Category: Main Issues

  • Remarks by President Obama and Prime Minister Erdogan of Turkey after meeting

    Remarks by President Obama and Prime Minister Erdogan of Turkey after meeting

    The White House

    Office of the Press Secretary

    For Immediate Release
    December 07, 2009


    Oval Office

    1:25 P.M. EST

    PRESIDENT OBAMA:  I want to extend the warmest of welcomes to Prime Minister Erdogan.  I’m glad that I, personally, and the American people have a chance to reciprocate the wonderful hospitality that was extended to me when I visited Turkey in April.

    As I said when I had the great honor of addressing the Turkish Parliament in Ankara, I am strongly committed to creating the best possible relationship between Turkey and the United States.

    Turkey is a NATO ally, which means that we are pledged to defend each other.  There are strong ties between our countries as a consequence of the Turkish American community that has been established here.  We have had the opportunity to work together during this recent financial crisis, given Turkey’s role as a member of the G20.  And given Turkey’s history as a secular democratic state that respects the rule of law, but is also a majority Muslim nation, it plays a critical role I think in helping to shape mutual understanding and stability and peace not only in its neighborhood but around the world.

    During the course of our discussions here, we’ve had the opportunity to survey a wide range of issues that both the United States and Turkey are concerned about.  I thanked Prime Minister Erdogan and the Turkish people for their outstanding contributions to stabilizing Afghanistan.  We discussed our joint role in helping Iraq achieve the kind of independence and prosperity that I think has been advanced as a consequence of the election law finally being passed over the weekend.

    We discussed issues of regional peace, and I indicated to the Prime Minister how important it is to resolve the issue of Iran’s nuclear capacity in a way that allows Iran to pursue peaceful nuclear energy but provides assurances that it will abide by international rules and norms, and I believe that Turkey can be an important player in trying to move Iran in that direction.

    And we discussed the continuing role that we can play as NATO allies in strengthening Turkey’s profile within NATO and coordinating more effectively on critical issues like missile defense.

    I also congratulated the Prime Minister on some courageous steps that he has taken around the issue of normalizing Turkish/Armenian relations, and encouraged him to continue to move forward along this path.

    We reaffirmed the shared commitment to defeat terrorist activity regardless of where it occurs.  I expressed condolences to the Prime Minister and the Turkish people for the recent terrorist attack that was taken there and pledged U.S. support in trying to bring the perpetrators of this violence to justice.

    And finally, I complimented the Prime Minister for the steps that he’s taken, often very difficult steps, in reintegrating religious minorities and ethnic minorities within Turkey into the democratic and political process, and indicated to him that we want to be as supportive as possible in further steps that he can take, for example, assuring the continuation of the Halki Seminary and addressing the vital needs of continuing the ecumenical patriarchy within Turkey.

    Over all, just to summarize, I am incredibly optimistic about the prospect of stronger and stronger ties between the United States and Turkey that will be based not only on our NATO relationship, our military-to-military relationship, our strategic relationship, but also increasing economic ties.

    And one of the concrete outcomes of this trip is to follow through on discussions that I had with both Prime Minister Erdogan and President Gul in Turkey to stand up a strategic working group around economic issues and improving commercial ties.  That will be launched with the participation of Secretary of Commerce Locke and our U.S. Trade Representative Ambassador Ron Kirk, along with Turkish counterparts.  And we think that there is enormous potential for us to grow trade and commercial ties between the two countries.

    Turkey is a great country.  It is growing in influence around the world.  And I am pleased that America can call Turkey a friend, and I’m pleased that I’m able to call Prime Minister Erdogan personally a friend.  I’m grateful for his trip here and look forward to many years of collaboration with him to observe both the prosperity of the American people and the Turkish people.

    Thank you.

    PRIME MINISTER ERDOGAN:  (As translated.)  Thank you very much.  I’m very grateful for the hospitality that both myself and my delegation have been shown since our arrival here.  And I would like to once again express my thanks for that hospitality.

    The fact that the President visited Turkey on his first overseas trip and that he described and characterized Turkish-U.S. relations as a model partnership has been very important for us politically and in the process that we all look forward to in the future as well.  And important steps are now being taken in order to continue to build on our bilateral relations so as to give greater meaning to the term “model partnership.”
    Of course, there are many sides to the development of this relationship — be it in the economic area, in the areas of science, art, technology, political areas and military areas.

    We have also appointed two people from our side to act as counterparts in order to liaise with their American counterparts to continue on this process.  Those two people are the Deputy Prime Minister, Mr. Ali Babacan; and the Minister of State responsible for economic affairs, Mr. Zafer Caglayan on the Turkish side.  I do believe that this group is going to work to take the Turkish-American relations forward, not just in the economic area, but in all areas in general.

    We, of course, have — we take joint steps on regional issues.  This is in the Middle East, in Iraq, with respect to the Iranian nuclear program.  We continue to have joint activity in Afghanistan, and the Turkish armed forces have taken over the command of the forces there for a third time with the additional support that we have sent to Afghanistan in the last couple of months.  And there are steps that we have taken with respect to training activity and other activities in the context of provisional reconstruction teams, and we continue on that.  We’ve had an opportunity to continue discussing those issues during our visit here.

    Another important area, of course, is energy.  Turkey is a transit country for energy issues.  And the agreement has been signed for Nabucco and we are ready to take some important steps with respect to Nabucco.

    We continue to talk with Azerbaijan.  I do believe that positive progress will be made in this area.  In addition to Azerbaijan, of course, there is the importance of companies like Statoil, Total, and British Petroleum and others.

    We have also discussed relations between Azerbaijan and Armenia, which is of great importance.  This is important in the context of Turkish-Armenian relations.  We have discussed the Minsk Group and what the Minsk Group can do — the United States, Russia, and France  — to add more impetus to that process.  I can say that to have more impetus in the Minsk process is going to have a very positive impact on the overall process, because the normalization process between Turkey and Armenia is very much related to these issues.  As the administration in Turkey, we are determined to move forward in this area.

    Another important issue with respect for us in Turkey is the fight against terrorism.  And there was a statement that was made in this very room on the 5th of November 2007, which was very important in that context, because at the time we had declared the separatist terrorist organization as the common enemy of the United States, Turkey, and Iraq, because terrorism is the enemy of all mankind.

    Our sensitivity and response to terrorism is what we have displayed when the twin towers were hit here in the United States.  Wherever a terrorist attack takes place our reaction is always the same, because terrorism does not have a religion — a homeland.  They have no homeland, no religion whatsoever.

    We have also had opportunity to discuss what we can do jointly in the region with regard to nuclear programs.  We as Turkey stand ready to do whatever we can to ensure a diplomatic solution to the nuclear issue in our region.  And we stand ready as Turkey to do whatever we can do with respect to relations between Israel and the Palestinians, and Israel and Syria, because I do believe that, first and foremost, the United States, too, has important responsibility in trying to achieve global peace.

    And we, too, must lend all kinds of support that we can in our regions and — in our respective regions and in the world in general in trying to achieve global peace, because this is not the time to make enemies, it’s the time to make friends.  And I believe that we must move hand in hand towards a bright future.

    Thank you once again.

    PRESIDENT OBAMA:  Thank you.

    All right, where’s Ben Feller?  There you are.

