Category: Armenian Question

“The great Turk is governing in peace twenty nations from different religions. Turks have taught to Christians how to be moderate in peace and gentle in victory.”Voltaire’s Philosophical Dictionary

  • Turkish Artist Vows To Fight On For Armenia Statue

    Turkish Artist Vows To Fight On For Armenia Statue

    Karine Simonian

    Turkey - Bedri Baykam, a prominent painter, undated
    Turkey – Bedri Baykam, a prominent painter, undated

    Turkey – Bedri Baykam, a prominent painter, undated

    A prominent Turkish painter recovering from a stab wound on Tuesday pledged to continue to fight against the demolition of a controversial monument designed to promote reconciliation between Turkey and Armenia.

    Bedri Baykam and his secretary were stabbed on Monday as they came away from a meeting in downtown Istanbul that was called to denounce the impending demolition. They both were hospitalized.

    The Turkish police arrested a man suspected of carrying out the attack later in the day. Little is known yet about the suspect and his motives.

    Speaking to RFE/RL’s Armenian service from his hospital bed, Baykam said the statue located in the northeastern town of Kars must be preserved because it is a rare symbol of dialogue between the two estranged nations.

    “That’s why we want to save it,” he said. “Unfortunately, our prime minister [Recep Tayyip Erdogan] wants to get rid of it.”

    Visiting Kars in January, Turkish Prime Minister Recep Tayyip Erdogan described the monument as a “monstrosity” that overshadows a nearby Islamic shrine. He ordered the Kars mayor, a member of his ruling Justice and Development Party, to replace it with a park.

    Authorities in the town close to the Armenian border this week reportedly put up scaffolding around the monument to take it apart piece by piece.

    Baykam confirmed that he and other Turkish artists plan to demonstrate in Kars on Saturday in defense of the unfinished monument. He said the protest will go ahead despite the attack on him and his assistant, Tugba Kurtulus.

    Turkey — The unfinished statue of Peace and Brotherhood in Kars, 16Apr2010

    Baykam blamed the attack on “Islamic fanatics” who he said are opposed to Turkey’s democratization.

    The incident made headlines in the mainstream Turkish press but was surprisingly ignored by newspapers published by Turkey’s Armenian community. One of them, the bilingual daily “Agos,” said that it had little to do with Turkish-Armenian relations.

    Bagrat Istukian, an “Agos” editor, described Baykam as a well-known “nationalist” who has never been sympathetic to Armenia and the Armenians. “On the Armenian issue, he supports the official Turkish line,” Istukian told RFE/RL’s Armenian service. “The theme of Turkish-Armenian friendship was probably an order issued to him.”

    The editor suggested that Baykam’s main motive is to show professional solidarity with the statue’s sculptor, Mehmet Aksoy.

    Aksoy has compared Erdogan’s order with the 2001 destruction by the Taliban of ancient Buddhist statues in Afghanistan’s Bamiyan valley that stunned the world.

    via Turkish Artist Vows To Fight On For Armenia Statue – «Ազատ Եվրոպա/Ազատություն» ռադիոկայան © 2011.

  • 20th Century Mass Killings Remembered

    20th Century Mass Killings Remembered

    Mike O’Sullivan | Los Angeles
    VOA

    Crucifixes hang among the personal possessions of Rwandan victims at a genocide memorial inside the church at Ntarama just outside the capital Kigali, Rwanda, August 6, 2010
    Crucifixes hang among the personal possessions of Rwandan victims at a genocide memorial inside the church at Ntarama just outside the capital Kigali, Rwanda, August 6, 2010

    Two of the worst atrocities of the 20th century started in the month of April: the killing of 1.5 million Armenians in Ottoman Empire Turkey in 1915 and 1916, and the slaughter of 800,000 Tutsis and moderate Hutus in Rwanda in 1994. Scholars and survivors say the process of healing is not easy.

    Donald Miller, who directs the Center for Religion and Civic Culture at the University of Southern California, interviewed Armenian survivors in the 1970s and ’80s. He also has collected the stories of those orphaned and widowed by the Rwanda massacre.

    He said several themes emerge from the interviews, most recently in Rwanda. “One thing is that forgiveness is extremely difficult. And in our experience of doing 100 interviews, that is the exceptional case. In fact, what we found is that some individuals are so traumatized that they may say that they have forgiven the perpetrators of this genocide, but they say so almost with a spirit of resignation in their voice, as if, ‘we have no other choice,’” said Miller.

