Category: Armenian Question

“The great Turk is governing in peace twenty nations from different religions. Turks have taught to Christians how to be moderate in peace and gentle in victory.”Voltaire’s Philosophical Dictionary

  • David L. Phillips: Turkey and Armenia at Loggerheads

    David L. Phillips: Turkey and Armenia at Loggerheads

    Turkey and Armenia missed an historic opportunity to improve ties when Turkey refused to ratify the Protocols on the Establishment of Diplomatic and Bilateral Relations signed on October 10, 2009. Rather than rapprochement, Armenians are now fully mobilized to organize worldwide activities commemorating the one hundred year anniversary of the Armenian Genocide on April 24, 2015. Armenia would never sacrifice gaining greater global recognition of genocide for cross-border cooperation with Turks. However, trade can still play a helpful role reducing tensions and creating positive momentum in Turkish-Armenian relations.

    More than a closed border, Turks and Armenians are divided by different perceptions of history. More than one million Armenians perished during the final years of the Ottoman Empire between 1915 and 1923. Turkey disputes these facts, referring to the events as “shared suffering.” Turkey demands a joint historical commission to address the “Armenian question.” The political impasse between Turkey and Armenia is compounded by Ankara’s linking of relations with Armenia to resolution of the conflict in Nagorno-Karabakh where Armenians and Azerbaijanis fought a brutal war displacing 600,000 people in the early 1990s.

    The governments of Turkey and Armenia may be at loggerheads, but Turks and Armenians are still engaging in economic diplomacy, working on cross-border activities beneath the radar. Commercial contact involves mostly “suitcase trade” involving consumer goods transported from Turkey through Georgia to Armenia.

    But bigger business is possible. Armenia could sell surplus electricity to Turkey which needs energy to power its economic boom. Armenia could also tap into Turkey’s state-of-the-art fiber optic cable to meet its growing demand for Internet. Railway service between Kars in Turkey and Gyumri in Armenia could resume when Turkey opens its border gate. In anticipation, Armenia could begin conforming the country’s Soviet-era railway gauge to Turkish and European standards.

    In addition, Qualifying Industrial Zone (QIZ) could be established to catalyze joint enterprises between Turks and Armenians. A QIZ is an industrial park and a free-trade zone, which is linked to a free-trade agreement with the United States. Goods qualify when partners contribute raw material, labor, or manufacturing. Kazan, an area in Armenia on the Turkish border, would be a suitable destination for joint ventures in textile and piece goods manufacturing.

    The QIZ should proceed with steps to relax restrictions on the surface transport of commercial goods. Armenian trucks are allowed to use Turkey as a transit country, but can’t off-load on Turkish soil. The same holds true for Turkish trucks transiting through Armenia. Trucks should be allowed to transfer goods destined for markets in the neighboring countries, with Turkey and Armenia identified as destinations in the export registry.

    Normalized travel and trade would also stimulate the tourist industry. Many Armenians are coming from Russia to cultural sites in Eastern Turkey. Allowing Armenian tourist buses to cross the Turkish-Armenian border would be a windfall for local business. Charter flights between the eastern Turkish city of Van and Yerevan would enhance commercial contact and a Turkish Airlines office in Yerevan would boost travel. The Ani Bridge across the Akhurian River, which symbolized the connection between Armenian civilization and the Anatolian plain, should be restored.

    A useful database is being prepared by the Turkish-Armenian Business Development Council profiling opportunities and connecting potential business partners. Linkages could also be established between local chambers of commerce and mayors with the goal of establishing sister-city relationships and fostering trade and investment.

    Such civil society and private sector initiatives have intrinsic value. Moreover, they can also incentivize official diplomacy or serve as a safety net when diplomacy stalls. They are not, however, a substitute for official diplomacy.

    There is currently no contact between Turkish and Armenian officials. While the Turkey-Armenia protocols called for a “dialogue on the historical dimension,” Armenians balked when Turkey demanded a commission to determine whether the events of 1915 met the definition of genocide.

    Instead of trying to reinvent history, Turkey’s Prime Minister Erdoğan can make history through an executive order to open the border and normalize travel and trade as a step toward diplomatic relations. Bolder yet, he could submit the protocols on normalization and diplomatic relations to the Turkish parliament with his personal endorsement for ratification.

    With an eye on his legacy, Erdoğan could also call for parliament to repeal Article 301 of the penal code, which makes it a crime to “denigrate Turkishness” and is used to repress free the freedom of expression. Repealing regressive legislation would make Turks more free, and also benefit Turkey’s EU aspirations.

    Turkey’s moral authority is undermined by the government’s denial of the Armenian Genocide. On Remembrance Day, April 24, Erdoğan should apologize for what happened to Armenians during the waning days of the Ottoman Empire. Reconciling with Armenia would help consolidate Turkey’s role as a regional power, as well as a force for good in the world.

    Mr. Phillips is Director of the Program on Peace-building and Rights at Columbia University’s Institute for the Study of Human Rights

    via David L. Phillips: Turkey and Armenia at Loggerheads.

