Category: Culture/Art

  • A Brotherhood Concert in Istanbul

    A Brotherhood Concert in Istanbul

    Arts & Entertainment, Caucasus — By Poe Aslan on September 26, 2011 12:30 pm

    Arto TuncboyaciyanArmenian-Turkish singer Arto Tuncboyaciyan/Wikimedia Commons

    Istanbul is a magical city. You feel it in almost everything but mostly in Bosporus at sunset, night and to be honest, all the time. The magic that wraps you with strange energy is not just because of the magnificent landscapes. Istanbul is enchanting because the city is rooted in many different ethnic and religious civilizations.

    Armenian architects have shaped the city with powerful and magnificent mosques, caravansarays, inns, bridges and many other artifacts. During the 15th century, between the land and sky, Turks, Greeks, Armenians, Bulgarians, Serbians and Jews lived quite happily in this magical city. Diversity was the main feature of the empire. All in all those times were the best years for Istanbul.

    Everyone knows how this extraordinary cosmopolitan atmosphere split up and resulted in tragedy.

    And in the new millennium, some Turks remember once again there are minorities in Turkey. Thanks to ultra-nationalists, there are only a few Armenians and Greeks in Turkey, especially in Istanbul. But there are many Kurds in southeast of Anatolia and Istanbul. The Kurdistan Workers’ Party movement or PKK, which has been labeled as a terrorist organization by the United States and the European Union, has been fighting an armed struggle against the Turkish state for an autonomous Kurdistan and greater cultural and political rights for the Kurds in Turkey since 1984. They have achieved some cultural and political rights, but the civil war still continues and nobody knows when and how it will end.

    Most Istanbul residents go to seaside resorts or Anatolian villages to cool off during the summer season. On the other hand, they organize concerts for locals. The latest featured the band “Kardeş Türküler” which can be translated as “Brotherhood Songs” or “Songs of Fraternity” in Harbiye. Kardeş Türküler was founded about 15 years ago as a result of concerts series given by the music branch of the Folklore Club at Boğaziçi University in Istanbul. The diverse ethnic groups in this ancient part of the world initially gave cause for the concerts to have artists perform interpretations of Anatolian folk songs in Turkish, Arabic, Kurdish, Assyrian, Azerbaijani, Georgian and Armenian.

    This time they were not alone in this concert. They had guests, brilliant Armenian musicians Arto Tuncboyaciyan and Ara Dinkjian.

    Tuncboyaciyan, who has appeared on more than 200 records all around the world and worked with numerous jazz legends, fronts his own group called the Armenian Navy Band. His compositions have been recorded in 13 different languages by some of the most celebrated singers and musicians throughout the world. And the greatest Turkish pop singer, song-writer and producer who sold over 40 million albums worldwide, Sezen Aksu, was another special star at the concert. In addition to her singing career, Aksu has an interest in social issues, including women’s rights and educational reform in Turkey. She also pledged her support for the “Kurdish Initiative,” a 2009 government-led proposal which contained uncertain progressive policies about Kurdish identity but failed after mutual provocations. She has worked with Ara, Arto and Arto’s brother Onno, with whom she had a love affair with until he tragically died in a plane crash in 1996.

    A Brotherhood Concert in IstanbulThousands crowded into the Harbiye Open Air Theatre for / by Poe Aslan

    The Harbiye open air amphitheater has a capacity to hold around 5,000, but the place was overflowing that night, not only in the concert hall, but around it.  People had even huddled on the stairs to watch. Much of the audience was young and ready for what the concert had in store.

    Famous Kurdish folk and jazz singer Aynur Doğan was booed for performing Kurdish songs at Istanbul Jazz Festival in same place two months ago. She had been announced as one of the participants for this concert, but she didn’t perform,  citing personal health problems.

    “Kardeş Türküler” showed up first with a crowded dance group. Their first message was that they wished to see doves flying over mountains. With mountains being associated with war and the struggles of rebels in Anatolia’s history and doves with peace,  the group was conveying a message of harmony.

    All group members wore a mix of traditional and modern white costumes. You could see their aura, it was like a white flame.

    Another interesting view on stage was that of a female musician wearing a modern hijab, regarded by secular elites as anti-secular and anti-Kemalist playing electro-guitar. The way she played solo was amazing, as was her harmony with her instrument.

