

    The Istanbul sequence might be the best in the film. Of course, that doesn’t exactly come from an unbiased source– Ola Rapace, who’s at the heart of the whole scene, made the bold claim that it’s “the most spectacular scene in the whole film.” But given that they shot four weeks in the center of Istanbul, and another four further south in Adana, where the train fight takes place, it’s clear that this is no throwaway moment for Bond, even though it comes early enough in the film that Bardem’s villain Silva isn’t involved. By returning to Istanbul and staging such an enormous scene, Skyfall is making a huge statement– both that it remembers the films that came before it and that it’s confident enough to move way, way beyond them.

    Skyfall Set Visit 30713

    Come back for much, much more from the Skyfall set and my interviews with the people behind the film. The newest James Bond adventure opens in theaters November 9.

    Source :

  • Turkey arts under pressure from conservative gov’t

    Turkey arts under pressure from conservative gov’t

    Turkey arts under pressure from conservative gov’t

    By SELCAN HACAOGLU Associated Press

    Artists carry a banner that reads " don't touch my theaters!" during a May Day rally... ((AP Photo))
    Artists carry a banner that reads " don't touch my theaters!" during a May Day rally… ((AP Photo))

    ANKARA, Turkey—In a recent play in Turkey, two actors wore trench coats in their role as assassins posing as perverts planning to flash girls near a school.

    The scene and its themes of nudity and sexual depravity are at the center of a debate over freedom of expression in Turkish arts, where the Islamic-rooted ruling party has become increasingly critical of plays and television shows deemed to violate moral or religious values.

    Turkey, a candidate for European Union membership, is less strict than many other nations in the Muslim world. But Prime Minister Recep Tayyip Erdogan on Sunday backed a move by Istanbul’s Islamist mayor to take over decision-making at Istanbul City Theaters, a theater troupe which is funded by the city and staged the play that outraged conservative critics.

    Erdogan also threatened to privatize state-run theaters—essentially cutting their funding—in response to resignations and protests by secular-minded artists against alleged political interference.

    That stoked fears that the government, which has a strong electoral mandate, might be seeking to put an Islamic stamp on daily life in this predominantly Muslim country that has long been proud of its secular political system.

    Erdogan for his part accuses artists of arrogance.

    “They have started to humiliate and look down on us and all conservatives,” Erdogan said.

    The prime minister’s remarks triggered an overnight sit-in by hundreds of artists outside an Istanbul theater. The protest came days after hundreds of artists, beating drums, marched through a main city street.

    Artists marched again on May Day with banners that read: “Oh Sultan! Take your hands off theaters.”

    “This is political interference on freedom of art,” said Nazif Uslu, an actor and official from the Theater Actors’ Association of Turkey.

    The scene with the flashers comes in the political comedy “Secret Obscenities” by Chilean playwright Marco Antonio de la Parra. It criticizes human rights abuses in Chile during the dictatorship of Gen. Augusto Pinochet.

    Yildirim Fikret Urag, the Turkish director of “Secret Obscenities,” said the play will likely be removed from the repertoire of Istanbul City Theaters due to pressure from the board of the pro-Islamic municipality.

    The play, which was restricted to audiences above the age of 16, was described as “vulgarity at the hands of the state” by Iskender Pala, a conservative columnist for daily Zaman newspaper. Pala, however, admitted he did not watch the play but only read its script.

    “The play has nothing to do with obscenity, it is pure black humor,” Urag said. The play was staged more than 70 times between February and mid-April as originally scheduled. “I think, the word ‘obscenities’ in its name and the tag of plus 16 are used as excuses to seize control of theaters.”

    Culture Minister Ertugrul Gunay sought to reassure the public.

    “I wish for everybody to get rid of this worry. The artistic and cultural life in Turkey will in no way go backward,” Gunay said.

    But Erdogan suggested that state support for theater should be contingent on stagings that meet state approval. “If support is needed, then as the government we provide sponsorship to plays we want,” he said.