    Q    Thank you sir.  I’d like to ask you briefly about a domestic issue, that being the economy, heading to your speech tomorrow.  Do you support the use of federal bailout money to fund job creation programs?  Is that an appropriate use of that money?  Is that something that you plan to support tomorrow?

    PRESIDENT OBAMA:  You know, Ben, it would be a mistake for me to step on my speech tomorrow by giving you the headline today.

    Q    Not that big a mistake.  (Laughter.)

    PRESIDENT OBAMA:  But let me speak generally about what we’ve seen.  On Friday we got the best jobs report that we’ve gotten in a very long time.  And it significantly beat expectations.  At minimum, it showed that for all practical purposes, we’ve stopped losing jobs.  And that’s consistent with the fact that in the third quarter we saw the economy grow.

    My first job when I came into office was to make sure that we got the financial crisis under control and that we tried to limit the devastating effects that it was having on the real economy.  We have had a very tough year, and we’ve lost millions of jobs.  But at least now we are moving in the right direction.

    What my speech tomorrow will focus on is the fact that having gotten the financial crisis under control.  Having finally moved into positive territory when it comes to economic growth, our biggest challenge now is making sure that job growth matches up with economic growth.  And what we’ve seen is, is that companies shed jobs very quickly, partly induced by the panic of what was happening on Wall Street, and they are still tentative about hiring back all those people who were laid off.  Also what we’re seeing is some long-term trends where companies are becoming so efficient in terms of productivity that they may feel that they can produce the same amount of goods or services without as many employees.

    So those present some particular challenges, given the fact that we lost over 3 million jobs just in the first quarter of this year before any of the steps we took had a chance to take effect.

    With respect to TARP specifically, I think you saw stories today and you’ve seen stories over the last several weeks that TARP has turned out to be much cheaper than we had expected, although not cheap.  It means that some of that money can be devoted to deficit reduction.  And the question is are there selective approaches that are consistent with the original goals of TARP — for example, making sure that small businesses are still getting lending — that would be appropriate in accelerating job growth?

    And I will be addressing that tomorrow.  But I do think that, although we’ve stabilized the financial system, one of the problems that we’re still seeing all the time — and I heard about it when it was in Allentown just this past week — was the fact that small businesses and some medium-sized businesses are still feeling a huge credit crunch.  They cannot get the loans that they need to make capital investments that would allow them to then expand employment.  And so that’s a particular area where we might be able to make a difference.

    Is there somebody in the Turkish delegation that wants to call on a reporter?

    Q    Mr. President, is there any new and concrete U.S. action plan for disarmament and the elimination of the PKK terror organization in northern Iraq?  Thank you, sir.

    PRESIDENT OBAMA:  Well, what the Prime Minister and I have discussed is coordinating closely in dealing with the problem of the PKK.  We have stated before and I have reaffirmed since I came into office that the United States considers PKK a terrorist organization, and that the threat that it poses not only in Turkey but also in Iraq is one that is of deep concern.  And as NATO allies, we are bound to help each other defend our territories.  More broadly, I think that it is important for us to have a consistent position with respect to terrorism wherever it takes place.

    So we discussed how we can coordinate militarily.  I will tell you that with respect to the issue of the PKK, I think that the steps that the Prime Minister has taken in being inclusive towards the Kurdish community in Turkey is very helpful, because one of the things we understand is, is that terrorism cannot just be dealt with militarily; there is also social and political components to it that have to be recognized.

    With respect to Iraq, I think the degree to which the Kurdish population within Iraq feels effectively represented within the central government in Baghdad, to the extent that we can resolve some long-term pressing issues like Kirkuk, the more I think that Kurds will recognize that their interests are not in supporting any kind of military activity but rather in working through conflicts politically, in a way that allows everybody to be prosperous.  And that’s the kind of process that we would encourage.

    Okay?  Thank you very much, everybody.  Happy holidays.

    END
    1:45 P.M. EST

  • Protest Against Genocide Denial

    Protest Against Genocide Denial

    Jewish Editor and Turkish Commentator

    Protest Against Genocide Denial

    sassounian3

    Publisher, The California Courier

    Armenians are understandably distressed when they encounter statements that distort or deny the facts of the Armenian Genocide, and feel comforted when it is properly acknowledged. While they are quick to castigate the deniers, they rarely take the time to recognize those who speak the truth.

    These thoughts came to mind as I was reading two truthful and bold articles on the Armenian Genocide — the first by a Righteous Jew, editor of the Intermountain Jewish News of Denver, Colorado, and the second by a Righteous Turk, commentator Burak Bekdil of Hurriyet Daily News.

    The editor of the Intermountain Jewish News did not mince words, starting with the headline: “All that lying about the Armenian Genocide did not help.” He then proceeded to launch a frontal attack on Jewish organizations and Israel’s leaders who have been playing immoral games with the Armenian Genocide, just to appease the Turkish government. Here are some excerpts from that powerful editorial:

    “We could use the word ‘diplomacy’ or ‘politics’ or ‘ignorance’ or ‘objectivity’ or ‘fairness.’ In truth, there is only one word: lie. For many years, some national Jewish organizations lied about the Armenian genocide, perpetrated by the Ottoman Turks during WW I. These organizations said it didn’t happen, or that it was a matter of ‘historical dispute.’

    “…On the grounds that Israel had to maintain good relations with Turkey, these national Jewish organizations — not to mention Israel herself — accepted Turkey’s denial of the Armenian genocide, or said it was ‘disputed.’ Good relations with Turkey could only be purchased by acceptance of Turkey’s lying about the Armenian genocide, we were told. It was disgraceful.

    “…Lying about the Armenian genocide should not be part of the currency of Israeli — or American Jewish — diplomacy with Turkey. Israel and these national Jewish organizations should now see that, even pragmatically, the lying did not help. And morally? When it comes to genocide, diplomacy and politics have no place. There can be no denying, ignoring or low-prioritizing genocide. Israel and national Jewish organizations denied that principle — and this denial is now coming back to bite them.

    “…Regarding genocide, posterity is enormously unkind. Today, even in Turkey the number of scholars who acknowledge the Armenian genocide is growing. Various counter-claims, denying the Armenian genocide, look ever more outlandish. Can you imagine anyone credibly claiming that the Warsaw Ghetto revolt in 1943 shows that the Holocaust was just a ‘civil war’ between the Jews and the Germans? That’s how ridiculous the ‘civil war’ characterization of the Turkish prosecution of the Armenian genocide is coming to look. Posterity, we repeat, treats genocide deniers very unkindly.

    “…When bad people murder a whole population, good people must respond, as respond we must in Darfur today. When time passes and we look back on people who murdered a whole population, we must never allow that transcendent evil to be denied or downplayed because of diplomatic or political considerations. It’s wrong. And it won’t work.”

    Liberal Turkish commentator Burak Bekdil’s article is just as powerful. Several years ago, he received a suspended 20-month sentence for writing an article that criticized the Turkish judiciary. Now, once again, Bekdil risks being thrown into jail, as article 301 of the Turkish penal code makes it a crime to refer to the Armenian Genocide.

