Category: Culture/Art

  • Airline Passengers as Explained by their Pants: Istanbul Edition

    Airline Passengers as Explained by their Pants: Istanbul Edition

    Airline Passengers as Explained by their Pants: Istanbul Edition

    6a00d8341c617b53ef0128778d3a2b970c 150wiOne thousand apologies to McSweeny’s for ripping off its post, Airline Passengers as Explained by Their Pants, but it was too America-centric for our taste. As the primary hub serving Crapistan, Istanbul’s Ataturk airport (IST) deserves its own list.

    Red tracksuit: Will vomit in the aisle.

    White hiphuggers with gold pinstripes, matching sport coat, jheri curls: THY 365 to Tripoli is now boarding.

    Pleated shiny slacks, with Hugoe Bose label, pointy toed shoes: Will applaud upon touchdown in Erbil.

    Cargo pants and a polo shirt with a corporate logo: Checked a stun grenade, two tasers and steroid powder.

    Nothing but a white towel: Checked six liters of Zamzam in Jeddah. At carousel, retrieves two litres and two empty plastic jugs. 🙁

    Low rise jeans, muffintop: Fell in love with her waiter, sobs the whole flight back to Manchester.

    Dirty white shalwar: Will leave footprints on the toilet seat.

    Clean, light blue shalwar: Asks flight attendant which direction is Mecca, does ablutions in the toilet.

    Leopard skin capris with rhinestone seams, stiletto heels: Did not pay for her own ticket.

    Stonewashed jeans with matching jacket: Passport has “stan” somewhere on the front cover.

    Quik-dry travelpants with 7+ zippered pockets, white running shoes: Loved the food, is no longer afraid of Muslims.

    Pleather jeans with a camel toe: Checked 75 kilos of red Chinese-made bras.

    Baggy cotton trousers, floral: Put a lamb in the overhead bin.

    Baggy cotton trousers, striped: Aspriational busker, put a juggling kit in the bin (Thanks to @AJKhn.)

    Any we missed? Do add in the comments, or send via twitter @carpetblogger1

    via Airline Passengers as Explained by their Pants: Istanbul Edition – Carpetblogger.

  • The Civilizations of Turkey: Emperors in Istanbul

    The Civilizations of Turkey: Emperors in Istanbul

    Turkey, standing at the crossroads of Eastern and Western civilisations, is the focus for a special exhibition held at the National Museum of Korea, Seoul. Titled ‘The Civilizations of Turkey: Emperors in Istanbul‘ – the exhibition explores the various legacies of the Hittites, Greek and Roman empires, the Byzantine and Ottoman empires.

    Visitors to this exhibition will be delighted to see 184 artefacts, shown for the first time in Korea. The lenders for this exhibition includes important Turkish institutions like the Topkapi Palace Museum, the Museum of ANatolian Civilizations, the Istanbul Archaeological Museums, and the Museum of Turkish and Islamic Arts.

    The exhibition is divided into four sections below:

    Hittites and Ancient Civilizations,

    Alexandros and the Hellenistic World,

    Constantinus I and Eastern Roman Empire,

    Sultan, the Ottoman Emperor

    Thus providing the visitors opportunities to experience the rich and splendid diversity of culture and civilizations found in Turkey.

    via The Civilizations of Turkey: Emperors in Istanbul.

  • Aline Weber by David Vasiljevic for Vogue Turkey

    Aline Weber by David Vasiljevic for Vogue Turkey

    Aline Weber David Vasiljevic Vogue Turkey 11aMagazine: Vogue Turkey

    Issue: May 2012

    Model: Aline Weber |Next Models|

    Hair: Bok-Hee

    Makeup: Tyron Machausen

    Fashion Editor: Katie Mossman

    Photographer: David Vasiljevic |Trouble Management|

    Website: vogue.com.tr

    Top model Aline Weber stunning as always photographed for Turkish Vogue cover story by David Vasiljevic with styling by Katie Mossman. Click HERE for the recently featured cover rest of the corresponding spread is after the jump:

    via Aline Weber by David Vasiljevic for Vogue Turkey.

  • Istanbul: Journey to Another World

    Istanbul: Journey to Another World

    Istanbul: Journey to Another World

    by Julian Loose

    A Trip to the Museum of Innocence

    09 Photo 27 04 2012 06 30 22 e1336154769241For many readers, a first visit to Istanbul can seem an oddly familiar experience, reminding us at every turn of the writing of Orhan Pamuk; we recognise the great mosques and the old wooden buildings, the ships on the Bosphorus and the hectic modern streets.