    He said that in Rwanda there is an effort is to bring about reconciliation through community courts, where perpetrators ask for forgiveness and the victims generally give it. He said it is often not clear, however, that the forgiveness is heartfelt.

    The killings in Armenia took place in connection with forced deportations of the Armenian Christian minority in the largely Muslim Ottoman Empire. Historian Richard Hovannisian of the University of California, Los Angeles, recalls that it started in the imperial capital.

    “In April, 1915, the Armenian intellectual, political, religious leaders in Constantinople were arrested, deported and most of them killed. And then followed in the following months, the mass deportation and massacres of Armenians throughout the Ottoman Empire through forced marches, outright killing of the male population, forced marches of the woman and children,” said Hovannisian. “And the place of so-called relocation, for those who made it – not many did, but those who did – were the deserts.”

    In the documentary The River Ran Red from the Armenian Film Foundation, a survivor tells about his experience. The interview was recorded in 1985, and the man recalled what he witnessed as a child.

    “In the morning, I walked and walked. I saw a boy. Together, we found a girl and we hid in the forest. We saw the Turks looking for Armenians in forest. At night, they would massacre the men. During the day, the women and the boys. We were lying down in the blood.  We woke up among the dead.”

    The events occurred after the Ottomans entered World War I, and Turkey still insists there were civilian deaths on all sides in the confusion of war. It says Armenians were deported from the Eastern war zone because of fear of unrest and concerns that the Armenian minority could aid the enemy, Russia. Turkey also disputes the numbers, saying no more than 600,000 Armenians died, and not by intent.

    Hovannisian said the question remains politically sensitive because of the strategic importance of Turkey as a bridge to the Muslim world.

    “Some would prefer to avoid it. For example, President Obama, who as candidate Obama insisted one of the first things he would do would be to acknowledge the Armenian genocide, has skirted the issue by using an Armenian term, which is the equivalent of genocide, but does not say genocide. It is the Armenian word [Meds] Yeghern, which means the Great Crime, the Great Event, the Great Tragedy, rather than the word itself. So it does not make the Turkish government happy, but on the other hand, it is not the G-word.”

    The historian notes that President Woodrow Wilson condemned the massacre at the time it happened, and Wilson’s ambassador to the Ottoman Empire, Henry Morgenthau, would call it the murder of a nation.

    The Rwanda genocide began April 6, 1994, when ethnic tensions flared after the assassination of Rwanda president Juvenal Habyarimana, who was an ethnic Hutu. The Hutu power movement then targeted Tutsis for elimination.

    Yvette Rugasaguhunga, a Tutsi, survived the Rwanda massacre. Now a financial analyst in New York, she has been living in the United States for seven years.

    She recalls that on the third day of the genocide, her father was killed. “My father was lucky enough to be shot. He was taken inside of a home. They shot him in front of my grandmother, who begged them to kill her as well, and they shot her,” said Rugasaguhunga.

    The same day, her 22-year old brother was caught and killed by clubbing. She would lose another brother and two sisters in the killings.

    Ironically, Yvette and her sisters were shielded by a neighboring Hutu family, and were later sheltered by a Hutu militiaman who was unaware of their ethnic background. She said the man was loving and warm in his dealings with the girls, but returned home each day from the killings covered in blood.

    “And to me, that is something that I can never completely comprehend,” she said. “What it taught me is, any human being can be evil, and any human being can be an angel.”

    Religion scholar Donald Miller said these were Christians killing Christians, and some churchmen were involved.

    “In fact, one survivor that I interviewed said that his own Catholic priest refused to serve him communion, or the Eucharist, because he said, ‘I do not give the body and blood of Christ to cockroaches.’ And so when you identify someone as a cockroach or in the case of the Armenian genocide as an infidel, they become less than human, and there is then a campaign to exterminate these individuals who do not have the same social and civil rights as the rest of the population.”

    Miller said that modern technology, including the use of mass media to motivate the killers, made the 20th century a century of genocides, from Armenia and the Nazi Holocaust to Rwanda. Mass killings in Cambodia, Darfur and Southern Sudan have added other atrocities to the tragic list.