    Erdogan’s proposal came after Mustafa Isen, secretary general of the presidential palace, proposed establishing conservative artistic norms. Critics have alleged that the government wants more plays by Islamist playwrights.

    The government is currently scrutinizing a weekly TV police show, Behzat C, in which the lead character, a homicide detective, drinks alcohol, curses, beats suspects and had an out-of-wedlock affair.

    “The channel that broadcasts Behzat C has been twice punished for airing programs promoting alcohol and cigarettes and which could do possible harm to moral development at an hour when young people can watch it,” Deputy Prime Minister Bulent Arinc said. “We’re monitoring the broadcasts closely.”

    The broadcaster, Star TV, said it has no plans to remove the show. But Muzaffer Balci, the president of the country’s Green Crescent Society, which fights alcohol and tobacco consumption, has predicted it will not last.

    “A policeman who is always holding a bottle of alcohol in his hand cannot be promoted as a hero,” he said on his organization’s website.

    via Turkey arts under pressure from conservative gov’t – San Jose Mercury News.

  • The Phantom Matzo Factory

    The Phantom Matzo Factory

    Posted by Elif Batuman
     

    UNTITLED MACHINE2 opt

    A lot of people don’t know that, for nearly thirty years, Istanbul had its own working matzo factory, or that Istanbul still has its own non-working matzo factory. Known in Turkish as the “doughless oven,” located in Galata, on the northern bank of the Golden Horn, it has been given over to the arts. I recently went there to see “An Attempt at Exhausting a Place,” an exhibit by four young Turkish-Jewish artists.

    I met the curator, Lara Fresko, at the SALT Galata art space, where she works. (Items on display at SALT, which is housed in the former headquarters of the Ottoman Bank, include several title deeds of mansions mortgaged in the eighteen-eighties by destitute pashas.) Fresko, who is twenty-six and has an absolutely perfect profile, led me down a winding side street lined by hardware-supply shops. Heaps of mismatched screws, plugs, cogs, and valves lay on tables and in bins, as if the world’s biggest machine had been dismantled for quick sale.

    The factory was set off from the street in a courtyard. Kosher Turkish pastrami hung peacefully from a doorway. In a white room, the dormant twenty-one-meter-long matzo machine was silently gathering dust. I walked around its perimeter, wondering which end the matzo had come out of.

    The machine had stopped running in 2007, after visiting rabbis found that some batches of matzo didn’t meet the regulations to be kosher. Maintaining the aging Turkish apparatus, with its frequent need of repairs and replacement parts, turned out to be more costly than importing matzo from Israel, where state-of-the-art factories were churning out two tons of product a day. It might seem ironic to mass-produce and export a kind of bread that derives its importance from the fact that it was made on the run. Nonetheless, Israel now supplies all of Turkey’s matzo.

    From the machine room, I followed Fresko upstairs to a loft with skylights. Smokestacks rose from the floor and went out the ceiling, releasing imaginary smoke. The exhibit, organized with help from Jasmine Taranto, included works by Reysi Kamhi, Eytan Ipeker, Neşe Nogay, and Sibel Horada. I was particularly drawn to Horada’s “Untitled Machine”: a row of old tube TV sets showing the matzo machine in grinding, clanging action. Each TV displayed a different section of the machine, producing the effect of a phantasmal assembly line.

    Horada had originally titled the work “One Last Time,” reflecting her intention to bake one last batch of matzo in the machine. There had been problems with the gas and the heater, and one of the belts snapped, and then it turned out that, if people were going to actually eat the matzo, the whole apparatus would have to be disassembled for cleaning. “The Jewish people made matzo while running away from the Pharaoh in the desert,” Horada told me. “But I couldn’t do it in this factory.” She had eventually decided to load the machine with sheets of paper instead of dough. The paper rectangles, which came out imprinted with tiny squares, resembled ghost matzos. Horada sees the machine itself as a ghost, hanging bulkily around the world, no longer used but not yet discarded.

