Category: Culture/Art

  • Book review: ‘Evil Eye’ a thrilling vision of an Ottoman hero

    Book review: ‘Evil Eye’ a thrilling vision of an Ottoman hero

    By Steve Donoghue, Sunday, April 10, 7:24 PM

    Raymond Chandler, who knew a thing or two about the fictional detective, famously wrote that he must be “the best man in his world and a good enough man for any world.” Consciously or not, Jason Goodwin has thoroughly absorbed that precept; his own fictional detective, Yashim, might have considered Philip Marlowe a bit uncouth (all that smoking and drinking surely show a lack of self-control), but they are cut from the same cloth when it comes to righting the wrongs of the world.

    ( Steve Donoghue / ) - “An Evil Eye: A Novel” by Jason Goodwin.
    ( Steve Donoghue / ) – “An Evil Eye: A Novel” by Jason Goodwin.

    In “An Evil Eye,” Goodwin’s fourth novel, Yashim’s world is the decaying Ottoman Empire of the early 19th century. The year is 1839, and a new sultan, Abdulmecid, has replaced the old one in Istanbul. In the novel’s most atmospheric, least realized subplot, this change in monarchs occasions a corresponding change in the monarch’s harem. In an echo of Goodwin’s first book, “The Janissary Tree” (2006), the sultan’s harem also contains a mystery that will eventually involve our detective. But in “An Evil Eye,” the more immediate puzzle is posed by a dead body found on the island of Chalki in the well of the monastery. The dead man in the well is marked with a totenkopf — or skull symbol — and when Yashim is dispatched to investigate, it doesn’t take him long to surmise that the dead man might have been Russian.

    Goodwin is an author of many strengths — the books in this series can be read independently of each other, and they just keep getting better — and the discovery of a Russian corpse in a Christian well in the heart of a Muslim land allows him to play to the best of those strengths: his remarkable ability to clarify the muddle of that decaying empire. “The Ottomans were not a nation [but] a caste, almost a family,” we learn. “Just as the sultan, as head of the family, maintained his pashas and his odalisques, so the Ottomans maintained their retinues in turn.” Yashim’s effort to restore some semblance of harmony to that family is made all the more complicated by the implication of Fevzi Ahmet Pasha, his old mentor in the service of the former sultan.

    The complicated plot that unfolds is deftly controlled throughout, with dangers, chases, intrigues and frequent trips back to the harem. Goodwin’s prose is sharp and surprising (about that dead Russian we’re told, “His skin had wrinkled in the long immersion under water, soft and ridged like the white brains of sheep laid out for sale in the butcher’s market”), and the best part of the entertainment is none other than Yashim, a redoubtable, philosophical hero who finds himself in a dirty, battered world yet still holds out hope: “I think there is always a little gap somewhere, however hard you try to fit everything together. A small space, for something like grace, or mercy.”

    There is precious little mercy in the cutthroat world Goodwin portrays here. Yashim is caught between the merciless cunning of his old teacher and the innocence of that teacher’s little daughter, between the politics of the sultanate and the equally twisted politics of the harem. The standout joy of these books is readers’ confidence that we’ve got the right hero, that the calm Yashim will prevail. “In the end,” he tells an exasperated colleague, “it isn’t about people, or sultans, or corruption. It’s about the truth.”

    If there were only more such men, Chandler tells us, “the world would be a very safe place to live in.” And maybe the poor old Ottoman Empire would have lasted a bit longer if it had had more Yashims to call upon. As it is, we must hope the original has many, many more adventures.

    bookworld@washpost.com

    Donoghue is managing editor of the online magazine Open Letters Monthly.

    via Book review: ‘Evil Eye’ a thrilling vision of an Ottoman hero – The Washington Post.