    The Bosphorus

    Pamuk says he became the unofficial laureate of Istanbul almost by accident, simply by recording the world he knew. Certainly his spectacular success has given him emblematic status, with all the mixed benefits this brings. But grand comparisons to other city writers – to Joyce, Proust, Dostoyevsky – have not daunted his ambition to push his association with Istanbul even further. Last week saw the opening of the ‘Museum of Innocence‘ – the culmination of a project that has shadowed his novel of the same name from the very start.

    The museum is the result of years of planning and hard work, attention to detail and creative argument on the part of Pamuk and his team of artists and designers. From this week, you can walk through the door of an unremarkable house in a back street of Istanbul’s Nişantaşı district – and enter the world of his novel. Orhan is surely the first writer to push an entire house through the membrane that usually separates imagination and reality.

    The Museum of Innocence is a very unusual love story. For all its great melodrama and set pieces, this is a novel which excites the reader most during the long periods where nothing much happens, and we are treated instead to rich digressions on countless aspects of bourgeois Istanbuli life. It is a kind of time machine which transports us back to the seventies, to an Istanbul which is a poorer, more isolated and more individual city than that of today.

    To visit Turkey now is to witness a dynamic country increasingly confident in its new leadership role, boosted by an economy growing faster than most of Europe. In Istanbul itself, countless Starbucks and even a Trump Tower shopping mall are just a small part of the construction boom that is reshaping the city. Turkey’s writers and artists have evidently assumed a new cultural confidence too, thanks in no small measure to Orhan Pamuk’s international recognition.

    The museum takes part in this modern resurgence, but at the same time turns its back on it. Once inside, we are surrounded by the ephemera of a lost and undervalued period: the glasses of linden tea, the salt cellars, the football cards, the newspapers with their adverts and gossip columns, the food, the shoes, the clocks, the movie kisses, the kitsch ornamental dogs, children’s dolls and tricycles, the quince graters and cigarette butts. Most of these objects are placed within ‘vitrines’ or cases, one to each chapter, and all set beautifully within the larger casement that is the house itself. By their placement and associations, and with their superb titles (’57: On Being Unable to Stand Up and Leave’), the objects generate the magical electrical field of a Joseph Cornell box.

    It is difficult to distinguish the success of this museum from the novel that is its twin. Each lends the other both substance and an air of intangible melancholy. Indeed, the novel was itself originally conceived as a museum catalogue, although this proved impossible in narrative terms. Pamuk will, however, be publishing a catalogue to the museum proper, later this year. Again, this will not be a straightforward exercise. The museum is – quite deliberately – left unfinished. Some boxes are not yet arranged to the author’s satisfaction, and are shielded with curtains like miniature theatres. And Orhan has talked playfully of adding to the museum, although it is not clear whether this means he will also be adding to the book.

    The official museum website suggests that visitors do not necessarily need to be familiar with the novel. What would it be like to climb up through the floors of this memory palace without having first read the book? The boxes and displayed artefacts suggest an obsessive love, although it might not be clear if the object of devotion is the mysterious woman Fusun (who never shows her face) or the city of Istanbul (which certainly does, in a thousand details). A casual visitor would remain unaware that some of the documentary material in the displays is itself a fiction – that the splendid ‘Jenny Colon’ handbag is a kind of double fake, that the yellowing newspaper articles are in truth recently printed, or that the vintage clip of the advertising film for the drink ‘Meltem’ features a young German model currently working in Turkey.

    But for the reader of Orhan’s book, the effect is more than uncanny. To follow the map in the front of the Museum of Innocence up the winding street of Çukurcuma Caddesi, to present a copy of the novel to the guard for his official stamp and for free entry to the museum – exactly as you are urged to do by the story’s hero Kemal Basmaci – is to complete an extraordinary circuit, and to feel that you have arrived at an essential destination.

    via Istanbul: Journey to Another World : The Thought Fox.

  • The Success of Orhan Pamuk’s Museum of Innocence

    The Success of Orhan Pamuk’s Museum of Innocence

    A Kaleidoscope of Charms

    By ANDREW FINKEL

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    Orhan Pamuk reflected in a display at the Museum of Innocence in Istanbul on April 27.Jodi Hilton for The New York TimesOrhan Pamuk reflected in a display at the Museum of Innocence in Istanbul on April 27.

    ISTANBUL — “We are all diminished by the success of our friends” is a saying that lies at the bedrock of the politics of envy. If true, it means that I, along with fellow squad members of my high school junior-varsity basketball team, have every reason to feel just a few centimeters high. Only one of us, Orhan Pamuk, has gone on to win a Nobel Prize.

    That I manage to keep my own envy under control is the result of having watched Orhan swim in a sea of resentment far deeper than I could possibly imagine.