    The first thing one notices about Horada is her brilliant red hair, which she periodically collects and assimilates into an evolving sculpture called “Continuous Monument” (2002-present). During her childhood in Istanbul, Horada ate matzo from the factory every Passover, without knowing where it came from. It was apparently typical of Turkish Jewish institutions that one didn’t always know where they were. After the 1986 shooting at Galata’s Neve Shalom synagogue, security measures were upped to the extent that going to parties at the Jewish social club now felt like reporting to a secret bunker. Entry was via “the aquarium”: two steel doors, separated by a chamber with a bulletproof one-way mirror. If the guard behind the mirror didn’t recognize you, you had to hold up your Turkish I.D., which specifies the bearer’s religion.

    Attending a secular high school while occasionally celebrating Purim in a bunker, Horada often felt that she was living a double life. That’s why the opening of this exhibit was a revelatory moment for her, bringing together those two of Istanbul’s most “isolated, exclusive, and invisibly hierarchical” groups, between which her life had long been divided: the Jews and the art scenesters.

    The Jewish population of Turkey, estimated between eighteen thousand and twenty thousand, is descended largely from refugees of the Spanish Expulsion. The print edition of the Turkish-Jewish weekly, Salom, still runs one page in Ladino, making it one of the world’s last remaining Ladino periodicals. The entire community, which includes a small Ashkenazi minority, recognizes the Chief Rabbinate in Istanbul, and helps to maintain the city’s Jewish school, hospital, and retirement home. Highly assimilated with Turkish culture, Istanbul’s Jews are nonetheless bound together by powerful and often invisible ties. “The machine worked in secret for nearly thirty years,” Horada says of the matzo factory, “holding together the Jewish community.”

    For the first year after the factory closed, Horada recalls, people complained about the Israeli matzo. They said it tasted different. The second year, nobody complained anymore. It was as if they had all forgotten. This was strange, since both Turkish and Jewish cultures tend to place a high value on complaining. But that’s just how quickly and insidiously history was moving. Istanbul, by its many names, has always been a city of transformation, conquest, destruction and rebirth. But the new developments, Horada says, are different—faster, and sneakier. “You can see a crusade, or a fire. Today’s changes are felt by everyone, but they can’t be seen.”

    The invisible hand is shuffling things around, moving the people and mutating the places, and Horada wants to see it happen. Whether she is transferring the process of matzo manufacture onto paper, or building a monument to ten years of hair, she’s usually trying to make historical change visible.

    On my way out, I stopped to talk to the building watchman, whom I found chain-smoking in a small office. From this watchman, who had once been the factory overseer, I learned that the matzo machine had run for ten weeks a year, sending matzo as far as Antakya and Azerbaijan, and that the thirty workers who operated it had all been formerly employed by a biscuit factory.

    “What happened to the workers?” I asked.

    “They went back to their village. Like the machine, we all got old and retired.”

    When asked his opinion of the exhibit, the watchman shrugged. He thought it was O.K., but he didn’t like the title, “An Attempt at an Exhausting Place.” Having missed the allusion to an experimental text by the Oulipo writer Georges Perec, he thought it made the place sound finished, used up. “The machine is still here. It still works,” he said. “If they fixed it, it would run for another thirty years.”

    Sibel Horada, “Untitled Machine,” mixed media installation, 2012. Photograph by Sevim Sancaktar.

    Read more https://www.newyorker.com/culture/culture-desk/the-phantom-matzo-factory#ixzz1tmQBpSLF
  • Turkish superstars to promote Istanbul festival in Dubai

    Turkish superstars to promote Istanbul festival in Dubai

    Istanbul Shopping Festival will be held in Dubai from June 9 to 29
    By Habib Toumi, Bureau Chief
    Gulf News

    Nancy Ajram nancy ajram 7958154 419 640Manama: Turkish stars will fly to Dubai to help promote the Istanbul Shopping Festival to be held in the cosmopolitan city from June 9 to 29.

    Kivanç Tatlitug whose fame as romantic Mohannad in a Turkish drama captured the hearts of women across the Arab world and created a wave of regional interest in his homeland will be in Dubai on May 8 and will take part in a press conference, Turkish sources told Gulf News.