    When the members of the group presented Tuncboyaciyan on stage, the entire hall erupted in applause. He joyfully bowed to his fans. He played drums with the group, then they performed Turkish, Kurdish, Balkan and Chechen songs with modernized folk dances.

    It was Arto’s time to make a great show. He sang one of his own songs in Turkish while he was playing drums. Then he left his chair and walked to the middle of the stage to sing an Armenian song with thousands; “Haydo”. It was the most amazing moment, everybody joined in the chorus for this touching song which was about a little Armenian boy living in the hillsides. Then, he decided to use a water bottle as an instrument. He didn’t like the sound at first, and so the celebrated musician spilled some water to adjust the balance and then continued, which resulted in another speechless moment.

    It was kind of Arto’s night. He said he didn’t have hate and vengeance inside himself. He asked all people to be honest, sensible and decent. He added “whenever a baby is born, a fresh hope is born with him too, never give up demanding peace”. He sang another song but then went on to chat with the audience as well,  explaining how him and his friends were caught in an aircraft to Rome while smoking secretly, he made jokes with a Turkish TV star so he made fun with his friends and made laugh all others.

    After a break, a melody played by cümbüş (Middle Eastern oud like instrument) was heard while the stage was lit once again. This time, Ara Dinkjian was on stage. He was here in his own country once again though he has called New Jersey home for many years. After a wonderful solo greeted by applause, the charming Sezen Aksu showed up. She sang one of her famous songs composed by Ara. Then he played the oud and Sezen went on singing his other famous songs once again. One of them included Rumi’s amazing words:

    “…The past has vanished, everything that was uttered belongs there; Now is the time to speak of new things…”

    When she was on stage, Onno’s daughter Ayda accompanied them with violin and Arto with drum. Arto was so joyful, they talked about Onno as his name was written on Arto’s shirt. Sezen said “there are many things we don’t know but I feel he is around here,” adding, “thanks to Kardeş Türküler for reminding us we are all brothers.”

    brotherhoodconcertA dance group takes to the stage during/ via the Kardeş Türküler FB page

    People shouted persistently for an encore and the group obliged, finishing the concert with traditional dances.

    The concert made us more hopeful for the future but it raised some questions which made some things more complicated. Why can’t people live together between the land and the sky in this small world, why can’t they be more tolerant to each other, why can’t they see the beauty in diversity and finally why do ultra-nationalists have louder voice than peace loving people in all around the world?

    A native of Turkey and graduate of Istanbul University, Poe is interested in diversity, history, Armenian culture and historical conflicts in the Caucasus. He expects not to see borders and hostilities anymore.

  • Boston Museum Returns Bust to Turkey

    Boston Museum Returns Bust to Turkey

    By JAMES C. MCKINLEY JR.

    After two decades of negotiations, the Museum of Fine Arts, Boston has returned the broken-off bust of a famous statue of Herakles to Turkey, where it will be reunited with its lower half, the museum announced.

    Turkey has long maintained that the top of this second-century A.D. statue, known as “Weary Herakles,” was stolen from an archaeological site in the Mediterranean and smuggled into the United States. The legs and lower body of the work are on display at the Antalya Museum in southwestern Turkey.

    “The ‘Weary Herakles’ is a great work of art and we believe it should be back in Turkey where it can be made whole once again,” the director of the museum, Malcolm Rogers, said.

    The Turkish prime minister, Recep Tayyip Erdogan, told reporters that he carried the bust of the statue back on his plane on Sunday night after the Boston museum agreed to release it as “a goodwill gesture.”

    The bust was handed over to Turkish cultural authorities late on Thursday after the museum signed an agreement with the Turkish government. Under the agreement, the Turks dropped claims that the museum engaged in wrongdoing when it obtained the statue from a German dealer in 1981.

    It was not until 1990, when the bust was on loan to the Metropolitan Museum of Art, that a scholar noticed that it seemed to be part of the same broken work on display in Turkey. The Turkish government claimed ownership and tests done in 1992 showed that the two pieces fit together.

    Subsequent negotiations dragged on for years without a resolution, in part because the museum only owned a half-interest in the piece. In 2004, the museum acquired full ownership from the collectors Leon Levy and Shelby White, and restarted talks with the Turks.

    The piece is a Roman statue in marble from the Hadrianic or Antonine period, and appears to be a copy of a famous bronze made in the third century B.C. by the Greek master Lysippos of Sikyon. It depicts Herakles leaning on his club in a fatigued pose.

    via Boston Museum Returns Bust to Turkey – NYTimes.com.