    In December 2005, I used those long-dormant basketball skills to elbow my way through the crush of an Istanbul courtroom to watch him answer charges of “publicly denigrating Turkish identity.” The trial was like an absurd scene from one of his novels, the result of an off-the-cuff remark to a Swiss reporter that no one in Turkey spoke of the deaths of a million Armenians or of 30,000 Kurds.

    This was enough to turn him into a hated figure for the Turkish right and a pawn in the ultranationalist game to alienate Turkey from Europe. Yet in many ways far more shocking than this mob fury was the assumption that made the rounds at polite dinner parties that Orhan was a rebel with only one cause: that all the fuss, even the death threats, was being stage-managed to impress his foreign critics.

    Last week I braved another crowd on Orhan Pamuk’s behalf. This time it was to attend the opening of a museum he sponsored and curated. It bears the name of his novel “The Museum of Innocence,’’ a tale of tragic and obsessive love.

    The book was originally conceived as a museum compendium of everyday objects —mementos that the narrator purloins from his former mistress over a series of years, from an earring to the charred ends of the cigarettes she smokes. Though the finished novel took a different form, its author set about collecting the endless bric-a-brac of which he writes, plundering flea markets around the Cukurcuma, a neighborhood of Istanbul where he had bought a small house.

    He became determined to tell the story twice, first with words, then with objects.

    Alongside the publication of the book, he set out to create an actual museum very different from the ones with columned porticos that narrate the history of nations. This one would be located in the backstreets of the human psyche, tease our memories and test, as Orhan put it at the press conference opening the museum, “our reactions to reality.”

    The narrative begins in the 1970s, and the objects, lovingly and thematically arranged in display cabinets for each of the book’s 83 chapters, are a catalogue of the kaleidoscopic charms of Istanbul’s bourgeoisie: soda bottles, newspaper photos of “shamed” women who defied the strict sexual mores of the time, with a black line to conceal their eyes, toiletries that adorn a wet sink. Near the entrance is a stunning tableau of 4,213 cigarette butts pinned like butterflies to a board, the legend of each one annotated by hand.

    It is manic, an example of art imitating art, but at the same time it is breathtaking, perplexing, thought-provoking and everything that conceptual art aspires to but so rarely succeeds at.

    “It is the first museum based on a novel,” Orhan said at the press conference. It is not intended as a tribute to his book but meant to work independently. Being a first, he added, is not enough. “Like literature, art should make the familiar look strange, the ordinary look beautiful.” Packing this all into a small house was no less complex than “designing a submarine.”

    It took years and cost the $1.5 million winnings of a Nobel Prize. So why did he do it?

    “It makes me happy,” he said. And I know what he means. It made me feel happy, too, and happier still to discover you can’t feel happy and envious at the same time.

    Andrew Finkel has been a foreign correspondent in Istanbul for over 20 years, as well as a columnist for Turkish-language newspapers. He is the author of the book “Turkey: What Everyone Needs to Know.”

    via The Success of Orhan Pamuk’s Museum of Innocence – NYTimes.com.

  • It Will not happen to me. Guess What? It Will! Chapter 8

    It Will not happen to me. Guess What? It Will! Chapter 8

    It Will Not Happen to Me! Guess What? It Wll !!!

