Category: Culture/Art

  • Will

    Will

    An orphan journeys across Europe to the 2005 Champions League Final in Istanbul.

    will poster 0611Eleven-year-old Will Brennan is Liverpool FC’s biggest fan. At his boys’ school in England, Will’s love and knowledge of The Beautiful Game even outshines his football-obsessed mates.

    But life is turned upside down when his long-absent father, Gareth, reappears with tickets to the 2005 Champions League Final in Istanbul.

    But before the two can start anew, Gareth dies suddenly, impossibly — this time leaving Will forever. Searching for a sliver of meaning in a world that seems to have abandoned him, Will runs away to Turkey to honour his father’s memory and to be with his beloved Liverpool F.C.

    En route, and needing help, Will befriends Alek, a former Yugoslavian football star who abandoned the game after a tragic event during his country’s civil war.

    Despite his initial reluctance, Alek finds himself inspired by Will’s heroic journey and agrees to take him to Istanbul.

    And thus this unlikely pair of underdogs takes to the road, battling fate and fortune in a desperate bid to prove to themselves that it’s never too late to dream.

    Starring: Damian Lewis, Alice Krige, Bob Hoskins

    Official Trailer :

  • Sibil Pektorosoglu took Istanbul by her Armenian song

    Sibil Pektorosoglu took Istanbul by her Armenian song

    Turkish Armenian singer Sibil Pektorosoglu has performed a poem by renowned Armenian writer Hovhannes Shiraz called “Letter” and attracted thousands of Turkish and Armenian fans.

    sibilSibil, who is of Armenian origin, was born in Istanbul and lives there. The song has a video which is being televised by Turkish leading musical TV stations and aired in Istanbul.

    Armenian singer has had an exclusive interview with “Ermenihaber.am” news website.

    “I started from St. Vardanants choir. I remember Armenian songs and music happened little in Turkey, thus I entered the choir in order not to starve for Armenian music. The choir has had a great contribution in the development of my singing,” Sibil says.

    Last year the singer released an album called “Sibil”, where some Armenian songs, including “Ter voghormya”, “Cilicia”, “Letter” could be found.

    “This album is the dream of my life. I’ve always dreamed to release an Armenian album. Due to my relatives, I managed to implement my dream.”

    To the question if she has any problems in Turkey because of her Armenian origin, Sibil says; “I’ve not had any yet. When the video was produced, it was positively assessed. Many people say they listen to Armenian music.”

    Sibil says many listen to “Letter” by Hovhannes Shiraz, though they say they don’t understand a single word.

    “When we were working on the video, the staff was singing that song. People asked the song written in Latin letters in order they could sing it with me.”

    This talented Armenian singer visited Armenia in 2001. She has planned to visit our country again and to stage for her Armenian fans.

    via Sibil Pektorosoglu took Istanbul by her Armenian song – Culture – Panorama | Armenian news.

  • UNESCO accepts Mimar Sinan’s Mosque in Edirne for new list

    UNESCO accepts Mimar Sinan’s Mosque in Edirne for new list

    The mosque was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture.
    The mosque was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture.

    One of the greatest works of the Ottoman architect Sinan is now set to become a UNESCO world heritage site.

    The Selimiye Mosque, an Ottoman mosque in the northwestern province of Edirne, was commissioned by Sultan Selim II and built by Sinan between 1568 and 1574, will be the second Turkish mosque to enter the list after the Great Mosque and Hospital of Divriği.

    The mosque was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture.

    UNESCO will reveal a new list on June 19.

    Selimiye Mosque stands at the center of a külliye (a complex consisting of a hospital, school, library and/or baths around a mosque) that comprises a madrassa, a dar-ül hadis (hadith school), a timekeeper’s room and an arasta (row of shops). For the mosque, Sinan employed an octagonal support system that was created through eight pillars cut into the walls. The four semi-domes at the corners of the square behind the arches that spring from the pillars are intermediary sections between the huge encompassing dome and the walls.