    Tatlitug hopes that the romantic gestures in soap operas that gave a great boost to tourism in Istanbul and beyond among Arabs will have the same success in attracting more people to the festival in the city that spans two continents.

    Turkish officials said that the 21-day festival is a step forward to maintain Istanbul one of the top destinations in the world.

    “Istanbul is a destination with different attractive faces that encompass business, tourism and entertainment,” Hakan Kodal, the festival co-chair, said. “We want our city to be a come-back destination where people can have great opportunities and enjoy its features, concerts and shopping.”

    The festival was pushed back from March to June to ensure better weather conditions, he said.

    “In 2011, we had a successful festival, and we will build on our success stories and experience to have a better and more enjoyable festival this year. We decided to have it in June because the weather conditions are more clement and people can enjoy the multitude of shows and open air concerts we will have.”

    Lebanese superstar Nancy Ajram is scheduled to perform in Taksim, the main commercial and cultural area in modern Istanbul.

    Kodal said that the turnover in 2011 was TL8 billion in 40 days.

    “Our expectations are TL7 billion in 21 days in 2012,” he said.

    According to Fusun Sonmez, the festival general manager, Istanbul is expecting 850,000 visitors in June.

    We had 773,092 visitors in June 2011, and we expect more to come and enjoy the city and the festival this year,” she said.

    Official figures indicate that around seven million people annually visit the metropolitan, one of the largest in Europe, inhabited by 12.5 million residents.

    Shopping malls and shops will remain open late into the evening and will give huge discounts. Turkish Air has also pledged special fares.

    “There are also deals with hotels for packages and we are confident that the festival will be highly successful,” she said.

    The private sector and the civil society organisations are fully behind the shopping extravaganza and tourism drive, she said.

    via gulfnews : Turkish superstars to promote Istanbul festival in Dubai.

  • Turkish fashion magazine Âlâ appeals to fashionable Muslim women who wear a veil

    Turkish fashion magazine Âlâ appeals to fashionable Muslim women who wear a veil

    Magazine’s sales figures are catching up with Turkish ‘Elle’ and ‘Cosmopolitan’.

    image

    The staff of the magazine are firm believers that wearing the veil is perfectly compatible with style and femininity.

    A new magazine has filled a gap in the market in Turkey: Âlâ is a monthly publication aimed at women who wear a veil. After just a few months, it’s already selling almost as many copies as the Turkish version of ‘Elle.’Since it hit the shelves in June last year, Ala magazine has become a feature of the Turkish high street.

    The brainchild of two Turkish businessmen, it’s a fashion and beauty magazine aimed at women who wear the veil.

    “We’re saying that veiled women can follow fashion. There are more and more products on the market that veiled women can use. We’re saying: let’s not remain stuck with just one style,” says Editor-in-chief, Ala Hülya Aslan.

    Like their readers, the staff of the magazine are firm believers that wearing the veil is perfectly compatible with style and femininity.

    “People have started to take more of an interest in this section of the public. They’ve finally understood that we exist. They’ve begun to make veils which aren’t just black or brown, which are more colourful – personally, I’m obviously pleased with the change,” says Merve Büyük, Staff member.

    The sight of veiled women striking relaxed poses in glossy magazines is a novelty in Turkey. But visible displays of piety have become more common since the conservative, Islamic AK party came to power in 2002.

    Some believe it’s also part of a more relaxed attitude to money on the part of the faithful.

    “At one time, Islam, to distinguish itself from the West, adopted a hostile position towards the whole consumer society; but nowadays, to show their success, this section of the population can only do it through the consumer society,” says Nilgün Tutal, Sociologist.

    After less than a year on the market, Ala’s sales figures are not far behind those of Western staples such as ‘Elle’ and ‘Cosmopolitan’.

    And in a country where at least 6 out of 10 women wear the veil, it could become one of the country’s essential style guides.

    via Turkish fashion magazine Âlâ appeals to fashionable Muslim women who wear a veil – NY Daily News.