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  • Los Angeles- Istanbul Connection

    Los Angeles- Istanbul Connection

    For Immediate Release

    18th Street Arts Center Project Room
    1629 18th Street. Santa Monica, CA 90404
    Contact: Amber Jones
    310-453-3711 Ext 108
    ajones@18thstreet.org

    project site: http://losangelesistanbul.weebly.com/

    “Los Angeles- Istanbul Connection”

    May 7-30, 2011

    Opening reception: Saturday, May 7th, 6-9pm

    Artists: Insel Inal Saliha Kasap, Elif Oner, Ozan Oganer, Alper Sen

    Carol Es, Gul & Arzu, Marcie Kaufman, Blair Townsend

    Curated by: Arzu Arda Kosar & Saliha Kasap

    ElifOnerBalad

    “Los Angeles- Istanbul Connection” features work by five Turkish and five Los Angeles artists at the 18th Street Arts Center Project Room, May 7-30, 2011. The exhibition includes paintings, sculptures, photography, video and installations by Los Angeles based artists Carol Es, Gul Cagin, Marcie Kaufman, Arzu Arda Kosar, and Blair Townsend along with Istanbul based artists Insel Inal, Saliha Kasap, Elif Oner, Ozan Oganer and Alper Sen, The opening reception will take place on May 7th, 6-9pm.

    The exhibition is a curatorial collaboration between Saliha Kasap, the Istanbul based artist and coordinator of Sanat Limani (aka Antrepo 5) in Istanbul, Turkey, and Arzu Arda Kosar, a resident artist at the 18th Street Arts Center in Santa Monica, CA.

    Inspired by the myriad of similarities between Istanbul and Los Angeles art worlds, both of which boast increasingly vibrant art scenes that may lack an art market akin to Europe or New York but counter balance it with the experimental and exciting work created in the absence of it, Kasap and Kosar curated a show that brings together artists from Istanbul, Turkey and Los Angeles at the 18th Street Arts Center.

    For “Los Angeles-Istanbul Connection” Kasap selected works by five contemporary Turkish artists currently emerging in the ever more compelling contemporary art scene in Istanbul. Kosar juxtaposed these works with five local counterparts who work in a similar vein. As Alper Sen’s video documentary on discarded material is in dialogue with Blair Townsend’s rug made of superfluous plastic toys, Ozan Oganer’s lace sculpture corresponds with Carol Es’ work that incorporates elements of sewing. Insel Inal’s socially engaged photo series share common threads with the collaborative work Gul & Arzu. Saliha Kasap’s insect-like cityscape photo collages relate to Marcie Kaufman’s disorienting industrial images, and Elif Oner’s videos depicting dreamlike, mystical, timeless spaces corresponds with land art by Australian artist Andrew Rogers whose work is concurrently on display at the main gallery.

    For more information on “Los Angeles- Istanbul Connection” please contact Arzu Arda Kosar at losangelesistanbul@gmail.com or or visit http://losangelesistanbul.weebly.com/

    www.arzuardakosar.org
    http://losangelesistanbul.weebly.com/

    Arzu’s upcoming events:

    April 2, 2-5pm For the Birds @ Audubon Center at Debs Park

    May 7, 6-9pm Los Angeles Istanbul Connection @ 18th Street Arts Center

    May 15, 2-4pm Reflections@ Angels Gate Cultural Center

    June 18, 6-9pm Yarn Bombing 18th @ 18th Street Arts Center

  • Lost Paradise In Istanbul

    Lost Paradise In Istanbul

    On the 23rd of March, Istanbul opens with “Paradise Lost,” a brilliant new exhibition centred around the notion of the innocence and purity of nature in the context of contemporary art. The work of 19 artists will form the examination of the conflict between nature and today’s technological society.

    paradise lost istanbul
    paradise lost istanbul

    A key element of the show is the idea of an ancestral nostalgia for “paradise lost” in the face of culture, industry and technology. The investigation into the concept of nature makes Romanticism as its starting point, placing special emphasis on the artistic point of view; and how it is effected by the artifices of todays culture, and the current postmodernism.

    With this in mind, some of the questions which the show asks are about whether natural innocence still exists in this day and age, or whether the notion is a purely romantic one. Unsurprisingly, there is also reflection upon the ecological future of the planet – and whether we have arrived at a point of no return in terms of the destruction of nature. And even if some form of natural innocence still exists – will the growing dichotomy between the natural and the technological eventually render it unrecognisable?