    Rugasaguhunga said reconciliation in Rwanda must begin with justice. She noted that the International Criminal Tribunal for Rwanda has completed barely 50 trials, and she hopes for the prosecution of more of the ringleaders.

    Hovannisian said that acknowledging the crime is a crucial first step to reconciliation, and he said that in Turkey’s case, that has not happened.

  • Russian archives prove the “genocide of Armenians” is international deceit

    Russian archives prove the “genocide of Armenians” is international deceit

    bookThe book titled “The Armenian question. In 120 documents from the Russian state archives”, denying the genocide of Armenians and throwing light on many historical events which are differently interpreted by various historians and pseudo-historians, was published in Moscow.

    The author of research which includes 120 original and unique documents from the state archives of Russia is the Turkish historian Mehmet Perinchek. In his work, M. Perinchek (since 1998) has collected important documents which are stored only in archives of Russia.

    The book states that the Armenian question and other directly connected statements on the genocide of Armenians stand recently among most disputable questions exciting in public minds of Turkey and the whole world. Along with the Turkish and Armenian sides, the major witness of events of the period of 1915-1923s there was imperial, and then the Soviet Russia. From this point of view, the Russian state archives contain such documents which are capable to play a considerable role in the cause of establishment of truth on disputable aspects in the Armenian question.

    The basic feature of documents is that “they clearly and conclusively prove that the genocide of Armenians is an international deceit”. The documents clearly prove that in 1915-1920s in region of Transcaucasia, Eastern Anatolia and the so-called Cilicia including regions of Adana and Marash, the Armenian units carried out the policy of annihilation of the Turkic population of Turkey and Azerbaijan, and also the Kurdish population”, the historian marks.

    Documents prove that the day before and after the First World War, during clashes both at level of the battling states and separate peoples, there were mutual slaughters. The author comes to several conclusions including such that responsibility for the war between the states and mutual slaughter between Armenians and Moslems lies on the western imperialists and imperial Russia.

    “Great powers, aspiring to divide territory of the Ottoman Empire, incited the radical, nationalist Armenian associations to war with Turks. The Ottoman State, the government and the Muslim population in this situation have taken military measures and, having suppressed revolts of the Armenian voluntary groups, have led fair war to protect their Motherland”, the author underlines.

    The book includes documents of the imperial period on living conditions of Armenians in the Ottoman Empire, origin of the Armenian nationalism and its specificity, the mission assigned to them in the First World War, how the Turkish Armenians became helpers of plans of the imperialists, about the bloody and predatory policy of the Armenian voluntary units, etc. The archives of the Soviet period also provide with significant documents.

    The book will, undoubtedly, be serious argument in favor of unbiased interpretation and understanding of history concerning the notorious “Armenian question”.

    /AzerTAc/

    URL: http://www.today.az/news/politics/84552.html

    via Today.Az – Russian archives prove the “genocide of Armenians” is international deceit.

  • Turkish scientist’s book against Armenian slanders published in Moscow

    Turkish scientist’s book against Armenian slanders published in Moscow

    Ermeni sualiIstanbul. Mais Alizadeh – APA. The presentation ceremony of the book “The Armenian question in 120 documents from the Russian state archives” by Turkish scientist Mehmet Perinchek will be held in Moscow Book House (Noviy Arbat street, 8) on April 20. Mehmet Perinchek told APA about it.

    The book was printed in Russian by Moscow-based Maroseyka publishing house. The book written by Mehmet Perinchek basing on the materials from the state archives of Russia had been earlier published in Turkey. Mehmet Perinchek will make a speech at the presentation ceremony.

    Mehmet Perinchek was born in Istanbul on September 19, 1978. He is the son of Dogu Perinchek, chairman of Turkey’s Labor Party and coordinator of Talat Pasha Committee that is fighting against the so-called “Armenian genocide” allegations on the international level. Mehmet Perinchek graduated from the faculty of law of Istanbul University, attended post-graduate course in Moscow Institute of International Relations. He obtained a lot of materials from the Russian state archives concerning the falseness of the “Armenian genocide” claims against Turks, he published a book in Turkey. Some of the materials obtained by Perinchek from the archives were translated from Russian into Turkish by Azerbaijani scientist Arif Ajaloglu.