  • Crime and Punishment at Istanbul Film Festival

    Crime and Punishment at Istanbul Film Festival

    By SUSANNE GUSTEN

    ISTANBUL — What do so-called honor killings and coups d’état have in common?

    The answer, according to Adem Sozuer, dean of law at Istanbul University, is love — the love the perpetrators profess for their victims.

    “They love them, and they kill them,” Mr. Sozuer told a roomful of reporters, film critics and legal scholars in Istanbul last week.

    “We hear a lot about fathers’ killing their beloved daughters in the name of honor and morals, for having been kidnapped or raped,” Mr. Sozuer said. “We see the same sick mind-set in the leaders of coups d’état and oppressive regimes: They love their countries and societies, but the coups they stage in the name of love and protection bring death and torture and loss to their peoples.”

    Mr. Sozuer offered the analogy as an example of the “different perspectives” on coups and other crimes that organizers of the Crime and Punishment Film Festival hope to gain by juxtaposing artistic and academic viewpoints of the quest for justice.

    The festival, which opens in Istanbul on Friday, will screen about 100 films from 40 countries dealing with all kinds of crimes and punishments, but focusing especially on coups d’état, the inaugural year’s main festival theme.

    It is a theme with a special resonance in Turkey, which has seen four elected governments pushed out by the military since 1960 and has just started to overcome taboos surrounding that history.

    A year ago, Turks voted in a referendum to abolish legal protections for generals involved in the violent coup of 1980. The coup leader, the retired general and former president Kenan Evren, has since been questioned by state prosecutors.

    The focus of the Istanbul festival is also significant for those nations of the region facing the question of how to deal with crimes committed by dictatorial regimes toppled in the popular uprisings of the Arab Spring this year. Several filmmakers and academics from the Middle East are expected in Istanbul for the festival.

    The distinguishing feature of the Crime and Punishment Festival are the legal panels, presentations and debates accompanying the screenings that will try to cross-pollinate artistic and academic exploration of the concept of justice.

    Along with directors, producers, writers and actors, dozens of prominent legal scholars from around the world have been invited to Istanbul to draw on the insights and inspirations offered by the cinema.

    “We believe cinematic art can be an effective vehicle to open up discussion of criminal law reform and its problems to society,” said Mr. Sozuer, the director of the festival, which is sponsored by Istanbul University’s law faculty and the Istanbul district of Basaksehir. “Criminal law reform should not be left to academics and Parliament alone — all of society has a responsibility here. We all discuss crime and punishment and justice every day, in society, among individuals and in the media. With this festival, we want to create a more effective forum of debate for society on a topic that is of such common interest.”

    The festival opens with a screening of “17 Hours” by the Spanish director Chema de la Peña, a 2011 thriller about the attempted coup in which a group of soldiers tried to wrest back control of newly democratic Spain from Parliament in February 1981.

    Other films in the main category of the festival, which runs through Sept. 30, include Mohammadreza Farzad’s documentary of the massacre of innocent citizens during the Iranian revolution of 1979 and a Honduran documentary of the popular resistance against the attempted coup in that country in 2009, as well as documentaries from Myanmar, Chile, and Colombia and feature films from the Philippines, Argentina and Rwanda.

    Turkish films figure prominently in the “coup” category, with 4 recent feature films, 2 documentaries and 2 short films among the 20 contenders in that category.

    Next Page >

    via Crime and Punishment at Istanbul Film Festival – NYTimes.com.

  • Cafe Istanbul opens scaled-down Easton restaurant in Bexley

    Cafe Istanbul opens scaled-down Easton restaurant in Bexley

    Dan Eaton

    Staff Reporter – Business First

    DAI Cafe Istanbul280The almost-renamed Cafe Istanbul is open in Bexley.

    The Turkish and Mediterranean restaurant debuted last week in the former home of Flavors Eatery at 2455 E. Main St., and is the second local dining option put forth by Fatih Gunal, who opened his original Cafe Istanbul at Easton Town Center Easton Town Center Latest from The Business Journals Cameron Mitchell sets October opening for Ocean Prime in AtlantaCuzzins Yogurt finding sweet spotNew tenants sign at Kenwood Towne Centre Follow this company in 2001.