    This is an interesting project which has collaborated with some of today’s most exciting contemporary artists, such as Belgian Francis Alys, acclaimed video-artist Pipilotti Rist, Kiki Smith Bill Viola, Pae White, Ulrike Ottinger, Armin Linke, and Guy Maddin.

    More information about this fantastic work:

     

  • McKennitt reaffirms her love for Celtic music in new album

    McKennitt reaffirms her love for Celtic music in new album

    Despite selling millions of records worldwide, she still lives in a farmhouse in Stratford, Ontario, and she is unbelievably modest for a star of worldwide fame.
    mckenitt

    We are talking about Loreena McKennitt, one of the most sophisticated singer-songwriters in the world, who was in İstanbul earlier in the week for the Turkish launch of her newest album, “The Wind that Shakes the Barley.”

    Since becoming infatuated with Celtic music in the early ’80s, McKennitt has been bringing her unique interpretation of traditional Celtic tunes — sometimes adorned with Mediterranean and Middle Eastern twists — to present-day music lovers around the world. Her newest album, released in Turkey through Odeon Music, is a nine-piece collection of traditional Celtic folk songs and the CD is billed as her “most Celtic to date.”

    McKennitt also keeps getting closer to Turkish audiences with the references she makes to Turkish culture in her music. In her 2006 album, “An Ancient Muse,” the Canadian singer-songwriter “looked through the gates of İstanbul” and made references to important figures from this land, such as Sultan Mehmed II and Mevlana Jelaluddin Rumi. The Turkish musical instruments the ud and kanun were also used in the album.

    McKennit spoke about her music and her newest album during a recent interview in İstanbul while strolling down İstiklal Street:

    This time you are not visiting Turkey for a concert, but to share your new album. Do you have a special bond with Turkey?

    Actually, it’s a very special relationship which started in 1996. I remember I was so surprised when I was invited to play at the İstanbul Jazz Festival that year. I didn’t know that people loved my music this much in Turkey then. Our relationship had a wonderful start with a concert in 1996 but then when I learned that Celtic roots stretched all the way to Anatolia, I went after my roots, visiting archaeological sites in Turkey, traveling around Ankara, Konya, Safranbolu and Cappadocia. I was so impressed by the caravanserais between Ankara and Konya. Turkey’s rich culture and history are so impressive.

    On your live CD “A Mediterranean Odyssey,” you showed your love for İstanbul with the title “From İstanbul to Athens.” How do you define İstanbul in your own words?

    Cultural heritage in İstanbul is so powerful. You can feel the sophistication in the soul of the city, even on the streets, but I feel like the city is yearning to be understood, because it’s not appreciated enough despite its depth and wealth of culture. The old streets are so beautiful, and also the light… The city has a powerful soul and it’s hard to describe.

    You once said you were impressed with the whirling dervishes. What kind of inspiration did they give you?

    I know so many foreigners watch Sema rituals in a Disney-esque way without knowing the strengths and the depth of its meaning. This is so wrong. You feel so purified knowing the symbols of movements and it feels like pure love if you get into the meaning. I had a chance to watch a very private ritual for a small group of people and it was so inspiring. When you start to learn the meanings in a ritual, you feel love more and more.

    In interviews, you say you continue to discover with each new album. What have you discovered with “The Wind That Shakes the Barley”?

    I go back to very traditional music in this album and it’s an album which [has the feel of] my first moments of falling in love with Celtic music. This album is a reaffirmation of that love. I once more touch the first moments of my infatuation [with Celtic music].

    You seem to put a spell on the audience with your music. Is this because of your love towards Celtic music?

    We all have vulnerabilities, defects, and music heals our soul like medicine, according to our needs. This music is the biggest expression of love for me, and when you are deeply in love, God helps you in a way. I worked so hard to have what I have right now, brick by brick. I have been infatuated since the first time I heard this music and it’s so beautiful for me to have songs that ignite a spark in others.