    Perinchek is the teacher of Istanbul University, scientific worker of the Institute of Ataturk’s Principles and Turkish Revolution.

    via APA – Turkish scientist’s book against Armenian slanders published in Moscow – PHOTO.

  • American Celebrity and Armenian Genocide

    American Celebrity and Armenian Genocide

    By JEFF HOWISON

    Istanbul.

    Kim Kardashian wallpaper denizdePrior to moving to Istanbul last summer, I had never spent any significant time outside of the United States. I was born in Ohio and had never been to Europe, let alone Asia. I suspected that upon moving here I would be exposed to new ideas and perspectives that would teach me not only about Turkey, but about the rest of the world, including the United States. I was right; I have been. But I did not expect that among the sources of my reflection would be Kim Kardashian and TMZ, as was the case this past week.

    On Tuesday there was a headline in the English language daily newspaper Turkish Daily News (a paper associated with the secularist opposition party, the Republican People’s Party, or CHP) that grabbed me, “TV celebrity Kardashian lashes out at Turkish Cosmo cover”. Kim Kardashian, daughter of the late Los Angeles attorney and prominent Armenian-American Robert Kardashian and buxom reality television personality, was outraged that she currently appears on the cover of the Turkish edition of Cosmopolitan Magazine. She is upset because she is of Armenian descent, and because of the Turkish state’s position concerning the genocide of Armenians living in Anatolia during the Great War; that position being that “the events of 1915” did not constitute genocide. Kim is a recent high-profile voice of Pan-Armenia, although she has not been to the homeland nor does she speak a word of Armenian. But these are two points that cannot be held against her–perhaps she is modeling her own brand of internationalism on that of Marcus Garvey, champion of Pan-Africa, whose feet never touched African soil.

    In any event, it remains unclear whether Kim was upset because her picture simply appeared on the cover of a Turkish magazine, or whether because it appeared on an April edition of a Turkish magazine. It is no small point. April is a symbolic month for Armenians around the world because the genocide is considered to have begun with the arrest and forced relocations of several hundred Armenians living in Istanbul on April 24, 1915. According to Turkish Daily News, it was a little bit of both. They cited one of her online statements: “I had no idea that Turkey was planning to run my story on their cover this month, considering that Genocide Remembrance Day is this month…Cosmopolitan neglected to tell [my] representation that the Turkish publication would be using the picture. To make matters worse, the edition coincides with April 24, the date on which Armenians commemorate the genocide.”

    Either way, Kim’s outrage struck me as odd given the fact that her reality television program, “Keeping Up with the Kardashians”, which depicts the life and times of the clan in their native habitat of Calabasas Hills, currently airs in syndication every night of the week, including during this month of April, on international version of E! Entertainment Television, which is part of the basic cable package of Digiturk, the largest cable / satellite television provider in Turkey. And so do two spinoff programs, “Kourtney and Kim Take New York” and “Kourtney and Khloe Take Miami”–the latter features Kim’s two sisters as they struggle to find their way in hardscrabble South Beach (cough…not that I watch). In fact, although the Kardashians are not exactly household names in Turkey, they are most certainly recognizable here as a result of these nightly programs. Also, when Khloe arrived in Istanbul last July with her husband Lamar Odom of the Los Angeles Lakers for the 2010 FIBA World Basketball Championships, their public appearances made the celebrity papers, which have modeled themselves after the American paparazzi tabloids. I would venture to guess that prior to this week most Turkish people familiar with the Kardashians did not realize that Kim identifies herself with the Armenian diaspora. And more importantly, they wouldn’t have cared.

    There has been a larger outrage concerning the magazine cover, which has emanated from Los Angeles, arguably the center of power of the Armenian-American lobby. The paparazzi website TMZ, although not part of the fabric of everyday life in Istanbul is familiar enough to many people here, is coordinating the anger. The site devoted several “stories” to the issue, including releasing a statement from Aram Hamparian, director of the Armenian National Committee of America, who denounced Cosmo for “trying to turn a profit in Turkey by callously featuring a cover photo of a descendant of Armenian genocide survivors in its April issue.” TMZ ran another item that quoted the celebrity attorney and Armenian-American, Mark Geragos. TMZ printed the following: “Geragos–a friend of Kim K’s–tells TMZ…Turkey seems to be on a campaign to co-opt L.A. Icons…the Turks used Kobe Bryant’s image to promote Turkish Airlines, and now Kim… the Kim K cover is a combination of taking advantage of a celebrity and rubbing salt in the wounds of a people who are the victims of genocide…Anyone who has synapses firing would never do such a thing.” (I wonder if Geragos thinks E! is also “taking advantage” of Kim in light of the syndication of her three television shows…and I wonder too how much money Kim and her family generate from the Turkish market…)