    While conventional mosques were limited by a segmented interior, Sinan’s effort at Edirne was a structure that made it possible to see the mihrab from any location within the mosque.

    Hürriyet Daily News

  • Turkey’s Kurds Slowly Build Cultural Autonomy

    Turkey’s Kurds Slowly Build Cultural Autonomy

    A BALEFUL love song wafted from the Vizyon Muzik Market. Not so long ago playing Kurdish music over a loudspeaker into the streets here might have provoked the Turkish police. Just speaking the names of certain Kurdish singers at one time could have landed a Kurd in prison.

    kurds

    These days hundreds of CDs featuring Kurdish pop singers fill one of the long walls in the small, shoebox-shaped Vizyon Muzik. The discs face a few dozen Turkish ones. Abdulvahap Ciftci, the 25-year-old Kurd who runs the place, told me one sunny morning not long ago that customers buy some 250 Kurdish albums a week. “And maybe I sell one Turkish album,” he calculated, wagging a single finger, slowly. “Maybe.”

    Turkey is holding elections in a few days. For months pro-Kurdish activists have been staging rallies that during recent weeks have increasingly turned into violent confrontations with the police in this heavily Kurdish region of the southeast. Capitalizing on the Arab Spring and the general state of turmoil in that part of the world, as well as on Turkey’s vocal support for Egyptian reformers, the Kurds here have been looking toward elections to press longstanding claims for broader parliamentary representation and more freedoms, political and cultural.

    Not that there’s ever much difference between politics and culture for this country’s Kurds. Since the 1920s, when Turkey started forcibly assimilating its Kurds, roughly 20 percent of the population, in a struggle to forge a nation-state out of the broken remnants of the Ottoman Empire, they have resisted. Since the mid-1980s tens of thousands on both sides have died. This must now be the world’s longest bloody conflict.

    In March a Turkish movie, “Press,” opened in Istanbul, recounting the torture and killing of dozens of investigative journalists working for Ozgur Gundem, a newspaper here at the epicenter of the Kurdish struggle. More than 75 of its employees were killed from 1992 to 1994, when the paper was shut down by the government. Only just recently it went back into print. Still, the movie’s 38-year-old director, Sedat Yilmaz, told me recently, the police wanted to make sure he used fake copies of Ozgur Gundem, not real ones.

    “It is now at least possible to talk about issues a little more openly,” Mr. Yilmaz said. We spoke over a din at the film’s opening in a basement theater in Istanbul, amid a crush of young Turks engulfed, as usual, in a thick nimbus of blue cigarette smoke. “The best way to do this is through films and plays and music, which is finally starting to happen.” At the Istanbul International film festival in April “Press” won the Turkish equivalent of an Oscar for its exploration of human rights abuses.

    But change comes slowly, incrementally, if at all here. Concessions by the government of Prime Minister Recep Tayyip Erdogan in 2009 made way for the first Kurdish national television station, and the government also permitted the teaching of Kurdish language classes in private universities (but not public ones). Token gestures, they made front-page headlines: first because they were signals to the outside world that a democratic state run by an Islamic leader will not automatically become xenophobic or tribalist, and second because even small steps toward acknowledging Kurdish culture can provoke political firestorms inside the country. Turkish nationalists raised a ruckus. Nationalists regard even the most basic Kurdish demand — that their language also be allowed in grade schools and at official settings where Kurds are involved — as treason.

    Turkish Kurds respond that increased cultural freedom only encourages their loyalty to the Turkish state. But in this deeply patriotic country, where sentiments are old and entrenched, Mr. Erdogan’s government, guarding its tenuous majority in Parliament on the verge of the elections, has assumed a more and more hawkish line lately. The arrests of large numbers of Kurdish political activists have fed the Kurds’ concern that the government never really had true democracy in mind for them but just cooked up some window dressing for Western consumption. Recent clashes in this city between the police and hundreds of protesters attending the funerals of separatist militants proved how fragile the peace is in the region.

    via Turkey’s Kurds Slowly Build Cultural Autonomy – NYTimes.com.