    In his commentary, Mr. Bekdil is boldly suggesting that the Turkish government make a list of all its past crimes, adopt a resolution in Parliament led by the AKP party, and issue an apology to the victims! He specifically mentions “The Armenian Genocide” among Turkey’s past Turkish crimes! Here is an excerpt from Bekdil’s daring article:

    “First, let’s make a list of the Turkish atrocities of the past century. There is Dersim, of course. But for a start, I shall also propose the Armenian genocide; war crimes against Greeks during the War of Independence; pogroms and other violence against Greeks, Armenians and Jews during the earlier years of the Republic; the deaths of 40,000 Kurds as the only Turkish Nobel laureate once put it; and more Kurdish atrocities between 1984 to 2002. Of course, these sorrowful events can be multiplied endlessly and any other ideas are most welcome…. I would urge our pro-AKP liberals to pen a draft text in recognition of a full list of Turkish atrocities in the 20th century, decorated further with an official apology to the victims and their relatives.”

    Armenian organizations should pay tribute to these two righteous men for daring to condemn their own leaders and expose their lies on the Armenian Genocide!

  • 2015 – Year for commemoration of common tragedy: Turkish party leader

    2015 – Year for commemoration of common tragedy: Turkish party leader

    Why wait until 2015? Why not now? But first, all those western countries and Russia who created the “Eastern Question and the Armenian Issue” should admit their roles in the common tragedy and tell the world that they will not continue with their never ending goals in putting road blocks for the development of Turkey and the re-establisment of friendship between the Armenians and the Turks everywhere. Everyone should heed the words of Mustafa Kemal Pasa who made the following statement on 7 March, 1920:

    “Civilisation and the humanity should once more enlightened regarding the alleged Armenian massacres and the purpose of the propaganda created to mislead the world. These are the results of resentment and anger from detestable and vicious accusations.”

    Yuksel Oktay

    28 November 2009


    From: CEM TOKER <[email protected]>

    http://news. am/en/news/ 9524.html www.ldp.org. tr

    12:53 / 11/27/2009

    Cem Toker, Liberal Democrat Party (LDP) leader who recently visited Armenia “asked for the recognition of 2015 as a year for the commemoration of the common tragedy of 1915,” Turkish Sunday’s Zaman writes.

    The source quotes Toker as saying: “Both sides suffered from great pain a century ago. We can initiate such a process to share our common and mutual anguish without blaming each other and referencing the notion of Genocide. I hope that the 2015 Year for the Commemoration of our Common Tragedy will make a contribution to the peace process at a time when protocols have been signed for the normalization of diplomatic relations and the opening of border gates. People’s stories of family tragedies are often followed by remarks of gratitude; they say, for instance: ‘Our Turkish neighbors gave us food; they protected us. They saved our lives; they told us they could look after our babies for us, implying that we would come back anyway.’ These stories point to the humane part of the whole story. This is a great potential to look forward.”

    According to Toker, Turkey is the key topic of daily discussions in Armenia, “If you want to survive politically there, you have to be against Turkey; this is the dominant belief in the country. Turkey is the only issue that people talk about when they get together. It does not matter whether they hold positive views or not on Turkey. Turkish people’s reaction to the Dink murder shocked the Armenian people. Eager to prevent the emergence of positive feelings on Turkey, nationalists strove to present this as an organization of the state; however, this propaganda was not very influential. People have changed their views on Turkey because of the slogans chanted at the funeral ‘We all are Hrant; we all are Armenians’,” Toker says, adding that Armenian people were surprised when hearing there are 50,000 Armenians in Istanbul working without feeling that they live in a hostile country.

    Asked about the reactions he got in Armenia, LDP leader replied: “Ordinary people also started changing their views on the Diaspora. They now criticize Diaspora actors, noting that it is easy to make recommendations from remote parts of the world. There are two kinds of people: The moderates say, “Well, I am ready to erase the map in my mind; but it will stay alive in my heart.” The same also applies to 1915. They say, “I will take the Genocide out of my brain; but I will keep the anguish alive in my heart.” The others, however, say: “I will never forget this map; it will always remain alive in my brain and heart. I will never erase the Genocide and the Armenian cities. These are what make me an Armenian.”

    Touching upon Azeris’ reaction on the Armenia-Turkey reconciliation, Toker told Zaman: “I have difficulty understanding why the Azeri people show such an excessive reaction to the normalization of Turkish-Armenian relations. It is really interesting to observe that they are so critical of the moves Turkey has taken to address thorny issues including Nagorno-Karabakh, the recognition of borders and the Genocide allegations while remaining silent towards Iran’s eagerness to keep its borders with Armenia open. I do not say Iran should close its gates; quite the contrary, why did we close while Iran did not? They do not object to Iran, but they criticize Turkey because we seek a resolution. This is not acceptable.”

    News from Armenia – NEWS.am

  • WHO IS AN ARMENIAN?

    WHO IS AN ARMENIAN?


    Tamar Kevonian,

    Asbarez.com – 20/11/2009 –

    “What if an Armenian was Muslim or Bahai, or Hindu?” the question is asked one day during a conversation about ethnic identity and why it was tied into religious identity.
    There are those, mostly scholars in Armenia, who vehemently deny the Armenian ethnic identity to anyone who is not of the Christian faith, particularly of the Orthodox persuasion. They claim that being Armenian automatically assumes and implies Christianity.
    This logic would be acceptable except for the fact that Armenians, as an ethnic group, existed long before Christianity or their conversion to it in a bloody and violent manner. The switch to the religion that now identifies us was not a peaceful one and St. Gregory the Illuminator himself waged the war.
    Armenia, two millennia ago, had a varied population. Strategically located at the crossroads of the region, many cultures passed through the area while some chose to make it their permanent home. As a result, the Armenia of that day was culturally diverse, religiously tolerant and very cosmopolitan.
    Legend has it that upon King Drtad’s miraculous cure at the hands of St. Gregory the Illuminator, he immediately converted to the magical new religion and proclaimed Armenia to now be a Christian state. Everyone was to set aside their previous religious beliefs which they’d held for hundreds of years in favour of a new one and live happily ever after in the afterglow of their new found religion. But the story doesn’t end there. Or even begin there.
    King Drtad was the infant son of Khosrov II when he was assassinated by Anak, an Armenian operating as an agent for the Persian Empire. St. Gregory was the son of Anak who, as an adult, returned to Armenia and worked for King Drtad without informing him of his true identity.
    The legend taught to Armenian children today does not include this fact. Completely ignoring it, it skips directly to St. Gregory’s time spent in the dungeon for being a Christian. In reality, his incarceration came about because of the king’s discovery of the assistant’s true heritage. Which king wouldn’t imprison the son of his father’s assassin?
    The story goes on to say that after Drtad is cured of his illness at the hands of Gregory, he becomes a believer of Christianity. As a young king, Drtad fought hard to liberate Armenia and create a quasi independent state. His country’s conversion to the upstart religion was the final break from his Roman and Persian neighbours at a time when religion affiliation was a key tool that set a nation apart.
    The process of becoming peace-loving Christians was anything but peaceful or loving. The legend of Drtad omits the key part of the story by ignoring the ‘how’ of the conversion. Although begun peacefully, it soon turned violent when nobles, priests and their followers of the prevailing faiths resisted the efforts of the state. The forced conversion of hundreds of thousands of people had other purposes besides spreading the word of God. Under the guise of religion, Kind Drtad was able to purge his land of political opposition and enemy agents and confiscate the wealth of the existing temples. Everyone was either forced to convert or lose their heads. His right-hand man in this war was none other than St. Gregory, the founder of the Armenian Orthodox Church. His greatest supporter and passionate advocate of the effort was Ashkhen, Drtad’s wife who was not Armenian.
    In one brief decade, Armenia went from a culturally diverse nation without an official national language to one that espoused uniformity and conformity where the use of Armenian became a requirement and strictly enforced. Survival is a basic human instinct and many did convert rather than lose their heads. Some of the descendants of those who chose to convert almost two millennia ago were, in the early part of the 20th century, forced to make yet another difficult choice: convert or die, but this time to Islam.
    Why is identity tied to faith? What about Armenians that are Orthodox but don’t speak a word of the language or know any of the history? What of the Armenian of mixed heritage with the overwhelming love and enthusiasm for the Armenian culture who practices another religion? Do they qualify?
    At a recent photo exhibit, Harry, a well known photographer, gave a contextual explanation of one of his photos that looked like nothing more than Muslim village women escaping a flood while holding their children to their breast. The real story is that they were Kurdish women, who after the death of their children and the hardships they endured, were allowed by Turkey to emigrate to Germany. “But the best part,” said Harry, “is that when going through customs and registering their names in their new home country, each one of them gave an Armenian name.” They reclaimed their original identity. “Now, they even have a nice little community with a church.”
    Today, in the remote corners of what was once a part of greater Armenia and is now Turkey, there exists a substantial group of Armenians who have almost all converted to Islam. Although they maintain their Armenian identity and their distinctive Armenian dialect, they do not practice the espoused religion of Christianity. Do we consider them to be Armenian?
    It is estimated that there are several million “hidden” Armenians in Turkey and the surrounding areas. A little-thought of side effect of the Armenian-Turkish protocols and the resulting improved relations between the two countries may be just the encouragement and motivation these Armenians need to stand up and reclaim their roots and fortify our numbers. Can we deny them their Armenian identity? Can we afford not to?