    Chapter 8

    We as concerned citizens must rescue our governments from the privileged few or we will find ourselves as their slaves. Freedom of religion and Bilingualism: Please remember that these chapters are being written because the solutions written in Part One have not been implemented, or worse yet the world economies have collapsed. We are now in the 21st century and moving very fast as far as the standard of living has progressed. The problem is that we citizens must also change to survive. We must welcome change in order to improve on our freedoms. The shock of changing our life styles will be minor versus revisiting the dark ages. Even though those who are able are already dependent upon government assistance and suffer. Rebellion in various ways, individually and as motley groups, should be discouraged. The United States has been a good example of Freedom of Religion until the US Supreme Court banned the use of the word GOD and public prayer in schools. A better example is Turkey after WW II, which had as its First President, Mustafa Kemal Ataturk, who is now recognized as on the great men of the 20th century. Turkey has always allowed freedom of religion and many historical events and places are there. One of the main reasons Turkey is a noble and superb nation today is because of this man his freedoms. Just compare Turkey with its neighbors to the south. Another one of the major reasons for Turkey’s success as a nation is the separation of church and state. Arrafat’s statement “anyone wearing a fez tomorrow will lose their head.” The very next day one was wearing a fez. Religions that prophesy harmony and love should be respected. Ones that use force should not be. An individual has the right to choose one’s own beliefs. A Persian Rug made in Turkey has an “error” or mistake woven in it. They believe only God is perfect, so they purposely sew an error in it. If you cannot find an error, it probably was not made in Turkey. There is a lesson for the whole world to learn from Turkey. A nation must unite under one banner that allows freedom of expressions and feelings of the individual of his own rights. Bilingualism is another problem. Right now the United States is facing this problem. It had a similar problem with the South after the civil war and right into the 1930’s with the southern accent. Radio and television stopped that game. When a person came on national television and started speaking he became the butt of jokes. No one likes being laughed at and it soon changed to the normal language. A more serious problem is with the Spanish speaking population. Almost everything has become bi lingual. You make a telephone call to a business and the operator tells you to press one for Spanish. This slows a country’s growth down because a certain percentage of the population will refuse to learn the other’s language and barriers are built, both socially and economically. This is a self-defeatist attitude that can cause long-term problems. When I was a kid in the 1940’s and 50’s I had friends that were German, French, Greek, Italian, and Polish. When I was in their homes they would speak in their native tongue, especially when they were scolding my friend. I could tell by the look on his face or the tone of their voice. In public everyone spoke excellent English! A perfect example how bilingualism can slow down a nation is the Province of Quebec in Canada. It is a beautiful province with all kinds of natural resources. The Bank of Montreal was a major bank nationally. The Montreal Stock Exchange was a major exchange for the whole nation. The Quebec Hydro provided cheap power and they had people. In Canada people are important, for the farther north one goes the less people. The United States and Canadian border has to be the friendliest one in the world. Underneath all this prosperity the French citizens were simmering with anger. They felt they were probably being treated as second-class citizens. In some cases this was true because many of the schools were French only. In a major English speaking country this paved a road to poverty. If your education is not in the main stream of the nation that you live in then ones earning power becomes limited. Outside influences tend to be shunned and the power of wage earnings slips by. Exchange of ideas is of the uppermost importance for a thriving community. At first they wanted to secede and become a separate country. To make their point they started bombing mailboxes. The net result of this was that the wealthy middle and upper classes of society moved out of the province. The Bank of Montreal is just a regular bank and the Montreal exchange has been overpowered by the Toronto exchange. Statistically it rated 2nd behind the province of Ontario where the State Capital is located, but other provinces are growing faster. Who would want to locate a business in a province that spoke French when the rest of the nation is English speaking? A sad fact and tale was when Charles De Gaulle was president of France he saw an opportunity to come to Canada and promote France. He came to Montreal to speak and over a million Frenchman came to hear their legendary person. The problem was there was not a Frenchman around that understood a word he was saying. He was speaking proper French while over decades their slang French and become a language of its own. So Turkey is a positive example for nations to follow while Quebec is a sad example. Here is an example when one portion of society closes its cultural barriers to outsiders, or worse yet, refuses to blend in. If 10 percent speaks a foreign language in the nation it resides in, then it misses the opportunities that the 90 percent have or enjoy. Economically it is like swimming upstream just before the waterfall. The survivors that are able to grab a branch of freedom will soon meld into the “common good” of the nation. That majority that succumbs or tries to please the minority will find itself standing on a pile of cow manure. A nation should have a common language. Computers today can translate easily. A segment of a population that demands dual languages is hurting itself by not being able to exchange ideas freely. The free exchange of ideas is very important. While Adolf Hitler held book-burning celebrations in Nazi Germany, he could not kill the ideas gotten from those books. Even today in some parts of the world, the Bible has been memorized whereby services are held for worship. A STRONG NATION WILL LISTEN TO THE MINORITY, AND THE MINORITY WILL APPRECIATE THAT IT WAS HEARD, BUT THE MAJORITY MUST RULE FOR THE COMMON GOOD FOR ALL. This means that as in the case of the United States, it became the melting pot for all citizens to enjoy the fruits of everyone’s labor. This is what Senator Arthur Vandenberg did 1945 for the good of the country and the world. He backed the President of the United States on foreign policy while he was a member of the minority party. William O’Neil, ‘INVESTOR’S BUSINESS DAILY’ Chairman and founder, wrote an article for the Paper on April 25, 2012 on page B5 on ‘How to Find & Own America’s Greatest Opportunities’. He is referring to stock investments, but his opening paragraphs are a superb summary for this chapter. “ We live in the greatest country in the world. How did it evolve? The U.S. system, that is how. It’s your freedom of speech, religion and the press. You are free to own property and keep arms. Every citizen over 18 is free to vote in elections every two and four years, and replace weak or failed leaders. You are free to work, learn, create, innovate and invent because of our way of life. We are a nation of innovators because of these freedoms. Our GDP per person is larger than any other country. That is why millions of people continue to come here to participate in our exceptional freedom and opportunity. Nothing can hold you back except your own attitude or level of determination.” Those three freedoms are most important. Freedom of speech, religion and the press go along way in building a healthy nation.