Drama in Davos: A reading of the bizarre incident

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By Ferruh Demirmen

 

Turkish Prime Minister Recep Tayyip Erdogan’s walkout from the Gaza panel in Davos last week created quite a stir on the international scene. The walkout strained the Israeli-Turkish relations, and the direction the Turkish foreign policy is headed became a subject of debate.

 

The occasion was a panel discussion on the Gaza crisis where two of the four panelists were Erdogan and Israeli President Shimon Peres. During his talk Erdogan blamed Israel for the Gaza violence, and Peres passionately defended his country’s policy. The tempers became inflamed when the moderator refused to allow Erdogan sufficient time to reply to Peres. This brought the panel discussion to a breaking point, and the PM walked off.

 

The prevailing sentiment in Turkey is that Erdogan was justified in his action. Upon return from Davos, the PM was welcomed as a courageous leader by his supporters in Istanbul. The Arab world, in particular Hamas, lauded Erdogan’s action. There were alarm signals from the American Jewish lobby and the Israeli media, the former warning that Turkey’s image was damaged and making a sarcastic reference to PKK. In the rest of the world, the reaction was one of bemusement,

 

The substance

 

In substance, it is difficult to disagree with Erdogan on his criticism of Israel on the Gaza crisis. While the Jewish state deserved sympathy for the plight of its citizens that came under rocket attack from Hamas militants, its response was grossly disproportionate. Israel’s assault on the Gaza Strip created a humanitarian crisis in an area that was already reeling under a military lockdown. Some 1300 Palestinians lost their lives, as opposed to 13 on the Israeli side. Gaza’s industry was destroyed, and even schools, mosques, hospitals and a UN compound came under attack.

 

The notion that a vastly superior military firepower was turned on a nearly defenseless population under siege, with graphic images of Palestinian civilians suffering and dying, was too much to bear for the world at large, in particular the Islamic world. Erdogan verbalized these sentiments.

 

What made the Israeli action particularly offensive was that the military campaign appeared to be planned months in advance, and that Israel was timing its military campaign according to presidential turnover at the White House. Israel’s banning of journalists from the war zone also exacerbated anti-Israeli sentiments.

 

The style

 

Putting substance aside, the manner in which Erdogan handled himself in Davos was both right and wrong. To make sense of conflicting reports of the incident, this writer viewed the official webcast of the panel discussion. It is clear from the webcast that Erdogan was justified in protesting to the moderator.

 

A cardinal rule in panel discussions is that the participants are allowed equal time. In this case, Peres was allowed to speak considerably longer than Erdogan.

 

It is also a standard practice in panel discussions to allow a second chance to the speakers to respond to each other. There was no such provision in the panel discussion. Erdogan wrestled to get additional time to respond to Peres, the last speaker, but when the moderator cut him off after two minutes, the PM became visibly agitated. Turning red-faced, he stormed out.

 

Because the other two panelists had talked shorter than both Erdogan and Peres, the moderator could have allowed Erdogan more time to respond, thereby preventing a diplomatic crisis.

 

On the other hand, the PM could have chosen to remain calm, letting the audience judge the unfairness of the situation. His parting remark to the moderator, “For me, Davos is finished,” was unnecessary, and his rhetoric aimed at Peres, “You are older than me. Your voice is coming strong, this has to do with a guilty conscience.” … ”You know well how to kill,” were quite inappropriate. He had lost his temper.

 

In diplomacy, there is no substitute for composure.

 

In Ankara, retired Turkish diplomats who criticized Erdogan’s behavior in Davos also drew the PM’s ire, who called them “monsieurs” – a thinly disguised pejorative term.

 

Some commentators in Turkish media compared the PM’s action to the bluster of Soviet leader Nikita Khrushchev when he, in a fury, took his shoe off and banged it at the table at a United Nations conference in 1960. The comparison, however, was off the mark.

 

The motive

 

Erdogan’s action raised some basic questions. What was the PM trying to accomplish by becoming the spokesman for Hamas when the Arab world is almost indifferent to the plight of Palestinians on the Gaza Strip?

 

And if the PM was sincere in his humanitarian concerns over the Gaza crisis, why did he not raise similar objections to the killing fields in Darfur, and, for that matter, next-door Iraq?

 

Erdogan twice welcomed in Ankara Sudan’s President Omar al-Bashira radical Islamist – who has been accused of war crimes in Darfur by the International Criminal Court. These are questions only the PM can answer.

 

But there is little doubt that Erdogan’s stance in Davos was driven at least in part by domestic politics. Local elections are scheduled for March, and by embracing the staunchly Islamic-oriented Hamas, the PM calculated that he could boost his popularity with his Islamist base at home. His popularity, in fact, did receive a boost, at least temporarily.

 

The rallying welcome the PM received at the Istanbul airport in the early hours of the morning just after leaving the panel discussion was obviously planned in advance.

 

Israeli-Turkish relations

 

The larger issue with the Davos incident is whether it heralded a major shift in Turkey’s foreign policy vis-à-vis Israel. In press releases, both sides tried to downplay the significance of the event, claiming that the relations between the countries remained fundamentally strong.

 

There is considerable truth in that assessment, as the two countries have long had close bilateral ties, from tourism to commerce to defense. The two countries also have shared common strategic interests, a point verbalized by Peres during his talk at the Turkish Parliament in November 2007. Both countries will want to continue the alliance.

 

The alliance, however, will face challenges. Hamas is widely recognized as a terrorist organization, and unless the organization becomes more moderate, a serious rift in the Israeli-Turkish alliance will be inevitable. Turkey’s relationship with the US and the EU will also be affected.

 

There is also the concern, raised by the American Jewish lobby, but also by the Turkish Jewish community, that Erdogan’s pro-Hamas stance may stoke anti-Semitism in Turkey. The PM tried to allay this concern by stating that his quarrel is with the Israeli administration, not Jewish people.

 

The problem with this argument is that his constituents in the Islamic camp may not make such distinction.

 

Any rise in anti-Semitism in Turkey would be very unfortunate. Since the Ottomans welcomed Sephardic Jews expelled from Spain in the 15th century, Turks and Jews have lived in peaceful coexistence. The secular republic established by Kemal Atatürk bestowed full citizenship rights on Jews, as it did on other religious and ethnic groups.

 

Conclusion

 

In summary, a badly administered panel discussion was at the root of a bizarre incident in Davos. Although there will be challenges, Turkey and Israel should put the bizarre incident behind and move on. The Jewish state should use the Davos incident as a wakeup call from a friend for resolution of the long-festering Israeli-Palestinian conflict. On Turkey’s part, it should weigh carefully its association with Hamas. A lasting peace in the Middle East is far too important to let an emotionally charged panel discussion to be a distraction. On Erdogan’s part, he should learn how to control his anger in conflict situations.

 

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