    ============================

    30 Responses for “Who is an Armenian?”

    1. daron daron says:
      November 21, 2009 at 12:36 am

      Well writen Tamar.

    2. Armen Armen says:
      November 21, 2009 at 12:38 am

      It should be stressed that Armenians are NOT part of the Orthodox denomination. Those are the Greeks, Georgians, Russians, Serbs and other peoples in the Balkans. The overwhelming number of Armenians are part of the Apostolic denomination.

    3. Aya Aya says:
      November 21, 2009 at 12:46 am

      Armenian is an Armenian, thats the most important thing. Muslim or Christian, we are brothers and sisters.

    4. Guest says:
      November 21, 2009 at 4:03 am

      #1.  You are describing ancient Armenia with modern ideas of religious tolerance, ethnicity, etc. in ways that were most likely not really applicable to ancient peoples.
      #2. I went to an Armenian school and I can most definitely tell you the part about Gregory being the son of an assassin is taught. The part about the forcible conversion is also taught, and even how Etchmiadzin happens to be built upon one of the most important pagan shrines in Armenia.

      #3. I do not purposefully mean to be rude, but for someone making such big statements about Armenian history, you should know that Gregory was not the founder of our church. There is a reason why it is called the Armenian Apostolic Church and not the Armenian Illuminated Church.

      #4. Identity is tied to faith because faith forms such a big part of identity. This is especially true for Armenians. I’m sure you know the relevant history/mythology.

      #5. You don’t have to Armenian Orthodox to be  Armenian, but if you are not you have to sort of make up for it by emphasizing some other aspect of Armenianness because like I said, the Armenian Orthodox Church has been so essential to Armenian identity in the past 1700 years that by turning away from it, you necessarily are cutting yourself off from a huge aspect of our identity. This isn’t a particularly big gap if you are Catholic Armenian Rite or Armenian Evangelical, but if you are Muslim it is. However, I would say changing your name and the name of everyone in your village most definitely qualifies.

    5. papken hartunian papken hartunian says:
      November 21, 2009 at 10:18 am

      In my opinion, there are three classes of Armenians. First class is, I call them, Armenians Armenians who are born as Armenians and lived as Armenians and served for Armenia and Armenians during their lives.

      Second class, I call them born again Armenians, are Armenians who are born as Armenians, however they are grown up as none Armenians.  Some of these Armenians later on chose to be identified as Armenians and continue serve Armenia and other Armenians during rest of their lives.

      Finally, there are people who have nothing to do with being an Armenian at all.  However, these people love Armenia and serve Armenians. I call them “new Armenians.”

      In short, all people are born by default, they do not have anything to do with the place of their birth and have nothing to do in selection of their parents.  Therefore, the question “Where are you from? has only one meaningful answer- I am from my mother.  What matters is that to whom we have pledged our allegiance.

      Suppose, US and Armenia are in the state of war against each other. And you claim that you are an Armenian and you are citizen of United States or any other state for that matter.  Suppose further that, you must joint the conflict and you have given a choice to fight against either side. Which side you are going to fight? The answer to this question is the same answer of the question “Who is an Armenian?”

    6. AM AM says:
      November 21, 2009 at 9:10 pm

      “It is estimated that there are several million “hidden” Armenians in Turkey and the surrounding areas.”
      Estimated by who, how, where?  Before this statement is answered, that sentence shouldn’t have been published.  It is wishful thinking.

    7. Narine Narine says:
      November 22, 2009 at 4:01 am

      Have you ever think of the risk that can come from the “hidden” Armenians you mentioned?
      Ayd hayere arden vaxuc hay chen garox ellal ete nkatenq, vor kan AZG -i bnoroshichner: lezu, mshakuyt` kron…(nshvacnere amenaglxavornern en) I dep, mi morceq vor darerov petakanutyun chunecac azgin hamaxbel yev glxavorel e henc krone` Hayoc Araqelakan ekexecin. Isk mahmedakanutyune da miayn kron che` ayl apreladzev, manavand Turkiayum, vortex bolore hamarvum en TURK…
      Myus harcin andradardzov asem, vor turkere ogtvelov mahmedakan hayer erevuytic, shat arag Hayastan klcnen hazaravor iskakan turqeri` verjnakan npatakin` hayeri verjnakan vochnchacume irakanacnelu hamar.
      I think we all need to be very careful regarding this issue…
      Think twice…

    8. Haroutune Keoroghlanyan says:
      November 23, 2009 at 4:11 am

      A hard  question to ponder… the long and short of it is that our so called ten million figure would have to be multiplied at least four, maybe five times…Christianity has proved to be a terribly expensive indulgence for us. I wander how seriously Armenia would be treated with a population of FIFTY MILLION and working ports on the Black sea, the Mediterranean and the Caspian… at the turn of the last century Baku was an Armenian-owned city … is it possible that Azerbaijan would today be a pan-Turkist dream?
      Seriously though, who in his right mind would dare stop more than 200,000 Hamshenis from joining the fold… the only conclusion that makes sense is to embrace everybody who claims to be Armenian, Armenian.

    9. Patricia Constantinian Patricia Constantinian says:
      November 23, 2009 at 5:51 am

      And what of Armenians who choose to practice no religion; those who, for whatever reason, find themselves unable to accept myths of virgin births, miracles, heaven and hell, Armenians who aren’t threatened by the idea that the Christianization of Armenia had strong political and strategic motivations?  It’s not so much that Armenians who do not participate in Orthodox Christianity do not qualify for Armenian identity.  It’s more likely that they cannot find a place in Armenian community life and still be open about their divergent faith or non-belief.  The fact that an Armenian identity is defined in such narrow, exclusionary terms will, in my opinion, ultimately bring about the dissolution, dilution, and demise of our ethnic and cultural identity.  It might just be that worked in the 4th and 5th Centuries has exhausted its purpose over the course of 1600 years or so.