    The Bexley location is smaller than its sister restaurant, but will offer much of the same menu — kebabs, dips, soups, entrees.

    Dan Eaton covers retail, restaurants, manufacturing, automotive and the advertising/PR industry for Business First.

    via Cafe Istanbul opens scaled-down Easton restaurant in Bexley – Business First.

  • Tables have been cleared in Istanbul’s Beyoglu nightlife district, and business is down

    Tables have been cleared in Istanbul’s Beyoglu nightlife district, and business is down

    Thomas Seibert

    Before the clampdown, the streets outside the Refik restaurant in Istanbul would have been filled with tables - now they are empty. "There used to be 200 to 300 people here every day," says Mahmut Kaya, a kitchen worker. "Now we have 50 to 60." Kerem Uzel / NarPhotos for The National

    ISTANBUL // Mahmut Kaya looked out over the empty street in the heart of Istanbul’s nightlife district and shook his head as if he still could not quite believe it.

    Only a few weeks ago streets such as the one outside the Refik restaurant, where Mr Kaya works in the kitchen, were filled with neatly set tables.

    But one day in late July officials from the district municipality removed all the tables and by doing so kicked off the latest debate about what government critics say is increasing Islamist pressure to change Turkey’s secular republic.

    “They do not want to see people drinking alcohol in the street,” Mr Kaya said as he sat on a chair at Refik’s this week, waiting for lunchtime guests in the empty restaurant. “It has hurt us,” he said about the removal of about half a dozen street tables, roughly half of what Refik has inside.

    “There used to be 200 to 300 people here every day. Now we have 50 to 60. It’s summer. No one wants to sit indoors.”

    Beyoglu, the bar-filled district around Refik, is a prime attraction for millions of tourists in Istanbul every year. While other parts of the city represent the history and rich cultural heritage of what used to be the capital of the Byzantine and Ottoman empires, Beyoglu is all about dancing, shopping, eating and drinking until the early hours.

    But the “Table Operation”, as it has become known in the media, makes some critics wonder whether the religiously conservative government of Recep Tayyip Erdogan, the prime minister, is trying to clamp down on the district’s freewheeling lifestyle.

    Mr Kaya and others referred to unconfirmed reports that Mr Erdogan, a conservative Muslim, passed through Beyoglu shortly before the start of Ramadan. Mr Erdogan, so the story goes, got stuck in his car in one of the side-streets because of the crowds and the tables on the streets and became angry when revellers lifted their wine and beer glasses to greet him. A few days later, the “Table Operation” began. Mr Erdogan has not commented on the suggestions.

    The authorities say the aim of the “Table Operation” was to make life easier for citizens in Beyoglu who had trouble getting through some streets that had become narrow passageways because of the many restaurant tables placed on the pavement.

    Business owners “were just thinking about how to earn even more money”, Sadettin Ozyazici, the deputy chairman of Istanbul’s municipal police force, told Turkish reporters last week. He said “on the whole, reaction of people has been positive”.

    Even some Refik employees supported the municipality’s move. “Nobody was able to get through here any more,” said Ahmet Arslan, 74, who has worked as a chef in Beyoglu for decades. “There were also pickpockets that snatched stuff from the street tables.”

    Critics of the “Table Operation” admitted that some bar owners had put far more tables on to the streets than they had permission for.

    But that has not dampened the debate about the alleged religious motives behind the action.

    “Beyoglu is not a place where you greet tourists just with some sweets,” Gursel Tekin, a deputy leader of the secularist Republican People’s Party, or CHP, Turkey’s biggest opposition party, said at a demonstration against the “Table Operation”.

    Operations to clear away restaurant tables have been reported in other parts of Istanbul as well.

    Actions such as the one in Beyoglu “help to strengthen the conservative hegemony” of Mr Erdogan’s ruling Justice and Development Party, or AKP, Armagan Ozturk, a political scientist, wrote in a commentary for bianet.org, an EU-sponsored news website.

    Since coming to office almost 10 years ago, Mr Erdogan’s government has often been accused of following a secret agenda to turn Turkey into an Islamic theocracy, a charge the government denies, pointing to its track record of political reforms that have strengthened democracy. Also, alcohol consumption in Turkey has risen, not fallen, under Mr Erdogan, according to official statistics. According to figures released this year, 1.4 billion litres of alcoholic beverages were consumed in Turkey in 2010, 1.4 per cent up from 2009.