    David L. Phillips

  • INTERESTING VIDEOS ; WWII German-Americans vs. WWI Ottoman-Armenians

    INTERESTING VIDEOS ; WWII German-Americans vs. WWI Ottoman-Armenians

     


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      The Jewish Role in the “Armenian Genocide”

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      Britain’s WWI “Armenian Rebels”: The IRISH

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      Treatment of Ottoman-Armenians vs. Post-WWII German Civilians

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      Fury of Proving the Armenian Genocide

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      Corrupt Congressman Frank Pallone

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      Unspeakable Country

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      Robert Fisk: COMPELLED TO LIE (for Armenians)

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      Armenians and the Loch Ness Monster

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      tellyoutruly uploaded a video 4 years ago
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      WWII German-Americans vs. WWI Ottoman-Armenians

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      tellyoutruly uploaded a video 4 years ago
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      Fact-Check: BBC’s “The Betrayed” Armenian Genocide Film

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  • STATE OF TENNESEE RECOGNIZED THE KHOJALY MASSACRE

    STATE OF TENNESEE RECOGNIZED THE KHOJALY MASSACRE

    THANK TENNESSEE STATE LAWMAKERS FOR HOUSE RESOLUTION 48
    Commemorating the 21st anniversary of the Khojaly Massacre
      

    Click to send your Pax Turcica Capwiz letter in less than a minute

    We are pleased to inform that on March 18, 2013, the U.S. State of Tennessee legislature adopted House Resolution 48 introduced by Representative Joe Towns, Jr. to commemorate the 21st anniversary of the Khojaly tragedy. Previously, this horrific 1992 massacre of Azerbaijani civilians by Armenian forces was recognized by legislatures in Massachusetts, Texas, Georgia, New Mexico, Arkansas and Oklahoma. The full text of Tennessee HR 48 is available on the State House of Representatives website.

     

     

    Take less than a minute of your time to send a Pax Turcica thank you letter to the people of Tennessee addressed to State Representative Joe Towns, Speaker Beth Harwell, and the State House Democratic and Republican leadership.

  • ETHIOPIA: THE FIRST CHRISTIAN NATION? (NOT ARMENIA) ANOTHER ARMENIAN LIE WAS EXPOSED

    ETHIOPIA: THE FIRST CHRISTIAN NATION? (NOT ARMENIA) ANOTHER ARMENIAN LIE WAS EXPOSED

    Ethiopians now also challenge the bogus Armenian claim to being the first nation to accept Christianity (in fact, the first one was the Kingdom of Edessa / Osroene, a Syriac state in the present-day Southeastern Turkey).

    habesisitan

    By Brendan Pringle
    International Business Times | March 04 2013 10:19 AM
    For centuries, historians have widely accepted the argument that Armenia was the first Christian nation. This important claim has become a source of national pride for Armenians and has remained virtually undisputed for centuries — until now.

    Armenians will likely be up at arms when they learn that a new book — “Abyssinian Christianity: The First Christian Nation?” — is challenging their claim, presenting the possibility that Abyssinia (modern-day Ethiopia and Eritrea) was the first Christian nation.
    To be sure, the book doesn’t conclusively assert that Ethiopia was the first nation to adopt Christianity as its state religion. However, it will surely challenge the confidence of modern Church historians with groundbreaking evidence.