    10. Babken DerGrigorian says:
      November 23, 2009 at 11:10 am

      wow.. what a great piece. thanks Tamar!

    11. Roger Roger says:
      November 23, 2009 at 11:38 am

      Great, thought-provoking article about how History,  ignored, may repeat itself. Kevonian points out a cycle that is tied in to the peculiar nature of Armenia’s religion and how it is tied in to nationality.

    12. Jirair Jirair says:
      November 23, 2009 at 12:28 pm

      Drtad’s conversion to Christianity was purely a political act. Perhaps it is important to live in France (as I am) and observe the French concern of the spread of English language as a universal language to understand the motivation of Drtad.  Tamar Kevonian’s article does not give enough weight to the fact that the introduction of Christianity was the means to distinguish the Armenian nation from that of the Persians. A hundred years later the invention of the Armenian alphabet was also a political act. This time, the objective was to distinguish the Armenian nation from the Greeks and the Romans, who by then had converted to Christianity and their influence was a danger to the Armenian national identity. Even though I agree with Kevonian’s point that today, being christian and speaking Armenian is not a prerequisite for being Armenian, but I do not agree with her argumentation to demonstrate her point. In fact any individual who feels Armenian is Armenians. The saying goes: You are what you feel you are.
      In the 4th and 5th century, the Armenian leaders were pursuing a “nation building” strategy which was appropriate at that time. Today the strategy is not only “building” but also “uniting the nation with all its components” since the context different. Hence my agreement with the article.
      But worth noting here an other point. For centuries, Armenians have pursued an “isolationist” strategy and build barriers. Otherwise how can we explain, for example … “why didn’t the Armenians try to convert the Persians to Christianity, when they had over 400 years before the arrival of the Arabs who converted the Persians to Islam?”.  (Those who had the opportunity to study the history of the spread of Islam, know that the Arabs, in the 7th century did not attempt to convert Jews nor Christians to Islam. The only condition for those,  was to pay their taxes. While pagans, i.e. Persians had no choice: convert to Islam or loose your head). To my knowledge there is no trace in our history where we have used “missionaries” or any other means to convert the Persians to Christianity, while the spread of Christianity was based on missionary activities. Why didn’t we ? The military and economic power of Persia cannot explain our lack of interest to convert them to Christianity. We just did not want to. We kept to our “isolationist” strategy.
      One must also agree, that the “isolationist” strategy worked well and kept our nation, although small, but going and helped it survive.

    13. Haro Haro says:
      November 23, 2009 at 2:04 pm

      Please Tamar, before writing such articles do some research (no offense by my argument, please take my criticism very objectively). And by research, I mean some recently discovered Armenian historians and archeological research. This is a very provoking subject and should not be addressed so hastily, especially when you have related it to the Khaytarag Protocols.
      “Who is Armenian” subject surfaced just recently, approximately 5 years ago, when Turkey announced that they have a sizable population of Hamshenies. And then this issue exploded as Muslin Armenians that still live in Turkey. Everyone by now knows that this is yet another propaganda method to confuse the Armenians all over the world (that are still Armenians) by destroying the only root that may have remained in them, namely the Armenian Identity. It is ironic, that you have fallen into this trap and have written such article precisely like a Turkish revisionist historian.
      First of all, Armenian does not equate to “religion”. By “religion”, you should not assume anything concrete. Because, this term means a million things and is interpreted in a million ways. It’s the same thing as trying to define the word “God”. There are more than 3 billion inhabitants on this planet, and I assure you that the word “God” has more than 3 billion interpretation. Therefore, to put Armenian Identity (a term that has a concrete meaning) question at the level of  the term “Religion” is the mother of all propagandas. And Turks know how to create such things.
      Therefore, instead of associating the Armenian Identity with the term “religion”, we should associate with written and developed doctrines. Such as Orthodoxy, Armenian Apostolic Orthodoxy, Catholicism, Islam or more accurately the Ottoman Islamism. You see, even Islamism cannot be discussed without referencing the nationalism of the Muslim. Yes, there is a difference between Arab Islam, Persian Islam or Turkish Islam (besides their shiite or suni sects).
      When you outline these background information, it becomes very clear that in the region of Greater Armenia land, the only Islam that existed until today is the Turkish Islam. And therefore there are no such fallacies as Muslin Armenians. Because, if there were, then 80 percent of the current Turkish population would automatically become Armenians. This of course is the whole point of the Turkish government’s destructive diplomacy (i.e. confuse the Armenian Identity to confuse the Armenians by making them fight each other on a stupid question of Armenian Identity).
      The question of Armenian Identity is very clear and there are very nicely written books about it (e.g. Armen Ayvasyan, Shiraz, Charenz, Tekeyan and many other Armenian writers, both inside and outside the current Armenia). It is ironic that all of these Armenian writers will never use the term “Muslin Armenians”, because there is a historically well understood term for such, and it is called “Dajgazanel”, “Turkaszvel”, “Turkanal” and ‘Ouranal”. When an Armenian was converted to Islam, she/he was converted into Turkishness before becoming Islam.
      Having said these, let me do some correction in the Christian history that Tamar has stumbled into. First of all, Gregory was not that much Christian (meaning Jesus follower). He and Drtad had no option but to accept Christianity, because almost all nobleman and a sizable of Vagharshabat and Araratian population were already Christians. They realized that by making Christianity state doctrine they will unify Armenia against future Persian doctrines. Secondly, there is a difference between Christianity and the doctrine of followers of Jesus. The term Kristos was only introduced much later during Mesrop Mashtoz, and is the name of the Grecko-Roman general Khristo who fought and won a war against the other legion of Rome (and in the name of Jesus and the Cross).
      Recent archeological discoveries are pointing to the case that Christianity (as doctrine) started originally from Armenia long before it was introduced in Middle East (namely the Mihr version of the belief). Moreover, Jesus was one of the followers of this doctrine. So the only thing that was revolutionized in Armenia was that indeed Jesus was the Son of the God that was depicted by this old Armenian Pagan belief to return to Earth (verification of this info needs a book to be outlined).
      Have anyone really asked why the Armenians were the first nation to Christianize. Well, because their old Pagan belief was the origin of the Christianity. As for the destruction of temples and inner civil uprising between Grigoris and pagans in Armenia. We have some information from Agatangeghos, and let us not ignore it. There is a mention of a high priest called Artzan who in our recent interpretation would be the true native Armenian or the follower of the Old “Christian” doctrine. Both, king Drtad (who was raised and educated in Rome) and Grigoris were more or less foreigners, while Artzan was a native Armenian, raised in Armenia. Drtad and Grigoris hated the Armenian old ways and culture, because they had either Roman or Assyrian background. Therefore the destruction of temples had nothing to do with the name of Jesus, and in fact absolutely contradictory to old Armenian “Christian” doctrine. They were destroyed because both Drtad and Grigoris hated them (because they also had personal grudge and hated the competing other authority, namely, Artzan the high priest).
      Having said all these, I give the reader the judgement of what Armenian Identity is if it is not in fact very much related to the old Armenian “Christian” doctrine, which is not very much different from today’s Apostolic doctrine of today (i.e. Armenian = Christian(the First Christian doctrine which includes everything about Armenianness). And please, no more such absurd calls of “Oh, then you are denying the right of some poor Pilipino Muslin Armenian to be Armenian”. Oh, please… I am not denying anything, they have the very freedom of converting back to Armenian Apostolic Church, and the very freedom of learning Armenian language and standing by the side of a united Armenia. In fact, anyone can become Armenian if they want to (even your pet dog for that matter, btw. my dog understands Armenian very well, is she Armenian? I don’t know let see… she woreships me, I am Armenian, yea OK she is Armenian, why not?). But they have to become Armenian by deeds and not just by absurd names.