    You’re getting closer to Turkish listeners through references to Turkish culture in your songs. Any upcoming surprises?

    The Canadian Broadcasting [Corporation] proposed that I do a radio show in which I can play different music from different countries that I visited before. So it means I am going to play some Turkish music on my radio shows. On the other hand, we have a travel book project, in which I will tell my memories of the places I visited. Of course, there are going to be beauties of Turkey, like İstanbul, Cappadocia and more, in that book.

    The opening song of your new album “As I Roved Out” feels like the songs from the early years of your career?

    I remember I first listened to the song “As I Roved Out” from an Irish band and that was one of the first [Celtic] songs I heard in the first moments of my infatuation. I guess you felt right, because it’s very close to the songs in the early years [of my career], back in 1985. But I don’t like to treat this traditional music like a museum piece. Instead, I love to find new ways of walking through their pathways.

    Do you ever feel overwhelmed with this much emotional tones in your songs? What do you listen to in your daily life?

    When I met with listeners who appreciate my music — it doesn’t feel all right when people say “fans” — at the music store [in İstanbul], they played my music for hours and I took a deep breath when I left the store. I love to feel the spirituality in my songs when I am on the stage or when I am writing songs … but I never listen to my songs. I love to listen to classical music and fados of Portugal in my daily life. I feel like we need all genres of music; just like it’s not possible for a single drug to heal everything in pharmacy, we need different types of music for different moods.

  • Foundation promotes Turkish culture

    Foundation promotes Turkish culture

    By ANDREW WOLFE
    Staff Writer

    Teachers take advantage of program to tour Turkey

    Taking American teachers to Turkey is just one of the many projects organized or funded by the Turkish Cultural Foundation.

    Yalcin and Serpil Ayasli, of Nashua, founded the Washington, D.C.-based Turkish Cultural Foundation in 2000 to support cultural projects in Turkey and share Turkish culture with the rest of the world.

    Yalcin Ayasli also founded and has retired from Hittite Microwave Corp., an integrated circuits company based in Chelmsford, Mass.

    The couple’s political and cultural philanthropy were the subject of an earlier profile in The Telegraph.

    “The vision entirely has been that of the Ayasli family,” foundation Director Guler Koknar said recently. “They are the founders; they created it. … The TCF is their brainchild, their labor of love.”

    The foundation began working with the World Affairs Council of New Hampshire to send American teachers to tour Turkey in 2007, and the first group of New Hampshire teachers traveled there last year.

    “The Turkish Cultural Foundation is proud to support the continuing education of the teachers who participate in this program,” Yalcin Ayasli wrote in a statement to The Telegraph.

    “Learning should be a lifetime project. Bringing American educators to Turkey provides both the teachers and their students with a more comprehensive knowledge and understanding of the history of human civilization.

    “Anatolia’s history dates back more than 10,000 years and the rich evidence of this history is plentiful – from the first human settlement of Catalhoyuk, the ancient ruins of Ephesus to the caravanserais of the Silk Road built by the Seljuk Turks.

    “We hope to help bring this history and its contemporary importance alive to the teachers on our tours and for their students. Exposing American teachers to new cultures and countries, we believe, will improve their ability to make American students more competitive in the global marketplace.”

    In addition to the teacher study tours, the foundation offers invitation-only cultural immersion tours for university heads, museum directors and other cultural leaders around the States, based on the simple idea that such exchanges can benefit both societies, Koknar said.

    “We believe very firmly … whoever goes to Turkey comes back completely changed about the country,” Koknar said. “We live in this society (America), and Turks are quite proud of their heritage. … They want to give back to their homeland, their ancestral homeland.”

    The foundation’s work isn’t limited to citizen diplomacy, however. Other projects range from sponsoring archeological research and grants to nongovernmental organization projects in Turkey, and running a Turkish cultural Web portal, www.turkishculture.org, that overflows with information on Turkish music, food and culture.

    “Not everyone can travel to Turkey, but you can certainly learn more about it if you have time,” Koknar said.