    By “the Turks using Kobe’s image”, Geragos is referring to the lucrative two-year endorsement deal Bryant signed with Turkish Airlines in February of this year. Despite Geragos’ Californacentric convictions, I am unconvinced that “the Turks” are targeting the Armenian-American community of Los Angeles through the backdoor via an advertising deal with Kobe, especially considering that Turkish Airlines is well known for its recent high profile deals with top athletes and teams around the world. To name but a few: they presently sponsor two of the top football (soccer) clubs in Europe, FC Barcelona and Manchester United, in addition to the European Basketball League (Euroleague) and Dutch tennis star Caroline Wozniacki.

    Harvey Levin, the TMZ patriarch, devoted part of his daily webcast commentary, which featured the wisdom of two of his paparazzi underlings, to an interesting if not unsettling discussion of Kim’s Cosmo cover and contemporary Turkish society. Their discussion displayed not only an ignorance of Turkey, but also had a strong anti-Turkish, dare I say racist, vibe. According to Levin and his dreadlocked sidekick, “Kim Kardashian has been put in a horrible position for an Armenian-American…Not only do the Turks not acknowledge the Armenian genocide, but it is a crime in Turkey to even talk about an Armenian genocide…So she does a shoot for international Cosmo, and they distribute these pictures to the various Cosmo properties internationally, one of which is Turkish Cosmo–which she wouldn’t know…and lo and behold it ends up on the cover of Turkish Cosmo–and who knew there was a Turkish Cosmo?”

    Considering that the worldview of the TMZ staffers appears to be coterminous with West Hollywood, it is not surprising they didn’t realize there is a Turkish edition of Cosmo. Well, there is (and, for their reference, according to Wikipedia anyway, there are currently 63 different international editions of it published around the world). Furthermore, and not that I would know, but I don’t believe the Turkish edition of Cosmo can select its own cover. Perhaps I am wrong, but it would seem that decision would be made by some sort of editor deep inside the Hearst Empire in New York City. Regardless, even if the Turkish edition could select its own cover, would Kardashian, Levin, Geragos, and Hamparian have preferred that the Turkish edition not put Kim on their cover during the month recognizing the Armenian genocide because she is Armenian-American? Imagine the following statement: “In light of this month’s commemoration of the genocide of Armenians in Anatolia during World War I, we at Turkish Cosmo have decided to feature a Turkish model on our cover rather than Kim Kardashian, who is the most recognizable celebrity of the Armenian diaspora.”

    Perhaps his years as analyst for The People’s Court has softened his keen understanding of legal issues around the world, but Levin’s statement that “it is a crime in Turkey to even talk about an Armenian genocide” is not correct. But yes, as every student of history and every observer of contemporary politics surely knows, the subject remains divisive and controversial in Turkey. In his book, A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility, the Turkish historian Taner Akçam discusses the relationship between the founding of the Turkish Republic and the issue of genocide. “As in every other nation-state, the Turks glorified their founding fathers…In general, Turkish society is disinclined to consider its past. In the prevailing culture, not only the Armenian genocide but much of Turkey’s recent history is consigned to silence, the Kurdish question and the role of the military being two examples.” Indeed, it can be dangerous to evoke genocide. But “talking about an Armenian genocide” is not illegal in Turkey. Levin, I believe, has in mind Article 301 of the Turkish Penal Code, which is also quite controversial. It is an unnervingly broad law that is enforced selectively and which criminalizes the act of insulting the Turkish government or the Turkish nation (before it was reworded a few years ago, the law referred to denigrating “Turkishness”). This law has been used to prosecute several high profile intellectuals, activists, and politicians, including Orhan Pamuk, the Turkish author who won the 2006 Nobel Prize for Literature. Charges were brought against Pamuk for his remarks to a Swiss magazine, “Thirty thousand Kurds have been killed here [in Turkey], and a million Armenians. And almost nobody dares to mention that. So I do.” The charges were eventually dropped, although he was ordered last month to pay 6,000 Turkish Liras (about $4,000) in fines.