    14. Sako Sako says:
      November 23, 2009 at 3:44 pm

      Tamar, in Montreal, I went to Sourp Hagop. we learned that St Gregory was the son of King Drtad’s assassin. Alot of people know what u wrote. It’s well written and I enjoyed it but u make it seem like its top secret information.

    15. Vahe Vahe says:
      November 23, 2009 at 4:42 pm

      My parents are Christian and I am not. If someone tries to tell me that I am not Armenian or in any way lesser one because of me not being religious – they are out of their minds.  You can’t take away my or any other person’s nationality or bestow it on someone not born Armenian by grading some personal characteristics. I don’t think that there are good or bad Armenians, just like there are no good or bad French or Chinese. There are good or bad people, depending on where you live and whose scales are you using.

    16. Armen says:
      November 23, 2009 at 4:50 pm

      Let’s all go to Garni and worship Aramazd like they used to!  I wonder if there are any Pagan Armenians left…?

    17. Haro Haro says:
      November 23, 2009 at 5:43 pm

      OK, good example from Vahe’s comment. Vahe’s parents are Christians, but he thinks he is not. But his parents are Armenians and he thinks he is too. Vahe, are you Muslim? God forbit he is not. So how do you know that you are not Christian. He says, he is not religious. You see, what Tamar has started, an endless energy exhaustion system to confuse all Armenians that still believe very firmly that they are true Armenians. Vahe, I know what you are feeling, I for one being a scientist am not a religious person too. But who said that Armenian Christianity (not any other) is a religion. It becomes a religion, when you take whatever Mashtoz did out and away from the doctrine (e.g. write the bible in Turkish in Roman characters, and leave no Armenian trace in it, then destroy all historic document pertaining to Armenianness).
      Only then Armenian Christianity becomes a “religion”.
      Vahe has also pointed out yet another foregone confusion that arises from this Turkish propaganda machine. Namely, being a good or bad Armenian. See, this is what the enemy wants to put us into. Degrade our Armenian Identity by questioning it with some absurd terms, such as “Muslim Armenian” terminology.
      Vahe, you are 100% right.

    18. daron daron says:
      November 23, 2009 at 7:13 pm

      To Armen,
      No brother, no more Pagan Armenians left, thanks to Krikor Lousavorich and Haro…  By the way Haro, were Jesus and Noah Armenian too, I’m just wondering.

    19. Dino Ajemian Dino Ajemian says:
      November 23, 2009 at 7:45 pm

      To Narine:
      Don’t worry. The barbarians already know exactly where every crypto Armenian, Armenian, Alevi Zaza and every other non sunni and non turk is, what they do and where they go, in turkey and in the diaspora. In fact they know what prominent Armenians in the diaspora had for lunch and whether or not they are cheating on their wifes or husbands. They read our emails and know our internet surfing habits.   They know what every Armenian organization is planning. There is nothing the turkish intelligence services dont know.

      On a happier note, I am an Armenian pagan believer but have respect and love for the Jew called Jesus. He is my favorite Jew. 30% of Armenia is pagan. I pray to Vahakn for Armenian victories and a cool breeze on a hot summer day and I thank Goddess Anahit whenever I am in an Armenian womans embrace. There are Armenians who give information to the barbarians on a day to day basis and there are odars who speak Armenian, are members of and worship at Armenian Apostalic churches and have fought in Artsakh. Which one is Armenian?

    20. papken hartunian papken hartunian says:
      November 23, 2009 at 7:51 pm

      There are Pagans living in Armenia. Tthey go in Garni and celebrate their own holidays. Are these Pagans Armenians? Depends!

    21. Onnig Z says:
      November 23, 2009 at 8:42 pm

      How about Armenians of the Jewish faith?
      Why were they not included in your research?

    22. armenian says:
      November 24, 2009 at 1:21 am

      very informative, i was surprised that asparez would publish such a daring article, it is almost the end of 2009, in this age of abundant scientific discoveries,  how much longer before people wake up from their religious hypnosis, my fellow armenians,  if u want to worship something, that is your right, but by all means do not define my ancestry based on a religious affiliation, while i am grateful for the (orthodox, excuse me “apostolic” church not to offend religious guardians) for preserving the Armenian culture, it also subsequently alienated those who did not believe in christianity and therefore severed their tie with armenianness…lost treasure for border-less armenia, and much gain for the the other nations  which absorbed our pride and joy, it is my dream that all the daughters and sons of hayk and armenak, whether they are aware of their identity or not, atheist, or religious  will experience a fervent ethnic renaissance  and shift their focus on the motherland ARME’NIA,
      after all when the dust settles, and the he said she said subsides, all that matters is the strength of our nation, when bickering amongst yourself remember always, that a family cannot stay together and continue to coexist, unless they live in a safe  house built on strong foundations, and all of us should never forget that, outside armenia whatever its boundary de jure might be, we  armenians are nothing but  a temporary guest, and if you don’t believe me all you have to do is revisit history, and you will see, that after 600 years of fairly good and prosperous life under the turks we were subjected to a campaign of extermination…and please don’t rush to incite religious animosity, based on reliable  historical accounts,  christians have not faired much different toward other fellow christians that were subjugated,
      i dream of a modern armenia, far ahead of its time, the new world center of creativity, the birth place of the true human rights, unlike the pseudo propagandist versions that  drowned the western societies, i dream of an armenia where every citizen is treated fairly and equally before the law regardless of their background  and preferences,  a model country, a golden society inspiring the rest of the world

    23. Garo Garo says:
      November 24, 2009 at 7:05 am

      Tamar- great article. The topic of “Muslim” Armenians is becoming only more relevant as the Republic of Turkey continues to democratize.
      Haro- How narrow of a definition should we make “Armenianess”? For example, Saint Movses Khorenatsi was a Chalcedonian Christian. In your opinion, should the Armenian Apostolic Church (non-Chalcedonian) remove his sainthood? For those who are staunch Christian nationalists, your Orthodoxy must surely compel you to “love thy neighbor” regardless of their religious or atheist beliefs?
      And to those whose paranoia has got the better of them, Turkification and Islamification are, in fact, two completely separate processes. Let us not forget that a large number of truly God-fearing Muslims risked their lives and provided us shelter and safe passage without forced assimilation during the Genocide in modern day Turkey, Syria, Iran, and Lebanon.
      Tamar and Patricia are absolutely correct. The world has become a completely different place within the last one hundred years and we must expand on the notion of what is to be Armenian. I wholeheartedly believe this as a member of the Armenian Apostolic Church.
      Pluralism and tolerance is essential for both the Republic and the Diaspora. Armenia’s faltering democracy is in dangerously short supply of them both. The Diaspora’s sometimes myopic view of each other creates unnecessary prejudice which ultimately undermines our universal goal- preservation of the homeland. With the aforementioned tenets, we can grow in number and organization, two essential factors in expanding geopolitical influence within Asia Minor, Anatolia, and the Caucasus. A paradigm of neo-Armenianism throughout the entire historic homeland must be adopted irrespective of one’s religious, political, or dialectic differences.
      Let us celebrate our ancient and common heritage rather than estrange those groups categorically victimized by oppression.