    Tahir Berrakkarasu, the vice-chairman of the Association of the Entertainment Sector in Beyoglu, a local pressure group, said he doubted there had been religious reasons behind the “Table Operation”.

    “If this was about Islam, why didn’t they do it during last year’s Ramadan?” Mr Berrakkarasu, a fierce critic of the programme, asked over a glass of tea in a Beyoglu side-street cafe.

    Mr Berrakkarasu speculated that the “Table Operation” was triggered by Mr Erdogan’s anger about getting stuck in that Beyoglu street. The prime minister had probably ordered the AKP-controlled district municipality to do something about it, Mr Berrakkarasu said.

    “All of a sudden, people at the municipality with whom we have been talking for years did not pick up their telephones when we were calling, because they didn’t know what to tell us,” Mr Berrakkarasu said. He compared the “Table Operation” to the fate of a monument in the eastern Anatolian city of Kars, where the city administration decided to tear down the work of art after Mr Erdogan called it “monstrous” during a visit this year.

    Whatever the motives behind it, the “Table Operation” has cut business by up to 80 per cent for some restaurants, Mr Berrakkarasu said. His association was trying to find a way out. “We can find practical solutions. It’s not like having to discover America all over again.”

    He said his association was preparing to present plans with solutions for next year’s summer season to both the AKP and the CHP. A stricter limit on street tables was inevitable, Mr Berrakkarasu conceded. “There will be no return to the old days.”

    tseibert@thenational.ae

  • Shooting blanks in Istanbul

    Shooting blanks in Istanbul

    By Kaelen Wilson-Goldie

    The Daily Star

    16 shooting 2 634521639022321330 main

    ISTANBUL: Whoever took the job of curating the 12th Istanbul Biennial was guaranteed to have a hard time pulling off an exhibition as powerful or memorable as the 11th.

    Two years ago, the Croatian collective WHW used the biennial as an occasion to propose – and then try to prove – that art could redress the gross inequities of late capitalism, retrieve the lost promises of communism, expose exploitation, resist occupation and find some measure of personal and collective fulfillment in 21st-century life.

    WHW’s exhibition, named “What Keeps Mankind Alive?” after a lyric from Bertolt Brecht’s “The Threepenny Opera,” was conceived as a full-fledged, left-leaning political program. It was brash, stubborn and heavy-handed. It was as if the curators thought they could change the world.

    Much of the work was didactic, but WHW’s biennial was a complicated beast. It crashed around the stuff of propaganda, but it also took delicate and nimble turns. One of the most enduring facets of the exhibition was its attention to the labor of art – for those who make it and those who engage it – as both a solitary struggle and a potentially regenerative act.

    Now the curators Adriano Pedrosa and Jens Hoffmann have stepped into WHW’s formidable shoes. Their exhibition, titled “Untitled (12th Istanbul Biennial),” opened to the public Saturday as a literal and willful return to form.

    “Istanbul has become important as a critical, experimental, research-based biennial,” says Pedrosa, an independent curator based in Sao Paulo. “From looking at the last few editions, there seemed to be an emphasis on art and politics, but there also seemed to be a certain disregard for aesthetic form,” not only in Istanbul, he explained, but in a rash of other politically minded exhibitions taking place over the last twenty years.

    “The way curatorial practice has developed, curators are bringing in other things to look at political issues through art,” says Hoffmann, director of the CCA Wattis Institute for Contemporary Arts in San Francisco. While others have turned to literature, philosophy, critical theory or an activist agenda, Pedrosa and Hoffmann have hinged their biennial on the sensibility of a single artist.

    Felix Gonzales-Torres, who died in1996, was known (and almost unconditionally adored) for his eloquent and ephemeral gestures. He made piles of candy and stacks of paper for people to take and keep. He put a photograph of an empty, unmade bed on a public billboard, strung up light bulbs, hung diaphanous curtains and placed two synchronized clocks side by side.

    Gonzalez-Torres left almost all of his works untitled, followed by parenthetical words or phrases that conveyed undercurrents of violence and sorrow. Some of the pieces were inconsolable, dealing with the illness, death and absence of his lover. Others pointedly critiqued guns in America, the Reagan Administration’s criminal neglect of the AIDS crisis and the ravaging physical effects of the disease.