    The most well-known martyr of the Armenian issue in Turkey is the journalist Hrant Dink. Dink was, of course, the Turkish-Armenian journalist who spoke openly about not only the genocide, but about broader issues of freedom and democracy in Turkey. He was shot and killed outside of his office in Istanbul on January 19, 2007. Although the suspect in the case was (at the time) a 17-yeard old kid, there are obvious connections to the shadowy forces of ultra-nationalism, most egregiously in light of the chilling photographs that surfaced of the boy smiling and posing with Turkish police while he was in their custody shortly after the assassination. Dink was also critical of the Armenian diaspora, particularly in the United States, because of the energy and resources spent trying to convince the United States government to recognize the genocide (absurd, not only to my mind but to many others’, in light of the fact that U.S. has never recognized its own genocide of the Native Americans) and simultaneously failing to engage the Armenians in Armenia and Turkey and more meaningful actions. When hundreds of thousands of people living in Turkey poured into Istanbul’s Taksim Square after news of Dink’s assassination, they created a slogan of solidarity: “We are all Armenians.” They did not call for the United States government to recognize the genocide of 1915. They did not protest celebrities of Armenian descent appearing on fashion magazine covers.

    In The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, Norman Finkelstein has argued that the memorializing of genocide is deeply rooted in the relative power of various special interest and lobby groups, and that these often are intertwined with international power relations between nation-states. It is worth noting that the Anti-Defamation League long refused to recognize the Armenian genocide, and even fired its New England regional director Andrew H. Tarsy in 2007 over the issue. The Jewish lobby in the United States refused to accept the Armenian genocide for several reasons. Not only is one of the central tenants of the “Holocaust Industry” that the Nazi genocide of the Jews during the Second World War remains a singular historical event that is by definition incomparable, but more importantly, that Turkey was a geo-political ally of Israel. In light of the perception that Turkey is gradually abandoning “the West”, including its long-standing alliance with Israel–a trend that remains, for now, more perception than reality–perhaps we might expect more anti-Turkish rhetoric from new sources, including various lobby groups like the ADL, which recently reversed its long-held position on the Armenian genocide. Perhaps Turkey should pass legislation recognizing the Native American genocide in the United States.

    The celebrity-industrial complex does not have an ounce of credibility when it shouts “genocide” from atop the Hollywood Hills. Harvey Levin, if you should ever read this, stay focused on the antics of Charlie Sheen and investigating whether Lindsay Lohan has violated her probation. You are not helping anyone in Turkey, least of all the Armenians. And to Kim Kardashian, if I may paraphrase Bill Hicks, leave the self-righteous humanitarianism to those of us motivated by more than a fevered ego. The stakes are far too important.

    Jeff Howison teaches sociology and history at Yeditepe University in Istanbul. He can be contacted at [email protected].

    counterpunch.org

  • Assyrians call on Armenia to recognize genocide perpetrated by Turkey

    Assyrians call on Armenia to recognize genocide perpetrated by Turkey

    55282Assyrian organizations in Europe called on Armenian Speaker Hovik Abrahamyan and dignitaries of different political parties in Armenia “to recognize the Assyrian’s genocide parallel to the same genocide which committed against our brethren the Armenian people.”

    In a statement, representatives of the Assyrian organizations note Armenians, Assyrians, Greeks faced horrible massacres. “Those massacres were horrible in its essence whether its length, areas covered and the number of victims which according to the all international agencies exceeded more than two millions Armenians, Assyrians, Greek and others in the beginning of the last century and exactly between the periods 1915-1919,” the statement says. It mentions Armenians and Assyrians – the two brotherly peoples, faced the domination of Ottoman and its tyranny.

    “We have to remember proudly that the government of Armenia has supported us on all levels , culture , educations, media, and that deserve all the appreciation as the history will register this gesture in golden letters,” the statement reads.

    Today the Armenians, Assyrians, Greeks, after 96 years, were still suffering from deprivation by the world powers, it says.

    The Assyrian people also called on UN, and especially the European Union, to demand Turkey to recognize and apologize for the genocide against Assyrians before approving Turkey’s demand as EU member.

    via Assyrians call on Armenia to recognize genocide perpetrated by Turkey | Armenia News – NEWS.am.