    24. christian manougian christian manougian says:
      November 24, 2009 at 8:36 am

      WHAT I THINK:WHO EVER WORKS FOR STREGTHENING AND POWERING A NAME CALLED ARMENIA IS AN ARMENIAN AND WORKS FOR AN AGENT CALLED ARMENIA ,EVERYONE OF US  WORKS HARD TO KEEP HIS HOUSE CLEAN IN ALL MEANS AND TO LET ARMENIA GROW ,HE IS AN ARMENIAN .
      WHO EXCEPTS CHRISTIANITY IS COMPLEATING HIS ARMENIAN IDENTITY ,WITHOUT RELIGION OF CHRISTIANITY YOU CANT BE FOCUSING AT ARMENIA ,CAUSE YOU WILL FOLLOW THE OTHERS U BELONG TO AND U STREGTHEN THEM .
      ARMENIA IS A CHRISTIAN COUNTRY ,BUT IT DOSNT MEAN TO IGNOR ITS MINORITIES  AND NON CHRISTIANS .
      TODAY IS NOT THE PAST IT STARTED WITH KING DERTAT AND WILL CONTINUE .
      LIKE A MOTHER GIVING HER CHILD A NAME AND A RELIGION AND U WILL BE THANKFULL TO HER IS LIKE ARMENIA GIVING U A NAME AND A RELGION THAT WE HAVE TO BE THANKFULL.SO BE PROUD.

    25. Mikael Mikael says:
      November 24, 2009 at 9:14 am

      I was also taught that Gregory was the son of Anak who killed Drtad’s father. That isn’t some secret hidden away. It was part of the normal curriculum at school and in Church. Armenian Identity does not equal Christianity. I agree with Haro on every point. I should also mention there is a sizable Jewish community in Armenia as well. They were born in Armenia, speak Armenian and practice the culture. The only difference is that they happen to not be Christian. Are they not Armenian as well? No offense, but my thoughts of this article are that some hasty generalizations were made according to poor research.

    26. Haro Haro says:
      November 24, 2009 at 1:58 pm

      My sisters and brothers, all of us that have commented here know what Armenian Identity is. We don’t need a debate by some writer to tell us what Armenian is. My point in these commentary was to point that the term “Muslim Armenian” was invented by the Turkish revisionist historians, and is a provocative propaganda machinery. There are no such Armenians. Of course, there are Armenians that converted to Islam either by force in order to save their lives. But we Armenians do not call them “Muslin Armenian”s. We have a traditional term for it depending on how they converted into Islam. If they converted to Islam by their own will, then they Turkified if they lived in current day Turkey. If they converted to Islam because they were kidnapped by a Kurd or Arab, then they are called “Dajkgazouaz”s. Then there are some Armenian children that were bought or saved during the Genocide by benevolent Arabs and Kurds, those Armenians kept their faith and remained “Armenian Christian”. My grandfather was a survivor of this third kind. He was raised among Kurds, and he remained Armenian and Christian (I mean “Armenian Christian”).
      Finally, as a scientist, I may be identified as an atheist. But I have no conflict with “Armenian Christianity”, because I have studied all the details of the Armenian old manuscripts and found that “Armenian Christianity” is beyond the term “religion”. It’s the same thing as talking about the background music of a movie and the whole movie along with the music. Armenian Christianity is not just religion. It has more than 3500 years of roots in Armenian Highland. For example, you cannot take “Avarayr” battle out of the Armenian Christianity and expect to have the same effect. Again, please note that I am equating Armenian with “Armenian Christianity” and not just any other Christianity. Armenian Christianity has its root in the pagan Mihr (as in Poker Mher, or Mheri Door) believes, and even to this day, there are symbolic references to Mihr in the old manuscripts. Under every old church in Armenia, there is a pagan foundation. Moreover, the Khoran, Khoung, Muron, Zes, almost everything that does not refer to Jesus is entirely pagan. In short, the whole foundation is pagan. There are many references of Mihr in the Grecko-Roman Christianity as well, for example the symbol of triumph over the bull (Spanish Toro), the Holy Trinity, etc.
      One of the commenters was asking whether Jesus was Armenian. No, he was not, but he was a follower of Mihr believe, which originated from Armenia. The Mihr believe was introduced to Egypt mostly during the Tigran the Great’s time. As for Noah, this part of the mythology is not very  clear, but, why the Bible has references to Ararat? Some historians believe that this story may have passed to the Jews via the Armenians, again during the time of Tigran the Great.

      Finally, Armenian Identity should imply all these, not just whether the person believes in an abstract and unseen Allah or God (who was more or less created by “human”s).
      Also, the “Muslim Armenian” term does not bring much honor to those 1.5 million Armenians victims of the Genocide, who remained Armenian Christian and were massacred by the Turks. So please, don’t talk to me about religious tolerance BS.

      Tamar jan, please don’t raise your children as “Muslim Armenian”. You can raise them as atheist, if you really hate the Armenian Christianity, or Saint Mesrob and Vartan, so much.

    27. Haro Haro says:
      November 24, 2009 at 7:11 pm

      One final note from me, watch this YouTube clip and think about what “Muslim Armenian” propaganda terminology is going to lead us into:

      Thanks all, I am out of this article debate. The rest of my efforts will be included in my next documentary movie “Ագռաւի Դուրը” (Agravi Doore, in English ”The Craw’s Entrance”).

    28. most pessimist optimist says:
      November 24, 2009 at 9:58 pm

      KEEP YOUR RELIGIOUS BELIEFS TO YOURSELVES IN YOUR OWN HOMES, FOR IT IS A PRIVATE MATTER AND HAS NO PLACE IN CIVIC ARENAS…
      GET WITH IT, IT’S THE 21ST CENTURY

      ALL THOSE SCREAMING IN THE NAME OF CHRISTIANITY, DO YOU NOT REALIZE THAT BOTH CHRISTIANITY AND ISLAM ARE A DISGUISED AND MANIPULATED VERSIONS OF THE SAME RELIGION…JUDEISM????????
      EITHER WAY GOOD FOR NOTHING BUT DIVISIONS AND WEAKNESSES

      very informative, i was surprised that asparez would publish such a daring article, it is almost the end of 2009, in this age of abundant scientific discoveries,  how much longer before people wake up from their religious hypnosis, my fellow armenians,  if you want to worship something, that is your right, but by all means do not define my ancestry based on a religious affiliation, while i am grateful for the (orthodox, excuse me “apostolic” church not to offend religious guardians) for preserving the Armenian culture, it also subsequently alienated those who did not believe in christianity who either willingly or forcefully severed their tie with armenianness…lost treasure for border-less armenia, and much gain for the the other nations  which absorbed our pride and joy, it is my dream that all the daughters and sons of hayk, armenak, through blood line or foreign marriages, whether they are aware of their identity or not, agnostic, atheist, or religious  will experience a fervent ethnic renaissance  and shift their focus on the motherland… ARME’NIA,
      after all, when the dust settles, and the he said she said subsides, all that matters is the strength of our nation, when bickering amongst yourself remember always, that a family cannot stay together and continue to coexist, unless they live in a safe  house built on strong foundations, whatever its boundary de jure might be, and all of us should never forget that, outside armenias protective wings,  we  armenians are nothing but  temporary guests, and if you don’t believe me all you have to do is revisit history, and you will see, that after 600 years of fairly good and prosperous life under the turks we were subjected to a campaign of extermination…and please don’t rush to incite religious animosity, based on reliable  historical accounts,  christians have not faired much better toward other fellow christians they subjugated, who can forget the endless barrage of religious persecutions endured under the byzantine roman christian rule, or better yet, how our compatriots are being treated in christian georgia at the present day???