    None of Gonzalez-Torres’ works are in the biennial itself – Pedrosa and Hoffmann argue that he constitutes “a disembodied presence” – but the show is named for him and structured around five actual or approximate examples of his work: “Untitled (Abstraction),” “Untitled (Ross),” “Untitled (Passport),” “Untitled (History)” and “Untitled (Death by Gun).” He has become, here, something of a fixed curatorial framework.

    “His works have a certain sensibility and elegance,” says Hoffmann. “They don’t punch you in the face and they aren’t spoon-feeding you messages.”

    The Istanbul Biennial has long been the most serious and professional event of its kind in the region. With the Sharjah Biennial looking a little unsteady, the Marrakech Biennale still untested and the Cairo and Alexandria Biennials in terminal decline (with or without a revolution), Istanbul may soon become the only one that counts.

    Fitfully, since 2005, it has also become a solid platform for artists from the Middle East. For this edition, the Ford Foundation gave the Istanbul Foundation for Culture and Arts, which organizes the biennial, a grant of $50,000 to support the participation of Arab artists – the argument being that no one else will.

    The greatest strength of “Untitled” is that it does not corral the usual suspects, and that applies equally to artists from the region. Mona Hatoum, Akram Zaatari, Wael Shawky, Joana Hadjithomas and Khalil Joreige are there, but so too are Bisan Abu-Eisheh, Marwa Arsanios, Ala Younis, Charbel-Joseph H. Boutros, George Awde, Rula Halawani and Shuruq Harb.

    Palestine is as ubiquitous a disembodied presence as Gonzalez-Torres.

    With five group shows and more than fifty solo presentations spread across three floors in two old customs warehouses, the biennial is remarkably self-contained. It feels institutional, refined, museum-like and controlled.

    Each of the solo artists is installed in his or her own room. Jonathas de Andrade’s “Tropical Hangover,” 101 photographs of Recife in Brazil coupled with 140 pages from a manic found diary that swings from sexual adventure to God and despair, fills a long and spacious hallway, giving the works room to breathe. Thirteen gorgeous photographs by Tina Modotti are pulled together in an intimate chamber. But overall, the layout feels uniform and systematic.

    The group shows are also incredibly literal with their themes. Walk into “Untitled (History)” and you find books and timelines and documents redacted to a decorative extreme. Walk into “Untitled (Passport)” and you find luggage, maps, visa application forms and, of course, passports.

    “Untitled (Abstraction)” is lined with modernist grids, whether made out of Mona Hatoum’s hair or cut up stills from the film “Lasting Images” by Hadjithomas and Joreige. The latter is problematic in that “Lasting Images,” as a film, is haunting and visceral. “180 Seconds from Lasting Images” reworks the piece into wall décor.

     

    Not every selection in the exhibition feels equally astute.

     

    Pedrosa and Hoffmann’s structure is certainly crisp and clever but it does not necessarily justify its own existence. It may be a beautifully made exhibition, but does it need to be a biennial? You could move it anywhere in the world, tour it like an enormous museum show, or break it down into a year’s worth of programming.

     

    WHW may have been strident, but they took risks and staked out positions and courted the dangers of being naïve, hopeful, furious, of claiming an urgency for art and failing to meet its challenges, of reviving a tired ideology instead of coming up with something new or unknown.

     

    “Untitled” is, by contrast, smooth, steady and heavily scripted. The show ends with bang in “Untitled (Death by Gun),” but it feels like a one liner.

     

    You’re in a room with Mathew Brady’s photographs of dead bodies in the American Civil War, Weegee’s photographs of dead bodies in New York, Eddie Adams’ sequence of a street assassination in Vietnam.

     

    There are guns and bullets everywhere, along with Mat Collishaw’s knife-wound as vagina-like bullet hole.

     

    Goya’s “The Third of May” is replicated in clay figurines on the floor, a chalked-in toy train track looping figure eights around them.

     

    On a screen in the corner, a little girl walks down a wooded path, playing hide and seek with two little twerps. One of them shoots her in the shoulder and she slumps to the ground. The video loops and you hear the shot over and over. Maybe the first time you wince. After that, nothing. It’s just a cheeky, anodyne detail.

     

    “Untitled (12th Istanbul Biennial)” runs through November 13. For more information, please see www.iksv.org

     

    A version of this article appeared in the print edition of The Daily Star on September 21, 2011, on page 16.

     

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    (The Daily Star :: Lebanon News :: http://www.dailystar.com.lb)