  • Last Kodachrome photos to be shown in Istanbul

    Last Kodachrome photos to be shown in Istanbul

    by Meg Nesterov (RSS feed) on Jun 1st 2011 at 10:30AM

    Photography lovers might want to make a trip to Istanbul this summer to be the first in the world to see the last roll of Kodachrome photos on exhibit at the Istanbul Modern museum. As we reported in December, the film was discontinued in 2009 by Kodak due to the rise of digital photography, and the very last roll of film was processed in Kansas at the end of 2010. The last 36-exposure roll was given to National Geographic photographer Steve McCurry in July 2010, who used it to photograph subjects including Robert de Niro, Bollywood stars, Turkish photojournalist Ara Güler and the Rabari tribe of India. McCurry is best known for his iconic portrait “Afghan Girl” which appeared on the cover of National Geographic in 1985, shot on Kodachrome.

    The Last Kodachrome Film will run August 2 to September 4 at the Istanbul Modern, located on Turkey’s Bosphorus Strait. The museum also features a collection of modern and contemporary Turkish artists, and will show another photography exhibition from Turkish artist Lale Tara in August along with the work of Steve McCurry.

    Photograph by Steve McCurry, courtesy of National Geographic.

    via Last Kodachrome photos to be shown in Istanbul | Gadling.com.

  • The Museum of Innocence

    The Museum of Innocence

    By Cory Ruf

    The Museum of Innocence
    By Orhan Pamuk
    (Vintage) $21

    Nobel Prize-winning author writes a love story set in his native Istanbul
    Nobel Prize-winning author writes a love story set in his native Istanbul

    In 2006, the Swedish Academy awarded Istanbul-born novelist Orhan Pamuk the Nobel Prize in literature for his career-long “quest for the melancholic soul of his native city.” In his latest outing, 2008’s The Museum of Innocence, he continues that quest, depicting 1970s Istanbul, the setting of his young adulthood.

     

    The book’s narrator, Kemal, is set to be engaged to Sibel, a sociable, educated woman with a well-connected family. The couple belongs to a secular class of young professionals who inhabit Nişantaşı, Istanbul’s equivalent to a tony Paris arrondissement. Seemingly oblivious to the poverty and strife writhing in other parts of the city, Kemal and his friends wear haute western clothing, devour American pop culture and — most daringly — make love out of wedlock.

    Kemal’s chance en-counter with Füsun, an 18-year-old shopgirl to whom he’s distantly related, causes him to realize his discontentment with bourgeois life. Startled by Füsun’s callow beauty, he offers to tutor her in math, and the two begin meeting at the dusty apartment where his parents store old furniture. They fall in love and carry on a secret, tempestuous affair. Fearful of how his family and friends would react if they found out he was leaving Sibel for a common shopgirl, however, Kemal follows through with his planned engagement — an action he will come to regret.

    The rest of the novel is predictably dedicated to Kemal’s mourning for their brief affair. He collects objects he associates with Füsun — an earring that tumbled into the bed sheets, the butts of cigarettes she had smoked — to establish a “museum of innocence,” a shrine to the memory of their love.

    Though poetic, Pamuk’s description of Kemal’s misery is trudging in its detail. It’s easy to lose patience with the narrator’s pining. After all, as readers later learn, Kemal’s indiscretions in love end up causing others much greater suffering.

    On its surface, The Museum of Innocence is an elegy to lost love. But its strengths lie in Pamuk’s detailed, irreverent take on the folly and excesses of Istanbul’s moneyed classes during the mid-1970s. Perhaps Pamuk, like his glum protagonist, is channelling a complicated nostalgia for that Istanbul, the one that existed in a frivolous, more innocent time.

    Cory Ruf is The Observer’s summer intern.

    via The Museum of Innocence – The United Church Observer.