    Based in Istanbul and Washington, D.C., the foundation organizes and sponsors lecture series and cultural festivals around the United States and also supports archeology and other cultural projects in Turkey.

    Because of the Ayaslis’ interest in preserving the craft of carpet making, the foundation also created and funds the Natural Dye Research and Development Laboratory in Istanbul, where researchers analyze samples from ancient textiles to try to re-create the recipes for ancient dyes made entirely from animal, vegetable and mineral ingredients.

    Knowing the composition will help museums to conserve ancient carpets, and modern manufacturers may someday be able to re-create the original dyes, she said.

    “You cannot re-create these colors with chemical dyes,” Koknar said.

    For more information on the foundation’s various programs, visit www.turkishculturalfoundation.org.

    Andrew Wolfe can be reached at 759-2808 or awolfe@nashuatelegraph.com.

    via Foundation promotes Turkish culture – NashuaTelegraph.com.

  • At Istanbul Festival, Foreign and Homegrown Films

    At Istanbul Festival, Foreign and Homegrown Films

    By SUSANNE FOWLER

    On April 2, the curtain rises on the 30th annual Istanbul Film Festival, offering two weeks of nearly nonstop screenings of Hollywood blockbusters, Oscar winners and international box office hits at seven theaters around town. But for visitors, the festival is also a rare chance to see Turkish films with English subtitles.

    The actress Meric Benlioglu in Yavuz Ozkan's film The actress Meric Benlioglu in Yavuz Ozkan’s film “Love in Istanbul.”
    The actress Meric Benlioglu in Yavuz Ozkan's film The actress Meric Benlioglu in Yavuz Ozkan’s film “Love in Istanbul.”

    This year, to celebrate the milestone, the festival is looking back over three decades of classic films, while also casting an eye forward toward who might be the cinematic forces of tomorrow, including, its sponsors hope, some from Turkey.

    Organizers have divided the 231 participating films into 21 chapters with titles like “Human Rights,” “Documentaries” and “Young Masters,” as well as “30 Years in Film.” For that series, 20 new-generation Turkish filmmakers who credit this festival as inspiring them to make movies, have each chosen a film they first saw here, said the festival director, Azize Tan. It’s a chance to see classics like Ingmar Bergman’s ‘‘Wild Strawberries’’ and ‘‘8 1/2’’ by Federico Fellini along with more recent titles from Jim Jarmusch (‘‘Stranger than Paradise’’) and Derek Jarman (‘‘Blue’’).

    Each of the 20 Turkish directors has also written an essay about the movie he or she nominated that will become part of a commemorative book, along with photos of the directors at Istanbul movie houses that will be on display in the Atlas arcade on Istiklal Caddesi.

    “Thirty years is a long time for a country like Turkey that goes through massive changes,” said Ziya Akkurt, chief executive of Akbank, which has sponsored the festival for the past seven years. “To institutionalize an activity and to sustain its survival is a special case.’’

    More than 50 of the films in the overall program are from Turkey, including ‘‘Do Not Forget Me Istanbul,’’ which strings together six short pieces by six directors; Erden Kiral’s documentary ‘‘Halic Golden Horn,’’ about the multicultural blend of social and religious activities along the city’s often overlooked shoreline; and Yavuz Ozkan’s ‘‘Love in Istanbul” (above), which reprises romances that took place over the centuries during the various empires.

    ‘‘The festival is always proud to present a generous showcase of films from Turkey,’’ Ms. Tan said. ‘‘And this year’s diverse selection is no exception.’’

    There’s also a 30th anniversary blog, www.filmgibi30yil.com, where viewers are encouraged to post their impressions of this year’s screenings as well as memories of events from past years.

    Prices range from 4 Turkish lira (about $2.55) for morning screenings and for many of the Turkish films to 15 lira (about $9.60) for gala screenings. Tickets can be purchased at theater box offices and through Biletix.com.

    via At Istanbul Festival, Foreign and Homegrown Films – NYTimes.com.