    The Weakness of Armenia’s Claim
    Armenia’s claim on this meaningful title is primarily based upon the celebrated fifth century work of Agathangelos titled “The History of the Armenians.” In it, he says as an eyewitness that after the Armenian King Trdat III was baptized (c. 301/314 A.D.) by St. Gregory the Illuminator, he decreed Christianity was the state religion.
    The truth is that we have no solid proof to support this account. We are forced to rely solely on the authenticity of Agathangelos and his contemporaries. These historians try to liken the conversion of Trdat III to that of Constantine’s, even though the baptism of Constantine is questionable, as was his own personal “conversion.”
    Michael Richard Jackson Bonner, a linguist at Oxford University, contends that Agathangelos had a clear agenda. He “wished to stress the independence and uniqueness of the Armenian church … [and The History] is a tendentious compilation, which has expanded and elaborated earlier traditions … and greatly increased the prestige of the See of the patriarchs of the fifth century.”
    In addition, recent studies date “The History of the Armenians” to c. 450 A.D., making it impossible for Agathangelos to have been an eyewitness. If Armenia’s claim is based on nothing more than oral history, how can it hold any more credibility than Ethiopia’s own Christian legends?
    As for the spread of Christianity in Armenia, historian Peter Brown argued that “Armenia became a nominally Christian kingdom” after the king’s baptism. The Armenian people in fact “did not receive Christianity with understanding … and under duress.”
    Where Ethiopia Differs
    The Acts of the Apostles describe the baptism of an Ethiopian eunuch shortly after the death of Christ. Eusebius of Caesaria, the first church historian, in his “Ecclesiastical History,” further tells of how the eunuch returned to diffuse the Christian teachings in his native land shortly after the Resurrection and prior to the arrival of the Apostle Matthew.
    Before the Ethiopian king Ezana, (whose kingdom was then called Aksum) embraced Christianity for himself and decreed it for his kingdom (c. 330 A.D.), his nation had already constituted a large number of Christians.
    During the persecutions of Diocletian (284-305 A.D.), commerce ports like Adulis, along the Red Sea, served as a sanctuary for Christians in exile and the Christian faith began to grow rapidly in these areas. Pagans still comprised the religious majority at this time, but as historian Kevin O’Mahoney argued, the Christian faith first took root in “the upper social classes and gradually spread downwards to become the religion of the people.”
    Such was the religious climate that St. Frumentius faced when his ship was pillaged by the native Ethiopians at the start of the fourth century A.D. The Ethiopian king spared his life, and Frumentius received a place of honor at the royal court. In this position, he nourished the Christian faith by locating Christians and helping them find places of worship. He also educated the king’s heir, Ezana, and converted him to Christianity.
    For this people, Ezana’s conversion became a public conversion for Aksum, and Christianity continued to serve as a point of reference for the nation. Unlike the case of Armenia, we have tangible proof of this conversion:
    Historians have uncovered a public acknowledgement of the Christian faith from Ezana. Also, coins bearing Ezana’s image depict the cross after his conversion.
    As the authors of “Abyssinian Christianity” conclude, “the promotion of the new faith developed into the single point of personal and public identification and unity for Abyssinians.” Christianity became the centralizing force behind the Ethiopian empire, which endured through 1974, despite religious and political threats from all sides.
    Can a nation only become Christian if there is an official decree from its sovereign? If that were the case, then the Kingdom of Edessa would be the first Christian city-state (in modern terms) in c. 218. As we see with Abyssinia, and Israel before it, a nation isn’t confined to political boundaries. Rather, it is defined by a group of people who share a common heritage.
    For the Ethiopians, this shared heritage was Christianity.
    Brendan Pringle is a graduate of the National Journalism Center and the editor of “Abyssinian Christianity: The First Christian Nation?” For more details about the book, visit www.bp-editing.com.

  • WHITE HOUSE STATEMENT ON :  Nagorno Karabakh

    WHITE HOUSE STATEMENT ON : Nagorno Karabakh

     

    WHITE HOUSE

     

    U.S. Committed to Lasting and Peaceful Settlement of Nagorno Karabakh

    Thank you for sharing your views with the White House. While we will not be issuing a Presidential Proclamation, the United States deeply regrets the tragic losses of life in the war between Azerbaijan and Armenia. It reminds us that there cannot be a military solution to the Nagorno Karabakh conflict, and that only a lasting and peaceful settlement can bring stability, prosperity, and reconciliation to the region. As a Co-Chair of the Minsk Group, the United States remains firmly committed to working with all sides to achieve peace.

    Tell us what you think about this petition and We the People.

     

     
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    The White House • 1600 Pennsylvania Ave NW • Washington, DC 20500 • 202-456-1111

  • “Turkish-Armenian” Arrested for Attacks against Armenian Women in Istanbul

    “Turkish-Armenian” Arrested for Attacks against Armenian Women in Istanbul

    For the past several months, Armenian and pro-Armenian media has been attacking Turkey and Turkish government for alleged racism, xenophobia and Armenophobia, for fanning all these negative feelings towards Armenians who are Turkish citizens. They brought up cases of Hrant Dink, and a host of other arguments, saying how unsafe it is for Armenians to live in Turkey, and how “genocide” continues.

     

    Yesterday, the Turkish police arrested a Turkish citizen of Armenian origin, Murat Nazaryan, for killing these 5 Armenian women in Istanbul. They have conclusive video-photo evidence against him from various street cameras. And of course, most Armenian media is either silent about this, or if writing, do not even think about apologizing to Turkey and Turks for negative propaganda they’ve subjected Turkey for in the past several months.

     

    Adil

     

      MURAT NAZARYAN KATIL09:49, March 5, 2013
    Turkish police have arrested a suspect in the recent spate of attacks against elderly Armenian women in Istanbul.

    According to the Turkish press, the 38 year-old man, identified as Murat Nazaryan, is a Turkish citizen of Armenian origin.

    The man was taken into custody on March 2, after being identified by one of the attack victims. An Istanbul court then decided to arrest the suspect.

    Afterwards, police linked some blood found on an envelope belonging to Maritsa Kucuk, one of the victims, to the suspect. Maritsa Kucuk was stabbed to death on December 28, 2012.

    The suspect was questioned again and is said to have provided detailed testimony regarding the incidents. Unnamed Turkish sources claim that M.N. said the attacks were robbery motivated.

    Nazaryan had a police record for similar crimes. He was apprehended at a hostel in Fatih’s Vefa neighborhood.