      I dream of a new armenia, like a phoenix rising from the ashes, far ahead of its time, the new world center of creativity, the birth place of  true human rights, social, economic and personal freedoms, unlike the pseudo propagandist versions that  drowned the western societies with illusions, i dream of an armenia where corruption is reviled, justice is blind, and poverty is extinct,  a model country, a golden society inspiring the rest of the world.

    29. Baron Baron’s Life says:
      November 25, 2009 at 8:40 am

      Great article Tamar and also great responses….who’s Armenian?

      I , hereby,  declare THE WHOLE WORLD  is ARMENIAN…

      They just don’t know it yet….!

    30. daron daron says:
      November 25, 2009 at 2:31 pm

      Haro,
      Again thanks for the  information that you posted, although I disagree with it.  To start with, Mihr that you are referring to is an old Persian religion “Mithraism” that was adopted later by Roman military class and by Armenian Royal Class.  King Dertad was initiated into Mithraism but nowhere in my research I found indications that claim Mithraism as Armenian religion.   A good reference for Mithraic rites and mysteries is “The Origins of the Mithraic Mysteries” by David Ulansey, you can also refer to books written by Joseph Campbell.  Regarding to the atrocities that were committed by the Apostolic Armenian Church towards fellow Armenians you can refer to ” The Tondrakian Movement ” by Vrej Nersessian.
      On the other hand, branding Armenians that do not practice Christianity as non Armenians is a fallacy.  I have met  Buddhist, Hindu and Islam Armenians who feel strongly towards their national identity, and I’m sure by not regarding them as Armenians will be an insult to their Armenian pride.
      Nevertheless, I respect your perspectives and wish you good luck on your future work.

  • Alleged Armenian Genocide memorial in Idaho

    Alleged Armenian Genocide memorial in Idaho

    12:40 / 11/24/2009

    Armenian Genocide memorial is put up in Twin Falls (Idaho), Times-News reports. The memorial was erected on Liyah Babayan’s initative, who came to Twin Falls from Armenia with her family at the age of 11.

    “She spent much of this year lobbying and raising money for the granite memorial that was placed at Twin Falls City Park on Saturday,” the source says.

    “It really means a lot to my parents and my grandparents,” said Babayan. Now expecting a baby, she knows her child will not experience atrocities as an American.

    The memorial is a reminder of the massacres of Armenians in Ottoman Empire.

    “We have rooted ourselves in this community. I grew up here. We own a business in Twin Falls,” Babayan said, adding that many Armenians who came in Twin Falls as refugees, are presently U.S. citizens.

    News from Armenia – NEWS.am
  • Armenia Submits Protocols to  Constitutional Court: What’s Next?

    Armenia Submits Protocols to Constitutional Court: What’s Next?

    SASSUN-2

    Armenia Submits Protocols to

    Constitutional Court: What’s Next?

    Publisher, The California Courier

    Pres. Serzh Sargsyan quietly submitted the Armenia-Turkey Protocols to the Constitutional Court on November 19, without a public announcement.

    Under Armenian law, all international agreements have to be submitted to the Constitutional Court, prior to their consideration by Parliament for ratification. The Protocols were signed by the Armenian and Turkish Foreign Ministers on October 10, after both sides publicly committed on August 31 to “make their best efforts” to ratify the Protocols in a “timely” manner.

    Given the fact that Foreign Minister Ahmet Davutoglu had already introduced the Protocols to the Turkish Parliament on October 21, the timing of Pres. Sargsyan’s submission to the Court may have been prompted by his wish to avoid accusations of foot-dragging by Prime Minister Recep Erdogan during his Washington visit on December 6. Indeed, over the weekend, a Turkish official accused Armenia of not taking any steps to ratify the Protocols. Hurriyet newspaper quoted a Senior Turkish Diplomat as stating: “I do not think that one could press Turkey at this moment when Armenia has still not submitted them to Parliament.”

    Forwarding the Protocols to the Constitutional Court, however, does not necessarily mean that Armenian officials intend to ratify them quickly, since they had announced that they are going to wait for Turkey to ratify them first. Moreover, Turkish leaders have repeatedly linked the ratification of the Protocols to the resolution of the Karabagh (Artsakh) conflict, thus making it questionable if the Protocols would be ratified at all.

    The Armenian Constitutional Court’s website indicates that after submission of a case to the Court, the first step is assigning one of its judges to conduct a preliminary review within 15 days, which could be extended by 10 days. In all, the Court has 90 days from date of submission to announcing its decision. The Constitutional Court’s mandate specifies that its decision will not be based on whether the Protocols are in compliance with the Constitution, but on whether the obligations deriving from such an international agreement are in conformity with the Constitution.

    Given the lack of public trust in Armenia’s courts in general, most Armenians, especially those who oppose the Protocols, are highly skeptical that the Constitutional Court would not rubber stamp the government’s position on these Protocols. Some members of the press questioned the appropriateness of Gagik Harutyunyan, the Constitutional Court’s Chair, accompanying Pres. Sargsyan on his recent overseas “consulting tour,” trying to convince Diaspora Armenians that the Protocols were in Armenia’s best interest.

    Given the critical nature of the proposed Protocols and their long-term impact on Armenia’s national interest, it is expected that the Constitutional Court would approach this case with the utmost seriousness and responsibility. While most Armenians would prefer that the Court disapprove the Protocols, it is more likely that it would approve them after adding several clarifications and interpretations that would be part and parcel of the agreement prior to submission to Parliament. Such clarifications would hopefully minimize the detrimental effects of the Protocols and not allow Turkey to misinterpret the agreement, particularly references to international treaties that may preclude future Armenian claims, and formation of a historical sub-commission that could question the facts of the Armenian Genocide.

    Another important issue that the Constitutional Court may consider is adding a provision that would give the Armenian government the right to unilaterally abrogate this agreement, should Turkey violate any of its provisions after ratification.

    During Pres. Sargsyan’s meeting with over 60   Armenian community leaders in Los Angeles on October 4, I suggested that the Armenian government add a formal reservation to the Protocols, giving itself the right to consider the agreement null and void, should Turkey, after ratification, not open the border with Armenia within the stipulated 60-day timeframe or if it closed the border after opening it. Significantly, Pres. Sargsyan publicly agreed with my suggestion and committed himself to adding such a provision.

    Since it appears that the Armenian government is intent on going through with these Protocols despite all objections, the Constitutional Court and the Armenian Parliament should attempt to minimize the damage they are sure to cause to the country’s national interests by adding specific reservations and clarifications prior to their eventual ratification.